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Jami` at-Tirmidhi 2955
Narrated Abu Musa Al-Ash'ari:
that the Messenger of Allah (SAW) said: "Indeed Allah Most High created Adam from a handful that He took from all of the earth. So the children of Adam come in according with the earth, some of them come red, and white and black, and between that, and the thin, the thick, the filthy, and the clean."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، وَابْنُ أَبِي عَدِيٍّ، وَمُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الْوَهَّابِ، قَالُوا حَدَّثَنَا عَوْفُ بْنُ أَبِي جَمِيلَةَ الأَعْرَابِيِّ، عَنْ قَسَامَةَ بْنِ زُهَيْرٍ، عَنْ أَبِي مُوسَى الأَشْعَرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ تَعَالَى خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الأَرْضِ فَجَاءَ مِنْهُمُ الأَحْمَرُ وَالأَبْيَضُ وَالأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2955
In-book reference : Book 47, Hadith 7
English translation : Vol. 5, Book 44, Hadith 2955
Riyad as-Salihin 1637
Jabir (May Allah be pleased with him) said:
Abu Quhafah, father of Abu Bakr (May Allah be pleased with them) was presented to the Messenger of Allah (PBUH) on the day of the conquest of Makkah and his head and beard were snow white. The Messenger of Allah (PBUH) said, "Change it (i.e., dye it and avoid black colour)."

[Muslim].

عن جابر رضي الله عنه قال‏:‏ أتي بأبي قحافة والد أبي بكر الصديق رضي الله عنهما يوم فتح مكة ورأسه ولحيته كالثغامة بياضًا، فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏غيروا هذا واجتنبوا السواد‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1637
In-book reference : Book 17, Hadith 127
Sunan Abi Dawud 155

Narrated AbuMusa al-Ash'ari:

Negus presented to the Messenger of Allah (saws) two black and simple socks. He put them on; then he performed ablution and wiped over them.

Musaddad reported this tradition from Dulham b. Salih.

Abu Dawud said: This tradition has been narrated by the people of Basrah alone.

حَدَّثَنَا مُسَدَّدٌ، وَأَحْمَدُ بْنُ أَبِي شُعَيْبٍ الْحَرَّانِيُّ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا دَلْهَمُ بْنُ صَالِحٍ، عَنْ حُجَيْرِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّجَاشِيَّ، أَهْدَى إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم خُفَّيْنِ أَسْوَدَيْنِ سَاذَجَيْنِ فَلَبِسَهُمَا ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَيْهِمَا ‏.‏ قَالَ مُسَدَّدٌ عَنْ دَلْهَمِ بْنِ صَالِحٍ ‏.‏ قَالَ أَبُو دَاوُدَ هَذَا مِمَّا تَفَرَّدَ بِهِ أَهْلُ الْبَصْرَةِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 155
In-book reference : Book 1, Hadith 155
English translation : Book 1, Hadith 155
Mishkat al-Masabih 4100
Jabir said:
God’s messenger ordered us to kill dogs, and we were even killing a dog which a woman brought with her from the desert. Afterwards God’s messenger forbade us to kill dogs, saying, "Confine yourselves to the type which is pure black and has two spots, for it is a devil." Muslim transmitted it.
وَعَن جَابر قَالَ: أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِقَتْلِ الْكِلَابِ حَتَّى إِنَّ الْمَرْأَةَ تَقْدَمُ منَ البادِيةِ بكلبِها فتقتلَه ثُمَّ نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ قَتْلِهَا وَقَالَ: «عَلَيْكُمْ بِالْأَسْوَدِ الْبَهِيمِ ذِي النقطتين فَإِنَّهُ شَيْطَان» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4100
In-book reference : Book 20, Hadith 36
Mishkat al-Masabih 4186
Jabir told that when they were with God’s messenger at Marr az-Zahran and were plucking the fruit of the arak tree he said, “Keep to its black ones, for they are the most pleasant.” He was asked if he had shepherded sheep and replied, “Yes; has there been a prophet who did not shepherd them?” (Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمَرِّ الظَّهْرَانِ نَجْنِي الْكَبَاثَ فَقَالَ: «عَلَيْكُم بالأسْوَدِ مِنْهُ فإِنَّه أَطْيَبُ» فَقِيلَ: أَكُنْتَ تَرْعَى الْغَنَمَ؟ قَالَ: «نَعَمْ وهلْ منْ نبيٍّ إِلاَّ رعاها؟»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4186
In-book reference : Book 21, Hadith 25
Sunan an-Nasa'i 3078
It was narrated the Qatadah said:
"I heard Abu Mijlaz say: 'I asked Ibn 'Abbas something about the Jimar, and he said: I do not know, the Messenger of Allah stoned it with six or seven.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا مِجْلَزٍ، يَقُولُ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ شَىْءٍ، مِنْ أَمْرِ الْجِمَارِ فَقَالَ مَا أَدْرِي رَمَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسِتٍّ أَوْ بِسَبْعٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3078
In-book reference : Book 24, Hadith 461
English translation : Vol. 3, Book 24, Hadith 3080
Sunan Abi Dawud 1977

AbuMijlaz said:

I asked Ibn Abbas about a thing concerning the throwing of stones at the jamrahs. He said: I do not know whether the Messenger of Allah (saws) threw six or seven pebbles.

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَبَا مِجْلَزٍ، يَقُولُ سَأَلْتُ ابْنَ عَبَّاسٍ عَنْ شَىْءٍ، مِنْ أَمْرِ الْجِمَارِ فَقَالَ مَا أَدْرِي أَرَمَاهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِسِتٍّ أَوْ بِسَبْعٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1977
In-book reference : Book 11, Hadith 257
English translation : Book 10, Hadith 1972
Sunan Abi Dawud 4463

Narrated Abdullah ibn Abbas:

If a man who is not married is seized committing sodomy, he will be stoned to death.

Abu Dawud said: The tradition of 'Asim proved the tradition of 'Amir b. Abi 'Amr as weak.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ بْنِ رَاهَوَيْهِ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي ابْنُ خُثَيْمٍ، قَالَ سَمِعْتُ سَعِيدَ بْنَ جُبَيْرٍ، وَمُجَاهِدًا، يُحَدِّثَانِ عَنِ ابْنِ عَبَّاسٍ، فِي الْبِكْرِ يُوجَدُ عَلَى اللُّوطِيَّةِ قَالَ يُرْجَمُ ‏.‏ قَالَ أَبُو دَاوُدَ حَدِيثُ عَاصِمٍ يُضَعِّفُ حَدِيثَ عَمْرِو بْنِ أَبِي عَمْرٍو ‏.‏
  صحيح الإسناد موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4463
In-book reference : Book 40, Hadith 113
English translation : Book 39, Hadith 4448
Sunan Abi Dawud 3702
Jabir b. ‘Abd Allah said:
Dates were steeped for the Messenger of Allah (may peace be upon him) in a skin, but when they could not find a skin, they were steeped for him in a small stone vessel.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ النُّفَيْلِيُّ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ يُنْبَذُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي سِقَاءٍ فَإِذَا لَمْ يَجِدُوا سِقَاءً نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3702
In-book reference : Book 27, Hadith 34
English translation : Book 26, Hadith 3693
Narrated Abu Hurairah (RA):
The Prophet (SAW) said, "The child (born out of wedlock) belongs to the one on whose bed it is born, and stoning to death is for the fornicator." [Agreed upon, regarding Abu Hurairah's Hadith].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { اَلْوَلَدُ لِلْفِرَاشِ, وَلِلْعَاهِرِ اَلْحَجَرُ.‏ } مُتَّفَقٌ عَلَيْهِ مِنْ حَدِيثِهِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 187
English translation : Book 8, Hadith 1134
Arabic reference : Book 8, Hadith 1123
Sahih al-Bukhari 3610

Narrated Abu Sa`id Al-Khudri:

While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." `Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that `Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهْوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخُوَيْصِرَةِ ـ وَهْوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ ـ فَقَالَ يَا رَسُولَ اللَّهِ اعْدِلْ‏.‏ فَقَالَ ‏"‏ وَيْلَكَ، وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَكُنْ أَعْدِلُ ‏"‏‏.‏ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِيهِ، فَأَضْرِبَ عُنُقَهُ‏.‏ فَقَالَ ‏"‏ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا، يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ، يَقْرَءُونَ الْقُرْآنَ لاَ يُجَاوِزُ تَرَاقِيَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، يُنْظَرُ إِلَى نَصْلِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَمَا يُوجَدُ فِيهِ شَىْءٌ، ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ ـ وَهْوَ قِدْحُهُ ـ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، ثُمَّ يُنْظَرُ إِلَى قُذَذِهِ فَلاَ يُوجَدُ فِيهِ شَىْءٌ، قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ، آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْىِ الْمَرْأَةِ، أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ وَيَخْرُجُونَ عَلَى حِينِ فُرْقَةٍ مِنَ النَّاسِ ‏"‏‏.‏ قَالَ أَبُو سَعِيدٍ فَأَشْهَدُ أَنِّي سَمِعْتُ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللَّهِ ...
Reference : Sahih al-Bukhari 3610
In-book reference : Book 61, Hadith 117
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 807
  (deprecated numbering scheme)
Sahih al-Bukhari 5758

Narrated Abu Huraira:

Allah's Apostle gave his verdict about two ladies of the Hudhail tribe who had fought each other and one of them had hit the other with a stone. The stone hit her `Abdomen and as she was pregnant, the blow killed the child in her womb. They both filed their case with the Prophet and he judged that the blood money for what was in her womb. was a slave or a female slave. The guardian of the lady who was fined said, "O Allah's Apostle! Shall I be fined for a creature that has neither drunk nor eaten, neither spoke nor cried? A case like that should be nullified." On that the Prophet said, "This is one of the brothers of soothsayers.

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي امْرَأَتَيْنِ مِنْ هُذَيْلٍ اقْتَتَلَتَا، فَرَمَتْ إِحْدَاهُمَا الأُخْرَى بِحَجَرٍ، فَأَصَابَ بَطْنَهَا وَهْىَ حَامِلٌ، فَقَتَلَتْ وَلَدَهَا الَّذِي فِي بَطْنِهَا فَاخْتَصَمُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَضَى أَنَّ دِيَةَ مَا فِي بَطْنِهَا غُرَّةٌ عَبْدٌ أَوْ أَمَةٌ، فَقَالَ وَلِيُّ الْمَرْأَةِ الَّتِي غَرِمَتْ كَيْفَ أَغْرَمُ يَا رَسُولَ اللَّهِ مَنْ لاَ شَرِبَ، وَلاَ أَكَلَ، وَلاَ نَطَقَ، وَلاَ اسْتَهَلَّ، فَمِثْلُ ذَلِكَ يُطَلّ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّمَا هَذَا مِنْ إِخْوَانِ الْكُهَّانِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5758
In-book reference : Book 76, Hadith 73
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 654
  (deprecated numbering scheme)
Sunan an-Nasa'i 3073
Al-A 'mash said :
"I head Al-Hajjaj say: 'Do not say Surat Al-Baqarah, say: 'The Surah in which the cow (Al-Baqarah) is mentioned."' I mentioned that to Ibrahim, and he said: "Abdur-Rahman bi Yazdi told me, that he was with 'Abdullah when he stoned Jamratul 'Aqabah. He went down the middle of the valley, stood opposite it - meaning the Jamrah - and throew seven pebbiles at it, saying the Takbir with each pebble. I said; "Some people climbed the mountain." He said: "Here - by the One beside Whom there is no other God - is the place where the one to whom Surat Al-Baqarah was revelated stoned."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا ابْنُ أَبِي زَائِدَةَ، قَالَ حَدَّثَنَا الأَعْمَشُ، سَمِعْتُ الْحَجَّاجَ، يَقُولُ لاَ تَقُولُوا سُورَةُ الْبَقَرَةِ قُولُوا السُّورَةُ الَّتِي يُذْكَرُ فِيهَا الْبَقَرَةُ ‏.‏ فَذَكَرْتُ ذَلِكَ لإِبْرَاهِيمَ فَقَالَ أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ أَنَّهُ كَانَ مَعَ عَبْدِ اللَّهِ حِينَ رَمَى جَمْرَةَ الْعَقَبَةِ فَاسْتَبْطَنَ الْوَادِيَ وَاسْتَعْرَضَهَا يَعْنِي الْجَمْرَةَ فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ وَكَبَّرَ مَعَ كُلِّ حَصَاةٍ فَقُلْتُ إِنَّ أُنَاسًا يَصْعَدُونَ الْجَبَلَ ‏.‏ فَقَالَ هَا هُنَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ رَأَيْتُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ رَمَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3073
In-book reference : Book 24, Hadith 456
English translation : Vol. 3, Book 24, Hadith 3075
Sahih Muslim 1966 b

Anas reported that Allah's Messenger (may peace be upon him) sacrificed two horned rams of white colour with black markings over them. He also stated:

