Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4031 |
In-book reference | : Book 37, Hadith 66 |
English translation | : Vol. 5, Book 37, Hadith 4036 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4032 |
In-book reference | : Book 37, Hadith 67 |
English translation | : Vol. 5, Book 37, Hadith 4037 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4036 |
In-book reference | : Book 37, Hadith 71 |
English translation | : Vol. 5, Book 37, Hadith 4041 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5380 |
In-book reference | : Book 49, Hadith 2 |
English translation | : Vol. 6, Book 49, Hadith 5382 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3540 |
In-book reference | : Book 27, Hadith 154 |
English translation | : Vol. 4, Book 27, Hadith 3570 |
Narrated Abdullah ibn Mas'ud:
Zaynab, the wife of Abdullah ibn Mas'ud, told that Abdullah said: I heard the Messenger of Allah (saws) saying: spells, charms and love-potions are polytheism.
I asked: Why do you say this? I swear by Allah, when my eye was discharging I used to go to so-and-so, the Jew, who applied a spell to me. When he applied the spell to me, it calmed down. Abdullah said:
That was just the work of the Devil who was picking it with his hand, and when he uttered the spell on it, he desisted. All you need to do is to say as the Messenger of Allah (saws) used to say: Remove the harm, O Lord of men, and heal. Thou art the Healer. There is no remedy but Thine which leaves no disease behind.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3883 |
In-book reference | : Book 29, Hadith 29 |
English translation | : Book 28, Hadith 3874 |
Abu Yunus Sulaim b. Jubair, client of Abu Hurairah, said :
Abu Hurairah said : I saw the Messenger of Allah (May peace be upon him) reciting this verse and putting his fingers. Ibn Yunus said that al-Muqri said. “Allah hears and sees” means that Allah has the power of hearing and seeing.
Abu Dawud said: This is a refutation of the Jahmiyyah.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4728 |
In-book reference | : Book 42, Hadith 133 |
English translation | : Book 41, Hadith 4710 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4796 |
In-book reference | : Book 43, Hadith 24 |
English translation | : Book 42, Hadith 4778 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 42 |
In-book reference | : Introduction, Hadith 42 |
English translation | : Vol. 1, Book 1, Hadith 42 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 165 |
In-book reference | : Book 1, Hadith 159 |
صَحِيحٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2442 |
In-book reference | : Book 9, Hadith 211 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 701 |
In-book reference | : Book 4, Hadith 132 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3834 |
In-book reference | : Book 19, Hadith 46 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 246 |
In-book reference | : Book 12, Hadith 9 |
English translation | : Book 12, Hadith 246 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 299 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3235 |
In-book reference | : Book 47, Hadith 287 |
English translation | : Vol. 5, Book 44, Hadith 3235 |
Narrated Ibn `Abbas:
When the Verse:-- "If there are twenty steadfast amongst you, they will overcome two hundred." (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, "Twenty (Muslims) should not flee before two hundred (non Muslims)." Then there was revealed: 'But now Allah has lightened your (task)..' (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, "The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..' was revealed.) Sufyan said, "Ibn Shabrama said, "I see that this order is applicable to the obligation of enjoining good and forbidding evil."
Reference | : Sahih al-Bukhari 4652 |
In-book reference | : Book 65, Hadith 174 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 175 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2564a |
In-book reference | : Book 45, Hadith 40 |
USC-MSA web (English) reference | : Book 32, Hadith 6219 |
(deprecated numbering scheme) |
'Ali reported that one day Allah's Messenger (may peace be upon him) was sitting with a wood in his hand and he was scratching the ground. He raised his head and said:
Reference | : Sahih Muslim 2647c |
In-book reference | : Book 46, Hadith 11 |
USC-MSA web (English) reference | : Book 33, Hadith 6400 |
(deprecated numbering scheme) |
Narrated `Asim:
I asked Anas about the Qunut (i.e. invocation in the prayer). Anas said, "It should be recited before bowing." I said, "So-and-so claims that you say that it should be recited after bowing." He replied, "He is mistaken." Then Anas narrated to us that the Prophet invoked evil on the tribe of Bani-Sulaim for one month after bowing. ' Anas Further said, "The Prophet had sent 40 or 70 Qaris (i.e. men well versed in the knowledge of the Qur'an) to some pagans, but the latter struggled with them and martyred them, although there was a peace pact between them and the Prophet I had never seen the Prophet so sorry and worried about anybody as he was about them (i.e. the Qaris).
