Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 395 |
In-book reference | : Book 54, Hadith 10 |
Narrated Hudhaifa:
Allah's Apostle said to us, "Honesty descended from the Heavens and settled in the roots of the hearts of men (faithful believers), and then the Qur'an was revealed and the people read the Qur'an, (and learnt it from it) and also learnt it from the Sunna." Both Qur'an and Sunna strengthened their (the faithful believers') honesty. (See Hadith No. 208)
Reference | : Sahih al-Bukhari 7276 |
In-book reference | : Book 96, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 381 |
(deprecated numbering scheme) |
This hadith has been narrated on the auttiniity of Ash'ath b. Sulaim with the same chain of transmitters but the words (pertaining to) Ifsha as-Salam and the (use) of gold ring have been reported without doubt.
Reference | : Sahih Muslim 2066e |
In-book reference | : Book 37, Hadith 8 |
USC-MSA web (English) reference | : Book 24, Hadith 5133 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5193 |
In-book reference | : Book 48, Hadith 154 |
English translation | : Vol. 6, Book 48, Hadith 5196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5611 |
In-book reference | : Book 51, Hadith 73 |
English translation | : Vol. 6, Book 51, Hadith 5614 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1159 |
In-book reference | : Book 5, Hadith 572 |
Narrated Abu Musa:
The Prophet said, "The example of a believer who recites the Qur'an and acts on it, like a citron which tastes nice and smells nice. And the example of a believer who does not recite the Qur'an but acts on it, is like a date which tastes good but has no smell. And the example of a hypocrite who recites the Qur'an is like a Raihana (sweet basil) which smells good but tastes bitter And the example of a hypocrite who does not recite the Qur'an is like a colocynth which tastes bitter and has a bad smell."
Reference | : Sahih al-Bukhari 5059 |
In-book reference | : Book 66, Hadith 84 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 579 |
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Abu Musa al-Ash'ari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 797a |
In-book reference | : Book 6, Hadith 288 |
USC-MSA web (English) reference | : Book 4, Hadith 1743 |
(deprecated numbering scheme) |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 155 |
In-book reference | : Book 1, Hadith 148 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3124 |
In-book reference | : Book 47, Hadith 176 |
English translation | : Vol. 5, Book 44, Hadith 3124 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 840 |
In-book reference | : Book 5, Hadith 38 |
English translation | : Vol. 1, Book 5, Hadith 840 |
Narrated 'Abdul Warith:
The same but said, "O Allah, teach him (Ibn Abbas) the Book (i.e. the understanding of the knowledge of Qur'an)."
Narrated Khalid: As above.
Reference | : Sahih al-Bukhari 3756b |
In-book reference | : Book 62, Hadith 102 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 101 |
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Narrated Abu Musa Al-Ash`ari:
The Prophet said, "The example of him (a believer) who recites the Qur'an is like that of a citron which tastes good and smells good. And he (a believer) who does not recite the Qur'an is like a date which is good in taste but has no smell. And the example of a dissolute wicked person who recites the Qur'an is like the Raihana (sweet basil) which smells good but tastes bitter. And the example of a dissolute wicked person who does not recite the Qur'an is like the colocynth which tastes bitter and has no smell.
Reference | : Sahih al-Bukhari 5020 |
In-book reference | : Book 66, Hadith 42 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 538 |
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'A'isha reported that Allah's Messenger (may peace be upon him) recited (these verses of the Qur'an):
Reference | : Sahih Muslim 2665 |
In-book reference | : Book 47, Hadith 1 |
USC-MSA web (English) reference | : Book 34, Hadith 6442 |
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Narrated Abu Huraira:
Allah's Apostle said, "The Um (substance) of the Qur'an is the seven oft-repeated verses (Al- Mathaini) and is the Great Qur'an (i.e. Surat-al-Fatiha).
