لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3055 |
In-book reference | : Book 12, Hadith 14 |
Reference | : Sahih al-Bukhari 2780 |
In-book reference | : Book 55, Hadith 43 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 39 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "While a man was going on a way, he saw a thorny branch and removed it from the way and Allah became pleased by his action and forgave him for that." Then the Prophet said, "Five are martyrs: One who dies of plague, one who dies of an Abdominal disease, one who dies of drowning, one who is buried alive (and) dies and one who is killed in Allah's cause." (The Prophet further said, "If the people knew the reward for pronouncing the Adhan and for standing in the first row (in the congregational prayer) and found no other way to get it except by drawing lots they would do so, and if they knew the reward of offering the Zuhr prayer early (in its stated time), they would race for it and if they knew the reward for `Isha' and Fajr prayers in congregation, they would attend them even if they were to crawl.
Reference | : Sahih al-Bukhari 652, 653, 654 |
In-book reference | : Book 10, Hadith 49 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 624 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate."
Reference | : Sahih al-Bukhari 2009 |
In-book reference | : Book 31, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 227 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A man came to the Prophet and said to him, "My sister vowed to perform the Hajj, but she died (before fulfilling it)." The Prophet said, "Would you not have paid her debts if she had any?" The man said, "Yes." The Prophet said, "So pay Allah's Rights, as He is more entitled to receive His rights."
Reference | : Sahih al-Bukhari 6699 |
In-book reference | : Book 83, Hadith 76 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 690 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4687 |
In-book reference | : Book 42, Hadith 92 |
English translation | : Book 41, Hadith 4670 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1458 |
In-book reference | : Book 15, Hadith 26 |
English translation | : Vol. 2, Book 15, Hadith 1459 |
It has been narrated (through a still different chain of transmitters) on the Same authority (i. e. 'Arfaja) who said similarly-but adding:
Reference | : Sahih Muslim 1852c |
In-book reference | : Book 33, Hadith 95 |
USC-MSA web (English) reference | : Book 20, Hadith 4567 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1922 |
In-book reference | : Book 6, Hadith 148 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3929 |
In-book reference | : Book 49, Hadith 329 |
English translation | : Vol. 1, Book 46, Hadith 3929 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2213 |
In-book reference | : Book 8, Hadith 103 |
Narrated Jabir ibn Abdullah:
A man had a shot of arrow in his chest or throat (the narrator is doubtful). So he died. He was shrouded in his clothes as he was. The narrator said: We were with the Messenger of Allah (saws).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3133 |
In-book reference | : Book 21, Hadith 45 |
English translation | : Book 20, Hadith 3127 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2716 |
In-book reference | : Book 22, Hadith 22 |
English translation | : Vol. 3, Book 22, Hadith 2716 |
Narrated `Abdullah bin `Umar:
The Prophet said, "A man keeps on asking others for something till he comes on the Day of Resurrection without any piece of flesh on his face." The Prophet added, "On the Day of Resurrection, the Sun will come near (to, the people) to such an extent that the sweat will reach up to the middle of the ears, so, when all the people are in that state, they will ask Adam for help, and then Moses, and then Muhammad (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with Allah to judge amongst the people. He will proceed on till he will hold the ring of the door (of Paradise) and then Allah will exalt him to Maqam Mahmud (the privilege of intercession, etc.). And all the people of the gathering will send their praises to Allah.
Reference | : Sahih al-Bukhari 1474, 1475 |
In-book reference | : Book 24, Hadith 76 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 553 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 815 |
In-book reference | : Book 5, Hadith 13 |
English translation | : Vol. 1, Book 5, Hadith 815 |
Yahya related to me from Malik that what he preferred of what he had heard from the people of knowledge about a man or woman who vowed to walk to the House of Allah, was that they fulfilled the oath when performing umra, by walking until they had done say between Safa and Marwa. When they had done say it was finished. If they vowed to walk in the hajj, they walked until they came to Makka, then they walked until they had finished all the rites.
Malik said, "Walking is only for hajj or umra."