Reference | : Sahih al-Bukhari 3170 |
In-book reference | : Book 58, Hadith 12 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 395 |
(deprecated numbering scheme) |
Narrated Safiya bint Huyay:
While Allah's Apostle was in I`tikaf, I called on him at night and having had a talk with him, I got up to depart. He got up also to accompany me to my dwelling place, which was then in the house of Usama bin Zaid. Two Ansari men passed by, and when they saw the Prophet they hastened away. The Prophet said (to them). "Don't hurry! It is Safiya, the daughter of Huyay (i.e. my wife)." They said, "Glorified be Allah! O Allah's Apostle! (How dare we suspect you?)" He said, "Satan circulates in the human mind as blood circulates in it, and I was afraid that Satan might throw an evil thought (or something) into your hearts."
Reference | : Sahih al-Bukhari 3281 |
In-book reference | : Book 59, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 501 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the slave is ill, Allah ta'ala sends two angels to him." He said, "They look at what he says to his visitors. If he praises Allah and lauds Him, when they come to him, they take that up to Allah, the Mighty, the Majestic, and He knows best, and He says, 'If I make my slave die, I will make him enter the Garden. If I heal him, I will replace his flesh with better flesh and his blood with better blood and I will efface his evil actions.'"
Sunnah.com reference | : Book 50, Hadith 5 |
USC-MSA web (English) reference | : Book 50, Hadith 5 |
Arabic reference | : Book 50, Hadith 1718 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3113 |
In-book reference | : Book 47, Hadith 165 |
English translation | : Vol. 5, Book 44, Hadith 3113 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 395 |
In-book reference | : Introduction, Hadith 395 |
[Abu Dawud with Sahih Isnad].
Reference | : Riyad as-Salihin 1677 |
In-book reference | : Book 17, Hadith 167 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4003 |
In-book reference | : Book 37, Hadith 38 |
English translation | : Vol. 5, Book 37, Hadith 4008 |
Narrated Al-Hasan ibn Ali:
The Messenger of Allah (saws) taught me some words that I say during the witr. (The version of Ibn Jawwas has: I say them in the supplication of the witr.) They were: "O Allah, guide me among those Thou hast guided, grant me security among those Thou hast granted security, take me into Thy charge among those Thou hast taken into Thy charge, bless me in what Thou hast given, guard me from the evil of what Thou hast decreed, for Thou dost decree, and nothing is decreed for Thee. He whom Thou befriendest is not humbled. Blessed and Exalted art Thou, our Lord."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1425 |
In-book reference | : Book 8, Hadith 10 |
English translation | : Book 8, Hadith 1420 |
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As) reported the Prophet (saws) said:
Abu Dawud said: Abu Sa'id added the following words in his version: He should then tale hold of her forelock and pray for blessing in the case of a woman or a slave.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2160 |
In-book reference | : Book 12, Hadith 115 |
English translation | : Book 11, Hadith 2155 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2470 |
In-book reference | : Book 14, Hadith 158 |
English translation | : Book 13, Hadith 2464 |
Grade: | Sahih bituruqihi wa shawahidihi (Darussalam) |
Reference | : Musnad Ahmad 68 |
In-book reference | : Book 1, Hadith 65 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2591 |
In-book reference | : Book 10, Hadith 84 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1273 |
In-book reference | : Book 4, Hadith 685 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 617 |
In-book reference | : Book 31, Hadith 14 |
English translation | : Book 31, Hadith 617 |
Narrated Hudhayfah ibn al-Yaman:
Subay' ibn Khalid said: I came to Kufah at the time when Tustar was conquered. I took some mules from it. When I entered the mosque (of Kufah), I found there some people of moderate stature, and among them was a man whom you could recognize when you saw him that he was from the people of Hijaz.