Reference | : Sahih al-Bukhari 4704 |
In-book reference | : Book 65, Hadith 226 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 227 |
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Mu'awiya b. Suwaid b. Muqarrin reporxed:
Reference | : Sahih Muslim 2066a |
In-book reference | : Book 37, Hadith 4 |
USC-MSA web (English) reference | : Book 24, Hadith 5129 |
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Abdullah b. 'Abbas reported that Allah's Messenger (may peace be upon him) saw a person wearing a gold signet ring in his hand. He (the Holy Prophet) pulled it off and threw it away, saying:
Reference | : Sahih Muslim 2090 |
In-book reference | : Book 37, Hadith 87 |
USC-MSA web (English) reference | : Book 24, Hadith 5209 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 995 |
In-book reference | : Book 8, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 789 |
In-book reference | : Book 10, Hadith 13 |
English translation | : Vol. 1, Book 10, Hadith 790 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4598 |
In-book reference | : Book 42, Hadith 3 |
English translation | : Book 41, Hadith 4581 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1457 |
In-book reference | : Book 8, Hadith 42 |
English translation | : Book 8, Hadith 1452 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5399 |
In-book reference | : Book 49, Hadith 21 |
English translation | : Vol. 6, Book 49, Hadith 5401 |
Narrated `Ikrima:
Ibn `Abbas said, "How can you ask the people of the Scriptures about their Books while you have Allah's Book (the Qur'an) which is the most recent of the Books revealed by Allah, and you read it in its pure undistorted form?"
Reference | : Sahih al-Bukhari 7522 |
In-book reference | : Book 97, Hadith 147 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 613 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2878 |
In-book reference | : Book 45, Hadith 4 |
English translation | : Vol. 5, Book 42, Hadith 2878 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 670 |
In-book reference | : Book 2, Hadith 4 |
English translation | : Vol. 1, Book 2, Hadith 670 |
Narrated `Abdullah (bin Mas`ud):
By Allah other than Whom none has the right to be worshipped! There is no Sura revealed in Allah's Book but I know at what place it was revealed; and there is no Verse revealed in Allah's Book but I know about whom it was revealed. And if I know that there is somebody who knows Allah's Book better than I, and he is at a place that camels can reach, I would go to him.
Reference | : Sahih al-Bukhari 5002 |
In-book reference | : Book 66, Hadith 24 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 524 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to recite in all four rakas as when he prayed alone - in every raka the umm al-Qur'an and another sura from the Qur'an. Sometimes he would recite two or three suras in one raka in the obligatory prayer. Similarly, he recited the umm al-Qur'an and two suras in the first two rakas of maghrib.
Sunnah.com reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Book 3, Hadith 27 |
Arabic reference | : Book 3, Hadith 174 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 841 |
In-book reference | : Book 5, Hadith 39 |
English translation | : Vol. 1, Book 5, Hadith 841 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2900 |
In-book reference | : Book 45, Hadith 26 |
English translation | : Vol. 5, Book 42, Hadith 2900 |
Malik said, "The imam does not come down and prostrate when he recites a piece of Qur'an requiring a prostration while he is on the mimbar."
Malik said, "The position with us is that there are eleven prescribed prostrations in the Qur'an, none of which are in the mufassal."
Malik said, "No-one should recite any of the pieces of Qur'an that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah, may Allah bless him and grant him peace, forbade prayer after subh until after the sun had risen, and after asr until the sun had set, and prostration is part of the prayer. So no-one should recite any piece of Qur'an requiring a prostration during these two periods of time."
Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Qur'an requiring a prostration, and he said, "Neither a man nor a woman should prostrate unless they are ritually pure."
Malik was asked whether a man in the company of a woman who was reciting a passage of Qur'an requiring a prostration should prostrate with her, and he said, "He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Qur'an that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration."
Sunnah.com reference | : Book 15, Hadith 18 |
USC-MSA web (English) reference | : Book 15, Hadith 16 |
Arabic reference | : Book 15, Hadith 488 |
Narrated Aisha:
The Prophet said, "Such a person as recites the Qur'an and masters it by heart, will be with the noble righteous scribes (in Heaven). And such a person exerts himself to learn the Qur'an by heart, and recites it with great difficulty, will have a double reward."
