Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3542 |
In-book reference | : Book 27, Hadith 156 |
English translation | : Vol. 4, Book 27, Hadith 3572 |
Narrated Abdullah ibn Ukaym:
The letter of the Messenger of Allah (saws) was read out to us in the territory of Juhaynah when I was a young boy: Do not make use of the skin or sinew of an animal which died a natural death.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4127 |
In-book reference | : Book 34, Hadith 108 |
English translation | : Book 33, Hadith 4115 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3638 |
In-book reference | : Book 17, Hadith 75 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 847 |
In-book reference | : Book 2, Hadith 457 |
English translation | : Book 2, Hadith 846 |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 939c |
In-book reference | : Book 11, Hadith 48 |
USC-MSA web (English) reference | : Book 4, Hadith 2043 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1981 |
In-book reference | : Book 21, Hadith 164 |
English translation | : Vol. 3, Book 21, Hadith 1983 |
Narrated Ibn `Abbas:
While a man was riding (his Mount) in `Arafat, he fell down from it (his Mount) and broke his neck (and died). The Prophet said, "Wash him with water and Sidr and shroud him in two pieces of cloth, and neither perfume him, nor cover his head, for he will be resurrected on the Day of Resurrection saying, 'Labbaik,' (i.e. like a pilgrim)."
Reference | : Sahih al-Bukhari 1265 |
In-book reference | : Book 23, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 355 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
While a man was at `Arafat (for Hajj) with Allah's Apostle the fell down from his Mount and broke his neck (and died). So Allah's Apostle said, "Wash him with water and Sidr and shroud him in two pieces of cloth and neither perfume him nor cover his head, for Allah will resurrect him on the Day of Resurrection and he will be saying 'Labbaik."
Reference | : Sahih al-Bukhari 1266 |
In-book reference | : Book 23, Hadith 27 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 356 |
(deprecated numbering scheme) |
Narrated Al-Bara' ibn Azib:
A man came to the Prophet (saws) and said: Messenger of Allah, they ask thee for a legal decision about a kalalah. What is meant by kalalah? He replied: The verse revealed in summer is sufficient for you.
I asked AbuIshaq: Does it mean a person who dies and leaves neither children nor father? He said: This is so. The people think it is so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2889 |
In-book reference | : Book 19, Hadith 5 |
English translation | : Book 18, Hadith 2883 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3512 |
In-book reference | : Book 27, Hadith 124 |
English translation | : Vol. 4, Book 27, Hadith 3542 |
Narrated 'Abd Allah b. 'Umar:
I heard the Messenger of Allah (saws) say: If any of you can become like the man who had a faraq of rice, he should become like him. They (the people) asked: Who is the man who had a faraq of rice with him, Messenger of Allah ? Thereupon he narrated the story of the cave when a hillock fell on them (three persons), each of them said: Mention any best work of yours. The narrator said: The third of them said: O Allah, you know that I took a hireling for a faraq of rice. When the evening came, I presented to him his due (i.e. his wages). But he refused to take it and went away. I then cultivated it until I amassed cows and their herdsmen for him. He then met me and said: Give me my dues. I said (to him): Go to those cows and their herdsmen and take them all. He went and drove them away.
منكر بهذه الزياد التي في أوله وهو في الصحيحين دونها (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3387 |
In-book reference | : Book 23, Hadith 62 |
English translation | : Book 22, Hadith 3381 |
Narrated 'Abdullah:
The Prophet recited Surat-an-Najm and then prostrated himself, and all who were with him prostrated too. But an old man took a handful of dust and touched his forehead with it saying, "This is sufficient for me." Later on I saw him killed as an infidel.
Reference | : Sahih al-Bukhari 3972 |
In-book reference | : Book 64, Hadith 25 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 311 |
(deprecated numbering scheme) |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying:
Abu Dawud said: The Prophet (saws) kept apart from some of his wives for forty days, and Ibn 'Umar kept apart from his son till he died.
Abu Dawud said: If keeping apart is meant for the sake of Allah, then it has no concern with it. 'Umar bin 'Abd al-'Aziz covered his face from a man.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4916 |
In-book reference | : Book 43, Hadith 144 |
English translation | : Book 42, Hadith 4898 |
Narrated Jabir:
When `Abdullah (my father) died, he left behind children and debts. I asked the lenders to put down some of his debt, but they refused, so I went to the Prophet to intercede with them, yet they refused. The Prophet said (to me), "Classify your dates into their different kinds: 'Adha bin Zaid, Lean and 'Ajwa, each kind alone and call all the creditors and wait till I come to you." I did so and the Prophet came and sat beside the dates and started measuring to each his due till he paid them fully, and the amount of dates remained as it was before, as if he had not touched them. (On another occasion) I took part in one of Ghazawat among with the Prophet and I was riding one of our camels. The camel got tired and was lagging behind the others. The Prophet hit it on its back. He said, "Sell it to me, and you have the right to ride it till Medina.'' When we approached Medina, I took the permission from the Prophet to go to my house, saying, "O Allah's Apostle! I have newly married." The Prophet asked, "Have you married a virgin or a matron (a widow or divorcee)?" I said, "I have married a matron, as `Abdullah (my father) died and left behind daughters small in their ages, so I married a matron who may teach them and bring them up with good manners." The Prophet then said (to me), "Go to your family." When I went there and told my maternal uncle about the selling of the camel, he admonished me for it. On that I told him about its slowness and exhaustion and about what the Prophet had done to the camel and his hitting it. When the Prophet arrived, I went to him with the camel in the morning and he gave me its price, the camel itself, and my share from the war booty as he gave the other people.