USC-MSA web (English) reference | : Book 22, Hadith 5 |
Narrated AbuHurayrah:
AbuHurayrah heard the Messenger of Allah (saws) say when the verse about invoking curses came down: Any woman who brings to her family one who does not belong to it has nothing to do with Allah (i.e. expects no mercy from Allah), and Allah will not bring her into His Paradise.
Allah, the Exalted, will veil Himself from any man who disowns his child when he looks at him, and disgrace him in the presence of all creatures, first and last.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2263 |
In-book reference | : Book 13, Hadith 89 |
English translation | : Book 12, Hadith 2256 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2538 |
In-book reference | : Book 15, Hadith 62 |
English translation | : Book 14, Hadith 2532 |
Narrated `Aisha:
Allah 's Apostle died when he was sixty-three years of age.
Reference | : Sahih al-Bukhari 4466 |
In-book reference | : Book 64, Hadith 481 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 742 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3622 |
In-book reference | : Book 49, Hadith 18 |
English translation | : Vol. 1, Book 46, Hadith 3622 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3650 |
In-book reference | : Book 49, Hadith 46 |
English translation | : Vol. 1, Book 46, Hadith 3650 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3651 |
In-book reference | : Book 49, Hadith 47 |
English translation | : Vol. 1, Book 46, Hadith 3651 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2041 |
In-book reference | : Book 21, Hadith 224 |
English translation | : Vol. 3, Book 21, Hadith 2043 |
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3042 |
In-book reference | : Book 20, Hadith 115 |
English translation | : Book 19, Hadith 3036 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 621 |
In-book reference | : Book 7, Hadith 5 |
English translation | : Vol. 2, Book 2, Hadith 621 |
وَرَوَى مُسْلِمٌ عَنْ أَبِي مُوسَى وَابْنِ عُمَرَ الْمسند مِنْهُ فَقَط.
وَفِي أُخْرَى لَهُ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ضَافَهُ ضَيْفٌ وَهُوَ كَافِرٌ فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أُخْرَى فَشَرِبَهُ ثُمَّ أُخْرَى فَشَرِبَهُ حَتَّى شَرِبَ حِلَابَ سَبْعِ شِيَاهٍ ثُمَّ إِنَّهُ أَصْبَحَ فَأَسْلَمَ فَأَمَرَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَاةٍ فَحُلِبَتْ فَشَرِبَ حِلَابَهَا ثُمَّ أَمَرَ بِأُخْرَى فَلَمْ يَسْتَتِمَّهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْمُؤْمِنُ يَشْرَبُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يشربُ فِي سَبْعَة أمعاء»
Reference | : Mishkat al-Masabih 4173, 4174, 4175, 4176 |
In-book reference | : Book 21, Hadith 15 |
108 Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, visited Umm Salama while she was in mourning for Abu Salama and she had put aloes on her eyes. He said, "What is this, Umm Salama?" She said, "It is only aloes, Messenger of Allah." He said, "Put it on at night and wipe it off in the daytime."
Malik said, "The mourning of a young girl who has not yet had a menstrual period takes the same form as the mourning of one who has had a period. She avoids what a mature woman avoids if her husband dies."
Malik said, "A slave-girl mourns her husband when he dies for two months and five nights like her idda.''
Malik said, "An umm walad does not have to mourn when her master dies, and a slave-girl does not have to mourn when her master dies. Mourning is for those with husbands."
USC-MSA web (English) reference | : Book 29, Hadith 108 |
Arabic reference | : Book 29, Hadith 1273 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2714 |
In-book reference | : Book 24, Hadith 96 |
English translation | : Vol. 3, Book 24, Hadith 2715 |
[Muslim].
