يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
Reference | : Hadith 36, 40 Hadith Qudsi |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 252 |
In-book reference | : Book 38, Hadith 1 |
Narrated Abu Sa'id Al-Khudri:
We said, "O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" He said, "Do you have any difficulty in seeing the sun and the moon when the sky is clear?" We said, "No." He said, "So you will have no difficulty in seeing your Lord on that Day as you have no difficulty in seeing the sun and the moon (in a clear sky)." The Prophet then said, "Somebody will then announce, 'Let every nation follow what they used to worship.' So the companions of the cross will go with their cross, and the idolators (will go) with their idols, and the companions of every god (false deities) (will go) with their god, till there remain those who used to worship Allah, both the obedient ones and the mischievous ones, and some of the people of the Scripture. Then Hell will be presented to them as if it were a mirage. Then it will be said to the Jews, "What did you use to worship?' They will reply, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has neither a wife nor a son. What do you want (now)?' They will reply, 'We want You to provide us with water.' Then it will be said to them 'Drink,' and they will fall down in Hell (instead). Then it will be said to the Christians, 'What did you use to worship?'
They will reply, 'We used to worship Messiah, the son of Allah.' It will be said, 'You are liars, for Allah has neither a wife nor a son. What: do you want (now)?' They will say, 'We want You to provide us with water.' It will be said to them, 'Drink,' and they will fall down in Hell (instead). When there remain only those who used to worship Allah (Alone), both the obedient ones and the mischievous ones, it will be said to them, 'What keeps you here when all the people have gone?' They will say, 'We parted with them (in the world) when we were in greater need of them than we are today, we heard the call of one proclaiming, 'Let every nation follow what they used to worship,' and now we are waiting for our Lord.' Then the Almighty will come to them in a shape other than the one which they saw the first time, and He will say, 'I am your Lord,' and they will say, 'You are not our Lord.' And none will speak: to Him then but the Prophets, and then it will be said to them, 'Do you know any sign by which you can recognize Him?' They will say. 'The Shin,' and so Allah will then uncover His Shin whereupon every believer will prostrate before Him and there will remain those who used to prostrate before Him just for showing off and for gaining good reputation. These people will try to prostrate but their backs will be rigid like one piece of a wood (and they will not be able to prostrate). Then the bridge will be laid across Hell." We, the companions of the Prophet said, "O Allah's Apostle! What is the bridge?'
He said, "It is a slippery (bridge) on which there are clamps and (Hooks like) a thorny seed that is wide at one side and narrow at the other and has thorns with bent ends. Such a thorny seed is found in Najd and is called As-Sa'dan. Some of the believers will cross the bridge as quickly as the wink of an eye, some others as quick as lightning, a strong wind, fast horses or she-camels. So some will be safe without any harm; some will be safe after receiving some scratches, and some will fall down into Hell (Fire). The last person will cross by being dragged (over the bridge)." The Prophet said, "You (Muslims) cannot be more pressing in claiming from me a right that has been clearly proved to be yours than the believers in interceding with Almighty for their (Muslim) brothers on that Day, when they see themselves safe.
They will say, 'O Allah! (Save) our brothers (for they) used to pray with us, fast with us and also do good deeds with us.' Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one (gold) Dinar.' Allah will forbid the Fire to burn the faces of those sinners. They will go to them and find some of them in Hell (Fire) up to their feet, and some up to the middle of their legs. So they will take out those whom they will recognize and then they will return, and Allah will say (to them), 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of one half Dinar.' They will take out whomever they will recognize and return, and then Allah will say, 'Go and take out (of Hell) anyone in whose heart you find faith equal to the weight of an atom (or a smallest ant), and so they will take out all those whom they will recognize." Abu Sa'id said: If you do not believe me then read the Holy Verse:--
'Surely! Allah wrongs not even of the weight of an atom (or a smallest ant) but if there is any good (done) He doubles it.' (4.40) The Prophet added, "Then the prophets and Angels and the believers will intercede, and (last of all) the Almighty (Allah) will say, 'Now remains My Intercession. He will then hold a handful of the Fire from which He will take out some people whose bodies have been burnt, and they will be thrown into a river at the entrance of Paradise, called the water of life.