Reference | : Sahih al-Bukhari 2405, 2406 |
In-book reference | : Book 43, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 589 |
(deprecated numbering scheme) |
Hammam b. Munabbih reported:
Reference | : Sahih Muslim 1619d |
In-book reference | : Book 23, Hadith 21 |
USC-MSA web (English) reference | : Book 11, Hadith 3947 |
(deprecated numbering scheme) |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 562 |
In-book reference | : Book 5, Hadith 1 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3719 |
In-book reference | : Book 33, Hadith 63 |
English translation | : Vol. 5, Book 33, Hadith 3719 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2300 |
In-book reference | : Book 12, Hadith 164 |
English translation | : Vol. 3, Book 12, Hadith 2300 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3270 |
In-book reference | : Book 47, Hadith 322 |
English translation | : Vol. 5, Book 44, Hadith 3270 |
Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) stayed in Mecca for thirteen years (after he had received revelation) and stayed in Medina for ten years, and he was sixty-three when he died.
Reference | : Sahih Muslim 2351b |
In-book reference | : Book 43, Hadith 155 |
USC-MSA web (English) reference | : Book 30, Hadith 5802 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 380 |
In-book reference | : Book 53, Hadith 2 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2738 |
In-book reference | : Book 43, Hadith 3 |
English translation | : Vol. 5, Book 41, Hadith 2738 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1490) and Muslim (1620)] (Darussalam) |
Reference | : Musnad Ahmad 166 |
In-book reference | : Book 2, Hadith 83 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1435 |
In-book reference | : Book 8, Hadith 20 |
English translation | : Book 8, Hadith 1430 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1749 |
In-book reference | : Book 5, Hadith 221 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2326 |
In-book reference | : Book 9, Hadith 100 |
Narrated Ibn `Abbas:
(regarding the Verse):-- 'Cruel after all that, base-born (of illegitimate birth).' (68.13) It was revealed in connection with a man from Quaraish who had a notable sign (Zanamah) similar to the notable sign which usually-hung on the neck of a sheep (to recognize it).
Reference | : Sahih al-Bukhari 4917 |
In-book reference | : Book 65, Hadith 437 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 439 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
Kill all the snakes except the little white one which looks like a silver wand.
Abu Dawud said: A man said to me: A white snake does not wind in its movement. If it is correct, that is a sign in it, if Allah wills.
Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5261 |
In-book reference | : Book 43, Hadith 489 |
English translation | : Book 42, Hadith 5241 |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures." (Al-kanz:
Malik said, "Everyone leading an animal by the halter, driving it, and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar ibn al-Khattab imposed the blood-money on a person who was exercising his horse."
Malik said, "It is more fitting that a person leading an animal by the halter, driving it, or riding it incur a loss than a person who is exercising his horse." (See hadith 4 of this book).
Malik said, "What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims, is that since what he has done is included in that which he is not permitted to do in such a place, he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more, is owed by his tribe. Any such things that he does which he is permitted to do on the muslims' road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain, and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this."
Malik spoke about a man who went down a well, and another man followed behind him, and the lower one pulled the higher one and they fell into the well and both died He said, "The tribe of the one who pulled him in is responsible for the blood-money."
Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said, "The one who ordered him is liable for whatever befalls him, be it death or something else."
Malik said, "The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty."
Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused, they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah, may Allah bless him and grant him peace, people paid the blood-money to each other as well as in the time of Abu Bakr as-Siddiq before there was a diwan. The diwan was in the time of Umar ibn al-Khattab. No one other than one's people and the ones holding the wala' paid blood- money for one because the wala' was not transferable and because the Prophet, may Allah bless him and grant him peace, said, "The wala' belongs to the one who sets free."
Malik said, "The wala' is an established relationship."
Malik said, "What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished."
Malik said about a man condemned to death and one of the other hudud befell him, "He is not punished for it. That is because the killing overrides all of that, except for slander. The slander remains hanging over the one to whom it was said because it will be said to him, 'Why do you not flog the one who slandered you?' I think that the condemned man is flogged with the hadd before he is killed, and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that."
Malik said, "What is done in our community is that when a murdered person is found among the main body of a people in a village or other place, the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that."
Malik said about a group of people who fight with each other and when the fight is broken up, a man is found dead or wounded, and it is not known who did it, "The best of what is heard about that is that there is blood-money for him, and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties, his blood-money is against both of the two parties together."