Reference | : Riyad as-Salihin 1291 |
In-book reference | : Book 11, Hadith 7 |
Al-Hakam ibn Uyaynah said that he went along with some people to Abdullah ibn Ukaym, a man of Juhaynah. al-Hakam said:
Abu Dawud said: Al-Nadr b. Shumail said: The skin is called ihab when it is not tanned and when it is tanned, it not called ihab but na,es shann and qirbah (tanned skin or leather).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4128 |
In-book reference | : Book 34, Hadith 109 |
English translation | : Book 33, Hadith 4116 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1485 |
In-book reference | : Book 16, Hadith 27 |
English translation | : Vol. 2, Book 16, Hadith 1486 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3844 |
In-book reference | : Book 19, Hadith 56 |
Khalid said:
Mu'awiyah said to al-Miqdam: Do you know that al-Hasan ibn Ali has died? Al-Miqdam recited the Qur'anic verse "We belong to Allah and to Him we shall return."
A man asked him: Do you think it a calamity? He replied: Why should I not consider it a calamity when it is a fact that the Messenger of Allah (saws) used to take him on his lap, saying: This belongs to me and Husayn belongs to Ali?
The man of Banu Asad said: (He was) a live coal which Allah has extinguished. Al-Miqdam said: Today I shall continue to make you angry and make you hear what you dislike. He then said: Mu'awiyah, if I speak the truth, declare me true, and if I tell a lie, declare me false.
He said: Do so. He said: I adjure you by Allah, did you hear the Messenger of Allah (saws) forbidding use to wear gold?
He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (saws) prohibited the wearing of silk?
He replied: Yes. He said: I adjure you by Allah, do you know that the Messenger of Allah (saws) prohibited the wearing of the skins of beasts of prey and riding on them?
He said: Yes. He said: I swear by Allah, I saw all this in your house, O Mu'awiyah.
Mu'awiyah said: I know that I cannot be saved from you, O Miqdam.
Khalid said: Mu'awiyah then ordered to give him what he did not order to give to his two companions, and gave a stipend of two hundred (dirhams) to his son. Al-Miqdam then divided it among his companions, and the man of Banu Asad did not give anything to anyone from the property he received. When Mu'awiyah was informed about it, he said: Al-Miqdam is a generous man; he has an open hand (for generosity). The man of Banu Asad withholds his things in a good manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4131 |
In-book reference | : Book 34, Hadith 112 |
English translation | : Book 33, Hadith 4119 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 727 |
In-book reference | : Book 4, Hadith 156 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1472 |
In-book reference | : Book 8, Hadith 57 |
English translation | : Book 8, Hadith 1467 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2771 |
In-book reference | : Book 11, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1840 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Vol. 3, Book 21, Hadith 1841 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1839 |
In-book reference | : Book 21, Hadith 22 |
English translation | : Vol. 3, Book 21, Hadith 1840 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1457 |
In-book reference | : Book 6, Hadith 25 |
English translation | : Vol. 1, Book 6, Hadith 1457 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1620 |
In-book reference | : Book 5, Hadith 96 |
Ibn 'Abbas (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1148b |
In-book reference | : Book 13, Hadith 200 |
USC-MSA web (English) reference | : Book 6, Hadith 2555 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3984 |
In-book reference | : Book 37, Hadith 19 |
English translation | : Vol. 5, Book 37, Hadith 3989 |
Narrated AbuBakr ibn AbdurRahman ibn al-Harith ibn Hisham:
The Prophet (saws) said: If a man sells (his) property and the man who buys it becomes insolvent, and the seller does not receive the price of the property he had sold, but finds his very property with him (i.e. the buyer), he is more entitled to it (than others). If the buyer dies, then the owner of the property is equal to the creditors.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3520 |
In-book reference | : Book 24, Hadith 105 |
English translation | : Book 23, Hadith 3513 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, "I saw the Messenger of Allah, may Allah bless him and grant him peace, on one occasion when the asr prayer was at hand . Everyone was looking for water for wudu but no- one could find any. Then the Messenger of Allah, may Allah bless him and grant him peace, brought some water in a vessel . He put his hand into the vessel and then he told them all to do wudu from it." Anas added, "I saw water coming out from his fingers. Then all of them to the last man did wudu."