I asked: Who is he? The people frowned at me and said: Do you not recognize him? This is Hudhayfah ibn al-Yaman, the companion of the Messenger of Allah (saws).
Then Hudhayfah said: People used to ask the Messenger of Allah (saws) about good, and I used to ask him about evil. Then the people stared hard at him.
He said: I know the reason why you dislike it. I then asked: Messenger of Allah, will there be evil as there was before, after this good which Allah has bestowed on us?
He replied: Yes. I asked: Wherein does the protection from it lie? He replied: In the sword. I asked: Messenger of Allah, what will then happen?
He replied: If Allah has on Earth a caliph who flays your back and takes your property, obey him, otherwise die holding onto the stump of a tree.
I asked: What will come next? He replied: Then the Antichrist (Dajjal) will come forth accompanied by a river and fire. He who falls into his fire will certainly receive his reward, and have his load taken off him, but he who falls into his river will have his load retained and his reward taken off him.
I then asked: What will come next? He said: The Last Hour will come.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4244 |
In-book reference | : Book 37, Hadith 5 |
English translation | : Book 36, Hadith 4232 |
Narrated `Abdul `Aziz:
Anas said, "The Prophet sent seventy men, called Al-Qurra 'for some purpose. The two groups of Bani Sulaim called Ri'l and Dhakwan, appeared to them near a well called Bir Ma'una. The people (i.e. Al- Qurra) said, 'By Allah, we have not come to harm you, but we are passing by you on our way to do something for the Prophet.' But (the infidels) killed them. The Prophet therefore invoked evil upon them for a month during the morning prayer. That was the beginning of Al Qunut and we used not to say Qunut before that." A man asked Anas about Al-Qunut, "Is it to be said after the Bowing (in the prayer) or after finishing the Recitation (i.e. before Bowing)?" Anas replied, "No, but (it is to be said) after finishing the Recitation."
Reference | : Sahih al-Bukhari 4088 |
In-book reference | : Book 64, Hadith 132 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 414 |
(deprecated numbering scheme) |
Narrated `Ali:
We were in the company of the Prophet in a funeral procession at Baqi Al-Gharqad. He said, "There is none of you but has his place written for him in Paradise or in the Hell- Fire." They said, "O Allah's Apostle! Shall we depend (on this fact and give up work)?" He said, "Carry on doing (good deeds), for every body will find it easy to do (what will lead him to his destined place)." Then he recited: 'As for him who gives (in charity) and keeps his duty to Allah, and believes in the Best reward from Allah (i.e. Allah will compensate him for what he will spend in Allah's way). So, We will make smooth for him the path of ease. But he who is a greedy miser....for him, the path for evil.' (92.5-10)
Reference | : Sahih al-Bukhari 4945 |
In-book reference | : Book 65, Hadith 466 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 469 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, may Allah bless him and grant him peace, was sitting by a grave which was being dug at Madina. A man looked into the grave and said, 'An awful bed for the mumin. 'The Messenger of Allah, may Allah blesshim and grant him peace, said, 'Evil? What you have said is absolutely wrong.'
The man said, 'I didn't mean that, Messenger of Allah. I meant being killed in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Being killed in the way of Allah has no like! There is no place on the earth which I would prefer my grave to be than here (meaning Madina). He repeated it three times.' "
USC-MSA web (English) reference | : Book 21, Hadith 33 |
Arabic reference | : Book 21, Hadith 994 |
Narrated `Aisha:
The Prophet used to say, "O Allah! I seek refuge with You from laziness and geriatric old age, from all kinds of sins and from being in debt; from the trial and affliction of the grave and from the punishment in the grave; from the affliction of the Fire and from the punishment of the Fire; and from the evil of the affliction of wealth; and I seek refuge with You from the affliction of poverty, and I seek refuge with You from the affliction of Al-Mesiah Ad-Dajjal. O Allah! Wash away my sins with the water of snow and hail, and cleanse my heart from all the sins as a white garment is cleansed from the filth, and let there be a long distance between me and my sins, as You made East and West far from each other."