USC-MSA web (English) reference | : Book 43, Hadith 12 |
Arabic reference | : Book 43, Hadith 1592 |
Narrated Ibn `Umar:
I heard Allah's Apostle saying, "All of you are Guardians." Yunis said: Ruzaiq bin Hukaim wrote to Ibn Shihab while I was with him at Wadi-al-Qura saying, "Shall I lead the Jumua prayer?" Ruzaiq was working on the land (i.e. farming) and there was a group of Sudanese people and some others with him; Ruzaiq was then the Governor of Aila. Ibn Shihab wrote (to Ruzaiq) ordering him to lead the Jumua prayer and telling him that Salim told him that `Abdullah bin `Umar had said, "I heard Allah's Apostle saying, 'All of you are guardians and responsible for your wards and the things under your care. The Imam (i.e. ruler) is the guardian of his subjects and is responsible for them and a man is the guardian of his family and is responsible for them. A woman is the guardian of her husband's house and is responsible for it. A servant is the guardian of his master's belongings and is responsible for them.' I thought that he also said, 'A man is the guardian of his father's property and is responsible for it. All of you are guardians and responsible for your wards and the things under your care."
Reference | : Sahih al-Bukhari 893 |
In-book reference | : Book 11, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 18 |
(deprecated numbering scheme) |
Narrated `Umar bin Al-Khattab:
When `Abdullah bin Ubai bin Salul died, Allah's Apostle was called in order to offer the funeral prayer for him. When Allah's Apostle got up (to offer the prayer) I jumped towards him and said, "O Allah's Apostle! Do you offer the prayer for Ibn Ubai although he said so-and-so on such-and-such-a day?" I went on mentioning his sayings. Allah's Apostle smiled and said, "Keep away from me, O `Umar!" But when I spoke too much to him, he said, "I have been given the choice, and I have chosen (this) ; and if I knew that if I asked forgiveness for him more than seventy times, he would be for given, I would ask it for more times than that." So Allah's Apostle offered the funeral prayer for him and then left, but he did not stay long before the two Verses of Surat-Bara'a were revealed, i.e.:-- 'And never (O Muhammad) pray for anyone of them that dies.... and died in a state of rebellion.' (9.84) Later I was astonished at my daring to speak like that to Allah's Apostle and Allah and His Apostle know best.
Reference | : Sahih al-Bukhari 4671 |
In-book reference | : Book 65, Hadith 193 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 193 |
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Malik spoke to me about a man who wrote a kitaba for his slave for gold or silver and stipulated against him in his kitaba a journey, service, sacrifice or similar, which he specified by its name, and then the mukatab was able to pay all his instalments before the end of the term.
He said, "If he pays all his instalments and he is set free and his inviolability as a free man is complete, but he still has this condition to fulfil, the condition is examined, and whatever involves his person in it, like service or a journey etc., is removed from him and his master has nothing in it. Whatever there is of sacrifice, clothing, or anything that he must pay, that is in the position of dinars and dirhams, and is valued and he pays it along with his instalments, and he is not free until he has paid that along with his instalments."
Malik said, "The generally agreed-on way of doing things among us about which there is no dispute, is that a mukatab is in the same position as a slave whom his master will free after a service of ten years. If the master who will free him dies before ten years, what remains of his service goes to his heirs and his wala' goes to the one who contracted to free him and to his male children or paternal relations."
Malik spoke about a man who stipulated against his mukatab that he could not travel, marry, or leave his land without his permission, and that if he did so without his permission it was in his power to cancel the kitaba. He said, "If the mukatab does any of these things it is not in the man's power to cancel the kitaba. Let the master put that before the Sultan. The mukatab, however, should not marry, travel, or leave the land of his master without his permission, whether or not he stipulates that. That is because the man may write a kitaba for his slave for 100 dinars and the slave may have 1000 dinars or more than that. He goes off and marries a woman and pays her bride-price which sweeps away his money and then he cannot pay. He reverts to his master as a slave who has no property. Or else he may travel and his instalments fall due while he is away. He cannot do that and kitaba is not to be based on that. That is in the hand of his master. If he wishes, he gives him permission in that. If he wishes, he refuses it."
USC-MSA web (English) reference | : Book 39, Hadith 11 |
Narrated Ibn `Umar:
That a man came to him (while two groups of Muslims were fighting) and said, "O Abu `Abdur Rahman! Don't you hear what Allah has mentioned in His Book: 'And if two groups of believers fight against each other...' (49.9) So what prevents you from fighting as Allah has mentioned in His Book?"' Ibn `Umar said, "O son of my brother! I would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where Allah says: 'And whoever kills a believer intentionally..." (4.93) Then that man said, "Allah says:-- 'And fight them until there is no more afflictions (worshipping other besides Allah) and the religion (i.e. worship) will be all for Allah (Alone)" (8.39) Ibn `Umar said, "We did this during the lifetime of Allah's Apostle when the number of Muslims was small, and a man was put to trial because of his religion, the pagans would either kill or chain him; but when the Muslims increased (and Islam spread), there was no persecution." When that man saw that Ibn `Umar did not agree to his proposal, he said, "What is your opinion regarding `Ali and `Uthman?" Ibn `Umar said, "What is my opinion regarding `Ali and `Uthman? As for `Uthman, Allah forgave him and you disliked to forgive him, and `Ali is the cousin and son-in-law of Allah's Apostle ." Then he pointed out with his hand and said, "And that is his daughter's (house) which you can see."
