[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1370 |
In-book reference | : Book 11, Hadith 86 |
Zaynab said, "I went to the house of Zaynab bint Jahsh, the wife of the Prophet, may Allah bless him and grant him peace, when her brother had died. She called for perfume and put some on and said, 'By Allah! I have no need of perfume, but I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'It is not halal for a woman who trusts in Allah and the Last Day to abstain from adornment in mourning for someone who has died for more than three nights, except for four months and ten days for a husband.' "
USC-MSA web (English) reference | : Book 29, Hadith 102 |
Arabic reference | : Book 29, Hadith 1267 |
Yahya related to me from Malik from Yahya ibn Saqd that he had heard that as-Sa'ib ibn Khabbab died, and his wife went to Abdullah ibn Umar and mentioned to him that her husband had died and mentioned some land which they had at Qanah, (a district on the outskirts of Madina), and asked him if it would be alright for her to stay overnight there. He forbade her to do so. So, she went out before dawn from Madina and spent the whole day on their land, but when evening came, she spent the night in her house.
USC-MSA web (English) reference | : Book 29, Hadith 88 |
Arabic reference | : Book 29, Hadith 1252 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2415 |
In-book reference | : Book 15, Hadith 26 |
English translation | : Vol. 3, Book 15, Hadith 2415 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3565 |
In-book reference | : Book 17, Hadith 11 |
Narrated Ibn `Umar:
During the lifetime of the Prophet we used to avoid chatting leisurely and freely with our wives lest some Divine inspiration might be revealed concerning us. But when the Prophet had died, we started chatting leisurely and freely (with them).
Reference | : Sahih al-Bukhari 5187 |
In-book reference | : Book 67, Hadith 121 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 115 |
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Narrated Muhammad bin Seereen:
One of the sons of Um 'Atiyya died, and when it was the third day she asked for a yellow perfume and put it over her body, and said, "We were forbidden to mourn for more than three days except for our husbands."
Reference | : Sahih al-Bukhari 1279 |
In-book reference | : Book 23, Hadith 40 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 369 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 195 |
English translation | : Book 8, Hadith 1142 |
Arabic reference | : Book 8, Hadith 1131 |
Humaid ibn Nafi' reported the following three traditions on the authority of Zaynab, daughter of Abu Salamah:
Zainab said: I visited Umm Habibah when her father AbuSufyan, died. She asked for some yellow perfume containing saffron (khaluq) or something else. Then she applied it to a girl and touched her cheeks.
She said: I have no need of perfume, but I heard the Messenger of Allah (saws) say: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I also visited Zaynab, daughter of Jahsh, when her brother died. She asked for some perfume and used it upon herself.
She then said: I have no need of perfume, but I heard the Messenger of Allah (saws) say when he was on the pulpit: It is not lawful for a woman who believes in Allah and the Last Day to observe mourning for one who has died, more than three nights, except for four months and ten days in the case of a husband.
Zaynab said: I heard my mother, Umm Salamah, say: A woman came to the Messenger of Allah (saws) and said: Messenger of Allah, the husband of my daughter has died, and she is suffering from sore eyes; may we put antimony in her eyes?
The Messenger of Allah (saws) said: No. He said this twice or thrice. Each time he said: No. The Messenger of Allah (saws) said: The waiting period is now four months and ten days. In pre-Islamic days one of you used to throw away a piece of dung at the end of a year.
Humayd said: I asked Zaynab: What do you mean by throwing away a piece of dung at the end of a year.
Zaynab replied: When the husband of a woman died, she entered a small cell and put on shabby clothes, not touching perfume or any other thing until a year passed. Then an animal such as donkey or sheep or bird was provided for her. She rubbed herself with it. The animal with which she rubbed herself rarely survived. She then came out and was given a piece of dung which she threw away. She then used perfume or something else which she desired.
Abu Dawud said: The Arabic word "hafsh" means a small cell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2299 |
In-book reference | : Book 13, Hadith 125 |
English translation | : Book 12, Hadith 2292 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3164 |
In-book reference | : Book 25, Hadith 80 |
English translation | : Vol. 1, Book 25, Hadith 3166 |
Narrated `Abdullah bin Mas`ud:
The Prophet recited Surat-an-Najm (53) and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said, "This is sufficient for me. Later on I saw him killed as a non-believer."