Reference | : Sahih al-Bukhari 6368 |
In-book reference | : Book 80, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 379 |
(deprecated numbering scheme) |
Yahya said from Malik that he heard from Sulayman ibn Yasar and others that when they were asked whether the testimony of a man flogged for a hadd crime was permitted, they said, "Yes, when repentance (tawba) appears from him."
Malik related to me that he heard Ibn Shihab being asked about that and he said the like of what Sulayman ibn Yasar said.
Malik said, "That is what is done in our community. It is by the word of Allah, the Blessed, the Exalted, 'And those who accuse women who are muhsan, and then do not bring four witnesses, flog them with eighty lashes, and do not accept any testimony of theirs ever. They indeed are evil-doers, save those who turn in tawba after that and make amends. Allah is Forgiving, Merciful.' " (Sura 24 ayat 4).
USC-MSA web (English) reference | : Book 36, Hadith 4 |
Arabic reference | : Book 36, Hadith 1407 |
Yahya related to me from Malik from Yazid ibn Khusayfa that Amr ibn Abdullah ibn Kab as-Salami told him that Nafi ibn Jubayr told him that Uthman ibn Abi al-As came to the Messenger of Allah, may Allah bless him and grant him peace. Uthman said that he had a pain which was enough to kill him. The Messenger of Allah, may Allah bless him and grant him peace, said, "Rub it with your right hand seven times and say, 'I take refuge with the might of Allah and His power from the evil of what I feel.' "
Uthman added, "I said that, and Allah removed what I had. I still command my family and others to say it."
Sunnah.com reference | : Book 50, Hadith 9 |
USC-MSA web (English) reference | : Book 50, Hadith 9 |
Arabic reference | : Book 50, Hadith 1722 |
Yahya related to me from Malik from Yahya ibn Said that Abu Salama ibn Abd ar-Rahman said, "I heard Abu Qatada ibn Ribiyy say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The good dream is from Allah, and the bad dream is from shaytan. When you see what you dislike, spit to your left side three times when you wake up, and seek refuge with Allah from its evil. It will not harm you then, Allah willing.' " Abu Salama said, "I would see dreams which weighed on me more heavily than a mountain. When I heard this hadith, I was not concerned about it."
Sunnah.com reference | : Book 52, Hadith 4 |
USC-MSA web (English) reference | : Book 52, Hadith 4 |
Arabic reference | : Book 52, Hadith 1754 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2210 |
In-book reference | : Book 33, Hadith 53 |
English translation | : Vol. 4, Book 7, Hadith 2210 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2211 |
In-book reference | : Book 33, Hadith 54 |
English translation | : Vol. 4, Book 7, Hadith 2211 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3528 |
In-book reference | : Book 48, Hadith 159 |
English translation | : Vol. 6, Book 45, Hadith 3528 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 11 |
In-book reference | : Introduction, Hadith 11 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2569 |
In-book reference | : Book 23, Hadith 135 |
English translation | : Vol. 3, Book 23, Hadith 2570 |
Narrated Abdullah ibn Mas'ud:
When the Messenger of Allah (saws) addressed, he would say: Praise be to Allah, from Whom we seek help and pardon,and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1097 |
In-book reference | : Book 2, Hadith 708 |
English translation | : Book 3, Hadith 1092 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4994 |
In-book reference | : Book 43, Hadith 222 |
English translation | : Book 42, Hadith 4976 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1140 |
In-book reference | : Book 2, Hadith 751 |
English translation | : Book 2, Hadith 1136 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 78 |
In-book reference | : Introduction, Hadith 78 |
English translation | : Vol. 1, Book 1, Hadith 78 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4013 |
In-book reference | : Book 36, Hadith 88 |