Reference | : Sahih al-Bukhari 4650 |
In-book reference | : Book 65, Hadith 172 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 173 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1260 |
In-book reference | : Book 5, Hadith 458 |
English translation | : Vol. 1, Book 5, Hadith 1260 |
Narrated `Aisha:
Um Salama told Allah's Apostle about a church which she had seen in Ethiopia and which was called Mariya. She told him about the pictures which she had seen in it. Allah's Apostle said, "If any righteous pious man dies amongst them, they would build a place of worship at his grave and make these pictures in it; they are the worst creatures in the sight of Allah."
Reference | : Sahih al-Bukhari 434 |
In-book reference | : Book 8, Hadith 84 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 426 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1004 |
In-book reference | : Book 10, Hadith 40 |
English translation | : Vol. 2, Book 5, Hadith 1004 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 948 |
In-book reference | : Book 6, Hadith 55 |
قَالَ أَبُو مُسْعُودٍ أَنَا قَدْ، سَمِعْتُ هَذَا، مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2420 |
In-book reference | : Book 15, Hadith 31 |
English translation | : Vol. 3, Book 15, Hadith 2420 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3807 |
In-book reference | : Book 19, Hadith 21 |
Sunnah.com reference | : Book 7, Hadith 224 |
English translation | : Book 7, Hadith 967 |
Arabic reference | : Book 7, Hadith 960 |
It has been narrated (through a different chain of transmitters) on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1848c |
In-book reference | : Book 33, Hadith 85 |
USC-MSA web (English) reference | : Book 20, Hadith 4557 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle entered the mosque and a person followed him. The man prayed and went to the Prophet and greeted him. The Prophet returned the greeting and said to him, "Go back and pray, for you have not prayed." The man went back prayed in the same way as before, returned and greeted the Prophet who said, "Go back and pray, for you have not prayed." This happened thrice. The man said, "By Him Who sent you with the Truth, I cannot offer the prayer in a better way than this. Please, teach me how to pray." The Prophet said, "When you stand for Prayer say Takbir and then recite from the Holy Qur'an (of what you know by heart) and then bow till you feel at ease. Then raise your head and stand up straight, then prostrate till you feel at ease during your prostration, then sit with calmness till you feel at ease (do not hurry) and do the same in all your prayers.
Reference | : Sahih al-Bukhari 757 |
In-book reference | : Book 10, Hadith 151 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 724 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 940 |
In-book reference | : Book 11, Hadith 65 |
English translation | : Vol. 2, Book 11, Hadith 941 |
Narrated Sa`id bin Jubair:
Those Suras which you people call the Mufassal, are the Muhkam. And Ibn `Abbas said, "Allah's Apostle died when I was a boy of ten years, and I had learnt the Muhkam (of the Qur'an).
Reference | : Sahih al-Bukhari 5035 |
In-book reference | : Book 66, Hadith 58 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 554 |
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Narrated Ibn `Umar:
Allah's Apostle said, "When anyone of you dies, his destination is displayed before him in the forenoon and in the afternoon, either in the (Hell) Fire or in Paradise, and it is said to him, "That is your place till you are resurrected and sent to it."
Reference | : Sahih al-Bukhari 6515 |
In-book reference | : Book 81, Hadith 104 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 522 |
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Narrated AbuSa'id al-Khudri:
When the time of his death came, he called for new clothes and put on them. He then said: I heard the Messenger of Allah (saws) say: A deceased will be raised in the clothes in which he died.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3114 |
In-book reference | : Book 21, Hadith 26 |
English translation | : Book 20, Hadith 3108 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1854 |
In-book reference | : Book 9, Hadith 10 |
English translation | : Vol. 3, Book 9, Hadith 1854 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1640 |
In-book reference | : Book 5, Hadith 116 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3167 |
In-book reference | : Book 13, Hadith 85 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 909 |
In-book reference | : Book 6, Hadith 16 |
[Al-Bukhari and Muslim].
شطر شعير" شئ من شعير، كذا فسره الترمذي.
Reference | : Riyad as-Salihin 473 |
In-book reference | : Introduction, Hadith 473 |
Yahya related to me that Malik heard Ibn Shihab say, "When a man gives his wife the right of choice, and she chooses him, that is not divorce."
Malik added, "That is the best of what I have heard."