They will grow on its banks, as a seed carried by the torrent grows. You have noticed how it grows beside a rock or beside a tree, and how the side facing the sun is usually green while the side facing the shade is white. Those people will come out (of the River of Life) like pearls, and they will have (golden) necklaces, and then they will enter Paradise whereupon the people of Paradise will say, 'These are the people emancipated by the Beneficent. He has admitted them into Paradise without them having done any good deeds and without sending forth any good (for themselves).' Then it will be said to them, 'For you is what you have seen and its equivalent as well.'"
Reference | : Sahih al-Bukhari 7439 |
In-book reference | : Book 97, Hadith 65 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 532 |
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Qatadah (the Tabi'ee in the chain) would narrate after this hadith that Anas (ra) said "Those who said 'La illaha illa Allah' (there is no god except Allah) and had the weight of a grain of barley in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of wheat in good in his heart will come out of the Fire, and those who said 'La illaha illa Allah' and had a weight of a grain of dust in good in his heart will come out of the Fire."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
Narrated Ibn `Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina." Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thing as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment and said, "What thing do you expect `Umar to say the like of which he has never said before?" In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.' When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.' And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.' Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has killed Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."
Reference | : Sahih al-Bukhari 6830 |
In-book reference | : Book 86, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 817 |
(deprecated numbering scheme) |
Anas b Malik reported:
Reference | : Sahih Muslim 193a |
In-book reference | : Book 1, Hadith 381 |
USC-MSA web (English) reference | : Book 1, Hadith 373 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3507 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 45, Hadith 3507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4331 |
In-book reference | : Book 37, Hadith 232 |
English translation | : Vol. 5, Book 37, Hadith 4331 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3861 |
In-book reference | : Book 34, Hadith 35 |
English translation | : Vol. 5, Book 34, Hadith 3861 |
Narrated al-Ala' ibn al-Hadrami:
Some of the children of al-Ala' ibn al-Hadrami said: Al-Ala' ibn al-Hadrami was the governor of the Prophet (saws) at al-Bahrayn, and when he wrote to him he began with his won name.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5134 |
In-book reference | : Book 43, Hadith 362 |
English translation | : Book 42, Hadith 5115 |
Grade: | Da'if because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 59 |
In-book reference | : Book 1, Hadith 56 |
Reference | : Virtues of the Qur'an's Chapters and Verses 68 |
"The Prophet (saws) prohibited drinking while standing."
And there are narrations on this topic from Abu Sa'eed, Abu Hurairah, and Anas. And this Hadith is Hasan Gharib. This Hadith was reported from other narrators, from Sa'eed, from Qatadah, from Abu Muslim, from Al-Jarud, that the Prophet (saws) said: "The Muslim's wandering (animal) stirs the Fire." Al-Jarud bin Al-Mu'alla is called Ibn Al-'Al' but what is correct is Al-Mu'alla.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1881 |
In-book reference | : Book 26, Hadith 21 |
English translation | : Vol. 3, Book 24, Hadith 1881 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4989 |
In-book reference | : Book 43, Hadith 217 |
English translation | : Book 42, Hadith 4971 |
Sunnah.com reference | : Book 16, Hadith 83 |
English translation | : Book 16, Hadith 1562 |
Arabic reference | : Book 16, Hadith 1519 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "Allah never sends a prophet or gives the Caliphate to a Caliph but that he (the prophet or the Caliph) has two groups of advisors: A group advising him to do good and exhorts him to do it, and the other group advising him to do evil and exhorts him to do it. But the protected person (against such evil advisors) is the one protected by Allah.' "
Reference | : Sahih al-Bukhari 7198 |
In-book reference | : Book 93, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 306 |
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[Al- Bukhari].
Another narration is: A bedouin came to the Prophet (PBUH) and asked him: "O Messenger of Allah, what are the cardinal sins?" He (PBUH) replied, "Associating anything with Allah in worship." The man asked: "(What is) next?" The Messenger of Allah (PBUH) replied, "Al-Yamin Al-Ghamus." He asked: "What do you mean by Al-Yamin Al-Ghamus?" The Messenger of Allah (PBUH) replied, "Swearing falsely to usurp the property of a Muslim."