I saw him sacrificing them with his own hand and saw him placing his foot on their sides, and recited the name of Allah and Glorified Him.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا وَكِيعٌ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ ضَحَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ قَالَ وَرَأَيْتُهُ يَذْبَحُهُمَا بِيَدِهِ وَرَأَيْتُهُ وَاضِعًا قَدَمَهُ عَلَى صِفَاحِهِمَا قَالَ وَسَمَّى وَكَبَّرَ ‏.‏
Reference : Sahih Muslim 1966b
In-book reference : Book 35, Hadith 25
USC-MSA web (English) reference : Book 22, Hadith 4842
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3357
Abu Hurairah said:
“When this Ayah was revealed: ‘Then on that Day, you shall be asked about the delights!’ the people said: ‘O Messenger of Allah! About which delights shall we be asked? For they are only the two black things, while the enemy is present and our swords are (at the ready) upon our shoulders?” He said: ‘But it is what shall come.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، عَنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ ‏:‏ ‏(‏ثمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ ‏)‏ قَالَ النَّاسُ يَا رَسُولَ اللَّهِ عَنْ أَىِّ النَّعِيمِ نُسْأَلُ وَإِنَّمَا هُمَا الأَسْوَدَانِ وَالْعَدُوُّ حَاضِرٌ وَسُيُوفُنَا عَلَى عَوَاتِقِنَا ‏.‏ قَالَ ‏"‏ إِنَّ ذَلِكَ سَيَكُونُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى وَحَدِيثُ ابْنِ عُيَيْنَةَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو عِنْدِي أَصَحُّ مِنْ هَذَا ‏.‏ سُفْيَانُ بْنُ عُيَيْنَةَ أَحْفَظُ وَأَصَحُّ حَدِيثًا مِنْ أَبِي بَكْرِ بْنِ عَيَّاشٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3357
In-book reference : Book 47, Hadith 409
English translation : Vol. 5, Book 44, Hadith 3357
Sunan an-Nasa'i 4184
It was narrated that jabir said:
"A slave came and pledged to the Prophet to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said: 'Sell him to me,' and he bought him for two black slaves. Then he did not accept the pledge from anyone until he asked: 'Is he a slave?"'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ النَّبِيَّ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلاَ يَشْعُرُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ بِعْنِيهِ ‏"‏ ‏.‏ فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4184
In-book reference : Book 39, Hadith 36
English translation : Vol. 5, Book 39, Hadith 4189
Ash-Shama'il Al-Muhammadiyah 225
Jabir ibn Samura said (may Allah be well pleased with him):
"There was a slenderness in the legs of Allah’s Messenger (Allah bless him and give him peace), and his laugh always took the form of a joyful smile, so when I looked at him, I said: 'His eyes are blackened [with kohl], though and he is not black-eyed'!”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ‏:‏ حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، قَالَ‏:‏ أَخْبَرَنَا الْحَجَّاجُ وَهُوَ ابْنُ أَرْطَاةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ‏:‏ كَانَ فِي سَاقَيْ رَسُولِ اللهِ صلى الله عليه وسلم، حُمُوشَةٌ، وَكَانَ لا يَضْحَكُ إِلا تَبَسُّمًا، فَكُنْتُ إِذَا نَظَرْتُ إِلَيْهِ، قُلْتُ‏:‏ أَكْحَلُ الْعَيْنَيْنِ، وَلَيْسَ بِأَكْحَلَ‏.‏‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 225
In-book reference : Book 34, Hadith 1
Sunan Abi Dawud 4693
Abu Musa al-Ash’ari reported the Messenger of Allah (May peace be upon him) as saying :
Allah created Adam from a handful which he took from the whole of the earth ; so the children of Adam are in accordance with the earth : some red, some white, some black, some a mixture, also smooth and rough, bad and good.
حَدَّثَنَا مُسَدَّدٌ، أَنَّ يَزِيدَ بْنَ زُرَيْعٍ، وَيَحْيَى بْنَ سَعِيدٍ، حَدَّثَاهُمْ قَالاَ، حَدَّثَنَا عَوْفٌ، قَالَ حَدَّثَنَا قَسَامَةُ بْنُ زُهَيْرٍ، قَالَ حَدَّثَنَا أَبُو مُوسَى الأَشْعَرِيُّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الأَرْضِ جَاءَ مِنْهُمُ الأَحْمَرُ وَالأَبْيَضُ وَالأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ ‏"‏ ‏.‏ زَادَ فِي حَدِيثِ يَحْيَى ‏"‏ وَبَيْنَ ذَلِكَ ‏"‏ ‏.‏ وَالإِخْبَارُ فِي حَدِيثِ يَزِيدَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4693
In-book reference : Book 42, Hadith 98
English translation : Book 41, Hadith 4676
Sunan Ibn Majah 2816
It was narrated that Harith bin Hassan said:
“I came to Al-Madinah and saw the Prophet (saw) standing on the pulpit, and Bilal standing in front of him, with his sword by his side, and (I saw) a black flag. I said: ‘Who is this?’ He said: ‘This is ‘Amr bin ‘As, who has just come back from a campaign.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ عَاصِمٍ، عَنِ الْحَارِثِ بْنِ حَسَّانَ، قَالَ قَدِمْتُ الْمَدِينَةَ فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم قَائِمًا عَلَى الْمِنْبَرِ وَبِلاَلٌ قَائِمٌ بَيْنَ يَدَيْهِ مُتَقَلِّدٌ سَيْفًا وَإِذَا رَايَةٌ سَوْدَاءُ فَقُلْتُ مَنْ هَذَا قَالُوا هَذَا عَمْرُو بْنُ الْعَاصِ قَدِمَ مِنْ غَزَاةٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2816
In-book reference : Book 24, Hadith 64
English translation : Vol. 4, Book 24, Hadith 2816
Sunan Ibn Majah 1529
It was narrated from ‘Abdullah bin ‘Amir bin Rabi’ah, from his father, that a black woman died and the Prophet (SAW) was not told about that. Then he was informed of it, and he said:
“Why did you not tell me?” Then he said to his Companions: “Line up in rows to pray for her,” and he offered the funeral prayer for her.
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ الدَّرَاوَرْدِيُّ، عَنْ مُحَمَّدِ بْنِ زَيْدِ بْنِ الْمُهَاجِرِ بْنِ قُنْفُذٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، أَنَّ امْرَأَةً، سَوْدَاءَ مَاتَتْ و لَمْ يُؤْذَنْ بِهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ فَأُخْبِرَ بِذَلِكَ فَقَالَ ‏"‏ هَلاَّ آذَنْتُمُونِي بِهَا ‏"‏ ‏.‏ ثُمَّ قَالَ لأَصْحَابِهِ ‏"‏ صُفُّوا عَلَيْهَا ‏"‏ ‏.‏ فَصَلَّى عَلَيْهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1529
In-book reference : Book 6, Hadith 97
English translation : Vol. 1, Book 6, Hadith 1529
Mishkat al-Masabih 1453
Anas said that God’s Messenger sacrificed with his own hand two horned rams which were white with black markings, mentioned God’s name and said, "God is most great.” He added:
I saw him placing his foot on their sides and saying, "In the name of God. God is most great.” (Bukhari and Muslim.)
عَن أنس قَالَ: ضَحَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِكَبْشَيْنِ أَمْلَحَيْنِ أَقْرَنَيْنِ ذَبَحَهُمَا بِيَدِهِ وَسَمَّى وَكبر قَالَ: رَأَيْته وضاعا قَدَمَهُ عَلَى صِفَاحِهِمَا وَيَقُولُ: «بِسْمِ اللَّهِ وَاللَّهُ أكبر»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1453
In-book reference : Book 4, Hadith 854
Sahih al-Bukhari 7193, 7194

Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:

A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Book (Laws)." His opponent stood up and said, "He has said the truth, so judge between us according to Allah's Laws." The bedouin said, "My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me, 'Your son is to be stoned to death,' so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me, 'Your son has to receive one hundred lashes plus one year of exile.' " The Prophet said, "I shall judge between you according to Allah's Book (Laws)! As for the slave girl and the sheep, it shall be returned to you, and your son shall receive one-hundred lashes and be exiled for one year. O you, Unais!" The Prophet addressed some man, "Go in the morning to the wife of this man and stone her to death." So Unais went to her the next morning and stoned her to death.

حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالاَ جَاءَ أَعْرَابِيٌّ فَقَالَ يَا رَسُولَ اللَّهِ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ فَقَامَ خَصْمُهُ فَقَالَ صَدَقَ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ‏.‏ فَقَالَ الأَعْرَابِيُّ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ، فَقَالُوا لِي عَلَى ابْنِكَ الرَّجْمُ‏.‏ فَفَدَيْتُ ابْنِي مِنْهُ بِمِائَةٍ مِنَ الْغَنَمِ وَوَلِيدَةٍ، ثُمَّ سَأَلْتُ أَهْلَ الْعِلْمِ فَقَالُوا إِنَّمَا عَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، أَمَّا الْوَلِيدَةُ وَالْغَنَمُ فَرَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَأَمَّا أَنْتَ يَا أُنَيْسُ ـ لِرَجُلٍ ـ فَاغْدُ عَلَى امْرَأَةِ هَذَا فَارْجُمْهَا ‏"‏‏.‏ فَغَدَا عَلَيْهَا أُنَيْسٌ فَرَجَمَهَا‏.‏
Reference : Sahih al-Bukhari 7193, 7194
In-book reference : Book 93, Hadith 55
USC-MSA web (English) reference : Vol. 9, Book 89, Hadith 303
  (deprecated numbering scheme)
Mishkat al-Masabih 3565
Abu Huraira told that when Ma'iz al-Aslami came to God’s Messenger and said he had committed fornication he turned away from him. He then came round to the other side and said he had committed fornication, but he turned away from him. He came round again saying he had committed fornication, and when he said it a fourth time God’s Messenger gave command regarding him and he was taken out to the harra and stoned. When he felt the effect of the stones he ran away vigorously till he passed a man who had the jawbone of a camel with which he struck him, and the people struck him till he died. They then mentioned to God’s Messenger that he had fled when he felt the effect of the stones and the touch of death, and he said, “Why did you not leave him alone?” A version has, “Why did you not leave him alone? Perhaps he might have repented and been forgiven by God.” Tirmidhi and Ibn Majah transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: جَاءَ مَاعِزٌ الْأَسْلَمِيُّ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: إِنَّه قدْ زَنى فأعرضَ عَنهُ ثمَّ جَاءَ مِنْ شِقِّهِ الْآخَرِ فَقَالَ: إِنَّهُ قَدْ زنى فَأَعْرض عَنهُ ثمَّ جَاءَ من شقَّه الْآخَرِ فَقَالَ: يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ زَنى فَأَمَرَ بِهِ فِي الرَّابِعَةِ فَأُخْرِجَ إِلَى الْحَرَّةِ فَرُجِمَ بِالْحِجَارَةِ فَلَمَّا وَجَدَ مَسَّ الْحِجَارَةِ فَرَّ يَشْتَدُّ حَتَّى مَرَّ بِرَجُلٍ مَعَهُ لَحْيُ جَمَلٍ فَضَرَبَهُ بِهِ وَضَرَبَهُ النَّاسُ حَتَّى مَاتَ. فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنه فرحين وَجَدَ مَسَّ الْحِجَارَةِ وَمَسَّ الْمَوْتِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَلَّا تَرَكْتُمُوهُ» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَفِي رِوَايَةٍ: «هَلَّا تَرَكْتُمُوهُ لَعَلَّه أَن يَتُوب الله عَلَيْهِ»
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3565
In-book reference : Book 17, Hadith 11
Sunan Abi Dawud 1669

Buhaysah reported on the authority of his father:

My father sought permission from the Prophet (saws). (When permission was granted and he came near him) he lifted his shirt, and began to kiss him and embrace him (out of love for him). He asked: Messenger of Allah, what is the thing which it is unlawful to refuse? He replied: Water. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He replied: Salt. He again asked: Prophet of Allah, what is the thing which it is unlawful to refuse? He said: To do good is better for you.

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا كَهْمَسٌ، عَنْ سَيَّارِ بْنِ مَنْظُورٍ، - رَجُلٍ مِنْ بَنِي فَزَارَةَ - عَنْ أَبِيهِ، عَنِ امْرَأَةٍ، يُقَالُ لَهَا بُهَيْسَةُ عَنْ أَبِيهَا، قَالَتِ اسْتَأْذَنَ أَبِي النَّبِيَّ صلى الله عليه وسلم فَدَخَلَ بَيْنَهُ وَبَيْنَ قَمِيصِهِ فَجَعَلَ يُقَبِّلُ وَيَلْتَزِمُ ثُمَّ قَالَ يَا رَسُولَ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ ‏"‏ الْمَاءُ ‏"‏ ‏.‏ قَالَ يَا نَبِيَّ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ ‏"‏ الْمِلْحُ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ مَا الشَّىْءُ الَّذِي لاَ يَحِلُّ مَنْعُهُ قَالَ ‏"‏ أَنْ تَفْعَلَ الْخَيْرَ خَيْرٌ لَكَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1669
In-book reference : Book 9, Hadith 114
English translation : Book 9, Hadith 1665
Al-Adab Al-Mufrad 1152
Abu Hurayra said, "The Prophet, may Allah bless him and grant him peace, went out in the heat of the day. He did not speak to me nor did I speak to him until he came to the market of Qaynuqa'. He sat in the courtyard of Fatima's house and asked, 'Is the little one here? Is the little one here?' Fatima held her son back for a short time. I think that she was putting a necklace on him or washing him. Then he came running and he hugged him and kissed him. He said, 'O Allah, love him and love those who love him.'"
حَدَّثَنَا عَلِيُّ، قَالَ‏:‏ حَدَّثَنَا سُفْيَانُ، عَنْ عُبَيْدِ اللهِ بْنِ أَبِي يَزِيدَ، عَنْ نَافِعِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِي هُرَيْرَةَ، خَرَجَ النَّبِيُّ صلى الله عليه وسلم فِي طَائِفَةِ النَّهَارِ لاَ يُكَلِّمُنِي وَلاَ أُكَلِّمُهُ، حَتَّى أَتَى سُوقَ بَنِي قَيْنُقَاعٍ، فَجَلَسَ بِفِنَاءِ بَيْتِ فَاطِمَةَ، فَقَالَ‏:‏ أَثَمَّ لُكَعٌ‏؟‏ أَثَمَّ لُكَعٌ‏؟‏ فَحَبَستْهُ شَيْئًا، فَظَنَنْتُ أَنَّهَا تُلْبِسُهُ سِخَابًا أَوْ تُغَسِّلُهُ، فَجَاءَ يَشْتَدُّ حَتَّى عَانَقَهُ وَقَبَّلَهُ، وَقَالَ‏:‏ اللَّهُمَّ أَحْبِبْهُ، وَأَحْبِبْ مَنْ يُحِبُّهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1152
In-book reference : Book 46, Hadith 17
English translation : Book 46, Hadith 1152
Sahih Muslim 1690 d

This hadith has been reported on the authority of Qatada with the same chain of transmitters except with this variation that the unmarried is to be lashed and exiled, and the married one is to be lashed and stoned. There is neither any mention of one year nor that of one hundred.