English translation | : Vol. 5, Book 36, Hadith 4013 |
It was narrated that Abu Bakr ath-Thaqafi said: Abu Bakr said: O Messenger of Allah, how could we be in a good state after this verse: `whosoever works evil, will have the recompense thereof` (an-Nisa' 4:123)?... and he narrated the same Hadeeth
حَدَّثَنَا يَعْلَى بْنُ عُبَيْدٍ حَدَّثَنَا إِسْمَاعِيلُ عَنْ أَبِي بَكْرٍ الثَّقَفِيِّ قَالَ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاحُ بَعْدَ هَذِهِ الْآيَةِ
Grade: | Sahih, although this isnad is Da'if like the previous one (Darussalam) |
Reference | : Musnad Ahmad 69, 70 |
In-book reference | : Book 1, Hadith 66 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1557 |
In-book reference | : Book 5, Hadith 35 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3543 |
In-book reference | : Book 16, Hadith 89 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2476 |
In-book reference | : Book 9, Hadith 244 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1513 |
In-book reference | : Book 4, Hadith 912 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1895 |
In-book reference | : Book 6, Hadith 122 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4577 |
In-book reference | : Book 23, Hadith 61 |
[Muslim].
Reference | : Riyad as-Salihin 151 |
In-book reference | : Introduction, Hadith 151 |
It is narrated on the authority of Abdullah b. Mas'ud that a man said:
Reference | : Sahih Muslim 86b |
In-book reference | : Book 1, Hadith 164 |
USC-MSA web (English) reference | : Book 1, Hadith 157 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
While we were sitting in the company of the Prophet a woman came to him and presented herself (for marriage) to him. The Prophet looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Apostle!" The Prophet asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)."
Reference | : Sahih al-Bukhari 5132 |
In-book reference | : Book 67, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 63 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Hunayd ibn Abd arRahman ibn Awf from Abu Hurayra that a man broke the fast in Ramadan and the Messenger of Allah, may Allah bless him and grant him peace, ordered him to make kaffara by freeing a slave, or fasting two consecutive months, or feeding sixty poor people, and he said, "I can't do it." Someone brought a large basket of dates to the Messenger of Allah, may Allah bless him and grant him peace, and he said, "Take this and give it away as sadaqa." He said, "Messenger of Allah, there is no-ne more needy than I am." The Messenger of Allah, may Allah bless him and grant him peace, laughed until his eye-teeth appeared, and then he said, "Eat them."
USC-MSA web (English) reference | : Book 18, Hadith 28 |
Arabic reference | : Book 18, Hadith 662 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "I saw myself (in a dream) near the Ka`ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka`ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.' Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'"
Reference | : Sahih al-Bukhari 6999 |
In-book reference | : Book 91, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 128 |
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Narrated Abu Sa`id Al-Khudri:
Allah's Apostle used to practice I`tikaf in the middle ten days of Ramadan and once he stayed in I`tikaf till the night of the twenty-first and it was the night in the morning of which he used to come out of his I`tikaf. The Prophet said, "Whoever was in I`tikaf with me should stay in I`tikaf for the last ten days, for I was informed (of the date) of the Night (of Qadr) but I have been caused to forget it. (In the dream) I saw myself prostrating in mud and water in the morning of that night. So, look for it in the last ten nights and in the odd ones of them." It rained that night and the roof of the mosque dribbled as it was made of leaf stalks of date-palms. I saw with my own eyes the mark of mud and water on the forehead of the Prophet (i.e. in the morning of the twenty-first).