Reference | : Sahih al-Bukhari 1070 |
In-book reference | : Book 17, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 19, Hadith 176 |
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Narrated An-Nu`man bin Bashir:
that his father took him to Allah's Apostle and said, "I have given this son of mine a slave." The Prophet asked, "Have you given all your sons the like?" He replied in the negative. The Prophet said, "Take back your gift then."
Reference | : Sahih al-Bukhari 2586 |
In-book reference | : Book 51, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 759 |
(deprecated numbering scheme) |
Umm salamah reported the Prophet (saws) as saying about the swallowing up an army by the earth. I asked:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4289 |
In-book reference | : Book 38, Hadith 11 |
English translation | : Book 37, Hadith 4276 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5114 |
In-book reference | : Book 43, Hadith 342 |
English translation | : Book 42, Hadith 5095 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 393 |
In-book reference | : Book 54, Hadith 8 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1656 |
In-book reference | : Book 5, Hadith 131 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1491 |
In-book reference | : Book 4, Hadith 890 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, "Two grandmothers came to Abu Bakr asSiddiq, and he wanted to give the sixth to the one who was from the mother's side, and a man of the Ansar said, 'What? Are you omitting the one from whom he would inherit if she died while he was alive?' Abu Bakr divided the sixth between them.~
USC-MSA web (English) reference | : Book 27, Hadith 5 |
Arabic reference | : Book 27, Hadith 1081 |
The tradition mentioned above has also been transmitted by Mu'adh through a different chain of narrators. After mentioning the words "If any Muslim emancipates a Muslim slave... and if a woman emancipates a Muslim woman, this version adds:
Abu Dawud said: Salim did not hear (traditions) from Shurahbil. Shurahbil died at Siffin.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3967 |
In-book reference | : Book 31, Hadith 42 |
English translation | : Book 30, Hadith 3956 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 479 |
In-book reference | : Book 3, Hadith 182 |
Narrated Al-Ahnaf bin Qais:
While I was going to help this man ('Ali Ibn Abi Talib), Abu Bakra met me and asked, "Where are you going?" I replied, "I am going to help that person." He said, "Go back for I have heard Allah's Apostle saying, 'When two Muslims fight (meet) each other with their swords, both the murderer as well as the murdered will go to the Hell-fire.' I said, 'O Allah's Apostle! It is all right for the murderer but what about the murdered one?' Allah's Apostle replied, "He surely had the intention to kill his companion."
Reference | : Sahih al-Bukhari 31 |
In-book reference | : Book 2, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 31 |
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Narrated Zayd ibn Arqam:
Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (saws) and he laughed so much that his molar teeth appeared.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2270 |
In-book reference | : Book 13, Hadith 96 |
English translation | : Book 12, Hadith 2263 |
Sunnah.com reference | : Book 7, Hadith 68 |
English translation | : Book 7, Hadith 838 |
Arabic reference | : Book 7, Hadith 835 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3098 |
In-book reference | : Book 47, Hadith 150 |
English translation | : Vol. 5, Book 44, Hadith 3098 |
Reference | : Sunan an-Nasa'i 1938 |
In-book reference | : Book 21, Hadith 121 |
English translation | : Vol. 3, Book 21, Hadith 1940 |
[Muslim].
In another narration in Muslim: Messenger of Allah (PBUH) said, "One who is senior most in accepting Islam, should lead the Salat (prayer)".
Yet another narration is: Messenger of Allah (PBUH) said, "A man who is well versed in the Book of Allah and can recite it better, should lead the Salat (prayer); if (all those present) are equal in this respect, then the man who is senior most in respect of emigration, if they are equal in that respect too, then the oldest of them should lead the prayer".
[Muslim].
وفي رواية له: "فأقدمهم سلمًا" بدل "سنًا" : أو إسلامًا.
وفي رواية: يؤم القوم أقرؤهم لكتاب الله، وأقدمهم قراءة، فإن كانت قراءتهم فيؤمهم أقدمهم هجرة، فإن كانوا في الهجرة سواء، فليؤمهم أكبرهم سنًا".