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي كِلاَهُمَا، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ ‏.‏ غَيْرَ أَنَّ فِي، حَدِيثِهِمَا ‏ "‏ الْبِكْرُ يُجْلَدُ وَيُنْفَى وَالثَّيِّبُ يُجْلَدُ وَيُرْجَمُ ‏"‏ ‏.‏ لاَ يَذْكُرَانِ سَنَةً وَلاَ مِائَةً ‏.
Reference : Sahih Muslim 1690d
In-book reference : Book 29, Hadith 20
USC-MSA web (English) reference : Book 17, Hadith 4193
  (deprecated numbering scheme)
Sahih Muslim 1700 b

This hadith has been narrated on the authority of A'mash up to the words:

" Allah's Apostle (may peace be upon him) pronounced judgment and he was stoned (to death)" And he mentioned nothing subsequent to that pertaining to the revelation of verses.
حَدَّثَنَا ابْنُ نُمَيْرٍ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَهُ إِلَى قَوْلِهِ فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَرُجِمَ ‏.‏ وَلَمْ يَذْكُرْ مَا بَعْدَهُ مِنْ نُزُولِ الآيَةِ ‏.‏
Reference : Sahih Muslim 1700b
In-book reference : Book 29, Hadith 44
USC-MSA web (English) reference : Book 17, Hadith 4215
  (deprecated numbering scheme)
Jami` at-Tirmidhi 27
Salamah bin Qais narrated that :
Allah's Messenger said: "When you perform Wudu then sniff water in the nose and blow it out, and when you use small stones (to remove filth) then make it odd (numbered)."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، وَجَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَلَمَةَ بْنِ قَيْسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا تَوَضَّأْتَ فَانْتَثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ عُثْمَانَ وَلَقِيطِ بْنِ صَبِرَةَ وَابْنِ عَبَّاسٍ وَالْمِقْدَامِ بْنِ مَعْدِيكَرِبَ وَوَائِلِ بْنِ حُجْرٍ وَأَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ سَلَمَةَ بْنِ قَيْسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِيمَنْ تَرَكَ الْمَضْمَضَةَ وَالاِسْتِنْشَاقَ فَقَالَتْ طَائِفَةٌ مِنْهُمْ إِذَا تَرَكَهُمَا فِي الْوُضُوءِ حَتَّى صَلَّى أَعَادَ الصَّلاَةَ وَرَأَوْا ذَلِكَ فِي الْوُضُوءِ وَالْجَنَابَةِ سَوَاءً ‏.‏ وَبِهِ يَقُولُ ابْنُ أَبِي لَيْلَى وَعَبْدُ اللَّهِ بْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏ وَقَالَ أَحْمَدُ الاِسْتِنْشَاقُ أَوْكَدُ مِنَ الْمَضْمَضَةِ ‏.‏ قَالَ أَبُو عِيسَى وَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ يُعِيدُ فِي الْجَنَابَةِ وَلاَ يُعِيدُ فِي الْوُضُوءِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَبَعْضِ أَهْلِ الْكُوفَةِ ‏.‏ وَقَالَتْ طَائِفَةٌ لاَ يُعِيدُ فِي الْوُضُوءِ وَلاَ فِي الْجَنَابَةِ لأَنَّهُمَا سُنَّةٌ مِنَ النَّبِيِّ صلى الله عليه وسلم فَلاَ تَجِبُ الإِعَادَةُ عَلَى مَنْ تَرَكَهُمَا فِي الْوُضُوءِ وَلاَ فِي الْجَنَابَةِ ‏.‏ وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 27
In-book reference : Book 1, Hadith 27
English translation : Vol. 1, Book 1, Hadith 27
Sunan an-Nasa'i 44
It was narrated from 'Aishah that the Messenger of Allah (PBUH) said:
"When any one of you goes to the Gha'it (toilet to defecate), let him take with him three stones and clean himself with them, for that will suffice him."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ مُسْلِمِ بْنِ قُرْطٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلْيَذْهَبْ مَعَهُ بِثَلاَثَةِ أَحْجَارٍ فَلْيَسْتَطِبْ بِهَا فَإِنَّهَا تَجْزِي عَنْهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 44
In-book reference : Book 1, Hadith 44
English translation : Vol. 1, Book 1, Hadith 44
Mishkat al-Masabih 4541
She said that God’s messenger never had a wound or a bleeding foot* without ordering her to put henna on it. Tirmidhi transmitted it. * Nakba is used. It means an injury to the foot caused by a stone which produce bleeding.
وعنها قَالَت: مَا كَانَ يَكُونَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُرْحَةٌ وَلَا نَكْبَةٌ إِلَّا أَمَرَنِي أَنْ أَضَعَ عَلَيْهَا الْحِنَّاء. رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4541
In-book reference : Book 23, Hadith 28
Hadith 2, 40 Hadith an-Nawawi

Also on the authority of `Umar (ra) who said:

While we were one day sitting with the Messenger of Allah (saws) there appeared before us a man dressed in extremely white clothes and with very black hair. No traces of journeying were visible on him, and none of us knew him. He sat down close by the Prophet (saws) rested his knees against the knees of the Prophet (saws) and placed his palms over his thighs, and said: "O Muhammad! Inform me about Islam." The Messenger of Allah (saws) replied: "Islam is that you should testify that there is no deity worthy of worship except Allah and that Muhammad is His Messenger (saws), that you should perform salah (ritual prayer), pay the zakah, fast during Ramadan, and perform Hajj (pilgrimage) to the House (the Ka`bah at Makkah), if you can find a way to it (or find the means for making the journey to it)." He said: "You have spoken the truth." We were astonished at his thus questioning him (saws) and then telling him that he was right, but he went on to say, "Inform me about Iman (faith)." He (the Prophet) answered, "It is that you believe in Allah and His angels and His Books and His Messengers and in the Last Day, and in fate (qadar), both in its good and in its evil aspects." He said, "You have spoken the truth." Then he (the man) said, "Inform me about Ihsan." He (the Prophet) answered, "It is that you should serve Allah as though you could see Him, for though you cannot see Him yet He sees you." He said, "Inform me about the Hour." He (the Prophet) said, "About that the one questioned knows no more than the questioner." So he said, "Well, inform me about its signs." He said, "They are that the slave-girl will give birth to her mistress and that you will see the barefooted ones, the naked, the destitute, the herdsmen of the sheep (competing with each other) in raising lofty buildings." Thereupon the man went off. I waited a while, and then he (the Prophet) said, "O `Umar, do you know who that questioner was?" I replied, "Allah and His Messenger know better." He said, "That was Jibril. He came to teach you your religion." [Muslim]

عَنْ عُمَرَ رَضِيَ اللهُ عَنْهُ أَيْضًا قَالَ: " بَيْنَمَا نَحْنُ جُلُوسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه و سلم ذَاتَ يَوْمٍ، إذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ، شَدِيدُ سَوَادِ الشَّعْرِ، لَا يُرَى عَلَيْهِ أَثَرُ السَّفَرِ، وَلَا يَعْرِفُهُ مِنَّا أَحَدٌ. حَتَّى جَلَسَ إلَى النَّبِيِّ صلى الله عليه و سلم . فَأَسْنَدَ رُكْبَتَيْهِ إلَى رُكْبَتَيْهِ، وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ، وَقَالَ: يَا مُحَمَّدُ أَخْبِرْنِي عَنْ الْإِسْلَامِ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه و سلم الْإِسْلَامُ أَنْ تَشْهَدَ أَنْ لَا إلَهَ إلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ، وَتُقِيمَ الصَّلَاةَ، وَتُؤْتِيَ الزَّكَاةَ، وَتَصُومَ رَمَضَانَ، وَتَحُجَّ الْبَيْتَ إنْ اسْتَطَعْت إلَيْهِ سَبِيلًا. قَالَ: صَدَقْت . فَعَجِبْنَا لَهُ يَسْأَلُهُ وَيُصَدِّقُهُ! قَالَ: فَأَخْبِرْنِي عَنْ الْإِيمَانِ. قَالَ: أَنْ تُؤْمِنَ بِاَللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ، وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ. قَالَ: صَدَقْت. قَالَ: فَأَخْبِرْنِي عَنْ الْإِحْسَانِ. قَالَ: أَنْ تَعْبُدَ اللَّهَ كَأَنَّك تَرَاهُ، فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاك. قَالَ: فَأَخْبِرْنِي عَنْ السَّاعَةِ. قَالَ: مَا الْمَسْئُولُ عَنْهَا بِأَعْلَمَ مِنْ السَّائِلِ. قَالَ: فَأَخْبِرْنِي عَنْ أَمَارَاتِهَا؟ قَالَ: أَنْ تَلِدَ الْأَمَةُ رَبَّتَهَا، وَأَنْ تَرَى الْحُفَاةَ الْعُرَاةَ الْعَالَةَ رِعَاءَ الشَّاءِ ...
Sahih al-Bukhari 6220

Narrated `Abdullah bin Mughaffal Al-Muzani:

The Prophet forbade the throwing of stones (with the thumb and the index or middle finger), and said "It neither hunts a game nor kills (or hurts) an enemy, but it gouges out an eye or breaks a tooth."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ عُقْبَةَ بْنَ صُهْبَانَ الأَزْدِيَّ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ الْمُزَنِيِّ، قَالَ نَهَى النَّبِيُّ صلى الله عليه وسلم عَنِ الْخَذْفِ وَقَالَ ‏ "‏ إِنَّهُ لاَ يَقْتُلُ الصَّيْدَ، وَلاَ يَنْكَأُ الْعَدُوَّ، وَإِنَّهُ يَفْقَأُ الْعَيْنَ، وَيَكْسِرُ السِّنَّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6220
In-book reference : Book 78, Hadith 244
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 239
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Sahih al-Bukhari 1143

Narrated Samura bin Jundab:

The Prophet said in his narration of a dream that he saw, "He whose head was being crushed with a stone was one who learnt the Qur'an but never acted on it, and slept ignoring the compulsory prayers."

حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنَا عَوْفٌ، قَالَ حَدَّثَنَا أَبُو رَجَاءٍ، قَالَ حَدَّثَنَا سَمُرَةُ بْنُ جُنْدَبٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي الرُّؤْيَا قَالَ ‏ "‏ أَمَّا الَّذِي يُثْلَغُ رَأْسُهُ بِالْحَجَرِ فَإِنَّهُ يَأْخُذُ الْقُرْآنَ فَيَرْفِضُهُ وَيَنَامُ عَنِ الصَّلاَةِ الْمَكْتُوبَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1143
In-book reference : Book 19, Hadith 24
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 244
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Sahih al-Bukhari 2926

Narrated Abu Huraira:

Allah's Apostle said, "The Hour will not be established until you fight with the Jews, and the stone behind which a Jew will be hiding will say. "O Muslim! There is a Jew hiding behind me, so kill him."

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى تُقَاتِلُوا الْيَهُودَ حَتَّى يَقُولَ الْحَجَرُ وَرَاءَهُ الْيَهُودِيُّ يَا مُسْلِمُ، هَذَا يَهُودِيٌّ وَرَائِي فَاقْتُلْهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2926
In-book reference : Book 56, Hadith 139
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 177
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Sunan an-Nasa'i 88
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Whoever performs Wudu' then let him sniff water in the nose and blow it out, and whoever uses small stones (to remove filth) then make it odd (numbered)."
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فَلْيُوتِرْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 88
In-book reference : Book 1, Hadith 88
English translation : Vol. 1, Book 1, Hadith 88
Sahih Muslim 1697/1698 a

Abu Huraira and Zaid b Khalid al-Juhani reported that one of the desert tribes came to Allah's Messenger (may peace be upon him) and said:

Messenger of Allah, I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well, decide amongst us according to the Book of Allah, but permit me (to say something). Thereupon Allah's Messenger (may peace be upon ham) said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death (as punishment for this offence). I gave one hundred goats and a slave girl as ransom for this. I asked the scholars (if this could serve as an expiation for this offence). They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning (as she was married). Thereupon Allah's Messenger (may peace he upon him) said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back, and your son is to be punished with one hundred lashes and exile for one year. And, O Unais (b. Zuhaq al-Aslami), go to this woman in the morning, and if she makes a confession, then stone her. He (the narrator) said: He went to her in the morning and she made a confession. And Allah's Messenger (may peace be upon him) made pronouncement about her and she was stoned to death.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، الْجُهَنِيِّ أَنَّهُمَا قَالاَ إِنَّ رَجُلاً مِنَ الأَعْرَابِ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَنْشُدُكَ اللَّهَ إِلاَّ قَضَيْتَ لِي بِكِتَابِ اللَّهِ ‏.‏ فَقَالَ الْخَصْمُ الآخَرُ وَهُوَ أَفْقَهُ مِنْهُ نَعَمْ فَاقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَائْذَنْ لِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ قُلْ ‏"‏ ‏.‏ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ وَإِنِّي أُخْبِرْتُ أَنَّ عَلَى ابْنِي الرَّجْمَ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَوَلِيدَةٍ فَسَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّمَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ الْوَلِيدَةُ وَالْغَنَمُ رَدٌّ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَاغْدُ يَا أُنَيْسُ إِلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ‏"‏ ‏.‏ قَالَ فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَأَمَرَ بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَرُجِمَتْ ‏.‏
Reference : Sahih Muslim 1697/1698a
In-book reference : Book 29, Hadith 38
USC-MSA web (English) reference : Book 17, Hadith 4209
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Jami` at-Tirmidhi 1156
Ibn Abbas narrated:
“Barfahs husband was a black slave belonging to Banu Al-Mughirah. On the day that Barirah was freed. By Allah! It is as if I can see him in the streets of Al-Madinah behind her. Indeed tears were flowing down his beard while he was trying to get her to chose to stay with him, but she did not do it.”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ أَيُّوبَ، وَقَتَادَةَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ زَوْجَ، بَرِيرَةَ كَانَ عَبْدًا أَسْوَدَ لِبَنِي الْمُغِيرَةِ يَوْمَ أُعْتِقَتْ بَرِيرَةُ وَاللَّهِ لَكَأَنِّي بِهِ فِي طُرُقِ الْمَدِينَةِ وَنَوَاحِيهَا وَإِنَّ دُمُوعَهُ لَتَسِيلُ عَلَى لِحْيَتِهِ يَتَرَضَّاهَا لِتَخْتَارَهُ فَلَمْ تَفْعَلْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَسَعِيدُ بْنُ أَبِي عَرُوبَةَ هُوَ سَعِيدُ بْنُ مِهْرَانَ وَيُكْنَى أَبَا النَّضْرِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1156
In-book reference : Book 12, Hadith 11
English translation : Vol. 1, Book 7, Hadith 1156
Jami` at-Tirmidhi 3321
Abdur-Rahman bin Abdullah bin Sa’d Ar-Razi [and he is Ad-Dashtaki] narrated :
that his father informed him, that his father – may Allah have mercy upon him – informed him, he said: “I saw a man in Bukhara upon a mule wearing a black Imamah, saying: ‘It was given to me by the Messenger of Allah.’”
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، عَنْ وَالِدِهِ عَبْدِ اللَّهِ بْنِ سَعْدٍ، ‏.‏ حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ سَعْدٍ الرَّازِيُّ، وَهُوَ الدَّشْتَكِيُّ أَنَّ أَبَاهُ، أَخْبَرَهُ أَنَّ أَبَاهُ رَحِمَهُ اللَّهُ أَخْبَرَهُ كَذَا، قَالَ أَخْبَرَهُ قَالَ رَأَيْتُ رَجُلاً بِبُخَارَى عَلَى بَغْلَةٍ وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ وَيَقُولُ كَسَانِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3321
In-book reference : Book 47, Hadith 373
English translation : Vol. 5, Book 44, Hadith 3321
Sunan an-Nasa'i 4280
It was narrated from 'Abdullah bin Mughaffal that the Messenger of Allah said:
"Were it not that dogs form one of the communities (or nations - of creatures), I would have commanded that they be killed. But kill those that are all black. Any people who keep a dog, except for dogs used for farming, hunting or herding livestock, one Qirat will be deducted from their reward each day."
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا فَاقْتُلُوا مِنْهَا الأَسْوَدَ الْبَهِيمَ وَأَيُّمَا قَوْمٍ اتَّخَذُوا كَلْبًا لَيْسَ بِكَلْبِ حَرْثٍ أَوْ صَيْدٍ أَوْ مَاشِيَةٍ فَإِنَّهُ يَنْقُصُ مِنْ أَجْرِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4280
In-book reference : Book 42, Hadith 18
English translation : Vol. 5, Book 42, Hadith 4285
Sunan an-Nasa'i 4621
It was narrated that Jabir Sair:
"A slave came and gave his pledge to the Messenger of Allah to emigrate, and the Prophet did not realize that he was a slave. Then his master came looking for him. The Prophet said; 'Sell him to me.' So he bought him for two black slaves, then he did not accept until he had asked; 'Is he a slave?'''
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ جَاءَ عَبْدٌ فَبَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى الْهِجْرَةِ وَلاَ يَشْعُرُ النَّبِيُّ صلى الله عليه وسلم أَنَّهُ عَبْدٌ فَجَاءَ سَيِّدُهُ يُرِيدُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ بِعْنِيهِ ‏"‏ ‏.‏ فَاشْتَرَاهُ بِعَبْدَيْنِ أَسْوَدَيْنِ ثُمَّ لَمْ يُبَايِعْ أَحَدًا بَعْدُ حَتَّى يَسْأَلَهُ أَعَبْدٌ هُوَ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4621
In-book reference : Book 44, Hadith 173
English translation : Vol. 5, Book 44, Hadith 4625
Sunan an-Nasa'i 4840
It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that:
the Messenger of Allah ruled that one-third of the Diyah should be paid for a sightless eye that looks fine, if it is destroyed; one-third of the Diyah should be paid for a paralyzed hand if it is cut off; and one-third of the Diyah should be paid for a black tooth if it is knocked out.
أَخْبَرَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ بْنِ مُحَمَّدٍ، قَالَ أَنْبَأَنَا ابْنُ عَائِذٍ، قَالَ حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، قَالَ أَخْبَرَنِي الْعَلاَءُ، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِي الْعَيْنِ الْعَوْرَاءِ السَّادَّةِ لِمَكَانِهَا إِذَا طُمِسَتْ بِثُلُثِ دِيَتِهَا وَفِي الْيَدِ الشَّلاَّءِ إِذَا قُطِعَتْ بِثُلُثِ دِيَتِهَا وَفِي السِّنِّ السَّوْدَاءِ إِذَا نُزِعَتْ بِثُلُثِ دِيَتِهَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4840
In-book reference : Book 45, Hadith 135
English translation : Vol. 5, Book 45, Hadith 4844
Sunan Ibn Majah 284
'Abdullah bin Mas'ud said:
"It was said: 'O Messenger of Allah, how will you recognize those whom you have not seen of your Ummah?' He said: 'From the blazes of their foreheads and feet, like horses with black and white traces (which make them distinct from others) which are the traces of ablution.'" (Hasan) Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ لَمْ تَرَ مِنْ أُمَّتِكَ قَالَ ‏ "‏ غُرٌّ مُحَجَّلُونَ بُلْقٌ مِنْ آثَارِ الطُّهُورِ ‏"‏ ‏.‏ قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، فَذَكَرَ مِثْلَهُ ‏.‏
Reference : Sunan Ibn Majah 284
In-book reference : Book 1, Hadith 18
English translation : Vol. 1, Book 1, Hadith 284
Sunan Ibn Majah 3205
It was narrated from ‘Abdullah bin Mughaffal that the Messenger of Allah (saw) said:
“Were it not that dogs form one of the communities (or nations – of creatures), I would have commanded that they be killed. But kill those that are all black. There are no people who keep a dog, except for dogs used for herding livestock, hunting or farming, but two Qirat will be deducted from their reward each day.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِي شِهَابٍ، حَدَّثَنِي يُونُسُ بْنُ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لَوْلاَ أَنَّ الْكِلاَبَ أُمَّةٌ مِنَ الأُمَمِ لأَمَرْتُ بِقَتْلِهَا فَاقْتُلُوا مِنْهَا الأَسْوَدَ الْبَهِيمَ وَمَا مِنْ قَوْمٍ اتَّخَذُوا كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ كَلْبَ صَيْدٍ أَوْ كَلْبَ حَرْثٍ إِلاَّ نَقَصَ مِنْ أُجُورِهِمْ كُلَّ يَوْمٍ قِيرَاطَانِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3205
In-book reference : Book 28, Hadith 6
English translation : Vol. 4, Book 28, Hadith 3205
Sunan Ibn Majah 1527
It was narrated from Abu Hurairah that a black woman used to sweep the mosque. The Messenger of Allah (SAW) noticed she was missing and he asked about her after a few days. He was told that she had died. He said:
“Why did you not tell me?” Then he went to her grave and offered the funeral prayer for her.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، أَنْبَأَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا ثَابِتٌ، عَنْ أَبِي رَافِعٍ، عَنْ أَبِي هُرَيْرَةَ، ‏.‏ أَنَّ امْرَأَةً، سَوْدَاءَ كَانَتْ تَقُمُّ الْمَسْجِدَ فَفَقَدَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَسَأَلَ عَنْهَا بَعْدَ أَيَّامٍ فَقِيلَ لَهُ إِنَّهَا مَاتَتْ ‏.‏ قَالَ ‏ "‏ فَهَلاَّ آذَنْتُمُونِي ‏"‏ ‏.‏ فَأَتَى قَبْرَهَا فَصَلَّى عَلَيْهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1527
In-book reference : Book 6, Hadith 95
English translation : Vol. 1, Book 6, Hadith 1527
Sunan Ibn Majah 4158
It was narrated from ‘Abdullah bin Zubair bin ‘Awwam that his father said:
“When the following was reveled: “Then on that Day you shall be asked about the delights (you indulged in, in this world)! [102:8] Zubair said: ‘What delights shall we be asked about? It is only the two black ones, dates and water.’ He said: ‘It is going to happen.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، عَنْ أَبِيهِ، قَالَ لَمَّا نَزَلَتْ ‏{ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ}‏ قَالَ الزُّبَيْرُ وَأَىُّ نَعِيمٍ نُسْأَلُ عَنْهُ وَإِنَّمَا هُوَ الأَسْوَدَانِ التَّمْرُ وَالْمَاءُ ‏.‏ قَالَ ‏"‏ أَمَا إِنَّهُ سَيَكُونُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4158
In-book reference : Book 37, Hadith 59
English translation : Vol. 5, Book 37, Hadith 4158
Mishkat al-Masabih 100
Abu Musa reported that he heard God’s messenger say, “God created Adam from a handful which he took from the whole of the earth; so the children of Adam are in accordance with the earth, some red, some white, some black, some a mixture, also smooth and rough, bad and good.” Ahmad, Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الْأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الْأَرْضِ مِنْهُمُ الْأَحْمَرُ وَالْأَبْيَضُ وَالْأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُد
Grade: Isnād Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  إسنادہ صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 100
In-book reference : Book 1, Hadith 93
Mishkat al-Masabih 4444
Anas said God’s messenger had sukka (A perfume made from ramik, a black substance mixed with musk. After an elaborate process of pounding and moistening it was left for a year before being used. Its perfume is said to have improved with age. Cf. Mirqat, iv, 463 f.) with which he perfumed himself. Abu Dawud transmitted it.
وَعَن أنس قَالَ: كَانَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُكَّةٌ يَتَطَيَّبُ مِنْهَا. رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4444
In-book reference : Book 22, Hadith 133
Sahih Muslim 340 a

Jabir b. 'Abdullah reported:

When the Ka'ba was constructed the Apostle of Allah (may peace be upon him) and Abbas went and lifted stones. Abbas said to the Messenger of Allah (may peace be upon him): Place your lower garment on your shoulder (so that you may protect yourself from the roughness and hardness of stones). He (the Holy Prophet) did this, but fell down upon the ground in a state of unconciousness and his eyes were turned towards the sky. He then stood up and said: My lower garment, my lower garment; and this wrapper was tied around him. In the hadith transmitted by Ibn Rafi', there is the word:" On his neck" and he did not say:" Upon his shoulder."
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، جَمِيعًا عَنْ مُحَمَّدِ بْنِ بَكْرٍ، قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَاللَّفْظُ، لَهُمَا - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ لَمَّا بُنِيَتِ الْكَعْبَةُ ذَهَبَ النَّبِيُّ صلى الله عليه وسلم وَعَبَّاسٌ يَنْقُلاَنِ حِجَارَةً فَقَالَ الْعَبَّاسُ لِلنَّبِيِّ صلى الله عليه وسلم اجْعَلْ إِزَارَكَ عَلَى عَاتِقِكَ مِنَ الْحِجَارَةِ ‏.‏ فَفَعَلَ فَخَرَّ إِلَى الأَرْضِ وَطَمَحَتْ عَيْنَاهُ إِلَى السَّمَاءِ ثُمَّ قَامَ فَقَالَ ‏ "‏ إِزَارِي إِزَارِي ‏"‏ ‏.‏ فَشَدَّ عَلَيْهِ إِزَارَهُ ‏.‏ قَالَ ابْنُ رَافِعٍ فِي رِوَايَتِهِ عَلَى رَقَبَتِكَ ‏.‏ وَلَمْ يَقُلْ عَلَى عَاتِقِكَ ‏.‏
Reference : Sahih Muslim 340a
In-book reference : Book 3, Hadith 93
USC-MSA web (English) reference : Book 3, Hadith 670
  (deprecated numbering scheme)
Sunan Abi Dawud 4438

Narrated Jabir ibn Abdullah:

A man committed fornication with a woman. So the Messenger of Allah (saws) ordered regarding him and the prescribed punishment of flogging was inflicted on him. He was then informed that he was married. So he commanded regarding him and he was stoned to death.

Abu Dawud said: This tradition has been transmitted by Muhammad b. Bakr al-Barsani from Ibn Juraij as a statement of Jabir, and Abu 'Asim has transmitted it from Ibn Juraid similar to that of Ibn Wahb. He did not mention the Prophet (saws). But he said: A man committed fornication, but did not know that he was married ; so he was flogged. It was then known that he was married, so he was stoned to death.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا ح، وَحَدَّثَنَا ابْنُ السَّرْحِ، - الْمَعْنَى - قَالَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، أَنَّ رَجُلاً، زَنَى بِامْرَأَةٍ فَأَمَرَ بِهِ النَّبِيُّ صلى الله عليه وسلم فَجُلِدَ الْحَدَّ ثُمَّ أُخْبِرَ أَنَّهُ مُحْصَنٌ فَأَمَرَ بِهِ فَرُجِمَ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ عَنِ ابْنِ جُرَيْجٍ مَوْقُوفًا عَلَى جَابِرٍ ‏.‏ وَرَوَاهُ أَبُو عَاصِمٍ عَنِ ابْنِ جُرَيْجٍ بِنَحْوِ ابْنِ وَهْبٍ لَمْ يَذْكُرِ النَّبِيَّ صلى الله عليه وسلم قَالَ إِنَّ رَجُلاً زَنَى فَلَمْ يَعْلَمْ بِإِحْصَانِهِ فَجُلِدَ ثُمَّ عَلِمَ بِإِحْصَانِهِ فَرُجِمَ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4438
In-book reference : Book 40, Hadith 88
English translation : Book 39, Hadith 4424
Jami` at-Tirmidhi 2610
Narrated Abdullah bin Buraidah from Yahya bin Ya'mur who said:
"The first person to speak about Al-Qadar was Ma'bad Al-Juhani." He said: "Humaid bin Abdur-Rahman Al-Himyari and I went out until we reached Al-Madinah, and we said: 'If we could only meet someone among the companions of the Prophet (SAW) so we could ask him about what those people have innovated." [He said:] "So we met him - meaning Abdullah bin 'Umar - while he was leaving the Masjid." [He said:] "My companion and I were on either side of him." [He said:] I thought my companion was going to leave the speaking to me so I said: "O Abu Abdur-Rahman! There is a group of people who recite the Qur'an and seek knowledge, and they claim there is no Al-Qadar, and that the affair is left to chance.' He said: "Whenever you meet those people, then tell them that I am not of them and they are not of me. By the One Whom Abdullah swears by! If one of them were to spend gold the like of Uhud (mountain) in charity, it would not be accepted from him until he believes in Al-Qadar; the good of it and the bad of it.'" He said: "Then he began to narrate, he said: "'Umar bin Al-Khattab said: "We were with the Messenger of Allah when a man came with extremely white garments, and extremely black hair. He had no appearance of traveling visible on him, yet none of us recognized him. He came until he reached the Prophet (SAW). He put his knees up against his knees, and then said: "O Muhammad! What is Iman?' He said 'To believe in Allah, His Angels, His, Books, His Messengers, the Day of Judgement, and Al-Qadar, the good of it and the bad of it.' He said: 'Then what is Islam?' He said: 'Testifying to La Ilaha Illallah, and that Muhammad is His servant and Messenger, establishing the Salat, giving the Zakat, performing Hajj to the House, and fasting (the month of) Ramadan.' He said: 'Then what is Ihsan?' He said 'That (is) you worship Allah as if you see Him, and although you do not see Him, He certainly sees you.' He said: 'For all of those he replied to him: 'You have told the truth.'" He said: "So we were amazed at him, he would ask, and then tell him that he is telling the truth. He said: 'Then when is the Hour?' He (SAW) said: 'The one being asked knows no more than the questioner.' He said: 'Then what are its signs?' He said: 'That the slave woman gives birth to her master, and that the naked, poor, and bare-footed shepherds rival each other in the height of the buildings.'" 'Umar said: 'Then the Prophet (SAW) met me three days after that and said: 'O 'Umar! Do you know who the questioner was? It was Jibril. He came to teach you about the matters of your religion.'"
حَدَّثَنَا أَبُو عَمَّارٍ الْحُسَيْنُ بْنُ حُرَيْثٍ الْخُزَاعِيُّ، أَخْبَرَنَا وَكِيعٌ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، قَالَ أَوَّلُ مَنْ تَكَلَّمَ فِي الْقَدَرِ مَعْبَدٌ الْجُهَنِيُّ قَالَ فَخَرَجْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَتَّى أَتَيْنَا الْمَدِينَةَ فَقُلْنَا لَوْ لَقِينَا رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَسَأَلْنَاهُ عَمَّا أَحْدَثَ هَؤُلاَءِ الْقَوْمُ ‏.‏ قَالَ فَلَقِينَاهُ يَعْنِي عَبْدَ اللَّهِ بْنَ عُمَرَ وَهُوَ خَارِجٌ مِنَ الْمَسْجِدِ قَالَ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي قَالَ فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ إِنَّ قَوْمًا يَقْرَءُونَ الْقُرْآنَ وَيَتَقَفَّرُونَ الْعِلْمَ وَيَزْعُمُونَ أَنْ لاَ قَدَرَ وَأَنَّ الأَمْرَ أُنُفٌ قَالَ فَإِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي مِنْهُمْ بَرِيءٌ وَأَنَّهُمْ مِنِّي بُرَآءُ وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ لَوْ أَنَّ أَحَدَهُمْ أَنْفَقَ مِثْلَ أُحُدٍ ذَهَبًا مَا قُبِلَ ذَلِكَ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ ‏.‏ قَالَ ثُمَّ أَنْشَأَ يُحَدِّثُ فَقَالَ قَالَ عُمَرُ بْنُ الْخَطَّابِ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2610
In-book reference : Book 40, Hadith 5
English translation : Vol. 5, Book 38, Hadith 2610
Sahih Muslim 2277