Reference | : Sahih al-Bukhari 4937 |
In-book reference | : Book 65, Hadith 458 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 459 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 843 |
In-book reference | : Book 5, Hadith 41 |
English translation | : Vol. 1, Book 5, Hadith 843 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani from Muhammad ibn Sirin that Umar ibn al-Khattab was with some people who were reciting Qur'an. He went to relieve himself and then came back and recited Qur'an. One of the men said to him, "Amir al muminin, are you reciting the Qur'an without being in wudu?" Umar replied, "Who gave you a verdict on this? Was it Musaylima?"'
Sunnah.com reference | : Book 15, Hadith 3 |
USC-MSA web (English) reference | : Book 15, Hadith 2 |
Arabic reference | : Book 15, Hadith 474 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5177 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 48, Hadith 5180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5187 |
In-book reference | : Book 48, Hadith 148 |
English translation | : Vol. 6, Book 48, Hadith 5190 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1049 |
In-book reference | : Book 5, Hadith 468 |
Narrated `Abdullah:
That the Prophet said to him, "Recite the Qur'an to me." `Abdullah said, "Shall I recite (the Qur'an) to you while it has been revealed to you?" He said, "I like to hear it from others."
Reference | : Sahih al-Bukhari 5049 |
In-book reference | : Book 66, Hadith 73 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 569 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2896 |
In-book reference | : Book 45, Hadith 22 |
English translation | : Vol. 5, Book 42, Hadith 2896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1989 |
In-book reference | : Book 21, Hadith 172 |
English translation | : Vol. 3, Book 21, Hadith 1991 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 457 |
In-book reference | : Book 3, Hadith 161 |
Yahya related to me from Malik from Yahya ibn Said that Abdullah ibn Masud said to a certain man, "You are in a time when men of understanding (fuqaha) are many and Qur'an reciters are few, when the limits of behaviour defined in the Qur'an are guarded and its letters are lost, when few people ask and many give, when they make the prayer long and the khutba short, and put their actions before their desires. A time will come upon men when their fuqaha are few but their Qur'an reciters are many, when the letters of the Qur'an are guarded carefully but its limits are lost, when many ask but few give, when they make the khutba long but the prayer short, and put their desires before their actions."
USC-MSA web (English) reference | : Book 9, Hadith 91 |
Arabic reference | : Book 9, Hadith 423 |
Grade: | Sahih (Darussalam) [Al Bukhari(4722) and Muslim (446)] (Darussalam) |
Reference | : Musnad Ahmad 155 |
In-book reference | : Book 2, Hadith 72 |
Narrated Jabir:
We used to practice coitus interrupt us while the Qur'an was being revealed. Jabir added: We used to practice coitus interrupt us during the lifetime of Allah's Apostle while the Qur'an was being Revealed.
Reference | : Sahih al-Bukhari 5208, 5209 |
In-book reference | : Book 67, Hadith 142 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 136 |
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Narrated Abu Huraira:
Allah's Apostle said, "Allah never listens to anything as He listens to the Prophet reciting Qur'an in a pleasant sweet sounding voice." A companion of Abu Huraira said, "He means, reciting the Qur'an aloud."
Reference | : Sahih al-Bukhari 7482 |
In-book reference | : Book 97, Hadith 108 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 574 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1454 |
In-book reference | : Book 8, Hadith 39 |
English translation | : Book 8, Hadith 1449 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 61 |
In-book reference | : Introduction, Hadith 61 |
English translation | : Vol. 1, Book 1, Hadith 61 |
Narrated Anas bin Malik:
Hudhaifa bin Al-Yaman came to `Uthman at the time when the people of Sham and the people of Iraq were Waging war to conquer Arminya and Adharbijan. Hudhaifa was afraid of their (the people of Sham and Iraq) differences in the recitation of the Qur'an, so he said to `Uthman, "O chief of the Believers! Save this nation before they differ about the Book (Qur'an) as Jews and the Christians did before." So `Uthman sent a message to Hafsa saying, "Send us the manuscripts of the Qur'an so that we may compile the Qur'anic materials in perfect copies and return the manuscripts to you." Hafsa sent it to `Uthman. `Uthman then ordered Zaid bin Thabit, `Abdullah bin AzZubair, Sa`id bin Al-As and `AbdurRahman bin Harith bin Hisham to rewrite the manuscripts in perfect copies. `Uthman said to the three Quraishi men, "In case you disagree with Zaid bin Thabit on any point in the Qur'an, then write it in the dialect of Quraish, the Qur'an was revealed in their tongue." They did so, and when they had written many copies, `Uthman returned the original manuscripts to Hafsa. `Uthman sent to every Muslim province one copy of what they had copied, and ordered that all the other Qur'anic materials, whether written in fragmentary manuscripts or whole copies, be burnt.