Reference | : Riyad as-Salihin 348 |
In-book reference | : Introduction, Hadith 348 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Sunnah.com reference | : Book 27, Hadith 1 |
Arabic/English book reference | : Book 27, Hadith 476 |
Narrated Anas bin Malik:
When the Prophet died, none had collected the Qur'an but four persons;: Abu Ad-Darda'. Mu`adh bin Jabal, Zaid bin Thabit and Abu Zaid. We were the inheritor (of Abu Zaid) as he had no offspring .
Reference | : Sahih al-Bukhari 5004 |
In-book reference | : Book 66, Hadith 26 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 526 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 498 |
In-book reference | : Introduction, Hadith 498 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2071 |
In-book reference | : Book 21, Hadith 254 |
English translation | : Vol. 3, Book 21, Hadith 2073 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1576 |
In-book reference | : Book 5, Hadith 54 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3340 |
In-book reference | : Book 47, Hadith 392 |
English translation | : Vol. 5, Book 44, Hadith 3340 |
It has been narrated on the authority of Abu Mas'ud al-Ansari who said A man brought a muzzled she-camel and said:
Reference | : Sahih Muslim 1892a |
In-book reference | : Book 33, Hadith 193 |
USC-MSA web (English) reference | : Book 20, Hadith 4663 |
(deprecated numbering scheme) |
Narrated Um 'Atiyya al-Ansariya:
Allah's Apostle came to us when his daughter died and said, "Wash her thrice or five times or more, if you see it necessary, with water and Sidr and then apply camphor or some camphor at the end; and when you finish, notify me." So when we finished it, we informed him and he gave us his waist-sheet and told us to shroud the dead body in it.
Reference | : Sahih al-Bukhari 1253 |
In-book reference | : Book 23, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 344 |
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Narrated Anas:
The Prophet sent seventy men from the tribe of Bani Salim to the tribe of Bani Amir. When they reached there, my maternal uncle said to them, "I will go ahead of you, and if they allow me to convey the message of Allah's Apostle (it will be all right); otherwise you will remain close to me." So he went ahead of them and the pagans granted him security But while he was reporting the message of the Prophet , they beckoned to one of their men who stabbed him to death. My maternal uncle said, "Allah is Greater! By the Lord of the Ka`ba, I am successful." After that they attached the rest of the party and killed them all except a lame man who went up to the top of the mountain. (Hammam, a sub-narrator said, "I think another man was saved along with him)." Gabriel informed the Prophet that they (i.e the martyrs) met their Lord, and He was pleased with them and made them pleased. We used to recite, "Inform our people that we have met our Lord, He is pleased with us and He has made us pleased " Later on this Qur'anic Verse was cancelled. The Prophet invoked Allah for forty days to curse the murderers from the tribe of Ral, Dhakwan, Bani Lihyan and Bam Usaiya who disobeyed Allah and his Apostle.
Reference | : Sahih al-Bukhari 2801 |
In-book reference | : Book 56, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 57 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3831 |
In-book reference | : Book 35, Hadith 71 |
English translation | : Vol. 4, Book 35, Hadith 3862 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2663 |
In-book reference | : Book 15, Hadith 187 |
English translation | : Book 14, Hadith 2657 |
Yahya related to me from Malik from Ibn Shihab from Abu Salama ibn Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, used to exhort people to watch the night in prayer in Ramadan but never ordered it definitely. He used to say, "Whoever watches the night in prayer in Ramadan with trust and expectancy, will be forgiven all his previous wrong actions."
Ibn Shihab said, "The Messenger of Allah, may Allah bless him and grant him peace, died while that was still the custom, and it continued to be the custom in the caliphate of Abu Bakr and at the beginning of the caliphate of Umar ibn al-Khattab."
Sunnah.com reference | : Book 6, Hadith 2 |
USC-MSA web (English) reference | : Book 6, Hadith 2 |
Arabic reference | : Book 6, Hadith 248 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 925 |
In-book reference | : Book 40, Hadith 7 |
English translation | : Book 40, Hadith 925 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3653 |
In-book reference | : Book 49, Hadith 49 |
English translation | : Vol. 1, Book 46, Hadith 3653 |
Narrated Malik ibn Hubayrah:
The Prophet (saws) said: If any Muslim dies and three rows of Muslims pray over him, it will assure him (of Paradise). When Malik considered those who accompanied a bier to be a few, he divided them into three rows in accordance with this tradition.
