Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2047 |
In-book reference | : Book 12, Hadith 2 |
English translation | : Book 11, Hadith 2042 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4475 |
In-book reference | : Book 22, Hadith 162 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3317 |
In-book reference | : Book 13, Hadith 231 |
Yahya related to me from Malik that he had heard that Abu Bakr ibn Abd ar-Rahman and Sulayman ibn Yasar and Ibn Shihab used to say, "When the divorced woman enters the beginning of her third period, she is clearly separated from her husband and there is no inheritance between them and he has no access to her."
USC-MSA web (English) reference | : Book 29, Hadith 57 |
Arabic reference | : Book 29, Hadith 1218 |
Reference | : Mishkat al-Masabih 2091 |
In-book reference | : Book 7, Hadith 132 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2150 |
In-book reference | : Book 12, Hadith 105 |
English translation | : Book 11, Hadith 2145 |
Reference | : Hisn al-Muslim 191 |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1408c |
In-book reference | : Book 16, Hadith 41 |
USC-MSA web (English) reference | : Book 8, Hadith 3270 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3109 |
In-book reference | : Book 13, Hadith 30 |
"Hint your intention of marrying' is made by saying (to the widow) for example: "I want to marry, and I wish that Allah will make a righteous lady available for me.' " Al-Qasim said: One may say to the widow: 'I hold all respect for you, and I am interested in you; Allah will bring you much good, or something similar 'Ata said: One should hint his intention, and should not declare it openly. One may say: 'I have some need. Have good tidings. Praise be to Allah; you are fit to remarry.' She (the widow) may say in reply: I am listening to what you say,' but she should not make a promise. Her guardian should not make a promise (to somebody to get her married to him) without her knowledge. But if, while still in the Iddat period, she makes a promise to marry somebody, and he ultimately marries her, they are not to be separated by divorce (i.e., the marriage is valid).
Reference | : Sahih al-Bukhari 5124 |
In-book reference | : Book 67, Hadith 60 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 56 |
(deprecated numbering scheme) |
Yahya related to me from Malik from
Abdullah ibn Abi Bakr that his paternal aunt related that her grandmother made a vow to walk to the Quba mosque. She died, and did not fulfill it, so Abdullah ibn Abbas asked her daughter to walk for her.
Yahya said that he had heard Malik say, "No one walks for anyone else."
USC-MSA web (English) reference | : Book 22, Hadith 2 |
Arabic reference | : Book 22, Hadith 1013 |
Abu Huraira reported:
Reference | : Sahih Muslim 617b |
In-book reference | : Book 5, Hadith 236 |
USC-MSA web (English) reference | : Book 4, Hadith 1291 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1443 |
In-book reference | : Book 17, Hadith 26 |
English translation | : Vol. 3, Book 15, Hadith 1443 |
Yahya related to me from Malik that he had heard people of knowledge say, "When a woman dies and there are no women with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge of it for her, she should be purified by tayammum ,that is, by wiping her face and hands with earth."
Malik said, "When a man dies and there are only women with him, they also should purify him with earth ."
Malik said, "There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed and purified."
USC-MSA web (English) reference | : Book 16, Hadith 4 |
Arabic reference | : Book 16, Hadith 525 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2295 |
In-book reference | : Book 12, Hadith 159 |
English translation | : Vol. 3, Book 12, Hadith 2295 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2681 |
In-book reference | : Book 15, Hadith 205 |
English translation | : Book 14, Hadith 2675 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr from his father that Amra bint Abd ar-Rahman told him that she had heard A'isha, the umm al-muminin, say (when it was mentioned to her that Abdullah ibn Umar used to say, "The dead are tormented by the weeping of the living"), "May Allah forgive Abu Abd ar-Rahman. Of course he has not lied, but he has forgotten, or made a mistake. The Messenger of Allah, may Allah bless him and grant him peace, passed by a jewish woman whose family were crying over her and he said, 'You are crying over her, and she is being tormented in her grave. ' "
USC-MSA web (English) reference | : Book 16, Hadith 37 |
Arabic reference | : Book 16, Hadith 559 |
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 276 |
In-book reference | : Introduction, Hadith 276 |
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that Umar ibn al-Khattab said, "What is the matter with men who have intercourse with their slave-girls and then leave them to go? No slave-girl comes to me whose master confesses that he has had intercourse with her but that I connect her child to him, whether or not he has practised coitus interruptus or left off from intercourse with her."