وفي رواية: أن أعرابيًا جاء إلى النبي صلى الله عليه وسلم فقال: يا رسول الله ما الكبائر؟ قال: الإشراك بالله قال: ثم ماذا؟ قال: اليمين الغموس قلت: وما اليمين الغموس؟ قال: الذي يقتطع مال امرئ مسلم يعني بيمين هو فيها كاذب
Reference | : Riyad as-Salihin 1714 |
In-book reference | : Book 17, Hadith 204 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 843 |
In-book reference | : Book 4, Hadith 31 |
From Jabir that the Prophet (saws) prohibited Al-Muhaqalah, Al-Muzabanah, Al-Mukhabarah, and Al-Mu'awamah, and he permitted it in the case of Al-'Araya.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1313 |
In-book reference | : Book 14, Hadith 116 |
English translation | : Vol. 3, Book 12, Hadith 1313 |
Narrated Sa`id bin Al-Musaiyab:
When Muawiya bin Abu Sufyan came to Medina for the last time, he delivered a sermon before us. He took out a tuft of hair and said, "I never thought that someone other than the Jews would do such a thing (i.e. use false hair). The Prophet named such a practice, 'Az-Zur' (i.e. falsehood)," meaning the use of false hair.
Reference | : Sahih al-Bukhari 3488 |
In-book reference | : Book 60, Hadith 154 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 694 |
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Reference | : Mishkat al-Masabih 3616 |
In-book reference | : Book 17, Hadith 55 |
Reference | : Virtues of the Qur'an's Chapters and Verses 18 |
Reference | : Virtues of the Qur'an's Chapters and Verses 39 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5248 |
In-book reference | : Book 48, Hadith 209 |
English translation | : Vol. 6, Book 48, Hadith 5250 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 841 |
In-book reference | : Book 4, Hadith 267 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2027 |
In-book reference | : Book 27, Hadith 133 |
English translation | : Vol. 4, Book 1, Hadith 2027 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 832 |
In-book reference | : Book 4, Hadith 258 |
The Messenger of Allah (saws) performed four 'Umrahs all in Dhu al-Qa'dah except the one which he performed along with Hajj.
Abu Dawud said: From here the narrator Hudbah (b. Khalid) became certain. I heard it from Abu al-Walid , but I did nor retain: An 'Umrah, during the treaty of al-Hudaibiyyah, or from al-Hudaibiyyah ; and 'Umrat al-Qada' in Dhu al-Qa'dah, and an 'Umrah from al-Ji'ranah where he (the Prophet) distributed the booty of Hunain in Dhu al-Qa'dah, and an 'Umrah along with his Hajj.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1994 |
In-book reference | : Book 11, Hadith 274 |
English translation | : Book 10, Hadith 1989 |
Ibn Abī Attāb said: ‘So Muhammad bin Yahyā bin Sa’īd al-Qattān and I met and I asked him about it and he said on authority of his father: ‘You will not see the people of good (Ahl ul-Khayr) more false in anything than they are regarding Ḥadīth.’ Muslim said: ‘He was saying that falsehood flows upon their tongues although they do not intend to lie’.
قَالَ ابْنُ أَبِي عَتَّابٍ فَلَقِيتُ أَنَا مُحَمَّدَ بْنَ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، فَسَأَلْتُهُ عَنْهُ فَقَالَ عَنْ أَبِيهِ، لَمْ تَرَ أَهْلَ الْخَيْرِ فِي شَىْءٍ أَكْذَبَ مِنْهُمْ فِي الْحَدِيثِ . قَالَ مُسْلِمٌ يَقُولُ يَجْرِي الْكَذِبُ عَلَى لِسَانِهِمْ وَلاَ يَتَعَمَّدُونَ الْكَذِبَ .
Reference | : Sahih Muslim Introduction 40 |
In-book reference | : Introduction, Narration 39 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3879 |
In-book reference | : Book 35b, Hadith 23 |
English translation | : Vol. 4, Book 35, Hadith 3910 |
Narrated Anas bin Malik:
The Prophet said, "The biggest of Al-Ka`ba'ir (the great sins) are (1) to join others as partners in worship with Allah, (2) to murder a human being, (3) to be undutiful to one's parents (4) and to make a false statement," or said, "to give a false witness."
Reference | : Sahih al-Bukhari 6871 |
In-book reference | : Book 87, Hadith 10 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 10 |
(deprecated numbering scheme) |
Another chain reports a similar narration.