USC-MSA web (English) reference | : Book 2, Hadith 33 |
Arabic reference | : Book 2, Hadith 63 |
Narrated Sahl bin Sa`d:
There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle (Ghazwa) in the company of the Prophet. The Prophet looked at him and said. "If anyone would like to see a man from the people of the Fire, let him look at this (brave man)." On that, a man from the People (Muslims) followed him, and he was in that state i.e., fighting fiercely against the pagans till he was wounded, and then he hastened to end his life by placing his sword between his breasts (and pressed it with great force) till it came out between his shoulders. Then the man (who was watching that person) went quickly to the Prophet and said, "I testify that you are Allah's Apostle!" The Prophet asked him, "Why do you say that?" He said, "You said about so-and-so, 'If anyone would like to see a man from the people of the Fire, he should look at him.' He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim (Martyr). So when he got wounded, he hastened to die and committed suicide." There-upon the Prophet said, "A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise, and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire, and verily, (the rewards of) the deeds are decided by the last actions (deeds)".
Reference | : Sahih al-Bukhari 6607 |
In-book reference | : Book 82, Hadith 13 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 604 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 942a |
In-book reference | : Book 11, Hadith 61 |
USC-MSA web (English) reference | : Book 4, Hadith 2056 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
The Prophet (saws) said: When an infant has raised its voice (and then dies), it will be treated as an heir.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2920 |
In-book reference | : Book 19, Hadith 36 |
English translation | : Book 18, Hadith 2914 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2608 |
In-book reference | : Book 20, Hadith 76 |
English translation | : Vol. 3, Book 20, Hadith 2608 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2733 |
In-book reference | : Book 23, Hadith 15 |
English translation | : Vol. 4, Book 23, Hadith 2733 |
Malik said, "If a man has four awsuq of dates he has harvested, four awsuq of grapes he has picked, or four awsuq of wheat he has reaped or four awsuq of pulses he has harvested, the different categories are not added together, and he does not have to pay zakat on any of the categ ries - the dates, the grapes, the wheat or the pulses - until any one of them comes to five awsuq using the sa of the Prophet, may Allah bless him and grant him peace, as the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat (to pay) on anything less than five awsuq of dates. 'lf any of the categories comes to five awsuq, then zakat must be paid. If none of the categories comes to five awsuq, then there is no zakat to pay. The explanation of this is that when a man harvests five awsuq of dates (from his palms), he adds them all together and deducts the zakat from them even if they are all of different kinds and varieties. It is the same with different kinds of cereal, such as brown wheat, white wheat, barley and sult, which are all considered as one category. If a man reaps five awsuq of any of these, he adds it all together and pays zakat on it. If it does not come to that amount he does not have to pay any zakat. It is the same (also) with grapes, whether they be black or red. If a man picks five awsuq of them he has to pay zakat on them, but if they do not come to that amount he does not have to pay any zakat. Pulses also are considered as one category, like cereals, dates and grapes, even if they are of different varieties and are called by different names. Pulses include chick- peas, lentils, beans, peas, and anything which is agreed by everybody to be a pulse. If a man harvests five awsuq of pulses, measuring by the aforementioned sa, the sa of the Prophet, may Allah bless him and grant him peace, he collects them all together and must pay zakat on them, even if they are of every kind of pulse and not just one kind."
Malik said, ''Umar ibn al-Khattab drew a distinction between pulses and wheat when he took zakat from the Nabatean christians. He considered all pulses to be one category and took a tenth from them, and from cereals and raisins he took a twentieth."
Malik said, "If some one asks, 'How can pulses be added up all together when assessing the zakat so that there is just one payment, when a man can barter two of one kind for one of another, while cereals can not be bartered at a rate of two to one?', then tell him, 'Gold and silver are collected together when assessing the zakat, even though an amount of gold dinars can be exchanged for many times tha tamount of silver dirhams.' "
Malik said, regarding date palms which are shared equally between two men, and from which eight awsuq of dates are harvested, "They do not have to pay any zakat on them. If one man owns five awsuq of what is harvested from one piece of land, and the other owns four awsuq or less, the one who owns the five awsuq has to pay zakat, and the other one, who harvested four awsuq or less, does not have to pay zakat. This is how things are done whenever there are associates in any crop, whether the crop is grain or seeds that are reaped, or dates that are harvested, or grapes that are picked . Any one of them that harvests five awsuq of dates, or picks five awsuq of grapes, or reaps five awsuq of wheat, has to pay zakat, and whoever's portion is less than five awsuq does not have to pay zakat. Zakat only has to be paid by someone whose harvesting or picking or reaping comes to five awsuq."