Reference | : Sahih al-Bukhari 2027 |
In-book reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 244 |
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Narrated Abu Huraira:
The Angel of Death was sent to Moses when he came to Moses, Moses slapped him on the eye. The angel returned to his Lord and said, "You have sent me to a Slave who does not want to die." Allah said, "Return to him and tell him to put his hand on the back of an ox and for every hair that will come under it, he will be granted one year of life." Moses said, "O Lord! What will happen after that?" Allah replied, "Then death." Moses said, "Let it come now." Moses then requested Allah to let him die close to the Sacred Land so much so that he would be at a distance of a stone's throw from it." Abu Huraira added, "Allah's Apostle said, 'If I were there, I would show you his grave below the red sand hill on the side of the road."
Reference | : Sahih al-Bukhari 3407 |
In-book reference | : Book 60, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 619 |
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Narrated Salim from his father:
No, By Allah, the Prophet did not tell that Jesus was of red complexion but said, "While I was asleep circumambulating the Ka`ba (in my dream), suddenly I saw a man of brown complexion and lank hair walking between two men, and water was dropping from his head. I asked, 'Who is this?' The people said, 'He is the son of Mary.' Then I looked behind and I saw a red-complexioned, fat, curly-haired man, blind in the right eye which looked like a bulging out grape. I asked, 'Who is this?' They replied, 'He is Ad-Dajjal.' The one who resembled to him among the people, was Ibn Qatar." (Az-Zuhri said, "He (i.e. Ibn Qatan) was a man from the tribe Khuza`a who died in the pre-lslamic period.")
Reference | : Sahih al-Bukhari 3441 |
In-book reference | : Book 60, Hadith 111 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 650 |
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Abu Salama b. Abd al-Rahman asked 'A'isha about the (night) prayer of the Messenger of Allah (may peace be upon him) during the month of Ramadan. She said:
Reference | : Sahih Muslim 738a |
In-book reference | : Book 6, Hadith 152 |
USC-MSA web (English) reference | : Book 4, Hadith 1607 |
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Anas b. Malik reported that some people belonging (to the tribe) of 'Uraina came to Allah's Messenger (may peace be upon him) at Medina, but they found its climate uncogenial. So Allah's Messenger (may peace be upon him) said to them:
Reference | : Sahih Muslim 1671a |
In-book reference | : Book 28, Hadith 12 |
USC-MSA web (English) reference | : Book 16, Hadith 4130 |
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Ibn Shihab reported that Allah's Messenger (may peace be upon him) went on the expedition of Victory, i. e. the Victory of Mecca, and then he went out along with the Muslims and they fought at Hunain, and Allah granted victory to his religion and to the Muslims, and Allah's Messenger (may peace be upon him) gave one hundred camels to Safwan b. Umayya. He again gave him one hundred camels, and then again gave him one hundred camels. Sa'id b. Musayyib said that Safwan told him:
Reference | : Sahih Muslim 2313 |
In-book reference | : Book 43, Hadith 80 |
USC-MSA web (English) reference | : Book 30, Hadith 5730 |
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It is narrated on the authority of 'Abdullah b. Umar that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 169a |
In-book reference | : Book 1, Hadith 330 |
USC-MSA web (English) reference | : Book 1, Hadith 323 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "I dreamt at night that I was at the Kaba, and I saw a dark man like the most handsome of dark men you have ever seen. He had hair reaching to between his ears and his shoulders like the most excellent of such hair that you have seen. He had combed his hair, and water was dripping from it. He was leaning on two men or on the shoulders of two men doing tawaf around Kaba. I asked, 'Who is this?' It was said, 'al- Masih ibn Maryam.' Then we were with a man with wiry hair and blind in his right eye, as if it was a floating grape. I asked 'Who is this?' It was said to me, 'This is al-Masih ad-Dajjal.' "
USC-MSA web (English) reference | : Book 49, Hadith 2 |
Arabic reference | : Book 49, Hadith 1675 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that the Messenger of Allah, may Allah bless him and grant him peace, gave a man from the Banu Abd al-Ashal charge over some sadaqa. When he came to ask him for some camels from the sadaqa, the Messenger of Allah, may Allah bless him and grant him peace, was so angry that the anger showed in his face. One way in which anger could be recognised in his face was that his eyes became red. Then he said, "This man has asked me for what is not good for me or him. If I refuse it, I hate to refuse. If I give it to him, I will give him what is not good for me or him." The man said, "Messenger of Allah! I will never ask you for any of it!"