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا هَمَّامٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2531 |
In-book reference | : Book 38, Hadith 9 |
English translation | : Vol. 4, Book 12, Hadith 2531 |
The aforesaid tradition (No. 2182) has also been transmitted by Ali (ibn al-Mubarak) through a different chain of narrators to the same effect.
This version adds:
Abu Dawud said: I heard Ahmad b. Hanbal say: 'Abd al-Razzaq said that Ibn al-Mubarak said to Ma'mar: Who is this Abu al-Hasan ? He bore a big rock.
Abu Dawud said: Al-Zuhri has narrated (traditions) on the authority of this Abu al-Hasan. Al-Zuhri said: He was lawyer, and al-Zuhri narrated many traditions from Abu al-Hasan.
Abu Dawud said: Abu al-Hasan is well known narrator. This tradition is not practiced.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2188 |
In-book reference | : Book 13, Hadith 14 |
English translation | : Book 12, Hadith 2183 |
[Al- Bukhari and Muslim]
Reference | : Riyad as-Salihin 1550 |
In-book reference | : Book 17, Hadith 40 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1549 |
In-book reference | : Book 17, Hadith 39 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1788 |
In-book reference | : Book 11, Hadith 68 |
English translation | : Book 10, Hadith 1784 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3020 |
In-book reference | : Book 47, Hadith 72 |
English translation | : Vol. 5, Book 44, Hadith 3020 |
[Al- Bukhari and Muslim]
Another narration is: "Verily, Al-Karm is the heart of a true believer."
Another narration is: "People have named grapes as Al-Karm; verily, only the heart of a believer is Al-Karm."
وفي رواية: "فإنما الكرم قلب المؤمن" وفي رواية للبخاري ومسلم: "يقولون الكرم، إنما الكرم قلب المؤمن".
Reference | : Riyad as-Salihin 1740 |
In-book reference | : Book 17, Hadith 230 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 700 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Vol. 1, Book 8, Hadith 701 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3920 |
In-book reference | : Book 35b, Hadith 65 |
English translation | : Vol. 4, Book 35, Hadith 3952 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691). (Darussalam) |
Reference | : Musnad Ahmad 391 |
In-book reference | : Book 3, Hadith 1 |
Narrated `Abdullah bin Masud:
Allah's Apostle entered Mecca (in the year of the Conquest) and there were three-hundred and sixty idols around the Ka`ba. He then started hitting them with a stick in his hand and say: 'Truth (i.e. Islam) has come and falsehood (disbelief) vanished. Truly falsehood (disbelief) is ever bound to vanish.' (17.81) 'Truth has come and falsehood (Iblis) can not create anything.' (34.49)
Reference | : Sahih al-Bukhari 4720 |
In-book reference | : Book 65, Hadith 242 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 244 |
(deprecated numbering scheme) |
Narrated Safinah:
The Prophet (saws) said: The Caliphate of Prophecy will last thirty years; then Allah will give the Kingdom of His Kingdom to anyone He wills.
Sa'id told that Safinah said to him: Calculate Abu Bakr's caliphate as two years, 'Umar's as ten, 'Uthman's as twelve and 'Ali so and so. Sa'id said: I said to Safinah: They conceive that 'Ali was not a caliph. He replied: The buttocks of Marwan told a lie.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4646 |
In-book reference | : Book 42, Hadith 51 |
English translation | : Book 41, Hadith 4629 |
Reference | : Virtues of the Qur'an's Chapters and Verses 48 |
Reference | : Virtues of the Qur'an's Chapters and Verses 52 |
Grade: | Shadh Maqtu' (Al-Albani) | شاذ مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2330 |
In-book reference | : Book 14, Hadith 18 |
English translation | : Book 13, Hadith 2323 |
Narrated Sa`id bin Al-Musaiyab:
Mu'awiya came to Medina for the last time and delivered a sermon. He took out a tuft of hair and said, "I thought that none used to do this (i.e. use false hair) except Jews. The Prophet labelled such practice, (i.e. the use of false hair), as cheating.