Reference | : Sahih al-Bukhari 4987 |
In-book reference | : Book 66, Hadith 9 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 510 |
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Narrated `Abdul `Aziz bin Rufai':
Shaddad bin Ma'qil and I entered upon Ibn `Abbas. Shaddad bin Ma'qil asked him, "Did the Prophet leave anything (besides the Qur'an)?" He replied. "He did not leave anything except what is Between the two bindings (of the Qur'an)." Then we visited Muhammad bin Al-Hanafiyya and asked him (the same question). He replied, "The Prophet did not leave except what is between the bindings (of the Qur'an).
Reference | : Sahih al-Bukhari 5019 |
In-book reference | : Book 66, Hadith 41 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 537 |
(deprecated numbering scheme) |
Grade: | Da'īf (Zubair `Aliza'i) | ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 190 |
In-book reference | : Book 1, Hadith 182 |
وَرَوَى عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . حَدَّثَنَا بِذَلِكَ، عَلِيُّ بْنُ حُجْرٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3135 |
In-book reference | : Book 47, Hadith 187 |
English translation | : Vol. 5, Book 44, Hadith 3135 |
Sunnah.com reference | : Book 8, Hadith 71 |
English translation | : Book 8, Hadith 1035 |
Arabic reference | : Book 8, Hadith 1025 |
Malik said, "No-one should carry the Qur'an by its strap, or on a cushion, unless he is pure. If it were permissible to do so, it would also have been permissible to carry it in its cover. This is not because there is something on the hands of the one who carries it by which the Qur'an will be soiled, but because it is disapproved of for someone to carry the Qur'an without being pure out of respect for the Qur'an, and in order to honour it."
Malik said, "The best thing that I have heard about this is the ayat 'None touch it except the purified.' (Sura 56 ayat 79) It ranks with the ayat in Surat Abasa (Sura 80), where Allah, the Blessed and Exalted, says, 'No, it is a reminder, and whoever wishes will remember it. Upon honoured pages, exalted and purified, by the hands of scribes, noble and obedient.' "
Sunnah.com reference | : Book 15, Hadith 2 |
USC-MSA web (English) reference | : Book 15, Hadith 1 |
Arabic reference | : Book 15, Hadith 473 |
Narrated `Abdullah bin Abi `Aufa:
Allah's Apostle invoked evil upon the clans saying, "Allah, the Revealer of the Holy Book (i.e. the Qur'an), the Quick Taker of the accounts! Please defeat the clans. O Allah! Defeat them and shake them."
Reference | : Sahih al-Bukhari 4115 |
In-book reference | : Book 64, Hadith 159 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 441 |
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Narrated Abu Huraira:
I heard Allah's Apostle saying, "Before Allah created the creations, He wrote a Book (wherein He has written): My Mercy has preceded my Anger." and that (Book) is written with Him over the Throne."