Malik said that if a woman who had been given the right of choice by her husband chose herself, she was divorced trebly. If her husband said, "But I only gave her the right of choice in one," he had none of that. That was the best of what he had heard.
Malik said, "If the man gives his wife the right of choice and she says, 'I accept one', and he says, 'I did not mean that, I have given the right of choice in all three together,' then if she only accepts one, she remains with him in her marriage, and that is not separation if Allah, the Exalted wills."
USC-MSA web (English) reference | : Book 29, Hadith 30 |
Arabic reference | : Book 29, Hadith 1186 |
Narrated Aisha:
The commencement of the Divine Inspiration to Allah's Apostle was in the form of true dreams. The Angel came to him and said, "Read, in the Name of your Lord Who has created (all that exists), has created man a clot. Read! And your Lord is Most Generous" ..(96.1,2,3)
Reference | : Sahih al-Bukhari 4955 |
In-book reference | : Book 65, Hadith 477 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 479 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2249b |
In-book reference | : Book 40, Hadith 14 |
USC-MSA web (English) reference | : Book 27, Hadith 5592 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2746 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Vol. 4, Book 23, Hadith 2746 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1963 |
In-book reference | : Book 21, Hadith 146 |
English translation | : Vol. 3, Book 21, Hadith 1965 |
Salamh (bin Al Akwa’) said “I went on an expedition with the Apostle of Allaah(saws) against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak, a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel, untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camel’s nose string. I made it kneel. When it placed its knee on the ground, I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with (its equipment) on it. The Apostle of Allaah(saws) came forward facing me and asked “Who killed the man? They (the people) said “Salamah bin Akwa’. He said “he gets all his spoil.”
Harun said “This is Hashim’s version.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2654 |
In-book reference | : Book 15, Hadith 178 |
English translation | : Book 14, Hadith 2648 |
[Muslim].
Reference | : Riyad as-Salihin 552 |
In-book reference | : Introduction, Hadith 552 |
Narrated Abu Hurayrah:
The Prophet (saws) said: There is no prophet between me and him, that is, Jesus (saws). He will descent (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4324 |
In-book reference | : Book 39, Hadith 34 |
English translation | : Book 38, Hadith 4310 |
Narrated Abu Huraira:
Allah's Apostle said, "A man who never did any good deed, said that if he died, his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea, for by Allah, if Allah should get hold of him, He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it (of his ashes) and similarly ordered the earth to collect what was in it (of his ashes). Then Allah said (to the recreated man ), 'Why did you do so?' The man replied, 'For being afraid of You, and You know it (very well).' So Allah forgave him."
Reference | : Sahih al-Bukhari 7506 |
In-book reference | : Book 97, Hadith 131 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 597 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 590 |
In-book reference | : Book 30, Hadith 53 |
English translation | : Book 30, Hadith 590 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 279 |
In-book reference | : Book 2, Hadith 131 |
English translation | : Vol. 1, Book 2, Hadith 279 |
'Abdullah b. 'Amr. b. al-'As reported that some persons from Banu Hisham entered the house of Asma' daughter of 'Umais when Abu Bakr also entered (and she was at that time his wife). He (Abu Bakr) saw it and disapproved of it and he made a mention of that to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2173 |
In-book reference | : Book 39, Hadith 31 |
USC-MSA web (English) reference | : Book 26, Hadith 5403 |
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Narrated Anas bin Malik:
I was ten years old when Allah's Apostle arrived at Medina. My mother and aunts used to urge me to serve the Prophet regularly, and I served him for ten years. When the Prophet died I was twenty years old, and I knew about the order of Al-Hijab (veiling of ladies) more than any other person when it was revealed. It was revealed for the first time when Allah's Apostle had consummated his marriage with Zainab bint Jahsh. When the day dawned, the Prophet was a bridegroom and he invited the people to a banquet, so they came, ate, and then all left except a few who remained with the Prophet for a long time. The Prophet got up and went out, and I too went out with him so that those people might leave too. The Prophet proceeded and so did I, till he came to the threshold of `Aisha's dwelling place. Then thinking that these people have left by then, he returned and so did I along with him till he entered upon Zainab and behold, they were still sitting and had not gone. So the Prophet again went away and I went away along with him. When we reached the threshold of `Aisha's dwelling place, he thought that they had left, and so he returned and I too, returned along with him and found those people had left. Then the Prophet drew a curtain between me and him, and the Verses of Al-Hijab were revealed.