Jabir b. Samura reported Allah's Messenger (may peace be upon him) as saying:

I recognise the stone in Mecca which used to pay me salutations before my advent as a Prophet and I recognise that even now.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، حَدَّثَنِي سِمَاكُ بْنُ حَرْبٍ، عَنْ جَابِرِ بْنِ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنِّي لأَعْرِفُ حَجَرًا بِمَكَّةَ كَانَ يُسَلِّمُ عَلَىَّ قَبْلَ أَنْ أُبْعَثَ إِنِّي لأَعْرِفُهُ الآنَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2277
In-book reference : Book 43, Hadith 2
USC-MSA web (English) reference : Book 30, Hadith 5654
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Sunan an-Nasa'i 2687
It was narrated that 'Aishah said:
"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِحُرْمِهِ حِينَ أَحْرَمَ وَلِحِلِّهِ بَعْدَ مَا رَمَى جَمْرَةَ الْعَقَبَةِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2687
In-book reference : Book 24, Hadith 69
English translation : Vol. 3, Book 24, Hadith 2688
Sunan an-Nasa'i 2685
It was narrated that Aishah said:
"I put perfume on the Messenger of Allah for his Ihram when he entered Ihram, and for his exiting Ihram when he had stoned Jamrat Al-Aqabah, before he circumambulated the House.''
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم لإِحْرَامِهِ قَبْلَ أَنْ يُحْرِمَ وَلِحِلِّهِ قَبْلَ أَنْ يَطُوفَ بِالْبَيْتِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2685
In-book reference : Book 24, Hadith 67
English translation : Vol. 3, Book 24, Hadith 2686
Sunan an-Nasa'i 5647
Jabir said:
"The Messenger of Allah [SAW] forbade Al-Muzaffat jars, Ad-Dubba' (gourds), An-Naqir, and if the Prophet [SAW] could not find a water-skin in which to make Nabidh, it would be made for him in a small vessel of stone."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قِرَاءَةً قَالَ وَقَالَ أَبُو الزُّبَيْرِ سَمِعْتُ جَابِرًا، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْجَرِّ الْمُزَفَّتِ وَالدُّبَّاءِ وَالنَّقِيرِ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا لَمْ يَجِدْ سِقَاءً يُنْبَذْ لَهُ فِيهِ نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5647
In-book reference : Book 51, Hadith 109
English translation : Vol. 6, Book 51, Hadith 5650
Mishkat al-Masabih 341
Abu Huraira reported God’s messenger as saying, "When anyone performs ablution he must clear his nose, and when anyone wipes himself with stones he must make use of an odd number.” (Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: (قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فليوتر "
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 341
In-book reference : Book 3, Hadith 53
Mishkat al-Masabih 3573
Jabir said that a man committed fornication with a woman and the Prophet gave command that he be given the appropriate beating, but on being told afterwards that the man was married he gave command that he should be stoned to death. Abu Dawud transmitted it.
وَعَنْ جَابِرٍ: أَنَّ رَجُلًا زَنَى بِامْرَأَةٍ فَأَمَرَ بِهِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجُلِدَ الْحَدَّ ثُمَّ أُخْبِرَ أَنَّهُ مُحْصَنٌ فَأَمَرَ بِهِ فرجم. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3573
In-book reference : Book 17, Hadith 19
Narrated Abu Hurairah (RA) regarding the story of the hired servant:
The Prophet (SAW) said, 'Unais, go (in the morning) to this man's wife, and if she confesses, stone her to death." The reported mentioned the rest of the previous Hadith. [Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- فِي قِصَّةِ اَلْعَسِيفِ.‏ قَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-{ وَاغْدُ يَا أُنَيْسُ عَلَى اِمْرَأَةِ هَذَا, فَإِنْ اِعْتَرَفَتْ فَارْجُمْهَا.‏.‏ } اَلْحَدِيثَ.‏ مُتَّفَقٌ عَلَيْهِ 1‏ .‏ فِيهِ اَلَّذِي قَبْلَهُ وَمَا أَشْبَهَهُ
Sunnah.com reference : Book 7, Hadith 131
English translation : Book 7, Hadith 891
Arabic reference : Book 7, Hadith 887
Sahih al-Bukhari 6835, 6836

Narrated Abu Huraira and Zaid bin Khalid:

A bedouin came to the Prophet while he (the Prophet) was sitting, and said, "O Allah's Apostle! Give your verdict according to Allah's Laws (in our case)." Then his opponent got up and said, "He has told the truth, O Allah's Apostle! Decide his case according to Allah's Laws. My son was a laborer working for this person, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I offered one-hundred sheep and a slave girl as a ransom for him. Then I asked the religious learned people, and they told me that my son should be flogged with one-hundred stripes and be exiled for one year." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws. The sheep and the slave girl will be returned to you and your son will be flogged one-hundred stripes and be exiled for one year. And you, O Unais! Go to the wife of this man (and if she confesses), stone her to death." So Unais went in the morning and stoned her to death (after she had confessed).

حَدَّثَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، أَنَّ رَجُلاً، مِنَ الأَعْرَابِ جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهْوَ جَالِسٌ فَقَالَ يَا رَسُولَ اللَّهِ اقْضِ بِكِتَابِ اللَّهِ‏.‏ فَقَامَ خَصْمُهُ فَقَالَ صَدَقَ اقْضِ لَهُ يَا رَسُولَ اللَّهِ بِكِتَابِ اللَّهِ، إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ، فَافْتَدَيْتُ بِمِائَةٍ مِنَ الْغَنَمِ وَوَلِيدَةٍ، ثُمَّ سَأَلْتُ أَهْلَ الْعِلْمِ، فَزَعَمُوا أَنَّ مَا عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ‏.‏ فَقَالَ ‏ "‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، أَمَّا الْغَنَمُ وَالْوَلِيدَةُ فَرَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَأَمَّا أَنْتَ يَا أُنَيْسُ فَاغْدُ عَلَى امْرَأَةِ هَذَا فَارْجُمْهَا ‏"‏‏.‏ فَغَدَا أُنَيْسٌ فَرَجَمَهَا‏.‏
Reference : Sahih al-Bukhari 6835, 6836
In-book reference : Book 86, Hadith 60
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 821
  (deprecated numbering scheme)
Sunan Abi Dawud 4695
Yahya b. Ya`mur said :
The first to speak on Divine decree in al-Basrah was Ma`bad al Juhani. I and Humaid b. `Abd al-Rahman al-Himyari proceeded to perform Hajj or `Umrah. We said : would that we meet any of the Companions of the Messenger of Allah (saws) so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet `Abd Allah b. `Umar who was entering the mosque. So I and my companion surrounded him, and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu ‘Abd al-Rahman, there appeared on our side some people who recite the Qur'an and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people, tell them that I am free from them, and they are free from me. By Him by Whom swears ‘Abd Allah b. ‘Umar, if one of them has gold equivalent to Uhud and he spends it, Allah will not accept it from him until he believes in Divine decree. He then said : ‘Umar b. Khattab transmitted to me a tradition, saying : One day when we were with the Messenger of Allah (saws) a man with very white clothing and very black hair came up to us. No mark of travel was visible on him, and we did not recognize him. Sitting down beside the Messenger of Allah (saws), leaning his knees against his and placing his hands on his thighs, he said : tell me, Muhammad, about Islam. The Messenger of Allah (saws) said : Islam means that you should testify that there is no god but Allah, and Muhammad is Allah’s Apostle, that you should observe prayer, pay Zakat, fast during Ramadan, and perform Hajj to the house (i.e., Ka`bah), If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah, his angels, his Books, his Apostles and the last day, and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good (ihsan). He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him, he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress, and that you should see barefooted, naked, poor men and shepherds exalting themselves in buildings. ‘Umar said : He then went away, and I waited for three days, then he said : Do you know who the questioner was, `Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، قَالَ كَانَ أَوَّلَ مَنْ تَكَلَّمَ فِي الْقَدَرِ بِالْبَصْرَةِ مَعْبَدٌ الْجُهَنِيُّ فَانْطَلَقْتُ أَنَا وَحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ الْحِمْيَرِيُّ حَاجَّيْنِ أَوْ مُعْتَمِرَيْنِ فَقُلْنَا لَوْ لَقِينَا أَحَدًا مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَاهُ عَمَّا يَقُولُ هَؤُلاَءِ فِي الْقَدَرِ ‏.‏ فَوَفَّقَ اللَّهُ لَنَا عَبْدَ اللَّهِ بْنَ عُمَرَ دَاخِلاً فِي الْمَسْجِدِ فَاكْتَنَفْتُهُ أَنَا وَصَاحِبِي فَظَنَنْتُ أَنَّ صَاحِبِي سَيَكِلُ الْكَلاَمَ إِلَىَّ فَقُلْتُ أَبَا عَبْدِ الرَّحْمَنِ إِنَّهُ قَدْ ظَهَرَ قِبَلَنَا نَاسٌ يَقْرَءُونَ الْقُرْآنَ وَيَتَفَقَّرُونَ الْعِلْمَ يَزْعُمُونَ أَنْ لاَ قَدَرَ وَالأَمْرُ أُنُفٌ ‏.‏ فَقَالَ إِذَا لَقِيتَ أُولَئِكَ فَأَخْبِرْهُمْ أَنِّي بَرِيءٌ مِنْهُمْ وَهُمْ بُرَآءُ مِنِّي وَالَّذِي يَحْلِفُ بِهِ عَبْدُ اللَّهِ بْنُ عُمَرَ لَوْ أَنَّ لأَحَدِهِمْ مِثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَهُ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ بِالْقَدَرِ ثُمَّ قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ قَالَ بَيْنَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعْرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ نَعْرِفُهُ حَتَّى جَلَسَ إِلَى النَّبِيِّ صلى الله ...
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4695
In-book reference : Book 42, Hadith 100
English translation : Book 41, Hadith 4678
Sunan Ibn Majah 144
It was narrated from Sa'eed bin Abu Rashid that Ya'la bin Murrah told them that:
They had gone out with the Prophet to a meal to which they had been invited, and Husain was there playing in the street. The Prophet came in front of the people and stretched out his hands, and the child started to run here and there. The Prophet made him laugh until he caught him, then he put one hand under his chin and the other on his head and kissed him, and said, "Husain is part of me and I am part of him. May Allah love those who love Husain. Husain is a tribe among tribes." (Hasan)(Another chain with similar meaning)
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ سَعِيدِ بْنِ أَبِي رَاشِدٍ، أَنَّ يَعْلَى بْنَ مُرَّةَ، حَدَّثَهُمْ أَنَّهُمْ، خَرَجُوا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ إِلَى طَعَامٍ دُعُوا لَهُ فَإِذَا حُسَيْنٌ يَلْعَبُ فِي السِّكَّةِ قَالَ فَتَقَدَّمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ أَمَامَ الْقَوْمِ وَبَسَطَ يَدَيْهِ فَجَعَلَ الْغُلاَمُ يَفِرُّ هَا هُنَا وَهَا هُنَا وَيُضَاحِكُهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ حَتَّى أَخَذَهُ فَجَعَلَ إِحْدَى يَدَيْهِ تَحْتَ ذَقَنِهِ وَالأُخْرَى فِي فَأْسِ رَأْسِهِ فَقَبَّلَهُ وَقَالَ ‏ "‏ حُسَيْنٌ مِنِّي وَأَنَا مِنْ حُسَيْنٍ أَحَبَّ اللَّهُ مَنْ أَحَبَّ حُسَيْنًا حُسَيْنٌ سِبْطٌ مِنَ الأَسْبَاطِ ‏"‏ ‏.‏ حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ مِثْلَهُ ‏.‏
Reference : Sunan Ibn Majah 144
In-book reference : Introduction, Hadith 144
English translation : Vol. 1, Book 1, Hadith 144

Yahya related to me from Malik from Yahya ibn Said that he had heard that Abu Dharr used to say, "Brush away the small stones with one sweep, but if you leave them it is better than a red camel."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا ذَرٍّ، كَانَ يَقُولُ مَسْحُ الْحَصْبَاءِ مَسْحَةً وَاحِدَةً وَتَرْكُهَا خَيْرٌ مِنْ حُمْرِ النَّعَمِ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 46
Arabic reference : Book 9, Hadith 377
Sahih al-Bukhari 6146

Narrated Jundub:

While the Prophet was walking, a stone hit his foot and stumbled and his toe was injured. He then (quoting a poetic verse) said, "You are not more than a toe which has been bathed in blood in Allah's Cause."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَسْوَدِ بْنِ قَيْسٍ، سَمِعْتُ جُنْدَبًا، يَقُولُ بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم يَمْشِي إِذْ أَصَابَهُ حَجَرٌ فَعَثَرَ فَدَمِيَتْ إِصْبَعُهُ فَقَالَ ‏ "‏ هَلْ أَنْتِ إِلاَّ إِصْبَعٌ دَمِيتِ وَفِي سَبِيلِ اللَّهِ مَا لَقِيتِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6146
In-book reference : Book 78, Hadith 172
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 167
  (deprecated numbering scheme)
Sunan an-Nasa'i 3080
Al-Fadl bin 'Abbas said:
"I was riding behind the Messenger of Allah and he continued to hear him reciting the Talbiyah until he stoned Jamratul 'Aqabah, then when he soned (the Jamrah) he stopped reciting the Talbiyah."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي الأَحْوَصِ، عَنْ خُصَيْفٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ الْفَضْلُ بْنُ عَبَّاسٍ كُنْتُ رِدْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَمَا زِلْتُ أَسْمَعُهُ يُلَبِّي حَتَّى رَمَى جَمْرَةَ الْعَقَبَةِ فَلَمَّا رَمَى قَطَعَ التَّلْبِيَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3080
In-book reference : Book 24, Hadith 463
English translation : Vol. 3, Book 24, Hadith 3082
Sunan an-Nasa'i 3084
It was narrated that Ib 'Abbas said:
"When (the pilgrim) has stoned hthe Jamrat, everything becomes permissible for him except (intimacy with) women," It was said: "And perfume?" he said; "I saw the Messenger of Allah smelling strongly of musk - is it not a perfume?"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِذَا رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ كُلُّ شَىْءٍ إِلاَّ النِّسَاءَ ‏.‏ قِيلَ وَالطِّيبُ قَالَ أَمَّا أَنَا فَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَضَمَّخُ بِالْمِسْكِ أَفَطِيبٌ هُوَ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3084
In-book reference : Book 24, Hadith 467
English translation : Vol. 3, Book 24, Hadith 3086
Sunan an-Nasa'i 4044
It was narrated from Anas bin Malik that:
A Jewish man killed an Ansari girl for her jewelry, and threw her in an empty well, and crushed her head with a rock. He was caught and the Messenger of Allah [SAW] ordered that he be stoned to death.
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مُحَمَّدُ بْنُ عَمْرٍو، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، مِنَ الْيَهُودِ قَتَلَ جَارِيَةً مِنَ الأَنْصَارِ عَلَى حُلِيٍّ لَهَا وَأَلْقَاهَا فِي قَلِيبٍ وَرَضَخَ رَأْسَهَا بِالْحِجَارَةِ فَأُخِذَ فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يُرْجَمَ حَتَّى يَمُوتَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4044
In-book reference : Book 37, Hadith 79
English translation : Vol. 5, Book 37, Hadith 4049
Sunan an-Nasa'i 89
It was narrated from Salamah bin Qais that the Messenger of Allah (PBUH) said:
"When you perform Wudu', sniff water in your nose and blow it out, and when you use small stones (to remove filth), then make it off (numbered)."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَلَمَةَ بْنِ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا تَوَضَّأْتَ فَاسْتَنْثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 89
In-book reference : Book 1, Hadith 89
English translation : Vol. 1, Book 1, Hadith 89
Sunan Abi Dawud 4016
Narrated Al-Miswar b. Makhramah:
I lifted a heavy stone. While I was walking my garment fell down. The Messenger of Allah (saws) said to me: Take you garment upon you, and do not walk naked.
حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الأُمَوِيُّ، عَنْ عُثْمَانَ بْنِ حَكِيمٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ حَمَلْتُ حَجَرًا ثَقِيلاً فَبَيْنَا أَمْشِي فَسَقَطَ عَنِّي ثَوْبِي فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ خُذْ عَلَيْكَ ثَوْبَكَ وَلاَ تَمْشُوا عُرَاةً ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4016
In-book reference : Book 33, Hadith 8
English translation : Book 32, Hadith 4005
Mishkat al-Masabih 349
She also reported God’s messenger as saying, “When one of you goes to relieve himself he should take with him three stones with which to cleanse himself, for they will be enough for him.” Ahmad, Abu Dawud, Nasa’i and Darimi transmitted it.
وَعَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا ذَهَبَ أَحَدُكُمْ إِلَى الْغَائِطِ فَلْيَذْهَبْ مَعَهُ بِثَلَاثَةِ أَحْجَارٍ يَسْتَطِيبُ بِهِنَّ فَإِنَّهَا تُجْزِئُ عَنْهُ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَالدَّارِمِيُّ
  حَسَنٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 349
In-book reference : Book 3, Hadith 61
Mishkat al-Masabih 915
‘Abdallah b. Mas'ud said that in the first two rak'as the Prophet was as though he were on heated stones till he got up.* *A figurative phrase to express the shortening of the sitting during the tashahhud. Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الرَّكْعَتَيْنِ الْأُولَيَيْنِ كَأَنَّهُ عَلَى الرَّضْفِ حَتَّى يَقُومَ. رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ
  حسن   (الألباني) حكم   :
Reference : Mishkat al-Masabih 915
In-book reference : Book 4, Hadith 338
Bulugh al-Maram 107
Narrated Ibn ‘Abbas (saw):
The Prophet (saw) asked the residents of Quba that what had earned them the Praise of Allah and they replied, “We use water after (cleaning ourselves with) stones.” [Reported by Al-Bazzar with Da’if chain of narrators]
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا; { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-سَأَلَ أَهْلَ قُبَاءٍ, فَقَالُوا: إِنَّا نُتْبِعُ اَلْحِجَارَةَ اَلْمَاءَ } رَوَاهُ اَلْبَزَّارُ بِسَنَدٍ ضَعِيف ٍ 1‏ .‏
Reference : Bulugh al-Maram 107
In-book reference : Book 1, Hadith 126
English translation : Book 1, Hadith 113
Sahih Muslim 2323 a

Anas reported that Allah's Messenger (may peace be upon him) had in one of his journeys his black slave who was called Anjasha along with him. He goaded by singing the songs of camel-driver. Thereupon Allah's Messenger (may peace be upon him) said:

Anjasha, drive slowly as you are driving (the mounts who are carrying) glass vessels
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، وَحَامِدُ بْنُ عُمَرَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو كَامِلٍ جَمِيعًا عَنْ حَمَّادِ بْنِ زَيْدٍ، قَالَ أَبُو الرَّبِيعِ حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ وَغُلاَمٌ أَسْوَدُ يُقَالُ لَهُ أَنْجَشَةُ يَحْدُو فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا أَنْجَشَةُ رُوَيْدَكَ سَوْقًا بِالْقَوَارِيرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2323a
In-book reference : Book 43, Hadith 94
USC-MSA web (English) reference : Book 30, Hadith 5743
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3356
Abdullah bin Az-Zubair bin Al-Awwam narrated from his father who said:
“When the following was revealed: Then on that Day, you shall be asked about the delights!’ Az-Zubair said: ‘O Messenger of Allah! Which are the delights that we will be asked about, when they (delights) are but the two black things: dates and water?’ He said: ‘But it is what shall come.’”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ، عَنْ يَحْيَى بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَاطِبٍ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ بْنِ الْعَوَّامِ، عَنْ أَبِيهِ، قَالَ لَمَّا نَزَلَتَّْ ‏:‏ ‏(‏ثم لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ، ‏)‏ قَالَ الزُّبَيْرُ يَا رَسُولَ اللَّهِ فَأَىُّ النَّعِيمِ نُسْأَلُ عَنْهُ وَإِنَّمَا هُمَا الأَسْوَدَانِ التَّمْرُ وَالْمَاءُ ‏.‏ قَالَ ‏"‏ أَمَا إِنَّهُ سَيَكُونُ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3356
In-book reference : Book 47, Hadith 408
English translation : Vol. 5, Book 44, Hadith 3356
Sunan an-Nasa'i 363
It was narrated from 'Aishah that Fatimah bint Abi Hubaish suffered from Istihadah. The Messenger of Allah (PBUH) said to her:
"Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu' and pray." Abu 'Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn 'Adi mentioned, and Allah knows best.
وَأَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، مِنْ حِفْظِهِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ دَمَ الْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكِ فَأَمْسِكِي عَنِ الصَّلاَةِ فَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ وَلَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ مَا ذَكَرَ ابْنُ أَبِي عَدِيٍّ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 363
In-book reference : Book 3, Hadith 15
English translation : Vol. 1, Book 3, Hadith 363
Sunan Abi Dawud 5149

Narrated Awf ibn Malik al-Ashja'i':

The Prophet (saws) said: I and a woman whose cheeks have become black shall on the Day of Resurrection be like these two (pointing to the middle and forefinger), i.e. a woman of rank and beauty who has been bereft of her husband and devotes herself to her fatherless children till they go their separate ways or die.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا النَّهَّاسُ بْنُ قَهْمٍ، قَالَ حَدَّثَنِي شَدَّادٌ أَبُو عَمَّارٍ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَا وَامْرَأَةٌ سَفْعَاءُ الْخَدَّيْنِ كَهَاتَيْنِ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏ وَأَوْمَأَ يَزِيدُ بِالْوُسْطَى وَالسَّبَّابَةِ ‏"‏ امْرَأَةٌ آمَتْ مِنْ زَوْجِهَا ذَاتُ مَنْصِبٍ وَجَمَالٍ حَبَسَتْ نَفْسَهَا عَلَى يَتَامَاهَا حَتَّى بَانُوا أَوْ مَاتُوا ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5149
In-book reference : Book 43, Hadith 377
English translation : Book 42, Hadith 5130
Sunan Ibn Majah 3122
It was narrated from ‘Aishah and Abu Hurairah that when the Messenger of Allah (saw) wanted to offer a sacrifice, he brought two large, fat, horned, black-and-white, castrated rams. He slaughtered one on behalf of his nation, for whoever testified to Allah with monotheism and that he had conveyed (the Message), and he slaughtered the other on behalf of Muhammad and the family of Muhammad (saw).
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ، وَعَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ إِذَا أَرَادَ أَنْ يُضَحِّيَ اشْتَرَى كَبْشَيْنِ عَظِيمَيْنِ سَمِينَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ مَوْجُوءَيْنِ فَذَبَحَ أَحَدَهُمَا عَنْ أُمَّتِهِ لِمَنْ شَهِدَ لِلَّهِ بِالتَّوْحِيدِ وَشَهِدَ لَهُ بِالْبَلاَغِ وَذَبَحَ الآخَرَ عَنْ مُحَمَّدٍ وَعَنْ آلِ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3122
In-book reference : Book 26, Hadith 3
English translation : Vol. 4, Book 26, Hadith 3122
Mishkat al-Masabih 4102
Abdallah b. Mughaffal reported the Prophet as saying, "Were dogs not a species of creature I should command that they all be killed; but kill every pure black one." Abu Dawud and Darimi transmitted it. Tirmidhi and Nasa'i added, "No family attaches itself to a dog without a qirat of their good deeds being deducted daily, except in the case of a hunting dog, a farm dog, or a sheepdog.”
عَن عبد الله بنِ مُغفَّلٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «لَوْلَا أَنَّ الْكِلَابَ أُمَّةٌ مِنَ الْأُمَمِ لَأَمَرْتُ بِقَتْلِهَا كُلِّهَا فَاقْتُلُوا مِنْهَا كُلَّ أَسْوَدَ بَهِيمٍ» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ وَزَادَ التِّرْمِذِيُّ وَالنَّسَائِيُّ: «وَمَا مِنْ أَهْلِ بَيْتٍ يَرْتَبِطُونَ كَلْبًا إِلَّا نَقَصَ مِنْ عَمَلِهِمْ كُلَّ يَوْمٍ قِيرَاطٌ إِلَّا كَلْبَ صَيْدٍ أَوْ كَلْبَ حَرْثٍ أَوْ كَلْبَ غنم»
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4102
In-book reference : Book 20, Hadith 38
Sunan Abi Dawud 4431
Abu Sa’id said:
When the Prophet (May peace e upon him) commanded to stone Ma’iz b. Malik, we took him out to Baql. I swear by Allah, we did not tie him, nor did we dig a pit for him. But he was standing before us. The narrator Abu Kamil said: So we threw at him bones, clods of mud and pieces of earthenware. He ran away and we ran after him till he came to a side of the Harrah. He stood there before us and we threw at him big stones of the Harrah until he died. He (the Prophet) did not ask forgiveness for him, nor did he speak ill of him.
حَدَّثَنَا أَبُو كَامِلٍ، حَدَّثَنَا يَزِيدُ، - يَعْنِي ابْنَ زُرَيْعٍ - ح وَحَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، عَنْ يَحْيَى بْنِ زَكَرِيَّا، - وَهَذَا لَفْظُهُ - عَنْ دَاوُدَ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، قَالَ لَمَّا أَمَرَ النَّبِيُّ صلى الله عليه وسلم بِرَجْمِ مَاعِزِ بْنِ مَالِكٍ خَرَجْنَا بِهِ إِلَى الْبَقِيعِ فَوَاللَّهِ مَا أَوْثَقْنَاهُ وَلاَ حَفَرْنَا لَهُ وَلَكِنَّهُ قَامَ لَنَا ‏.‏ - قَالَ أَبُو كَامِلٍ قَالَ - فَرَمَيْنَاهُ بِالْعِظَامِ وَالْمَدَرِ وَالْخَزَفِ فَاشْتَدَّ وَاشْتَدَدْنَا خَلْفَهُ حَتَّى أَتَى عُرْضَ الْحَرَّةِ فَانْتَصَبَ لَنَا فَرَمَيْنَاهُ بِجَلاَمِيدِ الْحَرَّةِ حَتَّى سَكَتَ - قَالَ - فَمَا اسْتَغْفَرَ لَهُ وَلاَ سَبَّهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4431
In-book reference : Book 40, Hadith 81
English translation : Book 39, Hadith 4417
Sunan Abi Dawud 4529
Narrated Anas:
A girl was wearing silver ornaments. A Jew crushed her head with a stone. The Messenger of Allah (saws) entered upon her when she had some breath. He said to her: Who has killed you ? Had so and so killed you ? She replied: No, making a sign with her head. He again asked: Who has killed you ? Has so and so killed you ? She replied: No, making a sign with her head. He again asked: Has so and so killed you ? She said: Yes, making sign with her head. The Messenger of Allah (saws) commanded regarding him, and he was killed between two stones.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنْ شُعْبَةَ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ جَدِّهِ، أَنَسٍ أَنَّ جَارِيَةً، كَانَ عَلَيْهَا أَوْضَاحٌ لَهَا فَرَضَخَ رَأْسَهَا يَهُودِيٌّ بِحَجَرٍ فَدَخَلَ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَبِهَا رَمَقٌ فَقَالَ لَهَا ‏"‏ مَنْ قَتَلَكِ فُلاَنٌ قَتَلَكِ ‏"‏ ‏.‏ فَقَالَتْ لاَ ‏.‏ بِرَأْسِهَا ‏.‏ قَالَ ‏"‏ مَنْ قَتَلَكِ فُلاَنٌ قَتَلَكِ ‏"‏ ‏.‏ قَالَتْ لاَ ‏.‏ بِرَأْسِهَا ‏.‏ قَالَ ‏"‏ فُلاَنٌ قَتَلَكِ ‏"‏ ‏.‏ قَالَتْ نَعَمْ ‏.‏ بِرَأْسِهَا فَأَمَرَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُتِلَ بَيْنَ حَجَرَيْنِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4529
In-book reference : Book 41, Hadith 36
English translation : Book 40, Hadith 4514
Sunan Ibn Majah 337
It was narrated from Abu Hurairah that:
The Prophet said: "Whoever uses stones to clean himself, let him use an odd number of stones. Whoever does that has done well, and whoever does not, there is no harm in it. Whoever uses a tooth stick should spit out (whatever he removes) and whoever removes (the particle of food) by dislodging it with his tongue should swallow it. Whoever does that has done well, and whoever does not, tere is no harm in it. Whoever goes to the toilet should conceal himself, and if he cannot find anything except a pile of sand (behind which to conceal himself), then he should use that, for the Shaitan plays with the backside of the son of Adam. Whoever does that has done well, and whoever does not, there is no harm in it."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، عَنْ حُصَيْنٍ الْحِمْيَرِيِّ، عَنْ أَبِي سَعِيدِ الْخَيْرِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنِ اسْتَجْمَرَ فَلْيُوتِرْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ تَخَلَّلَ فَلْيَلْفِظْ وَمَنْ لاَكَ فَلْيَبْتَلِعْ مَنْ فَعَلَ ذَلِكَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ وَمَنْ أَتَى الْخَلاَءَ فَلْيَسْتَتِرْ فَإِنْ لَمْ يَجِدْ إِلاَّ كَثِيبًا مِنْ رَمْلٍ فَلْيَمْدُدْهُ عَلَيْهِ فَإِنَّ الشَّيْطَانَ يَلْعَبُ بِمَقَاعِدِ ابْنِ آدَمَ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 337
In-book reference : Book 1, Hadith 71
English translation : Vol. 1, Book 1, Hadith 337
Musnad Ahmad 41
It was narrated from Jabir from 'Abdur-Rahman bin Abza that Abu Bakr 4 said:
I was sitting with the Prophet (ﷺ) when Ma'iz bin Malik came and confessed (to adultery) in his presence once, and he sent him away. Then he came and admitted it in his presence a second time and he sent him away. Then he came and admitted it in his presence a third time and he sent him away. I said to him: If you confess a fourth time, he will stone you. Then he admitted it the fourth time, so he detained him and asked about him, and they said: We do not know anything but good about him. Then he ordered that he be stoned.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ جَابِرٍ، عَنْ عَامِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِي بَكْرٍ، قَالَ كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ جَالِسًا فَجَاءَ مَاعِزُ بْنُ مَالِكٍ فَاعْتَرَفَ عِنْدَهُ مَرَّةً فَرَدَّهُ ثُمَّ جَاءَهُ فَاعْتَرَفَ عِنْدَهُ الثَّانِيَةَ فَرَدَّهُ ثُمَّ جَاءَهُ فَاعْتَرَفَ الثَّالِثَةَ فَرَدَّهُ فَقُلْتُ لَهُ إِنَّكَ إِنْ اعْتَرَفْتَ الرَّابِعَةَ رَجَمَكَ قَالَ فَاعْتَرَفَ الرَّابِعَةَ فَحَبَسَهُ ثُمَّ سَأَلَ عَنْهُ فَقَالُوا مَا نَعْلَمُ إِلَّا خَيْرًا قَالَ فَأَمَرَ بِرَجْمِهِ‏.‏
Grade: Sahih lighairihi, but this isnad is Da'if because of the weakness of Jabir al-Ju'fi (Darussalam)
Reference : Musnad Ahmad 41
In-book reference : Book 1, Hadith 40
Musnad Ahmad 362, 363
It was narrated that Juwairiyyah bin Qudamah said:
I did Haji and I came to Madinah the year ‘Umar was stabbed. He gave a speech and said: I dreamt that a red rooster pecked me once or twice-Shu`bah was riot certain - and what happened was that he was stabbed. The people were given permission to enter upon him. The first ones to enter upon him were the Companions of the Prophet (ﷺ), then the people of Madinah, then the people of Syria. Then permission was given to the people of Iraq, and I was among those who entered upon him. Every time people entered upon him, they praised him and wept. When we entered upon him, he had wrapped his stomach with a black turban cloth, and blood was flowing. We said: Give us some advice; and no one asked him for advice except us. Ile said: You have to adhere to the Book of Allah, for you will never go astray so long as you follow it. We said: Advise u5. He said: I urge you to be kind to the Muhajireen, for the people will increase in number and they will decrease. And I advise you to be kind to the Ansar, for they are the people of Islam with whom Islam sought refuge. And I advise you to be kind to the Bedouin, for they are your origin and your strength. And I advise you be kind to the non-Muslim people under your rule (ahludh-dhimmah), for they have a covenant with your Prophet (ﷺ) and they give you a source of income. You may leave now. And he did not say any more to us than these words. Muhammad bin Ja`far said: Shu’bah said: Then after that I asked him and he said concerning the Bedouin. I advise you to be kind to the Bedouin, for they are your brothers and the enemy of your enemy.