Reference | : Sahih al-Bukhari 5938 |
In-book reference | : Book 77, Hadith 153 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 821 |
(deprecated numbering scheme) |
وَفِي رِوَايَةِ أَنَسٍ: «وَشَهَادَةُ الزُّورِ» بَدَلُ: «الْيَمِينُ الْغمُوس»
Grade: | Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i) | صَحِيح, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
صحیح, متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 50, 51 |
In-book reference | : Book 1, Hadith 46 |
Reference | : Sahih Muslim Introduction 74 |
In-book reference | : Introduction, Narration 73 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3885 |
In-book reference | : Book 35b, Hadith 29 |
English translation | : Vol. 4, Book 35, Hadith 3916 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3893 |
In-book reference | : Book 35b, Hadith 37 |
English translation | : Vol. 4, Book 35, Hadith 3924 |
A man whom the Prophet (saws) made the following verse read informed me, or he was informed by a man whom a man made the following verse read through a man whom the Prophet (saws) made the following verse read: "For, that day His chastisement will be such as none (else) can be inflicted (la yu'adhdhabu)
Abu Dawud said: 'Asim, al-A'mash, Talhah b. Musarrif, Abu Ja'far Yazid b. al-Qa'qa', Shaibah b. Nassah, Nafi' b. 'Abd al-Rahman, 'Abd Allah b. Kathir al-Dari, Abu 'Amr b. al-'Ala', Hamzat al-Zayyat, 'Abd al-Rahman al-A'raj, Qatadah, al-Hasan al-Basri, Mujahid, Hamid al=A'raj, Abd Allah b. 'Abbas and 'Abd al-Rahman b. Abi Bakr recited: "For,that day His chastisement will be such as none (else) can inflict (la ya'adhdhibu), and His bonds will be such as none (other) can bind (wa la yathiqu), except the verse mentioned in this tradition from the Prophet (saws). It has een read yu'adhdhabu with short vowel a in passive voice.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3997 |
In-book reference | : Book 32, Hadith 29 |
English translation | : Book 31, Hadith 3986 |
Ma'mar said:
Abu Dawud said: Al-Auza'i, Yunus and 'Uqail did not mention tanning. al-Zubaidi, Sa'id b. 'Abd al-Aziz and Hafs b. 'Abd al-'Aziz mentioned tanning.
صحيح الإسناد مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4122 |
In-book reference | : Book 34, Hadith 103 |
English translation | : Book 33, Hadith 4110 |
Narrated Al-Mughira:
I heard the Prophet saying, "Ascribing false things to me is not like ascribing false things to anyone else. Whosoever tells a lie against me intentionally then surely let him occupy his seat in Hell-Fire." I heard the Prophet saying, "The deceased who is wailed over is tortured for that wailing."
Reference | : Sahih al-Bukhari 1291 |
In-book reference | : Book 23, Hadith 49 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 378 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2300 |
In-book reference | : Book 35, Hadith 6 |
English translation | : Vol. 4, Book 9, Hadith 2300 |
[Muslim].
"الطواغي": جمع طاغية، وهي الأصنام، ومنه الحديث: "هذه طاغية دوس": أي: صنمهم ومعبودهم، وروي في غير مسلم: "بالطواغيت" جمع طاغوت، وهو الشيطان والصنم.
Reference | : Riyad as-Salihin 1708 |
In-book reference | : Book 17, Hadith 198 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1771 |
In-book reference | : Book 11, Hadith 51 |
English translation | : Book 10, Hadith 1767 |
Sunnah.com reference | : Book 2, Hadith 424 |
English translation | : Book 2, Hadith 494 |
Arabic reference | : Book 2, Hadith 496 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3271 |
In-book reference | : Book 47, Hadith 323 |
English translation | : Vol. 5, Book 44, Hadith 3271 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 337 |
In-book reference | : Introduction, Hadith 337 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3887 |
In-book reference | : Book 35b, Hadith 31 |
English translation | : Vol. 4, Book 35, Hadith 3918 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5092 |
In-book reference | : Book 48, Hadith 53 |
English translation | : Vol. 6, Book 48, Hadith 5095 |
Narrated Ibn `Abbas:
The Prophet used to say at the time of difficulty, 'La ilaha il-lallah Al-`Alimul-Halim. La-ilaha illallah Rabul- Arsh-al-Azim, La ilaha-il-lallah Rabus-Samawati Rab-ul-Ard; wa Rab-ul-Arsh Al- Karim.' (See Hadith No. 356 and 357, Vol. 8)
Reference | : Sahih al-Bukhari 7426 |
In-book reference | : Book 97, Hadith 54 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 523 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
The Prophet said, "Al-Ka`ba'ir (the biggest sins) are: To join others (as partners) in worship with Allah, to be undutiful to one's parents," or said, "to take a false oath." (The sub-narrator, Shu`ba is not sure) Mu`adh said: Shu`ba said, "Al-Ka`ba'ir (the biggest sins) are: (1) Joining others as partners in worship with Allah, (2) to take a false oath (3) and to be undutiful to one's parents," or said, "to murder (someone unlawfully).