Malik said, "The sunna with us regarding anything from any of these categories, i.e. wheat, dates, grapes and any kind of grain o rseed, which has had the zakat deducted from it and is then stored by its owner for a number of years after he has paid the zakat on it until he sell sit, is that he does not have to pay any zakat on the price he sells it for until a year has elapsed over it from the day he made the sale, as long as he got it through (chance) acquisition or some other means and it was not intended for trading. Cereals, seeds and trade-goods are the same, in that if a man acquires some and keeps them for a number of years and then sells them for gold or silver, he does not have to pay zakat on their price until a year has elapsed over it from the day of sale. If, however, the goods were intended for trade then the owner must pay zakat on them when he sells them, as long as he has had them for a year from the day when he paid zakat on the property with which he bought them."
USC-MSA web (English) reference | : Book 17, Hadith 37 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3349 |
In-book reference | : Book 26, Hadith 154 |
English translation | : Vol. 4, Book 26, Hadith 3351 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab, Abdullah ibn Umar, Abdullah ibn Masud, Salim ibn Abdullah, al-Qasim ibn Muhammad, Ibn Shihab,and Sulayman ibn Yasar all said, "If a man has vowed to divorce his wife before marrying her and then he breaks his vow, divorce is obligatory for him when he marries her."
USC-MSA web (English) reference | : Book 29, Hadith 73 |
Arabic reference | : Book 29, Hadith 1234 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3316 |
In-book reference | : Book 13, Hadith 230 |
Narrated `Abdullah bin `Umar:
Sa`d bin 'Ubada became sick and the Prophet along with `Abdur Rahman bin `Auf, Sa`d bin Abi Waqqas and `Abdullah bin Mas`ud visited him to inquire about his health. When he came to him, he found him surrounded by his household and he asked, "Has he died?" They said, "No, O Allah's Apostle." The Prophet wept and when the people saw the weeping of Allah's Apostle (p.b.u.h) they all wept. He said, "Will you listen? Allah does not punish for shedding tears, nor for the grief of the heart but he punishes or bestows His Mercy because of this." He pointed to his tongue and added, "The deceased is punished for the wailing of his relatives over him." `Umar used to beat with a stick and throw stones and put dust over the faces (of those who used to wail over the dead).
Reference | : Sahih al-Bukhari 1304 |
In-book reference | : Book 23, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 391 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3129 |
In-book reference | : Book 13, Hadith 50 |
ضعيف الإسناد لكن قصة القميص صحيحة ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3094 |
In-book reference | : Book 21, Hadith 6 |
English translation | : Book 20, Hadith 3088 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3430 |
In-book reference | : Book 48, Hadith 61 |
English translation | : Vol. 6, Book 45, Hadith 3430 |
Narrated Abu Huraira:
A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin `Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla (`Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.
وَعَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي مَنْ، سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ الأَنْصَارِيَّ، قَالَ كُنْتُ فِيمَنْ رَجَمَهُ فَرَجَمْنَاهُ بِالْمُصَلَّى بِالْمَدِينَةِ، فَلَمَّا أَذْلَقَتْهُ الْحِجَارَةُ جَمَزَ حَتَّى أَدْرَكْنَاهُ بِالْحَرَّةِ، فَرَجَمْنَاهُ حَتَّى مَاتَ.
Reference | : Sahih al-Bukhari 5271, 5272 |
In-book reference | : Book 68, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 196 |
(deprecated numbering scheme) |
Narrated `Aisha:
A man said to the Prophet, "My mother died suddenly, and I think that if she could speak, she would have given in charity. May I give in charity on her behalf?" He said, "Yes! Give in charity on her behalf."