Yahya said that he heard Malik say, "What is done in our community about an umm walad who commits a crime is that her master is liable for what she has done up to her value. He does not have to surrender her, and he cannot be made to bear more than her value for her crime."
USC-MSA web (English) reference | : Book 36, Hadith 25 |
Arabic reference | : Book 36, Hadith 1429 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5093 |
In-book reference | : Book 48, Hadith 54 |
English translation | : Vol. 6, Book 48, Hadith 5096 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2476 |
In-book reference | : Book 10, Hadith 61 |
English translation | : Vol. 3, Book 10, Hadith 2476 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would say, "A man should not have intercourse with a slave girl except one whom, if he wished, he could sell, if he wished, he could give away, if he wished, he could keep, if he wished, he could do with her what he wanted ."
Malik said that a man who bought a slave- girl on condition that he did not sell her, give her away, or do something of that nature, was not to have intercourse with her. That was because he was not permitted to sell her or to give her away, so if he did not own that from her, he did not have complete ownership of her because an exception had been made concerning her by the hand of someone else. If that sort of condition entered into it, it was a messy situation, and the sale was not recommended.
USC-MSA web (English) reference | : Book 31, Hadith 6 |
Arabic reference | : Book 31, Hadith 1298 |
Narrated Imran ibn Husayn:
A woman belonging to the tribe of Juhaynah (according to the version of Aban) came to the Prophet (saws) and said that she had committed fornication and that she was pregnant. The Messenger of Allah (saws) called her guardian.
Then the Messenger of Allah (saws) said to him: Be good to her, and when she bears a child, bring her (to me). When she gave birth to the child, he brought her (to him). The Prophet (saws) gave orders regarding her, and her clothes were tied to her. He then commanded regarding her and she was stoned to death. He commanded the people (to pray) and they prayed over her.
Thereupon Umar said: Are you praying over her, Messenger of Allah, when she has committed fornication?
He said: By Him in Whose hand my soul is, she has repented to such an extent that if it were divided among the seventy people of Medina, it would have been enough for them all. And what do you find better than the fact that she gave her life.
Aban did not say in his version: Then her clothes were tied to her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4440 |
In-book reference | : Book 40, Hadith 90 |
English translation | : Book 39, Hadith 4426 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4506 |
In-book reference | : Book 44, Hadith 58 |
English translation | : Vol. 5, Book 44, Hadith 4510 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3557 |
In-book reference | : Book 27, Hadith 171 |
English translation | : Vol. 4, Book 27, Hadith 3587 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1900 |
In-book reference | : Book 9, Hadith 56 |
English translation | : Vol. 3, Book 9, Hadith 1900 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 330 |
In-book reference | : Book 3, Hadith 43 |
Yahya related to me from Malik that he heard Ibn Shihab say, "The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him."
Malik said, "That is an accidental injury, when a man strikes a woman and hits with a blow what he did not intend, for instance, if he struck her with a whip and cut her eye open and the like of that."