ضعيف لكن الموقوف حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3166 |
In-book reference | : Book 21, Hadith 78 |
English translation | : Book 20, Hadith 3160 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3504 |
In-book reference | : Book 16, Hadith 52 |
Narrated Al-Mughira bin Shu`ba:
"The sun eclipsed in the lifetime of Allah's Apostle on the day when (his son) Ibrahim died. So the people said that the sun had eclipsed because of the death of Ibrahim. Allah's Apostle said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone. When you see the eclipse pray and invoke Allah."
Reference | : Sahih al-Bukhari 1043 |
In-book reference | : Book 16, Hadith 4 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 153 |
(deprecated numbering scheme) |
'A'isha reported that when any of the members of the household fell ill Allah's Messenger (may peace be upon him) used to blow over him by reciting Mu'awwidhatan, and when he suffered from illness of which he died I used to blow over him and rubbed his body with his hand for his hand had greater healing power than my hand.
Reference | : Sahih Muslim 2192a |
In-book reference | : Book 39, Hadith 68 |
USC-MSA web (English) reference | : Book 26, Hadith 5439 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4095 |
In-book reference | : Book 20, Hadith 31 |
Grade: | Sahih bituruqihi and its isnad is da'eef because of the weakness of Mujalid] (Darussalam) |
Reference | : Musnad Ahmad 187 |
In-book reference | : Book 2, Hadith 104 |
صحيح م بجملة الهدف والحائش فقط (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2549 |
In-book reference | : Book 15, Hadith 73 |
English translation | : Book 14, Hadith 2543 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 291 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2528 |
In-book reference | : Book 15, Hadith 46 |
English translation | : Vol. 3, Book 15, Hadith 2435 |
Narrated Aisha, Ummul Mu'minin:
A client of the Prophet (saws) died and left some property, but he left no child or relative. The Messenger of Allah (saws) said: Give what he has left to a man belonging to his village.
Abu Dawud said: The tradition of Sufyan is more perfect. Musaddad said: Thereupon the Prophet (saws) said: Is there anyone belonging to his land ? They replied: Yes. He said: Then give him what he has left.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2902 |
In-book reference | : Book 19, Hadith 18 |
English translation | : Book 18, Hadith 2896 |
رواه البخاري
Reference | : Hadith 28, 40 Hadith Qudsi |
Narrated `Aisha:
The Prophet called his daughter Fatima during his illness in which he died, and told her a secret whereupon she wept. Then he called her again and told her a secret whereupon she laughed. When I asked her about that, she replied, "The Prophet spoke to me in secret and informed me that he would die in the course of the illness during which he died, so I wept. He again spoke to me in secret and informed me that I would be the first of his family to follow him (after his death) and on that I laughed."
Reference | : Sahih al-Bukhari 3715, 3716 |
In-book reference | : Book 62, Hadith 64 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 62 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3187 |
In-book reference | : Book 13, Hadith 105 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 477 |
In-book reference | : Book 4, Hadith 233 |
USC-MSA web (English) reference | : Book 4, Hadith 967 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
Anas b. Malik reported that Allah, the Exalted and Glorious, sent revelation to Allah's Messenger (may peace be upon him) just before his death in quick succession until he left for his heavenly home, and the day when he died, he received the revelation profusely.
Reference | : Sahih Muslim 3016 |
In-book reference | : Book 56, Hadith 2 |
USC-MSA web (English) reference | : Book 43, Hadith 7152 |
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Narrated `Urwa:
`Aisha said, "When Allah's Apostle died, his wives intended to send `Uthman to Abu Bakr asking him for their share of the inheritance." Then `Aisha said to them, "Didn't Allah's Apostle say, 'Our (Apostles') property is not to be inherited, and whatever we leave is to be spent in charity?'"