Reference | : Sahih al-Bukhari 6870 |
In-book reference | : Book 87, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 9 |
(deprecated numbering scheme) |
It has been narrated by Ibn Abdullah who said:
Reference | : Sahih Muslim 1781a |
In-book reference | : Book 32, Hadith 107 |
USC-MSA web (English) reference | : Book 19, Hadith 4397 |
(deprecated numbering scheme) |
Asma' reported that a woman came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2130a |
In-book reference | : Book 37, Hadith 192 |
USC-MSA web (English) reference | : Book 24, Hadith 5312 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2863 |
In-book reference | : Book 24, Hadith 246 |
English translation | : Vol. 3, Book 24, Hadith 2866 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 326 |
In-book reference | : Book 2, Hadith 178 |
English translation | : Vol. 1, Book 2, Hadith 326 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2299 |
In-book reference | : Book 35, Hadith 5 |
English translation | : Vol. 4, Book 9, Hadith 2299 |
Narrated 'Ubaidullah bin `Abdullah:
Ibn `Abbas said, "Usama bin Zaid rode behind the Prophet from `Arafat to Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode behind him." He added, "Both of them (Usama and Al-Fadl) said, 'The Prophet was constantly reciting Talbiya till he did Rami of the Jamarat-Al-`Aqaba."
Reference | : Sahih al-Bukhari 1686, 1687 |
In-book reference | : Book 25, Hadith 166 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 746 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 53 |
In-book reference | : Introduction, Narration 52 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3883 |
In-book reference | : Book 35b, Hadith 27 |
English translation | : Vol. 4, Book 35, Hadith 3914 |
Sunnah.com reference | : Book 2, Hadith 239 |
English translation | : Book 2, Hadith 333 |
Arabic reference | : Book 2, Hadith 338 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5165 |
In-book reference | : Book 48, Hadith 126 |
English translation | : Vol. 6, Book 48, Hadith 5168 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5168 |
In-book reference | : Book 48, Hadith 129 |
English translation | : Vol. 6, Book 48, Hadith 5171 |
Narrated Al-Hasan Al-Basri:
By Allah, Al-Hasan bin `Ali led large battalions like mountains against Muawiya. `Amr bin Al-As said (to Muawiya), "I surely see battalions which will not turn back before killing their opponents." Muawiya who was really the best of the two men said to him, "O `Amr! If these killed those and those killed these, who would be left with me for the jobs of the public, who would be left with me for their women, who would be left with me for their children?" Then Muawiya sent two Quraishi men from the tribe of `Abd-i-Shams called `Abdur Rahman bin Sumura and `Abdullah bin 'Amir bin Kuraiz to Al-Hasan saying to them, "Go to this man (i.e. Al-Hasan) and negotiate peace with him and talk and appeal to him." So, they went to Al-Hasan and talked and appealed to him to accept peace. Al-Hasan said, "We, the offspring of `Abdul Muttalib, have got wealth and people have indulged in killing and corruption (and money only will appease them)." They said to Al-Hasan, "Muawiya offers you so and so, and appeals to you and entreats you to accept peace." Al-Hasan said to them, "But who will be responsible for what you have said?" They said, "We will be responsible for it." So, whatever Al- Hasan asked they said, "We will be responsible for it for you." So, Al-Hasan concluded a peace treaty with Muawiya. Al-Hasan (Al-Basri) said: I heard Abu Bakr saying, "I saw Allah's Apostle on the pulpit and Al-Hasan bin `Ali was by his side. The Prophet was looking once at the people and once at Al-Hasan bin `Ali saying, 'This son of mine is a Saiyid (i.e. a noble) and may Allah make peace between two big groups of Muslims through him."