Reference | : Sahih al-Bukhari 7553 |
In-book reference | : Book 97, Hadith 178 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 643 |
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This hadith has been narrated by Qatada with the same chain of transmitters in these words:
Reference | : Sahih Muslim 811b |
In-book reference | : Book 6, Hadith 315 |
USC-MSA web (English) reference | : Book 4, Hadith 1770 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2919 |
In-book reference | : Book 45, Hadith 45 |
English translation | : Vol. 5, Book 42, Hadith 2919 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2561 |
In-book reference | : Book 23, Hadith 127 |
English translation | : Vol. 3, Book 23, Hadith 2562 |
It is narrated on the authority of Ibn Abbas that the words:
Reference | : Sahih Muslim 176b |
In-book reference | : Book 1, Hadith 342 |
USC-MSA web (English) reference | : Book 1, Hadith 335 |
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Narrated Uqbah ibn Amir al-Juhani:
The Prophet (saws) said: One who recites the Qur'an in a loud voice is like one who gives alms openly; and one who recites the Qur'an quietly is one who gives alms secretly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1333 |
In-book reference | : Book 5, Hadith 84 |
English translation | : Book 5, Hadith 1328 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 213 |
In-book reference | : Introduction, Hadith 213 |
English translation | : Vol. 1, Book 1, Hadith 213 |
Narrated Ibn `Abbas:
regarding the explanation of the Verse:-- '(O Muhammad!) Neither say your prayer aloud, nor say it in a low tone.' (17.110) This Verse was revealed while Allah's Apostle was hiding himself at Mecca. At that time, when he led his companions in prayer, he used to raise his voice while reciting the Qur'an; and if the pagans heard him, they would abuse the Qur'an, its Revealer, and the one who brought it. So Allah said to His Prophet: "Neither say your prayer aloud. i.e., your recitation (of Qur'an) lest the pagans should hear (it) and abuse the Qur'an" nor say it in a low tone, "lest your voice should fail to reach your companions, "but follow a way between." (17.110)
Reference | : Sahih al-Bukhari 7525 |
In-book reference | : Book 97, Hadith 150 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 616 |
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Narrated Anas ibn Malik:
The Prophet (saws) said: A believer who recites the Qur'an is like a citron whose fragrance is sweet and whose taste is sweet, a believer who does not recite the Qur'an is like a date which has no fragrance but has sweet taste, a profligate who recites the Qur'an is like basil whose fragrance is sweet but whose taste is bitter, and the profligate who does not recite the Qur'an is like the colocynth which has a bitter taste and has not fragrance. A good companion is like a man who has musk; if nothing of it goes to you, its fragrance will (certainly) go to you; and a bad companion is like a man who has bellows; if its (black) root does not go to you, its smoke will (certainly) go to you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4829 |
In-book reference | : Book 43, Hadith 57 |
English translation | : Book 42, Hadith 4811 |
Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) visited Umm Sa'ib or Umm Musayyib and said:
Reference | : Sahih Muslim 2575 |
In-book reference | : Book 45, Hadith 68 |
USC-MSA web (English) reference | : Book 32, Hadith 6244 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4402 |
In-book reference | : Book 43, Hadith 42 |
English translation | : Vol. 5, Book 43, Hadith 4407 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 516 |
In-book reference | : Book 29, Hadith 26 |
English translation | : Book 29, Hadith 516 |
Narrated `Abdullah:
The best talk (speech) is Allah's Book 'Qur'an), and the best way is the way of Muhammad, and the worst matters are the heresies (those new things which are introduced into the religion); and whatever you have been promised will surely come to pass, and you cannot escape (it).
Reference | : Sahih al-Bukhari 7277 |
In-book reference | : Book 96, Hadith 10 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 382 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 195 |
English translation | : Book 8, Hadith 1142 |
Arabic reference | : Book 8, Hadith 1131 |
Narrated Abu Huraira:
The people of the Book used to read the Torah in Hebrew and then explain it in Arabic to the Muslims. Allah's Apostle said (to the Muslims). "Do not believe the people of the Book, nor disbelieve them, but say, 'We believe in Allah and whatever is revealed to us, and whatever is revealed to you.' "
Reference | : Sahih al-Bukhari 7362 |
In-book reference | : Book 96, Hadith 89 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 460 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 77 |
In-book reference | : Book 1, Hadith 94 |
English translation | : Book 1, Hadith 83 |
Narrated Abu Huraira:
The Prophet I said, "Allah does not listen to a prophet as He listens to a prophet who recites the Qur'an in a loud and pleasant tone." Sufyan said, "This saying means: a prophet who regards the Qur'an as something that makes him dispense with many worldly pleasures."