Malik said about a woman who has a husband and children who are not from her paternal relatives or her people, that since he is from another tribe, there is no blood-money against her husband for her criminal action, nor any against her children if they are not from her people, nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah, may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe, but the blood-money of the criminal act of the mawla is only against her tribe."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1563 |
Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1421b |
In-book reference | : Book 16, Hadith 79 |
USC-MSA web (English) reference | : Book 8, Hadith 3307 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1466 |
In-book reference | : Book 17, Hadith 68 |
USC-MSA web (English) reference | : Book 8, Hadith 3457 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3254 |
In-book reference | : Book 26, Hadith 59 |
English translation | : Vol. 4, Book 26, Hadith 3256 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3950 |
In-book reference | : Book 36, Hadith 12 |
English translation | : Vol. 4, Book 36, Hadith 3402 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 310 |
In-book reference | : Book 1, Hadith 310 |
English translation | : Book 1, Hadith 310 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2252 |
In-book reference | : Book 12, Hadith 116 |
English translation | : Vol. 3, Book 12, Hadith 2252 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4686 |
In-book reference | : Book 44, Hadith 238 |
English translation | : Vol. 5, Book 44, Hadith 4690 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4231 |
In-book reference | : Book 36, Hadith 18 |
English translation | : Book 35, Hadith 4219 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3750 |
In-book reference | : Book 33, Hadith 94 |
English translation | : Vol. 5, Book 33, Hadith 3750 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1030 |
In-book reference | : Book 42, Hadith 67 |
English translation | : Book 42, Hadith 1030 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2092 |
In-book reference | : Book 12, Hadith 47 |
English translation | : Book 11, Hadith 2087 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1866 |
In-book reference | : Book 9, Hadith 22 |
English translation | : Vol. 3, Book 9, Hadith 1866 |
Narrated Asma':
A woman asked the Prophet saying, "0 Allah's Apostle! My daughter got measles and her hair fell out. Now that I got her married, may I let her use false hair?" He said (to her), "Allah has cursed the lady who lengthens hair artificially and the one who gets her hair lengthened artificially."
Reference | : Sahih al-Bukhari 5941 |
In-book reference | : Book 77, Hadith 156 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 824 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3160 |
In-book reference | : Book 13, Hadith 80 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3256 |
In-book reference | : Book 13, Hadith 173 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4470 |
In-book reference | : Book 40, Hadith 120 |
English translation | : Book 39, Hadith 4455 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4399 |
In-book reference | : Book 22, Hadith 89 |
Sa'id b. Zaid b. 'Amr b. Nufail (Allah be pleased with them) reported that Arwi (bint Uwais) disputed with him (in regard to a part of the land) of his hodse. He said:
Reference | : Sahih Muslim 1610b |
In-book reference | : Book 22, Hadith 172 |
USC-MSA web (English) reference | : Book 10, Hadith 3921 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 10, Hadith 6 |
English translation | : Book 10, Hadith 1249 |
Arabic reference | : Book 10, Hadith 1210 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 208 |
In-book reference | : Book 1, Hadith 209 |
English translation | : Vol. 1, Book 1, Hadith 209 |
Narrated Az-Zuhri:
`Urwa bin Az-Zubair said that he asked `Aisha about the meaning of the Qur'anic Verse:-- "And if you fear that you will not deal fairly with the orphan girls then marry (other) women of your choice." (4.2-3) Aisha said, "It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth, and likes to marry her with a Mahr less than what is given to women of her standard. So they (i.e. guardians) were forbidden to marry the orphans unless they paid them a full appropriate Mahr (otherwise) they were ordered to marry other women instead of them. Later on the people asked Allah's Apostle about it. So Allah revealed the following Verse:-- "They ask your instruction (O Muhammad!) regarding women. Say: Allah instructs you regarding them..." (4.127) and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy, her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get, but if she was undesirable for lack of beauty or wealth, then he would not marry her, but seek to marry some other woman instead of her. So, since he did not marry her when he had no inclination towards her, he had not the right to marry her when he had an interest in her, unless he treated her justly by giving her a full Mahr and securing all her rights.
Reference | : Sahih al-Bukhari 2763 |
In-book reference | : Book 55, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 25 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3546 |
In-book reference | : Book 24, Hadith 131 |
English translation | : Book 23, Hadith 3539 |
Narrated Fatima bint Al-Mundhir:
Whenever a lady suffering from fever was brought to Asma' bint Abu Bakr, she used to invoke Allah for her and then sprinkle some water on her body, at the chest and say, "Allah's Apostle used to order us to abate fever with water."
