Narrated Ali ibn AbuTalib:
A man of the Ansar called him and AbdurRahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; "Say: O ye who reject faith." He was confused in it. Then the following verse came down: "O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3671 |
In-book reference | : Book 27, Hadith 3 |
English translation | : Book 26, Hadith 3663 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3469 |
In-book reference | : Book 24, Hadith 54 |
English translation | : Book 23, Hadith 3462 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2314b |
In-book reference | : Book 43, Hadith 82 |
USC-MSA web (English) reference | : Book 30, Hadith 5732 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3255 |
In-book reference | : Book 47, Hadith 307 |
English translation | : Vol. 5, Book 44, Hadith 3255 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 127 |
In-book reference | : Book 1, Hadith 120 |
Reference | : Sunan Ibn Majah 3869 |
In-book reference | : Book 34, Hadith 43 |
English translation | : Vol. 5, Book 34, Hadith 3869 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1139 |
In-book reference | : Book 4, Hadith 556 |
Abu as-Sa'ib, the freed slaved of Hisham b. Zuhra, said that he visited Abu Sa'id Khudri in his house, (and he further) said:
Reference | : Sahih Muslim 2236a |
In-book reference | : Book 39, Hadith 190 |
USC-MSA web (English) reference | : Book 26, Hadith 5557 |
(deprecated numbering scheme) |
حَسَنٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1627 |
In-book reference | : Book 5, Hadith 103 |
Narrated Abu Huraira:
The Prophet said, "Say Amin" when the Imam says it and if the Amin of any one of you coincides with that of the angels then all his past sins will be forgiven." Ibn Shihab said, "Allah's Apostle used to Say "Amin."
Reference | : Sahih al-Bukhari 780 |
In-book reference | : Book 10, Hadith 175 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 747 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 421 |
In-book reference | : Book 4, Hadith 26 |
English translation | : Vol. 1, Book 4, Hadith 421 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2854 |
In-book reference | : Book 24, Hadith 237 |
English translation | : Vol. 3, Book 24, Hadith 2857 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3355 |
In-book reference | : Book 26, Hadith 160 |
English translation | : Vol. 4, Book 26, Hadith 3357 |
Narrated Abdullah ibn Mas'ud:
Masruq said on the authority of Abdullah ibn Mas'ud: Abdullah (ibn Mas'ud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Mas'ud said: She should receive the full dower (as given to women of her class), observe the waiting period ('Iddah), and have her share of inheritance. Thereupon Ma'qil ibn Sinan said: I heard the Messenger of Allah (saws) giving the same decision regarding Birwa' daughter of Washiq (as the decision you have given).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2114 |
In-book reference | : Book 12, Hadith 69 |
English translation | : Book 11, Hadith 2109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 572 |
In-book reference | : Book 1, Hadith 306 |
English translation | : Vol. 1, Book 1, Hadith 572 |
Sunnah.com reference | : Book 7, Hadith 105 |
English translation | : Book 7, Hadith 868 |
Arabic reference | : Book 7, Hadith 864 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 369 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Book 19, Hadith 369 |
Narrated Habib ibn Maslamah al-Fihri:
Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there.
I then came to al-Hijaz and I did not leave it until I had acquired all the knowledge that seemed to be available.
Then I came to al-Iraq, and I did not leave it until I had acquired all the knowledge that seemed to be available.
I then came to Syria, and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it.
I then met an old man called Ziyad ibn Jariyah at-Tamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah al-Fihri say: I was present with the Prophet (saws).