Reference | : Sahih al-Bukhari 2760 |
In-book reference | : Book 55, Hadith 23 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 22 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2014 |
In-book reference | : Book 21, Hadith 197 |
English translation | : Vol. 3, Book 21, Hadith 2016 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1959 |
In-book reference | : Book 21, Hadith 142 |
English translation | : Vol. 3, Book 21, Hadith 1961 |
Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: After the grave sins which Allah has prohibited the greatest sin is that a man dies while he has debt due from him and does not leave anything to pay it off, and meets Him with it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3342 |
In-book reference | : Book 23, Hadith 17 |
English translation | : Book 22, Hadith 3336 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2849 |
In-book reference | : Book 24, Hadith 97 |
English translation | : Vol. 4, Book 24, Hadith 2849 |
Yahya related to me that Malik said that he had heard that Umar ibn Abd al-Aziz used to say, "The man on horse-back has two shares, and the man on foot has one."
Malik added, "I continue to hear the same."
Malik, when asked whether a man who was present with several horses took a share for all of them, said, "I have never heard that. I think that there is only a share for the horse on which he fought."
Malik said, "I think that foreign horses and half-breeds are considered as horses because Allah, the Blessed, the Exalted, said in His Book, 'All horses, and mules, and asses, for you to ride, and as an adornment.' (Sura16 ayat 8). He said, the Mighty, the Majestic, 'Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of Allah and your enemy.' (Sura 8 ayat 60). I think that foreign breeds and half-breeds are considered as horses if the governor accepts them."
Said ibn al-Musayyab was asked about working horses, and whether there was zakat on them. He said, "Is there any zakat on horses.?"
USC-MSA web (English) reference | : Book 21, Hadith 21 |
Arabic reference | : Book 21, Hadith 982 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3997 |
In-book reference | : Book 19, Hadith 209 |
Narrated Al-Bara:
When Ibrahim (the son of the Prophet) died, Allah's Apostle said, "There is a wet nurse for him in Paradise."
Reference | : Sahih al-Bukhari 6195 |
In-book reference | : Book 78, Hadith 219 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 215 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3654 |
In-book reference | : Book 49, Hadith 50 |
English translation | : Vol. 1, Book 46, Hadith 3654 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2639 |
In-book reference | : Book 24, Hadith 21 |
English translation | : Vol. 1, Book 24, Hadith 2640 |
A similar tradition (to the No. 3513) has been transmitted by AbuHurayrah from the Prophet (saws).
This version has:
Abu Dawud said: Malik's version of this tradition is sounder.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3522 |
In-book reference | : Book 24, Hadith 107 |
English translation | : Book 23, Hadith 3515 |
ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 725 |
In-book reference | : Book 31, Hadith 122 |
English translation | : Book 31, Hadith 725 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2569 |
In-book reference | : Book 23, Hadith 135 |
English translation | : Vol. 3, Book 23, Hadith 2570 |
Narrated `Abdullah bin 'Ubaidullah bin Abi Mulaika:
One of the daughters of `Uthman died at Mecca. We went to attend her funeral procession. Ibn `Umar and Ibn `Abbas were also present. I sat in between them (or said, I sat beside one of them. Then a man came and sat beside me.) `Abdullah bin `Umar said to `Amr bin `Uthman, "Will you not prohibit crying as Allah's Apostle has said, 'The dead person is tortured by the crying of his relatives.?" Ibn `Abbas said, "`Umar used to say so." Then he added narrating, "I accompanied `Umar on a journey from Mecca till we reached Al-Baida. There he saw some travelers in the shade of a Samura (A kind of forest tree). He said (to me), "Go and see who those travelers are." So I went and saw that one of them was Suhaib. I told this to `Umar who then asked me to call him. So I went back to Suhaib and said to him, "Depart and follow the chief of the faithful believers." Later, when `Umar was stabbed, Suhaib came in weeping and saying, "O my brother, O my friend!" (on this `Umar said to him, "O Suhaib! Are you weeping for me while the Prophet said, "The dead person is punished by some of the weeping of his relatives?" Ibn `Abbas added, "When `Umar died I told all this to Aisha and she said, 'May Allah be merciful to `Umar. By Allah, Allah's Apostle did not say that a believer is punished by the weeping of his relatives. But he said, Allah increases the punishment of a non-believer because of the weeping of his relatives." Aisha further added, "The Qur'an is sufficient for you (to clear up this point) as Allah has stated: 'No burdened soul will bear another's burden.' " (35.18). Ibn `Abbas then said, "Only Allah makes one laugh or cry." Ibn `Umar did not say anything after that.