Reference | : Sahih al-Bukhari 5024 |
In-book reference | : Book 66, Hadith 46 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 542 |
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Narrated Talha bin Musarrif:
I asked `Abdullah bin Abu `Aufa "Did the Prophet make a will?" He replied, "No," I asked him, "How is it then that the making of a will has been enjoined on people, (or that they are ordered to make a will)?" He replied, "The Prophet bequeathed Allah's Book (i.e. Qur'an).
Reference | : Sahih al-Bukhari 2740 |
In-book reference | : Book 55, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 3 |
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'A'isha (Allah be pleased with, her) reported that it had been revealed in the Holy Qur'an that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by five sucklings and Allah's Apostle (may peace be upon him) died and it was before that time (found) in the Holy Qur'an (and recited by the Muslims).
Reference | : Sahih Muslim 1452a |
In-book reference | : Book 17, Hadith 30 |
USC-MSA web (English) reference | : Book 8, Hadith 3421 |
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Reference | : Virtues of the Qur'an's Chapters and Verses 78 |
Narrated Mujahid from `Abdullah bin `Amr:
The Prophet said (to `Abdullah), "Fast three days a month." `Abdullah said, (to the Prophet) "I am able to fast more than that." They kept on arguing on this matter till the Prophet said, "Fast on alternate days, and recite the whole Qur'an once a month." `Abdullah said, "I can recite more (in a month)," and the argument went on till the Prophet said, "Recite the Qur'an once each three days." (i.e. you must not recite the whole Qur'an in less than three days).
Reference | : Sahih al-Bukhari 1978 |
In-book reference | : Book 30, Hadith 85 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 199 |
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Grade: | Sahih (Darussalam) [, Al-Bukhari (2462) and Muslim (1691) (Darussalam) |
Reference | : Musnad Ahmad 276 |
In-book reference | : Book 2, Hadith 188 |
Narrated `Abdullah bin `Amr:
Allah's Apostle said to me, "Recite the whole Qur'an in one month's time." I said, "But I have power (to do more than that)." Allah's Apostle said, "Then finish the recitation of the Qur'an in seven days, and do not finish it in less than this period."
Reference | : Sahih al-Bukhari 5054 |
In-book reference | : Book 66, Hadith 79 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 574 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1431 |
In-book reference | : Book 17, Hadith 11 |
English translation | : Vol. 3, Book 15, Hadith 1431 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3632 |
In-book reference | : Book 32, Hadith 83 |
English translation | : Vol. 4, Book 32, Hadith 3632 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2895 |
In-book reference | : Book 45, Hadith 21 |
English translation | : Vol. 5, Book 42, Hadith 2895 |
Abu Sa'id Khudri reported that Allah's Messenger (may peace be upon him) made a mention of a woman of Bana Isra'il who had filled her ring with musk and musk is the most fragrant of the scents.
Reference | : Sahih Muslim 2252b |
In-book reference | : Book 40, Hadith 21 |
USC-MSA web (English) reference | : Book 27, Hadith 5599 |
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"When the Messenger of Allah (saws) entered the area in which he would relieve himself, he would remove the ring."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib Hadith.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1746 |
In-book reference | : Book 24, Hadith 27 |
English translation | : Vol. 3, Book 22, Hadith 1746 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1044 |
In-book reference | : Book 12, Hadith 16 |
English translation | : Vol. 2, Book 12, Hadith 1045 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5167 |
In-book reference | : Book 48, Hadith 128 |
English translation | : Vol. 6, Book 48, Hadith 5170 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5209 |
In-book reference | : Book 48, Hadith 170 |
English translation | : Vol. 6, Book 48, Hadith 5212 |
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ وَهْبٍ، عَنْ سُلَيْمَانَ بْنِ بِلالٍ، عَنْ شَرِيكِ بْنِ عَبْدِ اللهِ بْنِ أَبِي نَمِرٍ، نَحْوَهُ.