Sunnah.com reference | : Book 58, Hadith 14 |
USC-MSA web (English) reference | : Book 58, Hadith 14 |
Arabic reference | : Book 58, Hadith 1857 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2391 |
In-book reference | : Book 36, Hadith 88 |
English translation | : Vol. 4, Book 10, Hadith 2391 |
[Abu Dawud and At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 157 |
In-book reference | : Introduction, Hadith 157 |
[Al-Bukhari and Muslim].
* The Shade of Allah to which this Hadith refers to is the shade of His Throne.
Reference | : Riyad as-Salihin 658 |
In-book reference | : Introduction, Hadith 658 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 305 |
In-book reference | : Book 1, Hadith 306 |
English translation | : Vol. 1, Book 1, Hadith 306 |
Narrated Ubayd ibn Firuz:
I asked al-Bara' ibn Azib: What should be avoided in sacrificial animals? He said: The Messenger of Allah (saws) stood among us, and my fingers are smaller than his fingers, and my fingertips are smaller than his fingertips. He said (pointing with his fingers): Four (types of animals) should be avoided in sacrifice: A One-eyed animal which has obviously lost the sight of one eye, a sick animal which is obviously sick, a lame animal which obviously limps and an animal with a broken leg with no marrow. I also detest an animal which has defective teeth. He said: Leave what you detest, but do not make it illegal for anyone.
Abu Dawud said: (By a lean animal mean) and animal which has no marrow.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2802 |
In-book reference | : Book 16, Hadith 15 |
English translation | : Book 15, Hadith 2796 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4364 |
In-book reference | : Book 40, Hadith 14 |
English translation | : Book 39, Hadith 4351 |
Grade: | Hasan; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1275 |
In-book reference | : Book 5, Hadith 681 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 585 |
In-book reference | : Book 4, Hadith 21 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 249 |
In-book reference | : Book 12, Hadith 12 |
English translation | : Book 12, Hadith 249 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1630 |
In-book reference | : Book 5, Hadith 106 |
Husain b. 'Ali reported 'Ali having said:
Reference | : Sahih Muslim 1979c |
In-book reference | : Book 36, Hadith 3 |
USC-MSA web (English) reference | : Book 23, Hadith 4881 |
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Narrated `Abdullah bin `Umar:
I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-lslamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared."
Reference | : Sahih al-Bukhari 3866 |
In-book reference | : Book 63, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 206 |
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'A'Isha reported:
Reference | : Sahih Muslim 2770c |
In-book reference | : Book 50, Hadith 67 |
USC-MSA web (English) reference | : Book 37, Hadith 6675 |
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[Muslim].
Reference | : Riyad as-Salihin 1455 |
In-book reference | : Book 15, Hadith 48 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2622 |
In-book reference | : Book 21, Hadith 8 |
English translation | : Vol. 3, Book 21, Hadith 2622 |
Reference | : Hisn al-Muslim 77 |
Narrated `Abdullah (bin Mas`ud):
When the Prophet realized that the Quraish had delayed in embracing Islam, he said, "O Allah! Protect me against their evil by afflicting them with seven (years of famine) like the seven years of (Prophet) Joseph." So they were struck with a year of famine that destroyed everything till they had to eat bones, and till a man would look towards the sky and see something like smoke between him and it. Allah said:-- "Then watch you (O Muhammad) for the day when the sky will produce a kind of smoke plainly visible." (44.10) And Allah further said:-- "Verily! We shall withdraw the punishment a little, Verily you will return (to disbelief)." (44.15) (Will Allah relieve them from torture on the Day of Resurrection?) (The punishment of) the smoke had passed and Al-Baltsha (the destruction of the pagans in the Badr battle) had passed too.