It was narrated that Juwairiyyah bin Qudamah said: I did Haji and I came to Madinah the year ‘Umar was stabbed. He gave a speech and said: I dreamt that a red rooster pecked me once or twice - Shu`bah was not certain - and only a week later, he was stabbed. And he mentioned a similar report, except that he said: And l advise you be kind to the non-Muslim people under your rule (ahludh-dhimmah), and honour the covenant of your Prophet (ﷺ). Then I asked him after that and he said concerning the Bedouin: I advise you to be kind to the Bedouin, for they are your brothers and the enemy of your enemy,

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، قَالَ سَمِعْتُ أَبَا جَمْرَةَ الضُّبَعِيَّ، يُحَدِّثُ عَنْ جُوَيْرِيَةَ بْنِ قُدَامَةَ، قَالَ حَجَجْتُ فَأَتَيْتُ الْمَدِينَةَ الْعَامَ الَّذِي أُصِيبَ فِيهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ قَالَ فَخَطَبَ فَقَالَ إِنِّي رَأَيْتُ كَأَنَّ دِيكًا أَحْمَرَ نَقَرَنِي نَقْرَةً أَوْ نَقْرَتَيْنِ شُعْبَةُ الشَّاكُّ فَكَانَ مِنْ أَمْرِهِ أَنَّهُ طُعِنَ فَأُذِنَ لِلنَّاسِ عَلَيْهِ فَكَانَ أَوَّلَ مَنْ دَخَلَ عَلَيْهِ أَصْحَابُ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَهْلُ الْمَدِينَةِ ثُمَّ أَهْلُ الشَّامِ ثُمَّ أُذِنَ لِأَهْلِ الْعِرَاقِ فَدَخَلْتُ فِيمَنْ دَخَلَ قَالَ فَكَانَ كُلَّمَا دَخَلَ عَلَيْهِ قَوْمٌ أَثْنَوْا عَلَيْهِ وَبَكَوْا قَالَ فَلَمَّا دَخَلْنَا عَلَيْهِ قَالَ وَقَدْ عَصَبَ بَطْنَهُ بِعِمَامَةٍ سَوْدَاءَ وَالدَّمُ يَسِيلُ قَالَ فَقُلْنَا أَوْصِنَا قَالَ وَمَا سَأَلَهُ الْوَصِيَّةَ أَحَدٌ غَيْرُنَا فَقَالَ عَلَيْكُمْ بِكِتَابِ اللَّهِ فَإِنَّكُمْ لَنْ تَضِلُّوا مَا اتَّبَعْتُمُوهُ فَقُلْنَا أَوْصِنَا فَقَالَ أُوصِيكُمْ بِالْمُهَاجِرِينَ فَإِنَّ النَّاسَ سَيَكْثُرُونَ وَيَقِلُّونَ وَأُوصِيكُمْ بِالْأَنْصَارِ فَإِنَّهُمْ شَعْبُ الْإِسْلَامِ الَّذِي لَجِئَ إِلَيْهِ وَأُوصِيكُمْ بِالْأَعْرَابِ فَإِنَّهُمْ أَصْلُكُمْ وَمَادَّتُكُمْ وَأُوصِيكُمْ بِأَهْلِ ذِمَّتِكُمْ فَإِنَّهُمْ عَهْدُ نَبِيِّكُمْ وَرِزْقُ عِيَالِكُمْ قُومُوا عَنِّي قَالَ ...
Grade: Sahih (Darussalam) [ al-Bukhari (3162)] Sahih (Darussalam) [] (Darussalam)
Reference : Musnad Ahmad 362, 363
In-book reference : Book 2, Hadith 266
Sunan an-Nasa'i 3064
It was narrated that Ibn Abbas said:
"The Messenger ofAllah sent us young boys of Banu Abdul-Muttalib on donkeys, stalping our things and saying "O my sons, do not stone Jamratulal Aqabah until the sun has risen. (Daif)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ الْمُقْرِئُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سُفْيَانَ الثَّوْرِيِّ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنِ الْحَسَنِ الْعُرَنِيِّ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أُغَيْلِمَةَ بَنِي عَبْدِ الْمُطَّلِبِ عَلَى حُمُرَاتٍ يَلْطَحُ أَفْخَاذَنَا وَيَقُولُ ‏ "‏ أُبَيْنِيَّ لاَ تَرْمُوا جَمْرَةَ الْعَقَبَةِ حَتَّى تَطْلُعَ الشَّمْسُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 3064
In-book reference : Book 24, Hadith 447
English translation : Vol. 3, Book 24, Hadith 3066
Sunan an-Nasa'i 4313
It was narrated that Ibn Safwan said:
"I caught two rabbits but I could not find anything with which to slaughter then, so I slaughtered them with a sharp-edged stone. I asked the Prophet about that and he commanded me to eat them"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَفْصٌ، عَنْ عَاصِمٍ، وَدَاوُدَ، عَنِ الشَّعْبِيِّ، عَنِ ابْنِ صَفْوَانَ، قَالَ أَصَبْتُ أَرْنَبَيْنِ فَلَمْ أَجِدْ مَا أُذَكِّيهِمَا بِهِ فَذَكَّيْتُهُمَا بِمَرْوَةٍ فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنْ ذَلِكَ فَأَمَرَنِي بِأَكْلِهِمَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 4313
In-book reference : Book 42, Hadith 51
English translation : Vol. 5, Book 42, Hadith 4318
Mishkat al-Masabih 2615
Ibn ‘Abbas said :
Those who stay in Mecca and those who perform the ’umra raise their voices in the talbiya till they touch the stone. Abu Dawud transmitted it, saying it has been transmitted going no farther back than Ibn ‘Abbas.
وَعَن ابنِ عبَّاسٍ، قَالَ: يُلَبِّي المقيمُ أَوِ المعتَمِرُ حَتَّى يستلمَ الْحَجَرَ) . رَوَاهُ أَبُو دَاوُدَ وَقَالَ: وَرُوِيَ مَوْقُوفًا على ابنِ عبَّاس.
Reference : Mishkat al-Masabih 2615
In-book reference : Book 10, Hadith 107
Bulugh al-Maram 97
Narrated Salman (rad):
Allah’s Messenger (saw) forbade us to face the Qiblah when defecating or urinating, or to clean ourselves using the right hand, or to clean ourselves with less than three stones, or to clean ourselves with dung or a bone [Reported by Muslim].
وَعَنْ سَلْمَانَ ‏- رضى الله عنه ‏- قَالَ: { لَقَدْ نَهَانَا رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏- "أَنْ نَسْتَقْبِلَ اَلْقِبْلَةَ بِغَائِطٍ أَوْ بَوْلٍ, أَوْ أَنْ نَسْتَنْجِيَ بِالْيَمِينِ, أَوْ أَنْ نَسْتَنْجِيَ بِأَقَلَّ مِنْ ثَلَاثَةِ أَحْجَارٍ, أَوْ أَنْ نَسْتَنْجِيَ بِرَجِيعٍ أَوْ عَظْمٍ" } رَوَاهُ مُسْلِم ٌ 1‏ .‏
Reference : Bulugh al-Maram 97
In-book reference : Book 1, Hadith 115
English translation : Book 1, Hadith 103
Jami` at-Tirmidhi 3334
Abu Hurairah narrated that :
the Messenger of Allah said: “Verily, when the slave (of Allah) commits a sin, a black spot appears on his heart. When he refrains from it, seeks forgiveness and repents, his heart is polished clean. But if he returns, it increases until it covers his entire heart. And that is the ‘Ran’ which Allah mentioned: ‘Nay, but on their hearts is the Ran which they used to earn.’”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ عَجْلاَنَ، عَنِ الْقَعْقَاعِ بْنِ حَكِيمٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ الْعَبْدَ إِذَا أَخْطَأَ خَطِيئَةً نُكِتَتْ فِي قَلْبِهِ نُكْتَةٌ سَوْدَاءُ فَإِذَا هُوَ نَزَعَ وَاسْتَغْفَرَ وَتَابَ سُقِلَ قَلْبُهُ وَإِنْ عَادَ زِيدَ فِيهَا حَتَّى تَعْلُوَ قَلْبَهُ وَهُوَ الرَّانُ الَّذِي ذَكَرَ اللَّهُ ‏:‏ ‏(‏ كلاَّ بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يَكْسِبُونَ ‏)‏ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3334
In-book reference : Book 47, Hadith 386
English translation : Vol. 5, Book 44, Hadith 3334
Riyad as-Salihin 1092
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Stand close together in your rows, keep nearer to one another, and put your necks in line, for by Him in Whose Hands my soul is, I see the Satan entering through the opening in the row like Al- hadhaf (i.e., a type of small black sheep found in Yemen)."

[Abu Dawud].

وعن أنس، رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏رصوا صفوفكم، وقاربوا بينها وحاذوا الأعناق فوالذي نفسي بيده إني لأرى الشيطان يدخل من خلل الصف، كأنها الحذف‏"‏ ‏(‏‏(‏حديث صحيح رواه أبو داود بإسناد على شرط مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1092
In-book reference : Book 8, Hadith 102
Bulugh al-Maram 138
Narrated `A'ishah (RAA):
Fatima bint Abu Hubaish used to have a prolonged flow of blood (Istihadah) and so Allah’s Messenger (Peace be upon him)· told her, "If it is the blood of menstruation it will be dark (almost black) and recognizable (by women). If it is that, then leave the prayer. If it is other than that, then make ablution and pray." [Reported by Abu Da'ud and An-Nasa’i. Ibn Hibban and Al-Hakim graded it Sahih (sound).]
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { إِنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ كَانَتْ تُسْتَحَاضُ, فَقَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏- "إِنَّ دَمَ اَلْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ, فَإِذَا كَانَ ذَلِكَ فَأَمْسِكِي مِنَ اَلصَّلَاةِ, فَإِذَا كَانَ اَلْآخَرُ فَتَوَضَّئِي, وَصَلِّي" } رَوَاهُ أَبُو دَاوُدَ, وَالنَّسَائِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ, وَاسْتَنْكَرَهُ أَبُو حَاتِم ٍ 1‏ .‏
Reference : Bulugh al-Maram 138
In-book reference : Book 1, Hadith 167
English translation : Book 1, Hadith 149
Sahih al-Bukhari 2693

Narrated Sahl bin Sa`d:

Once the people of Quba fought with each other till they threw stones on each other. When Allah's Apostle was informed about it, he said, "Let us go to bring about a reconciliation between them."