Reference | : Sahih al-Bukhari 5166 |
In-book reference | : Book 67, Hadith 101 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 95 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 3344 |
In-book reference | : Book 60, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 558 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 206a |
In-book reference | : Book 1, Hadith 410 |
USC-MSA web (English) reference | : Book 1, Hadith 402 |
(deprecated numbering scheme) |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 379 |
In-book reference | : Book 53, Hadith 1 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1475 |
In-book reference | : Book 6, Hadith 43 |
English translation | : Vol. 1, Book 6, Hadith 1475 |
Grade: | Hasan] (Darussalam) |
Reference | : Musnad Ahmad 350 |
In-book reference | : Book 2, Hadith 255 |
Sunnah.com reference | : Book 2, Hadith 125 |
English translation | : Book 2, Hadith 251 |
Arabic reference | : Book 2, Hadith 253 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1423 |
In-book reference | : Book 4, Hadith 824 |
Narrated Ibn `Abbas:
The first event of Qasama in the pre-lslamic period of ignorance was practiced by us (i.e. Banu Hashim). A man from Banu Hashim was employed by a Quraishi man from another branch-family. The (Hashimi) laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter's bag had broken so he said to the laborer, "Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me?" The laborer gave him a rope and the latter tied his bag with it. When the caravan halted, all the camels' legs were tied with their fetters except one camel. The employer asked the laborer, "Why, from among all the camels has this camel not been fettered?" He replied, "There is no fetter for it." The Quraishi asked, "Where is its fetter?" and hit the laborer with a stick that caused his death (later on Just before his death) a man from Yemen passed by him. The laborer asked (him), "Will you go for the pilgrimage?" He replied, "I do not think I will attend it, but perhaps I will attend it." The (Hashimi) laborer said, "Will you please convey a message for me once in your life?" The other man said, "yes." The laborer wrote: 'When you attend the pilgrimage, call the family of Quraish, and if they respond to you, call the family of Banu Hashim, and if they respond to you, ask about Abu Talib and tell him that so-and-so has killed me for a fetter." Then the laborer expired. When the employer reached (Mecca), Abu Talib visited him and asked, "What has happened to our companion?" He said, "He became ill and I looked after him nicely (but he died) and I buried him." Then Abu Talib said, "The deceased deserved this from you." After some time, the messenger whom the laborer has asked to convey the message, reached during the pilgrimage season. He called, "O the family of Quraish!" The people replied, "This is Quraish." Then he called, "O the family of Banu Hashim!" Again the people replied, "This is Banu Hashim." He asked, "Who is Abu Talib?" The people replied, "This is Abu Talib." He said, "'So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter (of a camel)." Then Abu Talib went to the (Quraishi) killer and said to him, "Choose one of three alternatives: (i) If you wish, give us one-hundred camels because you have murdered our companion, (ii) or if you wish, fifty of your men should take an oath that you have not murdered our companion, and if you do not accept this, (iii) we will kill you in Qisas." The killer went to his people and they said, "We will take an oath." Then a woman from Banu Hashim who was married to one of them (i.e.the Quraishis) and had given birth to a child from him, came to Abu Talib and said, "O Abu Talib! I wish that my son from among the fifty men, should be excused from this oath, and that he should not take the oath where the oathtaking is carried on." Abu Talib excused him. Then another man from them came (to Abu Talib) and said, "O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels, and that means each man has to give two camels (in case he does not take an oath). So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn `Abbas further said:) By Him in Whose Hand my life is, before the end of that year, none of those 48 persons remained alive.
Reference | : Sahih al-Bukhari 3845 |
In-book reference | : Book 63, Hadith 70 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 185 |
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صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1525 |
In-book reference | : Book 5, Hadith 3 |
Yahya related to me from Malik from Abdullah ibn Abdullah ibn Jabir ibn Atik that Atik ibn al-Harith, the grandfather of Abdullah ibn Abdullah ibn Jabir on his mother's side, told him that Jabir ibn Atik had told him that the Messenger of Allah, may Allah bless him and grant him peace, came to visit Abdullah ibn Thabit and found him in his death-throes. He called to him but he did not reply. The Messenger of Allah, may Allah bless him and grant him peace, said, "We belong to Allah, and to Him we are returning," and added, "You are being taken from us, Abur-Rabi`." The women cried out and wept, and Jabir began to silence them. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave them, and when the necessary time comes, none of the women should cry." They said, "Messenger of Allah, what is the necessary time?" and he replied, "When he dies." The dying man's daughter said, "By Allah, I hope that you will be a martyr, for you have completed your preparations for battle," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah has made his reward fall according to his intention. What do you consider dying a martyr to be?" They said, "Death in the way of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "There are seven kinds of martyr other than those killed in the way of Allah. Someone who is killed by the plague is a martyr, someone who drowns is a martyr, someone who dies of pleurisy is a martyr, someone who dies of a disease of the belly is a martyr, someone who dies by fire is a martyr, someone who dies under a falling building is a martyr and a woman who dies in childbirth is a martyr."