Reference | : Sahih al-Bukhari 4693 |
In-book reference | : Book 65, Hadith 215 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 215 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
USC-MSA web (English) reference | : Book 22, Hadith 10 |
Arabic reference | : Book 22, Hadith 1022 |
Narrated Safiya:
(the wife of the Prophet) That she came to visit Allah's Apostle while he was in I`tikaf (i.e. seclusion in the Mosque during the last ten days of Ramadan). When she got up to return, Allah's Apostle got up with her and accompanied her, and when he reached near the gate of the Mosque close to the door (of the house) of Um Salama, the wife of the Prophet, two Ansari men passed by them and greeted Allah's Apostle and then went away. Allah's Apostle addressed them saying, "Don't hurry! (She is my wife)," They said, "Glorified be Allah! O Allah's Apostle (You are far away from any suspicion)," and his saying was hard on them. Allah's Apostle said, "Satan circulates in the mind of a person as blood does (in his body). I was afraid that Satan might put some (evil) thoughts in your minds."
Reference | : Sahih al-Bukhari 3101 |
In-book reference | : Book 57, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 333 |
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Narrated Anas bin Malik:
The Prophet noticed the absence of Thabit bin Qais. A man said, "O Allah's Apostle! I shall bring you his news." So he went to him and saw him sitting in his house drooping his head (sadly). He asked Thabit, "What's the matter?" Thabit replied, "An evil situation: A man used to raise his voice over the voice of the Prophet and so all his good deeds have been annulled and he is from the people of Hell." The man went back and told the Prophet that Thabit had said so-and-so. (The sub-narrator, Musa bin Anas said, "The man went to Thabit again with glad tidings)." The Prophet said to him, "Go and say to Thabit: 'You are not from the people of Fire, but from the people of Paradise."
Reference | : Sahih al-Bukhari 3613 |
In-book reference | : Book 61, Hadith 120 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 810 |
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Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 885b |
In-book reference | : Book 8, Hadith 4 |
USC-MSA web (English) reference | : Book 4, Hadith 1926 |
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وَقَدْ رَوَاهُ عَمْرُو بْنُ دِينَارٍ - وَهُوَ قَهْرَمَانُ آلِ الزُّبَيْرِ عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، هَذَا الْحَدِيثَ نَحْوَهُ.
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3428 |
In-book reference | : Book 48, Hadith 59 |
English translation | : Vol. 6, Book 45, Hadith 3428 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3429 |
In-book reference | : Book 48, Hadith 60 |
English translation | : Vol. 6, Book 45, Hadith 3429 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3439 |
In-book reference | : Book 48, Hadith 70 |
English translation | : Vol. 6, Book 45, Hadith 3439 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3534 |
In-book reference | : Book 48, Hadith 165 |
English translation | : Vol. 6, Book 45, Hadith 3534 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 141 |
In-book reference | : Introduction, Hadith 141 |
[Muslim].
Reference | : Riyad as-Salihin 235 |
In-book reference | : Introduction, Hadith 235 |
[Al-Bukhari and Muslim].
Another narration is: Messenger of Allah (PBUH) heard of something about his Companions upon which he addressed them and said, "Jannah and (Hell) Fire were shown to me and I have never seen the like of this day in good and in evil. If you were to know what I know, you would laugh little and weep much". His Companions experienced such suffering on that day that had no equal. They covered their faces and began to weep.
وفي رواية: بلغ رسول الله، صلى الله عليه وسلم عن أصحابه شئ فخطب ، فقال: "عرضت على الجنة والنار، فلم أر كاليوم في الخير والشر، ولو تعلمون ما أعلم لضحكتم قليلا، ولبكيتم كثيراً" فما أتى على أصحاب رسول الله، صلى الله عليه وسلم يوم أشد منه، غطوا رؤوسهم ولهم خنين.
Reference | : Riyad as-Salihin 401 |
In-book reference | : Introduction, Hadith 401 |