Reference | : Sahih al-Bukhari 1286, 1287, 1288 |
In-book reference | : Book 23, Hadith 46 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 375 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3955 |
In-book reference | : Book 49, Hadith 355 |
English translation | : Vol. 1, Book 46, Hadith 3955 |
Zainab (bint Abu Salama) (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1486a, 1487a, 1488a, 1489 |
In-book reference | : Book 18, Hadith 73 |
USC-MSA web (English) reference | : Book 9, Hadith 3539 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2249a |
In-book reference | : Book 40, Hadith 13 |
USC-MSA web (English) reference | : Book 27, Hadith 5591 |
(deprecated numbering scheme) |
Narrated Aisha:
A man said to the Prophet (p.b.u.h), "My mother died suddenly and I thought that if she had lived she would have given alms. So, if I give alms now on her behalf, will she get the reward?" The Prophet replied in the affirmative.
Reference | : Sahih al-Bukhari 1388 |
In-book reference | : Book 23, Hadith 140 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 470 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 558 |
In-book reference | : Book 3, Hadith 26 |
English translation | : Book 3, Hadith 582 |
[Muslim].
Reference | : Riyad as-Salihin 163 |
In-book reference | : Introduction, Hadith 163 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1636 |
In-book reference | : Book 6, Hadith 204 |
English translation | : Vol. 1, Book 6, Hadith 1636 |
Grade: | Da'if (Darussalam) because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 896 |
In-book reference | : Book 5, Hadith 325 |
Sunnah.com reference | : Book 2, Hadith 448 |
English translation | : Book 2, Hadith 515 |
Arabic reference | : Book 2, Hadith 517 |
Narrated `Aisha:
The Prophet died when we had satisfied our hunger with the two black things, i.e. dates and water.
Reference | : Sahih al-Bukhari 5383 |
In-book reference | : Book 70, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 295 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 6300 |
In-book reference | : Book 79, Hadith 72 |
USC-MSA web (English) reference | : Vol. 1, Book 74, Hadith 313 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) When Allah's Apostle died, he was covered with a Hibra Burd (green square decorated garment).
Reference | : Sahih al-Bukhari 5814 |
In-book reference | : Book 77, Hadith 32 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 705 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3625 |
In-book reference | : Book 30, Hadith 15 |
English translation | : Vol. 4, Book 30, Hadith 3655 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 381 |
In-book reference | : Book 53, Hadith 3 |
Narrated Aisha, Ummul Mu'minin:
When Negus died, we were told that a light would be seen perpetually at his grave.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2523 |
In-book reference | : Book 15, Hadith 47 |
English translation | : Book 14, Hadith 2517 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2885 |
In-book reference | : Book 11, Hadith 123 |
Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in our community."
Malik said, "Pre- emption is shared between partners according to their existing shares. Each of them takes according to his portion. If it is small, he has little. If it is great, it is according to that. That is if they are tenacious and contend with each other about it."
Malik said, "As for a man who buys out the share of one of his partners, and one of the other partners says, 'I will take a portion according to my share,' and the first partner says, 'If you wish to take all the preemption, I will give it up to you. If you wish to leave it, then leave it.' If the first partner gives him the choice and hands it over to him, the second partner can only take all the pre-emption or give it back. If he takes it, he is entitled to it. If not, he has nothing."
Malik spoke about a man who bought land, and developed it by planting trees or digging a well etc., and then someone came, and seeing that he had a right in the land, wanted to take possession of it by pre-emption. Malik said "He has no right of preemption unless he compensates the other for his expenditure. If he gives him the price of what he has developed, he is entitled to pre- emption . If not, he has no right in it."