USC-MSA web (English) reference | : Book 16, Hadith 36 |
Arabic reference | : Book 16, Hadith 558 |
Narrated Umar ibn al-Khattab:
Zayd ibn Aslam quoted his father as saying: Umar ibn al-Khattab (Allah be pleased with him) struck one of his sons who was given the kunyah AbuIsa, and al-Mughirah ibn Shu'bah had the kunyah AbuIsa. Umar said to him: Is it not sufficient for you that you are called by the kunyah AbuAbdullah? He replied: The Messenger of Allah (saws) gave me this kunyah. Thereupon he said: The Messenger of Allah (saws) was forgiven all his sins, past and those followed. But we are among the people similar to us. Henceforth he was called by the kunyah AbuAbdullah until he died.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4963 |
In-book reference | : Book 43, Hadith 191 |
English translation | : Book 42, Hadith 4945 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 266 |
In-book reference | : Book 1, Hadith 267 |
English translation | : Vol. 1, Book 1, Hadith 267 |
Narrated Hudhaifa:
I heard the Prophet saying, "Once a man died and was asked, 'What did you use to say (or do) (in your life time)?' He replied, 'I was a businessman and used to give time to the rich to repay his debt and (used to) deduct part of the debt of the poor.' So he was forgiven (his sins.)" Abu Mas`ud said, "I heard the same (Hadith) from the Prophet."
Reference | : Sahih al-Bukhari 2391 |
In-book reference | : Book 43, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 576 |
(deprecated numbering scheme) |
Malik related to me that he heard that a man of the Ansar from the tribe of Banu al-Harith ibn al-Khazraj, gave sadaqa to his parents and then they died. Their son inherited the property he had given them and it was palm-trees. He asked the Messenger of Allah, may Allah bless him and grant him peace, about it and he said, "You are rewarded for your sadaqa, and take it as your inheritance."
USC-MSA web (English) reference | : Book 36, Hadith 54 |
Arabic reference | : Book 36, Hadith 1457 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1000 |
In-book reference | : Book 10, Hadith 36 |
English translation | : Vol. 2, Book 5, Hadith 1000 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2006 |
In-book reference | : Book 21, Hadith 189 |
English translation | : Vol. 3, Book 21, Hadith 2008 |
حَدَّثَنَا عَبْد اللَّهِ قَالَ و حَدَّثَنِي أَبُو خَيْثَمَةَ حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ حَدَّثَنَا جَعْفَرٌ فَذَكَرَ مِثْلَهُ نَحْوَهُ.
Grade: | Da'if (Darussalam) because Utaibah and Buraid bin Asram is unknown], Da\'if (Darussalam) like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1155, 1156 |
In-book reference | : Book 5, Hadith 569 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1353 |
In-book reference | : Book 11, Hadith 69 |
Reference | : Sunan Ibn Majah 3867 |
In-book reference | : Book 34, Hadith 41 |
English translation | : Vol. 5, Book 34, Hadith 3867 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1376 |
In-book reference | : Book 15, Hadith 57 |
English translation | : Vol. 3, Book 13, Hadith 1376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1185 |
In-book reference | : Book 5, Hadith 383 |
English translation | : Vol. 1, Book 5, Hadith 1185 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1454 |
In-book reference | : Book 6, Hadith 22 |
English translation | : Vol. 1, Book 6, Hadith 1454 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1632 |
In-book reference | : Book 6, Hadith 200 |
English translation | : Vol. 1, Book 6, Hadith 1632 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1599 |
In-book reference | : Book 5, Hadith 76 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1912 |
In-book reference | : Book 6, Hadith 138 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 885 |
In-book reference | : Book 9, Hadith 78 |
English translation | : Vol. 2, Book 4, Hadith 885 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3264 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Vol. 4, Book 29, Hadith 3264 |
Abu 'Eisa said:
Ahmad and Ishaq said: "When a man stands up after two Rak'ah, then he performs the prostrations for As-Sahw before the Salam according to the Hadith of Ibn Buhainah."
'Abdullah bin Buhainah is 'Abdullah bin Malik [so he is] Ibn Buhainah (because) Malik is his father and Buhainah is his mother.
I was informed of this by Ishaq bin Mansur from 'Ali [bin 'Abdullah] bin Al-Madini.
Abu 'Eisa said: The people of knowledge differ over when a man is to perform the prostrations of As-Sahw, is it before the Salam or after it. Some of them thought that her performs them after the Salam. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah. Some of them said he performs them before the Salam. This is the view of most of the Fuqaha among the people of Al-Madinah, like Yahya bin Sa'eed, Rabi'ah, and others. This is also the saying of Ash-Shafi'i.
Some of them said when he adds to the Salat, then it is after the Salam, and when he leaves something out, then before the Salam. This is the view of Malik bin Anas.
Ahmad said: "Whatever is reported from the Prophet (saws) about the prostrations from As-Sahw then it is acted upon in either case." He saw that when one stands after Rak'ah then according to the Hadith of Ibn Buhainah, he is to perform the prostrations before the Salam. When he prays five for Zuhr, then performs the prostrations after the Salam, and if he says Salam after two Rak'ahs of Zuhr or 'Asr then he performs the prostrations after the Salam. All of them are to be acted upon depending upon the case, and in the cases where nothing is reported from the Prophet (saws), then two prostrations are performed for As-Sahw before the Salam.