Reference | : Sahih al-Bukhari 5724 |
In-book reference | : Book 76, Hadith 39 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 620 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1340a |
In-book reference | : Book 15, Hadith 474 |
USC-MSA web (English) reference | : Book 7, Hadith 3108 |
(deprecated numbering scheme) |
Yahya related to me that Malik heard Ibn Shihab say, "When a man gives his wife the right of choice, and she chooses him, that is not divorce."
Malik added, "That is the best of what I have heard."
Malik said that if a woman who had been given the right of choice by her husband chose herself, she was divorced trebly. If her husband said, "But I only gave her the right of choice in one," he had none of that. That was the best of what he had heard.
Malik said, "If the man gives his wife the right of choice and she says, 'I accept one', and he says, 'I did not mean that, I have given the right of choice in all three together,' then if she only accepts one, she remains with him in her marriage, and that is not separation if Allah, the Exalted wills."
USC-MSA web (English) reference | : Book 29, Hadith 30 |
Arabic reference | : Book 29, Hadith 1186 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 711 |
In-book reference | : Book 8, Hadith 24 |
English translation | : Vol. 1, Book 8, Hadith 712 |
Zainab (bint Abu Salama) (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1486a, 1487a, 1488a, 1489 |
In-book reference | : Book 18, Hadith 73 |
USC-MSA web (English) reference | : Book 9, Hadith 3539 |
(deprecated numbering scheme) |
وَرَوَاهُ الدَّارمِيّ عَن أبي مُوسَى
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3133, 3134 |
In-book reference | : Book 13, Hadith 54 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 719 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Vol. 1, Book 3, Hadith 719 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 715l |
In-book reference | : Book 17, Hadith 77 |
USC-MSA web (English) reference | : Book 8, Hadith 3466 |
(deprecated numbering scheme) |
Mu'awiya b. al-Hakam said:
Reference | : Sahih Muslim 537a |
In-book reference | : Book 5, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 1094 |
(deprecated numbering scheme) |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."
Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4741 |
In-book reference | : Book 45, Hadith 36 |
English translation | : Vol. 5, Book 45, Hadith 4745 |
Abu Barza reported that Allah's Messenger (may peace be upon him) sent a person to a tribe amongst the tribes of Arabia. They reviled him and beat him. He came to Allah's Messenger (may peace be upon him) and narrated to him (the story of atrocities perpetrated upon him by the people of the tribe). Thereupon he (the Holy Prophet) said:
Reference | : Sahih Muslim 2544 |
In-book reference | : Book 44, Hadith 324 |
USC-MSA web (English) reference | : Book 31, Hadith 6175 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet returned to Khadija while his heart was beating rapidly. She took him to Waraqa bin Naufal who was a Christian convert and used to read the Gospels in Arabic Waraqa asked (the Prophet), "What do you see?" When he told him, Waraqa said, "That is the same angel whom Allah sent to the Prophet) Moses. Should I live till you receive the Divine Message, I will support you strongly."
Reference | : Sahih al-Bukhari 3392 |
In-book reference | : Book 60, Hadith 66 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 605 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3653 |
In-book reference | : Book 30, Hadith 43 |
English translation | : Vol. 4, Book 30, Hadith 3683 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3246 |
In-book reference | : Book 13, Hadith 164 |
Narrated `Aisha:
Regarding the Verse:--"They ask your instruction concerning the women. Say: Allah instructs you about them and yet whom you desire to marry." (4.127) (has been revealed regarding the case of) a man who has an orphan girl, and he is her guardian and her heir. The girl shares with him all his property, even a date-palm (garden), but he dislikes to marry her and dislikes to give her in marriage to somebody else who would share with him the property she is sharing with him, and for this reason that guardian prevents that orphan girl from marrying. So, this Verse was revealed: (And Allah's statement:) "If a woman fears cruelty or desertion on her husband's part." (4.128)
Reference | : Sahih al-Bukhari 4600 |
In-book reference | : Book 65, Hadith 122 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 124 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he heard Rabia ibn Abi Abd ar-Rahman say, ''I heard that the wife of Abd ar-Rahman ibn Awf asked him to divorce her. He said, 'When you have menstruated and are pure, then come to me.' She did not menstruate until Abd ar-Rahman ibn Awf was ill. When she was purified, she told him and he divorced her irrevocably or made a pronouncement of divorce which was all that he had left over her Abd arRahman ibn Awf was terminally ill at the time, so Uthman ibn Affan made her one of the heirs after the end of her idda."