Reference | : Sahih al-Bukhari 2704 |
In-book reference | : Book 53, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 867 |
(deprecated numbering scheme) |
Narrated Al-Hasan Al-Basri:
When Al-Hasan bin `Ali moved with army units against Muawiya, `Amr bin AL-As said to Muawiya, "I see an army that will not retreat unless and until the opposing army retreats." Muawiya said, "(If the Muslims are killed) who will look after their children?" `Amr bin Al-As said: I (will look after them). On that, `Abdullah bin 'Amir and `Abdur-Rahman bin Samura said, "Let us meet Muawaiya and suggest peace." Al-Hasan Al-Basri added: No doubt, I heard that Abu Bakra said, "Once while the Prophet was addressing (the people), Al-Hasan (bin `Ali) came and the Prophet said, 'This son of mine is a chief, and Allah may make peace between two groups of Muslims through him."
Reference | : Sahih al-Bukhari 7109 |
In-book reference | : Book 92, Hadith 56 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 225 |
(deprecated numbering scheme) |
Ubaidullah b. Abu Bakr said:
Reference | : Sahih Muslim 88b |
In-book reference | : Book 1, Hadith 167 |
USC-MSA web (English) reference | : Book 1, Hadith 160 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1912 |
In-book reference | : Book 11, Hadith 192 |
English translation | : Book 10, Hadith 1907 |
This tradition has also been transmitted by al-Zuhri through a different chain of narrators to the same effect. Al-Zuhri added in his version:
Abu Dawud said: Al-Laith b. Sa'd, al-Awza'i, Mansur b. al-Mu'tamir and 'Irak b. Malik have narrated this tradition like the one narrated by Ibn 'Uyainah. Al-Awza'i narrated in his version the words: Beg pardon of Allah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2391 |
In-book reference | : Book 14, Hadith 79 |
English translation | : Book 13, Hadith 2385 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4232 |
In-book reference | : Book 21, Hadith 69 |
Reference | : Hisn al-Muslim 232 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1542 |
In-book reference | : Book 17, Hadith 32 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2372 |
In-book reference | : Book 13, Hadith 65 |
English translation | : Vol. 3, Book 13, Hadith 2372 |
Reference | : Bulugh al-Maram 1380 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Book 13, Hadith 1380 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said that al-Furafisa ibn Umayr al-Hanafi saw Uthman ibn Affan at al-Arj, and he was covering his face while in ihram.
USC-MSA web (English) reference | : Book 20, Hadith 13 |
Arabic reference | : Book 20, Hadith 721 |
Sunnah.com reference | : Book 2, Hadith 455 |
English translation | : Book 2, Hadith 522 |
Arabic reference | : Book 2, Hadith 524 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2808 |
In-book reference | : Book 43, Hadith 81 |
English translation | : Vol. 5, Book 41, Hadith 2808 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3124 |
In-book reference | : Book 47, Hadith 176 |
English translation | : Vol. 5, Book 44, Hadith 3124 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3880 |
In-book reference | : Book 35b, Hadith 24 |
English translation | : Vol. 4, Book 35, Hadith 3911 |
Narrated Abu Sa`id Al-Khudri:
The Prophet forbade two kinds of dresses and two kinds of bargains; Ishtimal As-Samma and Al- Ihtiba in one garment with no part of it covering one's private parts. (The two kinds of bargains were:) Al-Mulamasa and Al-Munabadha.
Reference | : Sahih al-Bukhari 6284 |
In-book reference | : Book 79, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 300 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 73 |
In-book reference | : Introduction, Narration 72 |
Reference | : Jami` at-Tirmidhi 2047 |
In-book reference | : Book 28, Hadith 12 |
English translation | : Vol. 4, Book 2, Hadith 2047 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 41 |
In-book reference | : Book 5, Hadith 5 |
صحيح إلى الحجاج الظالم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4645 |
In-book reference | : Book 42, Hadith 50 |
English translation | : Book 41, Hadith 4628 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5135 |
In-book reference | : Book 43, Hadith 363 |
English translation | : Book 42, Hadith 5116 |
Sunnah.com reference | : Book 7, Hadith 213 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 949 |
Grade: | Da'if (Darussalam) because of the weakness of Al-Harith Al-A'war] (Darussalam) |
Reference | : Musnad Ahmad 678 |
In-book reference | : Book 5, Hadith 111 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5246 |
In-book reference | : Book 48, Hadith 207 |
English translation | : Vol. 6, Book 48, Hadith 5248 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5309 |
In-book reference | : Book 48, Hadith 270 |
English translation | : Vol. 6, Book 48, Hadith 5311 |