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 94, 95 |
In-book reference | : Book 12, Hadith 1 |
Grade: | Sahih hadeeth, its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1004 |
In-book reference | : Book 5, Hadith 426 |
Narrated Zaid bin Thabit:
Abu Bakr sent for me owing to the large number of casualties in the battle of Al-Yamama, while `Umar was sitting with him. Abu Bakr said (to me), `Umar has come to my and said, 'A great number of Qaris of the Holy Qur'an were killed on the day of the battle of Al-Yamama, and I am afraid that the casualties among the Qaris of the Qur'an may increase on other battle-fields whereby a large part of the Qur'an may be lost. Therefore I consider it advisable that you (Abu Bakr) should have the Qur'an collected.' I said, 'How dare I do something which Allah's Apostle did not do?' `Umar said, By Allah, it is something beneficial.' `Umar kept on pressing me for that till Allah opened my chest for that for which He had opened the chest of `Umar and I had in that matter, the same opinion as `Umar had." Abu Bakr then said to me (Zaid), "You are a wise young man and we do not have any suspicion about you, and you used to write the Divine Inspiration for Allah's Apostle. So you should search for the fragmentary scripts of the Qur'an and collect it (in one Book)." Zaid further said: By Allah, if Abu Bakr had ordered me to shift a mountain among the mountains from one place to another it would not have been heavier for me than this ordering me to collect the Qur'an. Then I said (to `Umar and Abu Bakr), "How can you do something which Allah's Apostle did not do?" Abu Bakr said, "By Allah, it is something beneficial." Zaid added: So he (Abu Bakr) kept on pressing me for that until Allah opened my chest for that for which He had opened the chests of Abu Bakr and `Umar, and I had in that matter, the same opinion as theirs. So I started compiling the Qur'an by collecting it from the leafless stalks of the date-palm tree and from the pieces of leather and hides and from the stones, and from the chests of men (who had memorized the Qur'an). I found the last verses of Sirat-at-Tauba: ("Verily there has come unto you an Apostle (Muhammad) from amongst yourselves--' (9.128-129) ) from Khuza`ima or Abi Khuza`ima and I added to it the rest of the Sura. The manuscripts of the Qur'an remained with Abu Bakr till Allah took him unto Him. Then it remained with `Umar till Allah took him unto Him, and then with Hafsa bint `Umar.
Reference | : Sahih al-Bukhari 7191 |
In-book reference | : Book 93, Hadith 53 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 301 |
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Narrated `Abdullah:
The Prophet said, "It is a bad thing that some of you say, 'I have forgotten such-and-such verse of the Qur'an,' for indeed, he has been caused (by Allah) to forget it. So you must keep on reciting the Qur'an because it escapes from the hearts of men faster than camel do."
Reference | : Sahih al-Bukhari 5032 |
In-book reference | : Book 66, Hadith 54 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 550 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1663 |
In-book reference | : Book 20, Hadith 66 |
English translation | : Vol. 2, Book 20, Hadith 1664 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 265 |
In-book reference | : Book 1, Hadith 266 |
English translation | : Vol. 1, Book 1, Hadith 266 |
Narrated Ibn `Abbas:
The Prophet was hiding himself in Mecca and used to recite the (Qur'an) in a loud voice. When the pagans heard him they would abuse the Qur'an and the one who brought it, so Allah said to His Prophet: 'Neither say your prayer aloud, nor say it in a low tone.' (17.110)
Reference | : Sahih al-Bukhari 7547 |
In-book reference | : Book 97, Hadith 172 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 637 |
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Narrated `Imran bin Husain:
The Verse of Hajj-at-Tamatu was revealed in Allah's Book, so we performed it with Allah's Apostle, and nothing was revealed in Qur'an to make it illegal, nor did the Prophet prohibit it till he died. But the man (who regarded it illegal) just expressed what his own mind suggested.