Ishaq said the same as Ahmad about all of this, with the exception that he said that for every case of As-Sahw that is not mentioned from the Prophet (saws), then if it is an addition to the Salat, then prostrations are performed after the Salam, and if it is something that was left out, then the prostrations are performed before the Salam.
Reference | : Jami` at-Tirmidhi 391 |
In-book reference | : Book 2, Hadith 244 |
English translation | : Vol. 1, Book 2, Hadith 391 |
Narrated Ibn Masud:
A man kissed a woman and then came to Allah's Apostle and told him of that, so this Divine Inspiration was revealed to the Prophet 'And offer Prayers perfectly at the two ends of the day, and in some hours of the night; (i.e. (five) compulsory prayers). Verily, the good deeds remove the evil deeds (small sins) That is a reminder for the mindful.' (11.114) The man said, Is this instruction for me only?' The Prophet said, "It is for all those of my followers who encounter a similar situation."
Reference | : Sahih al-Bukhari 4687 |
In-book reference | : Book 65, Hadith 209 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 209 |
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Narrated Ibn `Umar:
A man came to the Prophet while he was delivering the sermon and asked him how to offer the night prayers. The Prophet replied, 'Pray two rak`at at a time and then two and then two and so on and if you are afraid of dawn (the approach of the time of the Fajr prayer) pray one rak`a and that will be the witr for all the rak`at which you have prayed." Narrated 'Ubaidullah bin `Abdullah bin `Umar: A man called the Prophet while he was in the mosque.
Reference | : Sahih al-Bukhari 473 |
In-book reference | : Book 8, Hadith 121 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 462 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
I heard Allah's Apostle saying, "All of you are guardians and responsible for your charges: the Ruler (i.e. Imam) is a guardian and responsible for his subjects; and a man is a guardian of his family and is responsible for his charges; and a lady is a guardian in the house of her husband and is responsible for her charge; and a servant is a guardian of the property of his master and is responsible for his charge." I think he also said, "And a man is a guardian of the property of his father."
Reference | : Sahih al-Bukhari 2751 |
In-book reference | : Book 55, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 14 |
(deprecated numbering scheme) |
Yahya related to me that Malik said, "I consider that if a man dies and he has not paid zakat on his property, then zakat is taken from the third of his property (from which he can make bequests), and the third is not exceeded and the zakat is given priority over bequests. In my opinion it is the same as if he had a debt, which is why I think it should be given priority over bequests."
Malik continued, "This applies if the deceased has asked for the zakat to be deducted. If the deceased has not asked for it to be deducted but his family do so then that is good, but it is not binding upon them if they do not do it."
Malik continued, "The sunna which we are all agreed upon is that zakat is not due from someone who inherits a debt (i.e. wealth that was owed to the deceased), or goods, or a house, or a male or female slave, until a year has elapsed over the price realised from whatever he sells (i.e. slaves or a house, which are not zakatable) or over the wealth he inherits, from the day he sold the things, or took possession of them."
Malik said, "The sunna with us is that zakat does not have to be paid on wealth that is inherited until a year has elapsed over it."
USC-MSA web (English) reference | : Book 17, Hadith 16 |
And in a narration "Then he prostrated and the first row prostrated with him. So when they stood, the second row prostrated then the first row went back and the second row came forward..." then he mentioned a similar to it.
And at the end of it "Then the Prophet (SAW) uttered the Taslim (salutation) and we all did so." [Reported by Muslim].
وَفِي رِوَايَةٍ: { ثُمَّ سَجَدَ وَسَجَدَ مَعَهُ اَلصَّفُّ اَلْأَوَّلُ, فَلَمَّا قَامُوا سَجَدَ اَلصَّفُّ اَلثَّانِي, ثُمَّ تَأَخَّرَ اَلصَّفُّ اَلْأَوَّلِ وَتَقَدَّمَ اَلصَّفُّ اَلثَّانِي... } فَذَكَرَ مِثْلَهُ.
وَفِي آخِرِهِ: { ثُمَّ سَلَّمَ اَلنَّبِيُّ - صلى الله عليه وسلم -وَسَلَّمْنَا جَمِيعًا } رَوَاهُ مُسْلِمٌ 1 .
Sunnah.com reference | : Book 2, Hadith 402 |
English translation | : Book 2, Hadith 475 |
Arabic reference | : Book 2, Hadith 477 |
Sunnah.com reference | : Book 16, Hadith 1 |
English translation | : Book 16, Hadith 1481 |
Arabic reference | : Book 16, Hadith 1437 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3163 |
In-book reference | : Book 25, Hadith 79 |
English translation | : Vol. 1, Book 25, Hadith 3165 |
Narrated Ibn Ka'b b. Malik:
On the authority of his father: Umm Mubashshir said to the Prophet (saws) during the sickness of which he died: What do you think about your illness, Messenger of Allah (saws)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (saws) said: And I do not think about my illness except that. This is the time when it cut off my aorta.
Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (saws), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. 'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4513 |
In-book reference | : Book 41, Hadith 20 |
English translation | : Book 40, Hadith 4499 |