Malik said that someone who sold off his portion of a shared house or land and then, on learning that some one with a right of pre-emption was to take possession by that right, asked the buyer to revoke the sale, and he did so, did not have the right to do that. The pre-emptor has more right to the property for the price for which he sold it.
In the case of some one who bought along with a section of a shared house or land, an animal and goods (that were not shared), so that when any one demanded his right of pre-emption in the house or land he said, "Take what I have bought altogether, for I bought it altogether," Malik said, "The pre-emptor need only take possession of the house or land. Each thing the man bought is assessed according to its share of the lump sum the man paid. Then the pre-emptor takes possession of his right for a price which is appropriate on that basis. He does not take any animals or goods unless he wants to do that."
Malik said, "If someone sells a section of shared land, and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre-emption, the one who refuses to surrender has to take all the preemption, and he cannot take according to his right and leave what remains.
In the case where one of a number of partners in one house sold his share when all his partners were away except for one man, the one present was given the choice of either taking the pre-emption or leaving it, and he said, 'I will take my portion and leave the portions of my partners until they are present. If they take it, that is that. If they leave it, I will take all the pre-emption,' Malik said, 'He can only take it all or leave it. If his partners come, they can take from him or leave it as they wish. If this is offered to him and he does not accept, I think that he has no pre-emption.' "
USC-MSA web (English) reference | : Book 35, Hadith 3 |
Arabic reference | : Book 35, Hadith 1400 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3518 |
In-book reference | : Book 27, Hadith 130 |
English translation | : Vol. 4, Book 27, Hadith 3548 |
Grade: | This is a da'eef isnad because Utaibah and Buraid bin Asram are unknown] (Darussalam) |
Reference | : Musnad Ahmad 788 |
In-book reference | : Book 5, Hadith 220 |
Reference | : Bulugh al-Maram 542 |
In-book reference | : Book 3, Hadith 10 |
English translation | : Book 3, Hadith 566 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 283 |
In-book reference | : Introduction, Hadith 283 |
Narrated `Aisha:
When the Prophet died, nothing which can be eaten by a living creature was left on my shelf except some barley grain. I ate of it for a period and when I measured it, it finished.
Reference | : Sahih al-Bukhari 6451 |
In-book reference | : Book 81, Hadith 40 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 458 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 111 |
In-book reference | : Book 1, Hadith 212 |
USC-MSA web (English) reference | : Book 1, Hadith 205 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4651 |
In-book reference | : Book 44, Hadith 203 |
English translation | : Vol. 5, Book 44, Hadith 4655 |
Reference | : Bulugh al-Maram 539 |
In-book reference | : Book 3, Hadith 7 |
English translation | : Book 3, Hadith 563 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 872 |
In-book reference | : Book 2, Hadith 482 |
English translation | : Book 2, Hadith 871 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 872 |
In-book reference | : Book 4, Hadith 296 |
Narrated `Urwa:
Az-Zubair said, "I met Ubaida bin Sa`id bin Al-As on the day (of the battle) of Badr and he was covered with armor; so much that only his eyes were visible. He was surnamed Abu Dhat-al-Karish. He said (proudly), 'I am Abu-al-Karish.' I attacked him with the spear and pierced his eye and he died. I put my foot over his body to pull (that spear) out, but even then I had to use a great force to take it out as its both ends were bent." `Urwa said, "Later on Allah's Apostle asked Az-Zubair for the spear and he gave it to him. When Allah's Apostle died, Az-Zubair took it back. After that Abu Bakr demanded it and he gave it to him, and when Abu Bakr died, Az-Zubair took it back. `Umar then demanded it from him and he gave it to him. When `Umar died, Az-Zubair took it back, and then `Uthman demanded it from him and he gave it to him. When `Uthman was martyred, the spear remained with `Ali's offspring. Then `Abdullah bin Az-Zubair demanded it back, and it remained with him till he was martyred.
Reference | : Sahih al-Bukhari 3998 |
In-book reference | : Book 64, Hadith 49 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 333 |
(deprecated numbering scheme) |