Reference | : Sahih al-Bukhari 6730 |
In-book reference | : Book 85, Hadith 7 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 722 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2924 |
In-book reference | : Book 45, Hadith 50 |
English translation | : Vol. 5, Book 42, Hadith 2924 |
Narrated Anas bin Malik:
While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, "This white man reclining on his arm." The man then addressed him, "O Son of `Abdul Muttalib." The Prophet said, "I am here to answer your questions." The man said to the Prophet, "I want to ask you something and will be hard in questioning. So do not get angry." The Prophet said, "Ask whatever you want." The man said, "I ask you by your Lord, and the Lord of those who were before you, has Allah sent you as an Apostle to all the mankind?" The Prophet replied, "By Allah, yes." The man further said, "I ask you by Allah. Has Allah ordered you to offer five prayers in a day and night (24 hours).? He replied, "By Allah, Yes." The man further said, "I ask you by Allah! Has Allah ordered you to observe fasts during this month of the year (i.e. Ramadan)?" He replied, "By Allah, Yes." The man further said, "I ask you by Allah. Has Allah ordered you to take Zakat (obligatory charity) from our rich people and distribute it amongst our poor people?" The Prophet replied, "By Allah, yes." Thereupon that man said, "I have believed in all that with which you have been sent, and I have been sent by my people as a messenger, and I am Dimam bin Tha`laba from the brothers of Bani Sa`d bin Bakr."
Reference | : Sahih al-Bukhari 63 |
In-book reference | : Book 3, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 63 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1927 |
In-book reference | : Book 27, Hadith 33 |
English translation | : Vol. 4, Book 1, Hadith 1927 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3519 |
In-book reference | : Book 48, Hadith 150 |
English translation | : Vol. 6, Book 45, Hadith 3519 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3120 |
In-book reference | : Book 25, Hadith 36 |
English translation | : Vol. 1, Book 25, Hadith 3122 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4042 |
In-book reference | : Book 36, Hadith 117 |
English translation | : Vol. 5, Book 36, Hadith 4042 |
Narrated `Abdullah bin `Umar:
When `Abdullah bin Ubdi (bin Salul) died, his son came to Allah's Apostle and said ' O Allah's Apostle, give me your shirt so that I may shroud my fathers body in it. And please offer a funeral prayer for him and invoke Allah for his forgiveness." The Prophet gave him his shirt and said to him 'Inform us when you finish (and the funeral procession is ready) call us. When he had finished he told the Prophet and the Prophet proceeded to order his funeral prayers but `Umar stopped him and said, "Didn't Allah forbid you to offer the funeral prayer for the hypocrites when He said: "Whether you (O Muhammad) ask forgiveness for them or ask not forgiveness for them: (and even) if you ask forgiveness for them seventy times. Allah will not forgive them." (9.80) Then there was revealed: "And never (O Muhammad) pray for any of them that dies, nor stand at his grave." (9.34) Thenceforth the Prophet did not offer funeral prayers for the hypocrites.
Reference | : Sahih al-Bukhari 5796 |
In-book reference | : Book 77, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 688 |
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Malik said, "When a mukatab sets his own slaves free, it is only permitted for a mukatab to set his own slaves free with the consent of his master. If his master gives his consent and the mukatab sets his slave free, his wala' goes to the mukatab . If the mukatab then dies before he has been set free himself, the wala' of the freed slave goes to the master of the mukatab. If the freed one dies before the mukatab has been set free, the master of the mukatab inherits from him."
Malik said, "It is like that also when a mukatab gives his slave a kitaba and his mukatab is set free before he is himself. The wala' goes to the master of the mukatab as long as he is not free. If this one who wrote the kitaba is set free, then the wala' of his mukatab who was freed before him reverts to him. If the first mukatab dies before he pays, or he cannot pay his kitaba and he has free children, they do not inherit the wala' of their father's mukatab because the wala' has not been established for their father and he does not have the wala' until he is free."
Malik spoke about a mukatab who was shared between two men and one of them forewent what the mukatab owed him and the other insisted on his due. Then the mukatab died and left property.
Malik said, "The one who did not abandon any of what he was owed, is paid in full. Then the property is divided between them both just as if a slave had died because what the first one did was not setting him free. He only abandoned a debt that was owed to him ."