USC-MSA web (English) reference | : Book 29, Hadith 42 |
Arabic reference | : Book 29, Hadith 1200 |
`A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) went (into the house of) Duba`a bint Zubair and said to her:
Reference | : Sahih Muslim 1207a |
In-book reference | : Book 15, Hadith 111 |
USC-MSA web (English) reference | : Book 7, Hadith 2756 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1741 |
In-book reference | : Book 5, Hadith 213 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3126 |
In-book reference | : Book 13, Hadith 47 |
Malik said, "The position with us about a woman who is found to be pregnant and has no husband and she says, 'I was forced,' or she says, 'I was married,' is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred." He said, "If she does not produce any of those, the hadd is inflicted on her and what she claims of that is not accepted from her."
Malik said, "A raped woman cannot marry until she has restored herself by three menstrual periods."
He said, "If she doubts her periods, she does not marry until she has freed herself of that doubt."
USC-MSA web (English) reference | : Book 41, Hadith 16 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2101 |
In-book reference | : Book 29, Hadith 12 |
English translation | : Vol. 4, Book 3, Hadith 2101 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2393 |
In-book reference | : Book 9, Hadith 164 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3155 |
In-book reference | : Book 13, Hadith 75 |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1024c |
In-book reference | : Book 12, Hadith 103 |
USC-MSA web (English) reference | : Book 5, Hadith 2234 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3082 |
In-book reference | : Book 13, Hadith 3 |
`Abdullah b. Ja`far reported that he heard `Ali say in Kufa that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2430 |
In-book reference | : Book 44, Hadith 101 |
USC-MSA web (English) reference | : Book 31, Hadith 5965 |
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Narrated `Ali:
I heard Allah's Apostle saying (as below)
Narrated `Ali:
The Prophet said, "The best of the world's women is Mary (at her lifetime), and the best of the world's women is Khadija (at her lifetime).
Reference | : Sahih al-Bukhari 3815 |
In-book reference | : Book 63, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 162 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1408e |
In-book reference | : Book 16, Hadith 43 |
USC-MSA web (English) reference | : Book 8, Hadith 3272 |
(deprecated numbering scheme) |
Jabir reported Allah's Messenger (may peace be upon him) as saying:
وَحَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَلاَ لاَ يَبِيتَنَّ رَجُلٌ عِنْدَ امْرَأَةٍ ثَيِّبٍ إِلاَّ أَنْ يَكُونَ نَاكِحًا أَوْ ذَا مَحْرَمٍ " .Reference | : Sahih Muslim 2171 |
In-book reference | : Book 39, Hadith 27 |
USC-MSA web (English) reference | : Book 26, Hadith 5399 |
(deprecated numbering scheme) |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1859 |
In-book reference | : Book 18, Hadith 52 |
Grade: | Sahih (Darussalam) [. (Darussalam) |
Reference | : Musnad Ahmad 265 |
In-book reference | : Book 2, Hadith 179 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 7 |
In-book reference | : Book 1, Hadith 7 |
English translation | : Vol. 1, Book 1, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3313 |
In-book reference | : Book 47, Hadith 365 |
English translation | : Vol. 5, Book 44, Hadith 3313 |
Narrated Zaid bin Khalid and Abu Huraira:
that Allah's Apostle was asked about an unmarried slave-girl who committed illegal sexual intercourse. They heard him saying, "Flog her, and if she commits illegal sexual intercourse after that, flog her again, and on the third (or the fourth) offense, sell her."