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ الأُوَيْسِيُّ، وَإِسْحَاقُ بْنُ مُحَمَّدٍ الْفَرْوِيُّ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ ـ رضى الله عنه أَنَّ أَهْلَ، قُبَاءٍ اقْتَتَلُوا حَتَّى تَرَامَوْا بِالْحِجَارَةِ، فَأُخْبِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِذَلِكَ فَقَالَ ‏ "‏ اذْهَبُوا بِنَا نُصْلِحُ بَيْنَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2693
In-book reference : Book 53, Hadith 4
USC-MSA web (English) reference : Vol. 3, Book 49, Hadith 858
  (deprecated numbering scheme)
Sahih Muslim 2006 c

Sahl b. Sa'd reported (this hadith through another chain of transmitters) and he said (these words):

" In a big bowl of stone, and when Allah's Messenger (may peace be upon him) had taken the food, she drenched the dates and served (this) especially to him."
وَحَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا مُحَمَّدٌ، - يَعْنِي أَبَا غَسَّانَ - حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، بِهَذَا الْحَدِيثِ وَقَالَ فِي تَوْرٍ مِنْ حِجَارَةٍ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الطَّعَامِ أَمَاثَتْهُ فَسَقَتْهُ تَخُصُّهُ بِذَلِكَ ‏.‏
Reference : Sahih Muslim 2006c
In-book reference : Book 36, Hadith 109
USC-MSA web (English) reference : Book 23, Hadith 4980
  (deprecated numbering scheme)
Sunan an-Nasa'i 3072
'Abdur-Rahman bin Yazid said:
"I sqa Ibn Masud stone Jamratul 'Aqabah from the bottom of the valley, then he said: ;This - by the One beside Whom there is no other God-is the place where the one to whom Surat Al-Baqarah was revealed stood."'
أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، عَنْ هُشَيْمٍ، عَنْ مُغِيرَةَ، عَنْ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ، قَالَ رَأَيْتُ ابْنَ مَسْعُودٍ رَمَى جَمْرَةَ الْعَقَبَةِ مِنْ بَطْنِ الْوَادِي ثُمَّ قَالَ هَا هُنَا وَالَّذِي لاَ إِلَهَ غَيْرُهُ مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3072
In-book reference : Book 24, Hadith 455
English translation : Vol. 3, Book 24, Hadith 3074
Sunan Ibn Majah 3028
It was narrated from Sulaiman bin ‘Amr bin Ahwas that his mother said:
“I saw the Prophet (saw0 on the Day of Sacrifice, at ‘Aqabah Pillar, riding a mule. He said: ‘O people! When you stone the Pillar, throw small pebbles.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أُمِّهِ، قَالَتْ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَوْمَ النَّحْرِ عِنْدَ جَمْرَةِ الْعَقَبَةِ وَهُوَ رَاكِبٌ عَلَى بَغْلَةٍ فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ إِذَا رَمَيْتُمُ الْجَمْرَةَ فَارْمُوا بِمِثْلِ حَصَى الْخَذْفِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3028
In-book reference : Book 25, Hadith 147
English translation : Vol. 4, Book 25, Hadith 3028
Sunan Ibn Majah 3035
It was narrated that Qudamah bin ‘Abdullah Al-‘Amiri said:
“I saw the Prophet (saw) stone the Pillar, on the Day of Sacrifice, from atop a reddish-brown camel of his, without beating anyone, driving them off or telling them to go away.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أَيْمَنَ بْنِ نَابِلٍ، عَنْ قُدَامَةَ بْنِ عَبْدِ اللَّهِ الْعَامِرِيِّ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ رَمَى الْجَمْرَةَ يَوْمَ النَّحْرِ عَلَى نَاقَةٍ لَهُ صَهْبَاءَ لاَ ضَرْبَ وَلاَ طَرْدَ وَلاَ إِلَيْكَ إِلَيْكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3035
In-book reference : Book 25, Hadith 154
English translation : Vol. 4, Book 25, Hadith 3035
Mishkat al-Masabih 336
Salman said, “He (meaning God’s messenger) forbade us to face the qibla when easing ourselves or passing water, or to wipe ourselves with the right hand, or to wipe ourselves with less than three stones, or to wipe ourselves with dung or bone.” Muslim transmitted it.
وَعَن سلمَان قَالَ: نَهَانَا يَعْنِي رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَسْتَقْبِلَ الْقِبْلَةَ لِغَائِطٍ أَوْ بَوْل أَو أَن نستنتجي بِالْيَمِينِ أَوْ أَنْ نَسْتَنْجِيَ بِأَقَلَّ مِنْ ثَلَاثَةِ أَحْجَارٍ أَوْ أَنْ نَسْتَنْجِيَ بِرَجِيعٍ أَوْ بِعَظْمٍ. رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 336
In-book reference : Book 3, Hadith 48
Mishkat al-Masabih 2550
Sahl b. Sa‘d reported God’s messenger as saying, “No Muslim raises his voice in the talbiya without all on his right and left’, stones, or trees, or clods, doing the same till the earth is traversed on both sides,” Tirmidhi and Ibn Majah transmitted it.
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ مُسْلِمٍ يُلَبِّي إِلَّا لَبَّى مَنْ عَنْ يَمِينِهِ وَشِمَالِهِ: مِنْ حَجَرٍ أَوْ شَجَرٍ أَوْ مَدَرٍ حَتَّى تنقطِعَ الأرضُ منْ ههُنا وههُنا ". رَوَاهُ التِّرْمِذِيّ وَابْن مَاجَه
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2550
In-book reference : Book 10, Hadith 44
Al-Adab Al-Mufrad 891
Abu Dharr is reported as saying, "Your putting some of the water from your bucket in your brother's bucket is sadaqa. Your removing stones. thorns and bones from people's path is sadaqa. Your guiding a man in a place where there are no guides is sadaqa."
حَدَّثَنَا مُحَمَّدٌ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ بْنُ رَجَاءٍ، قَالَ‏:‏ أَخْبَرَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، عَنْ أَبِي زُمَيْلٍ، عَنْ مَالِكِ بْنِ مَرْثَدٍ، عَنْ أَبِيهِ، عَنْ أَبِي ذَرٍّ، يَرْفَعْهُ، قَالَ‏:‏ ثُمَّ قَالَ بَعْدَ ذَلِكَ‏:‏ لاَ أَعْلَمُهُ إِلاَّ رَفَعَهُ، قَالَ‏:‏ إِفْرَاغُكَ مِنْ دَلْوِكَ فِي دَلْوِ أَخِيكَ صَدَقَةٌ، وَأَمْرُكَ بِالْمَعْرُوفِ وَنَهْيُكَ عَنِ الْمُنْكَرِ صَدَقَةٌ، وَتَبَسُّمُكَ فِي وَجْهِ أَخِيكَ صَدَقَةٌ، وَإِمَاطَتُكَ الْحَجَرَ وَالشَّوْكَ وَالْعَظْمَ عَنْ طَرِيقِ النَّاسِ لَكَ صَدَقَةٌ، وَهِدَايَتُكَ الرَّجُلَ فِي أَرْضِ الضَّالَّةِ صَدَقَةٌ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 891
In-book reference : Book 38, Hadith 4
English translation : Book 38, Hadith 891
Sahih al-Bukhari 6827, 6828

Narrated Abu Huraira and Zaid bin Khalid:

While we were with the Prophet , a man stood up and said (to the Prophet ), "I beseech you by Allah, that you should judge us according to Allah's Laws." Then the man's opponent who was wiser than him, got up saying (to Allah's Apostle) "Judge us according to Allah's Law and kindly allow me (to speak)." The Prophet said, "'Speak." He said, "My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom for my son's sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year, and the man's wife should be stoned to death." The Prophet said, "By Him in Whose Hand my soul is, I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you, and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man, and if she confesses, then stone her to death." Unais went to her and she confessed. He then stoned her to death.

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ مِنْ فِي الزُّهْرِيِّ قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ وَزَيْدَ بْنَ خَالِدٍ قَالاَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ رَجُلٌ فَقَالَ أَنْشُدُكَ اللَّهَ إِلاَّ قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ‏.‏ فَقَامَ خَصْمُهُ ـ وَكَانَ أَفْقَهَ مِنْهُ ـ فَقَالَ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَأْذَنْ لِي‏.‏ قَالَ ‏"‏ قُلْ ‏"‏‏.‏ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا، فَزَنَى بِامْرَأَتِهِ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ، ثُمَّ سَأَلْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ، فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ، وَعَلَى امْرَأَتِهِ الرَّجْمَ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ جَلَّ ذِكْرُهُ، الْمِائَةُ شَاةٍ وَالْخَادِمُ رَدٌّ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَاغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا، فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ‏"‏‏.‏ فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا‏.‏ قُلْتُ لِسُفْيَانَ لَمْ يَقُلْ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي الرَّجْمَ‏.‏ فَقَالَ أَشُكُّ فِيهَا مِنَ الزُّهْرِيِّ، فَرُبَّمَا قُلْتُهَا وَرُبَّمَا سَكَتُّ‏.‏
Reference : Sahih al-Bukhari 6827, 6828
In-book reference : Book 86, Hadith 54
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 815
  (deprecated numbering scheme)
Sahih al-Bukhari 6859, 6860

Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:

A man came to the Prophet and said, "I beseech you to judge us according to Allah's Laws." Then his opponent who was wiser than he, got up and said, "He has spoken the truth. So judge us according to Allah's Laws and please allow me (to speak), O Allah's Apostle." The Prophet said, "Speak." He said, "My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom (for my son), but I asked the religious learned people (regarding this case), and they informed me that my son should be flogged onehundred stripes, and be exiled for one year, and the wife of this man should be stoned (to death)."The Prophet said, "By Him in Whose Hand my soul is, I will Judge you (in this case) according to Allah's Laws. The one-hundred (sheep) and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her, and if she confesses, stone her to death." She confessed and he stoned her to death.

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالاَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَنْشُدُكَ اللَّهَ إِلاَّ قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ‏.‏ فَقَامَ خَصْمُهُ وَكَانَ أَفْقَهَ مِنْهُ فَقَالَ صَدَقَ، اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ، وَأْذَنْ لِي يَا رَسُولَ اللَّهِ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ قُلْ ‏"‏‏.‏ فَقَالَ إِنَّ ابْنِي كَانَ عَسِيفًا فِي أَهْلِ، هَذَا فَزَنَى بِامْرَأَتِهِ، فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ وَإِنِّي سَأَلْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ، وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ‏.‏ فَقَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ، الْمِائَةُ وَالْخَادِمُ رَدٌّ عَلَيْكَ، وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ، وَيَا أُنَيْسُ اغْدُ عَلَى امْرَأَةِ هَذَا فَسَلْهَا، فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ‏"‏‏.‏ فَاعْتَرَفَتْ فَرَجَمَهَا‏.‏
Reference : Sahih al-Bukhari 6859, 6860
In-book reference : Book 86, Hadith 81
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 842
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Sunan an-Nasa'i 5411
It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:
"We were with the Prophet [SAW] when a man stood up and said: 'I adjure you, by Allah, pass judgment between us according to the Book of Allah.' His opponent, who was wiser than him, stood up and said: 'He is right, pass judgment between us according to the Book of Allah.' He said: 'Speak.' He said: 'My son was a laborer serving this man, and he committed Zina with his wife. I ransomed him with one hundred sheep and a servant.' It is as if he was told that his son was to be stoned to death but he ransomed him from that. 'Then I asked some knowledgeable men and they told me that my son was to be given one hundred lashes and exiled for a year.' The Messenger of Allah [SAW] said to him: 'By the One in Whose hand is my soul, I will pass judgment between you according to the Book of Allah, the Mighty and Sublime. As for the one hundred sheep and the servant, take them back, and your son is to be given one hundred lashes and exiled for a year. O Unais, go tomorrow to the wife of this man and if she confesses, then stone her to death.' She did confess, so he stoned her to death."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ أَنْشُدُكَ بِاللَّهِ إِلاَّ مَا قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ ‏.‏ فَقَامَ خَصْمُهُ - وَكَانَ أَفْقَهَ مِنْهُ - فَقَالَ صَدَقَ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ ‏.‏ قَالَ ‏"‏ قُلْ ‏"‏ ‏.‏ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ - وَكَأَنَّهُ أُخْبِرَ أَنَّ عَلَى ابْنِهِ الرَّجْمَ فَافْتَدَى مِنْهُ - ثُمَّ سَأَلْتُ رِجَالاً مِنْ أَهْلِ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ عَزَّ وَجَلَّ أَمَّا الْمِائَةُ شَاةٍ وَالْخَادِمُ فَرَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ اغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ‏"‏ ‏.‏ فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5411
In-book reference : Book 49, Hadith 33
English translation : Vol. 6, Book 49, Hadith 5413
Sahih Muslim 1306 h

'Abdullah b. 'Amr b. al-As (Allah be pleased with them) said:

As Allah's Messenger (may peace be'upon him) was standing near the jamra, a person came to him on the Day of Nahr and said: Messenger of Allah, I got (my head shaved) before throwing pebbles, whereupon he (the Holy Prophet) said: Throw pebbles (now) ; there is no harm in it. Another man (then) came and said: I have sacrificed before throwing the stones. He said: Throw stones (now) and there is no harm. Another came to him and said: I have observed the circumambulation of Ifada of the House before throwing pebbles. He said: Throw pebbles (now) ; there is no harm in it, He (the narrator) said: I did not see that he (the Holy Prophet) was asked about anything on that day, but he said: Do, and there is no harm in it.
وَحَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ قُهْزَاذَ، حَدَّثَنَا عَلِيُّ بْنُ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ، الْمُبَارَكِ أَخْبَرَنَا مُحَمَّدُ بْنُ أَبِي حَفْصَةَ، عَنِ الزُّهْرِيِّ، عَنْ عِيسَى بْنِ طَلْحَةَ، عَنْ عَبْدِ اللَّهِ بْنِ، عَمْرِو بْنِ الْعَاصِ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَتَاهُ رَجُلٌ يَوْمَ النَّحْرِ وَهُوَ وَاقِفٌ عِنْدَ الْجَمْرَةِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي حَلَقْتُ قَبْلَ أَنْ أَرْمِيَ ‏.‏ فَقَالَ ‏"‏ ارْمِ وَلاَ حَرَجَ ‏"‏ وَأَتَاهُ آخَرُ فَقَالَ إِنِّي ذَبَحْتُ قَبْلَ أَنْ أَرْمِيَ ‏.‏ قَالَ ‏"‏ ارْمِ وَلاَ حَرَجَ ‏"‏ ‏.‏ وَأَتَاهُ آخَرُ فَقَالَ إِنِّي أَفَضْتُ إِلَى الْبَيْتِ قَبْلَ أَنْ أَرْمِيَ ‏.‏ قَالَ ‏"‏ ارْمِ وَلاَ حَرَجَ ‏"‏ ‏.‏ قَالَ فَمَا رَأَيْتُهُ سُئِلَ يَوْمَئِذٍ عَنْ شَىْءٍ إِلاَّ قَالَ ‏"‏ افْعَلُوا وَلاَ حَرَجَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1306h
In-book reference : Book 15, Hadith 367
USC-MSA web (English) reference : Book 7, Hadith 3002
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