Malik said, "One clarification of that is that when a man dies and leaves a mukatab and he also leaves male and female children and one of the children frees his portion of the mukatab, that does not establish any of the wala' for him. Had it been a true setting free, the wala' would have been established for whichever men and women freed him."
Malik said, "Another clarification of that is that if one of them freed his portion and then the mukatab could not pay, the value of what was left of the mukatab would be altered because of the one who freed his portion. Had it been a true setting-free, his estimated value would have been taken from the property of the one who set free until he had been set completely free as the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever frees his share in a slave and has money to cover the full price of the slave, justly evaluated for him, gives his partners their shares. If not, he frees of him what he frees.' " (See Book 37 hadith 1).
He said, "Another clarification of that is that part of the sunna of the muslims in which there is no dispute, is that whoever frees his share of a mukatab, the mukatab is not set fully free using his property. Had he been truly set free, the wala' would have been his alone rather than his partners. Part of what will clarify that also is that part of the sunna of the muslims is that the wala' belongs to whoever writes the contract of kitaba. The women who inherit from the master of the mukatab do not have any of the wala' of the mukatab. If they free any of their share, the wala' belongs to the male children of the master of the mukatab or his male paternal relations."
USC-MSA web (English) reference | : Book 39, Hadith 12 |
Narrated `Aisha:
(the wife of the Prophet) When the health of Allah's Apostle deteriorated and his condition became serious, he asked the permission of all his wives to allow him to be treated In my house, and they allowed him. He came out, supported by two men and his legs were dragging on the ground between `Abbas and another man. (The sub-narrator told Ibn `Abbas who said: Do you know who was the other man whom `Aisha did not mention? The sub-narrator said: No. Ibn `Abbas said: It was `Ali.) `Aisha added: When the Prophet entered my house and his disease became aggravated, he said, "Pour on me seven water skins full of water (the tying ribbons of which had not been untied) so that I may give some advice to the people." So we made him sit in a tub belonging to Hafsa, the wife of the Prophet and started pouring water on him from those water skins till he waved us to stop. Then he went out to the people and led them in prayer and delivered a speech before them.
Reference | : Sahih al-Bukhari 5714 |
In-book reference | : Book 76, Hadith 31 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 612 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying that a man killed ninety-nine persons and then he began to make an inquiry whether there was any way left for him for repentance. He came to a monk and asked him about that, and he said:
Reference | : Sahih Muslim 2766b |
In-book reference | : Book 50, Hadith 55 |
USC-MSA web (English) reference | : Book 37, Hadith 6663 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 217 |
In-book reference | : Introduction, Hadith 217 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4011 |
In-book reference | : Book 19, Hadith 222 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 432 |
In-book reference | : Book 4, Hadith 37 |
English translation | : Vol. 1, Book 4, Hadith 432 |
Narrated AbuHurayrah:
When the Prophet (saws) finished two rak'ahs of an obligatory prayer, a man asked him: Messenger of Allah, has the prayer been shortened, or have you forgotten? he replied: I did not do all that. The people said: Messenger of Allah, you did that. Therefore, he offered another two rak'ahs or prayer and did not make two prostrations due to forgetfulness.
Abu Dawud said: This tradition has also been narrated by Dawud al-Hussain from Abu Sufyan, freed slave of Ibn Abi Ahmad on the authority of Abu Hurairah from the Prophet (saws). This version goes: He then made two prostrations while he was sitting after the salutation.
شاذ السهو (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1015 |
In-book reference | : Book 2, Hadith 626 |
English translation | : Book 3, Hadith 1010 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1044 |
In-book reference | : Book 8, Hadith 54 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a person committed sin beyond measure and when he was going to die, he left this will:
قَالَ الزُّهْرِيُّ وَحَدَّثَنِي حُمَيْدٌ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " دَخَلَتِ امْرَأَةٌ النَّارَ فِي هِرَّةٍ رَبَطَتْهَا فَلاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ أَرْسَلَتْهَا تَأْكُلُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ هَزْلاً " . قَالَ الزُّهْرِيُّ ذَلِكَ لِئَلاَّ يَتَّكِلَ رَجُلٌ وَلاَ يَيْأَسَ رَجُلٌ .