Reference | : Sahih al-Bukhari 4518 |
In-book reference | : Book 65, Hadith 43 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 43 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2380 |
In-book reference | : Book 9, Hadith 152 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 994 |
In-book reference | : Book 8, Hadith 4 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 953 |
In-book reference | : Book 2, Hadith 564 |
English translation | : Book 2, Hadith 953 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3367 |
In-book reference | : Book 29, Hadith 117 |
English translation | : Vol. 4, Book 29, Hadith 3367 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4425 |
In-book reference | : Book 22, Hadith 114 |
This Hadith is Gharib. Some of the people of Hadith have criticized Suhail bin Abi Hazm.
[Imam At-Tirmidhi said:] This is how it has been reported from some of the people of knowledge among the Companions of the Prophet (saw), and others. They were very stern about this - about explaining the Qur'an without knowledge. As for what has been related from Mujãhid, Qatadah and others, among the people of knowledge, that they would interpret the Qur'an, then it should not be thought about them that they would say something about the Qur'an, or interpret it without knowledge, or according to their own intellect. Rather that which proves what we have said has been reported from them, that they would not say something from themselves without knowledge. Husain bin Mahdi Al-Basri narrated to us (he said: AbdurRazzaq narrated to us, from Ma'mar, from Qatadah who said): "There is no Ayah in the Qur'an except that I have heard something about it."
Ibn Abi 'Umar narrated to us (he said): "Sufyan bin 'Uyainah narrated to us, from Al-A'mash who said: 'Mujãhid said: If you recited the recitation of Ibn Mas'ud, you would not need to ask Ibn 'Abbãs about much of what you ask him regarding the Qur'an."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي سُهَيْلِ بْنِ أَبِي حَزْمٍ .
قَالَ أَبُو عِيسَى هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّهُمْ شَدَّدُوا فِي هَذَا فِي أَنْ يُفَسَّرَ الْقُرْآنُ بِغَيْرِ عِلْمٍ . وَأَمَّا الَّذِي رُوِيَ عَنْ مُجَاهِدٍ وَقَتَادَةَ وَغَيْرِهِمَا مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ فَسَّرُوا الْقُرْآنَ فَلَيْسَ الظَّنُّ بِهِمْ أَنَّهُمْ قَالُوا فِي الْقُرْآنِ أَوْ فَسَّرُوهُ بِغَيْرِ عِلْمٍ أَوْ مِنْ قِبَلِ أَنْفُسِهِمْ وَقَدْ رُوِيَ عَنْهُمْ مَا يَدُلُّ عَلَى مَا قُلْنَا أَنَّهُمْ لَمْ يَقُولُوا مِنْ قِبَلِ أَنْفُسِهِمْ بِغَيْرِ عِلْمٍ .
حَدَّثَنَا الْحُسَيْنُ بْنُ مَهْدِيٍّ الْبَصْرِيُّ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ قَتَادَةَ، قَالَ مَا فِي الْقُرْآنِ آيَةٌ إِلاَّ وَقَدْ سَمِعْتُ فِيهَا بِشَيْءٍ .
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الأَعْمَشِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2952 |
In-book reference | : Book 47, Hadith 3 |
English translation | : Vol. 5, Book 44, Hadith 2952 |
Malik said, "It is not halal to marry a christian or jewish slave-girl because Allah the Blessed, the Exalted, said in His Book, 'Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat', (sura 5 ayat 6) and they are free women from the Christians and Jews. Allah, the Blessed, the Exalted, said in His Book, 'If you are not affluent enough to marry believing women who are muhsanat, take believing slave-girls whom your right hands own.' " (Sura 4 ayat 24)
Malik said, "In our opinion, Allah made marriage to believing slave-girls halal, and He did not make halal marriage to christian and jewish slave-girls from the People of the Book."
Malik said, "The christian and jewish slave-girl are halal for their master by right of possession, but intercourse with a magian slave-girl is not halal by the right of possession."
USC-MSA web (English) reference | : Book 28, Hadith 38 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2985 |
In-book reference | : Book 11, Hadith 219 |