Reference | : Sahih al-Bukhari 2232, 2233 |
In-book reference | : Book 34, Hadith 179 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 435 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah that his father Abdullah ibn Umar used to say, "A man's kissing his wife and fondling her with his hands are part of intercourse. Someone who kisses his wife or fondles her with his hand must do wudu."
USC-MSA web (English) reference | : Book 2, Hadith 66 |
Arabic reference | : Book 2, Hadith 96 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 670 |
In-book reference | : Book 7, Hadith 54 |
English translation | : Vol. 2, Book 2, Hadith 670 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2598 |
In-book reference | : Book 20, Hadith 66 |
English translation | : Vol. 3, Book 20, Hadith 2598 |
Anas b. Malik reported that Allah's Apostle (may peace be upon him) gave a beating with palm branches and shoes, and that Abu Bakr gave forty lashes. When Umar (became the Commander of the Faithful) and the people went near to pastures and towns, he said (to the Companions of the Holy Prophet). What is your opinion about lashing for drinking? Thereupon Abd al-Rahman b. Auf said:
Reference | : Sahih Muslim 1706c |
In-book reference | : Book 29, Hadith 57 |
USC-MSA web (English) reference | : Book 17, Hadith 4228 |
(deprecated numbering scheme) |
[Muslim].
وأما ( مائلات ) فقيل : معناه عن طاعة الله ، وما يلزمهن حفظه . ( مميلات ) أي يعلمن غيرهن فعلهن المذموم ، وقيل : مائلات يمشين متبخترات ، مميلات لأكتافهن . وقيل : مائلات يمشطن المشطة المائلة ، وهي مشطة البغايا . مميلات يمشطن غيرهن تلك المشطة . ومعنى ( رءوسهن كأسنمة البخت ) أن يكبرنها ويعظمنها بلف عمامة أو عصابة أو نحوهما .
Reference | : Riyad as-Salihin 1633 |
In-book reference | : Book 17, Hadith 123 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4478 |
In-book reference | : Book 40, Hadith 128 |
English translation | : Book 39, Hadith 4463 |
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا أَبُو عَوَانَةَ، بِإِسْنَادِهِ نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1986 |
In-book reference | : Book 9, Hadith 142 |
English translation | : Vol. 3, Book 9, Hadith 1986 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2219 |
In-book reference | : Book 8, Hadith 109 |
Reference | : Mishkat al-Masabih 3620 |
In-book reference | : Book 17, Hadith 57 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 171 |
In-book reference | : Book 9, Hadith 16 |
English translation | : Book 9, Hadith 171 |
Narrated `Aisha:
Regarding the Verse:--"If a woman fears cruelty or desertion on her husband's part." (4.128) It is about a man who has a woman (wife) and he does not like her and wants to divorce her but she says to him, "I make you free as regards myself." So this Verse was revealed in this connection.
Reference | : Sahih al-Bukhari 4601 |
In-book reference | : Book 65, Hadith 123 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 125 |
(deprecated numbering scheme) |
Hisham reported that 'A'isha said in connection with the words of Allah:
Reference | : Sahih Muslim 3018e |
In-book reference | : Book 56, Hadith 10 |
USC-MSA web (English) reference | : Book 43, Hadith 7160 |
(deprecated numbering scheme) |
Narrated `Aisha:
I did not feel jealous of any of the wives of the Prophet as much as I did of Khadija though I did not see her, but the Prophet used to mention her very often, and when ever he slaughtered a sheep, he would cut its parts and send them to the women friends of Khadija. When I sometimes said to him, "(You treat Khadija in such a way) as if there is no woman on earth except Khadija," he would say, "Khadija was such-and-such, and from her I had children."
Reference | : Sahih al-Bukhari 3818 |
In-book reference | : Book 63, Hadith 43 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 166 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1436c |
In-book reference | : Book 16, Hadith 142 |
USC-MSA web (English) reference | : Book 8, Hadith 3367 |
(deprecated numbering scheme) |
Narrated Asma' daughter of Yazid:
The Prophet (saws) as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4238 |
In-book reference | : Book 36, Hadith 25 |
English translation | : Book 35, Hadith 4226 |