Reference | : Sahih Muslim 2756b, 2619b |
In-book reference | : Book 50, Hadith 29 |
USC-MSA web (English) reference | : Book 37, Hadith 6638 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1704 |
In-book reference | : Book 17, Hadith 194 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1870 |
In-book reference | : Book 21, Hadith 53 |
English translation | : Vol. 3, Book 21, Hadith 1871 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2090 |
In-book reference | : Book 12, Hadith 45 |
English translation | : Book 11, Hadith 2085 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2607 |
In-book reference | : Book 20, Hadith 75 |
English translation | : Vol. 3, Book 20, Hadith 2607 |
Narrated `Abdullah bin `Umar:
Allah's Apostle said, "When anyone of you dies, he will be shown his destination both in the morning and in the evening, and if he belongs to the people of Paradise, he will be shown his place in Paradise, and if he is from the people of Hell, he will be shown his place in Hell."
Reference | : Sahih al-Bukhari 3240 |
In-book reference | : Book 59, Hadith 51 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 463 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5388 |
In-book reference | : Book 49, Hadith 10 |
English translation | : Vol. 6, Book 49, Hadith 5390 |
Reference | : Bulugh al-Maram 543 |
In-book reference | : Book 3, Hadith 11 |
English translation | : Book 3, Hadith 567 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. (Another chain) from the Prophet SAW with similar meaning.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Reference | : Jami` at-Tirmidhi 2422 |
In-book reference | : Book 37, Hadith 8 |
English translation | : Vol. 4, Book 11, Hadith 2422 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4268 |
In-book reference | : Book 37, Hadith 169 |
English translation | : Vol. 5, Book 37, Hadith 4268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1881 |
In-book reference | : Book 21, Hadith 64 |
English translation | : Vol. 3, Book 21, Hadith 1882 |
Narrated `Aisha:
The commencement of (the Divine Inspirations to) Allah's Apostle was in the form of true dreams. The Angel came to him and said, "Read! In the Name of your Lord Who has created all exists), has created man from a clot. Read! And your Lord is Most Generous, Who has taught (the writing) by the pen. (96.1-4)
Reference | : Sahih al-Bukhari 4956 |
In-book reference | : Book 65, Hadith 478 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 480 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 212 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Book 10, Hadith 212 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 831 |
In-book reference | : Book 10, Hadith 55 |
English translation | : Vol. 1, Book 10, Hadith 832 |
Narrated Salim from his father:
No, By Allah, the Prophet did not tell that Jesus was of red complexion but said, "While I was asleep circumambulating the Ka`ba (in my dream), suddenly I saw a man of brown complexion and lank hair walking between two men, and water was dropping from his head. I asked, 'Who is this?' The people said, 'He is the son of Mary.' Then I looked behind and I saw a red-complexioned, fat, curly-haired man, blind in the right eye which looked like a bulging out grape. I asked, 'Who is this?' They replied, 'He is Ad-Dajjal.' The one who resembled to him among the people, was Ibn Qatar." (Az-Zuhri said, "He (i.e. Ibn Qatan) was a man from the tribe Khuza`a who died in the pre-lslamic period.")
Reference | : Sahih al-Bukhari 3441 |
In-book reference | : Book 60, Hadith 111 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 650 |
(deprecated numbering scheme) |
Malik related to me from Ibn Shihab from Said ibn al-Musayyab that Uthman ibn Affan said, "If someone gives something to his small child who is not old enough to look after it himself, and in order that his gift might be permitted he makes the gift public and has it witnessed, the gift is permitted, even if the father keeps charge of it."
Malik said, "What is done in our community is that if a man gives his small child some gold or silver and then dies and he has it in his own keeping, the child has none of it unless the father set it aside in coin or placed it with a man to keep for the son. If he does that, it is permitted for the son."
USC-MSA web (English) reference | : Book 37, Hadith 9 |
Arabic reference | : Book 37, Hadith 1466 |
Yahya related to me from Malik from Ibn Shihab from Irak ibn Malik and Sulayman ibn Yasar that a man of the Banu Sad ibn Layth was running a horse and it trod on the finger of a man from the Juhayna tribe. It bled profusely, and he died. Umar ibn al-Khattab said to those against whom the claim was made. "Do you swear by Allah with fifty oaths that he did not die of it?" They refused and stopped themselves from doing it. He said to the others, "Will you take an oath?" They refused, so Umar ibn al-Khattab gave a judgement that the Banu Sad had to pay half the full blood-money.
Malik said, "One does not act on this."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1559 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3638 |
In-book reference | : Book 30, Hadith 28 |
English translation | : Vol. 4, Book 30, Hadith 3668 |
Malik said there was no harm if a man who sold some drapery and excluded some garments by their markings, stipulated that he chose the marked ones from that. If he did not stipulate that he would choose from them when he made the exclusion, I think that he is partner in the number of drapery goods which were purchased from him. That is because two garments can be alike in marking and be greatly different in price.
Malik said, "The way of doing things among us is that there is no harm in partnership, transferring responsibility to an agent, and revocation when dealing with food and other things, whether or not possession was taken, when the transaction is with cash, and there is no profit, loss, or deferment of price in it. If profit or loss or deferment of price from one of the two enters any of these transactions, it becomes sale which is made halal by what makes sale halal, and made haram by what makes sale haram, and it is not partnership, transferring responsibility to an agent, or revocation."
Malik spoke about some one who bought drapery goods or slaves, and the sale was concluded, then a man asked him to be his partner and he agreed and the new partner paid the whole price to the seller and then something happened to the goods which removed them from their possession. Malik said, "The new partner takes the price from the original partner and the original partner demands from the seller the whole price unless the original partner stipulated on the new partner during the sale and before the transaction with the seller was completed that the seller was responsible to him. If the transaction has ended and the seller has gone, the pre-condition of the original partner is void, and he has the responsibility."
Malik spoke about a man who asked another man to buy certain goods to share between them, and he wanted the other man to pay for him and he would sell the goods for the other man. Malik said, "That is not good. When he says, 'Pay for me and I will sell it for you,' it becomes a loan which he makes to him in order that he sell it for him and if those goods are destroyed, or pass, the man who paid the price will demand from his partner what he put in for him. This is part of the advance which brings in profit."
Malik said, "If a man buys goods, and they are settled for him, and then a man says to him, 'Share half of these goods with me, and I will sell them all for you,' that is halal, there is no harm in it. The explanation of that is that this is a new sale and he sells him half of the goods provided that he sells the whole lot."
USC-MSA web (English) reference | : Book 31, Hadith 87 |
Umm Salama reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 919 |
In-book reference | : Book 11, Hadith 7 |
USC-MSA web (English) reference | : Book 4, Hadith 2002 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2022 |
In-book reference | : Book 21, Hadith 205 |
English translation | : Vol. 3, Book 21, Hadith 2024 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 7 |
Arabic/English book reference | : Book 50, Hadith 1211 |
Narrated Abu Huraira:
The Prophet said, "He (a Muslim) who dies of an abdominal disease is a martyr, and he who dies of plague is a martyr."
Reference | : Sahih al-Bukhari 5733 |
In-book reference | : Book 76, Hadith 48 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 629 |
(deprecated numbering scheme) |
Abu Hurairah said:
Abu Dawud said: Al-Qa’nabi reported this tradition from Sa’id b. Abi Sa’Id on the authority of Abu Hurairah. This version has the wording in the last: When you do this, then your prayer is completed. If you omit anything form this, you omit that much from your prayer. This version also has the wording: when you get up for praying, perform the abulation perfectly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 856 |
In-book reference | : Book 2, Hadith 466 |
English translation | : Book 2, Hadith 855 |
Grade: | Sahih because of other similar reports (Darussalam) |
Reference | : Musnad Ahmad 24 |
In-book reference | : Book 1, Hadith 24 |
Reference | : Bulugh al-Maram 546 |
In-book reference | : Book 3, Hadith 14 |
English translation | : Book 3, Hadith 570 |
Abdullah b. Amr b. al-'As (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1306d |
In-book reference | : Book 15, Hadith 363 |
USC-MSA web (English) reference | : Book 7, Hadith 2998 |
(deprecated numbering scheme) |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1356 |
In-book reference | : Book 11, Hadith 72 |