He gave a quarter of the spoils on the outward journey and a third on the return journey.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2750 |
In-book reference | : Book 15, Hadith 274 |
English translation | : Book 14, Hadith 2744 |
Narrated Ubaydullah ibn Khalid as-Sulami:
The Messenger of Allah (saws) made a brotherhood between two men, one of whom was killed (in Allah's path), and a week or thereabouts later the other died, and we prayed at his funeral). The Messenger of Allah (saws) asked: What did you say? We replied: We prayed for him and said: O Allah, forgive him, and join him to his companion. The Messenger of Allah (saws) said: What about his prayers since the time the other died, and his fasting since the time the other died--the narrator Shu'bah doubted the words, "his fasting--and his deeds since the time the other died. The distance between them is just like the distance between heaven and earth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2524 |
In-book reference | : Book 15, Hadith 48 |
English translation | : Book 14, Hadith 2518 |
Narrated AbuAyyub:
AbuImran said: We went out on an expedition from Medina with the intention of (attacking) Constantinople. AbdurRahman ibn Khalid ibn al-Walid was the leader of the company. The Romans were just keeping their backs to the walls of the city. A man (suddenly) attacked the enemy.
Thereupon the people said: Stop! Stop! There is no god but Allah. He is putting himself into danger.
AbuAyyub said: This verse was revealed about us, the group of the Ansar (the Helpers). When Allah helped His Prophet (saws) and gave Islam dominance, we said (i.e. thought): Come on! Let us stay in our property and improve it.
Thereupon Allah, the Exalted, revealed, "And spend of your substance in the cause of Allah, and make not your hands contribute to (your destruction)". To put oneself into danger means that we stay in our property and commit ourselves to its improvement, and abandon fighting (i.e. jihad).
AbuImran said: AbuAyyub continued to strive in the cause of Allah until he (died and) was buried in Constantinople.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2512 |
In-book reference | : Book 15, Hadith 36 |
English translation | : Book 14, Hadith 2506 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2942 |
In-book reference | : Book 11, Hadith 178 |
Narrated `Aisha:
that the Prophet entered upon her when she had her menses at Sarif before entering Mecca, and she was weeping (because she was afraid that she would not be able to perform the Hajj). The Prophet said, "What is wrong with you? Have you got your period?" She said, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the others, but do not perform the Tawaf around the Ka`ba." `Aisha added: When we were at Mina, beef was brought to me and I asked, "What is this?" They (the people) said, "Allah's Apostle has slaughtered some cows as sacrifices on behalf of his wives."
Reference | : Sahih al-Bukhari 5548 |
In-book reference | : Book 73, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 456 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2474 |
In-book reference | : Book 16, Hadith 39 |
English translation | : Vol. 3, Book 16, Hadith 2474 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4114 |
In-book reference | : Book 37, Hadith 149 |
English translation | : Vol. 5, Book 37, Hadith 4119 |
Reference | : Sunan an-Nasa'i 4405 |
In-book reference | : Book 43, Hadith 45 |
English translation | : Vol. 5, Book 43, Hadith 4410 |
Reference | : Sunan an-Nasa'i 4414 |
In-book reference | : Book 43, Hadith 54 |
English translation | : Vol. 5, Book 43, Hadith 4419 |
زَادَ فِي رِوَايَةٍ عَنْ ثَابِتٍ الْبُنَانِيِّ مُرْسَلًا «حَتَّى يَسْأَلَهُ الْمِلْحَ وَحَتَّى يَسْأَلَهُ شِسْعَهُ إِذَا انْقَطع» . رَوَاهُ التِّرْمِذِيّ
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2251, 2252 |
In-book reference | : Book 9, Hadith 27 |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased fear to break up the property of the deceased, then they share it and sell it, and they have no pre-emption in it."
Malik said, "There is no pre- emption among us in a slave or a slave-girl or a camel, a cow, sheep, or any animal, nor in clothes or a well which does not have any uncultivated land around it. Pre-emption is in what can be usefully divided, and in land in which boundaries occur. As for what cannot be usefully divided, there is no pre-emption in it."
Malik said, "Some one who buys land in which people who are present have a right of pre-emption, refers them to the Sultan and either they claim their right or the Sultan surrenders it to him. If he were to leave them, and not refer their situation to the Sultan and they knew about his purchase, and then they left it until a long time had passed and then came demanding their pre-emption, I do not think that they would have it."
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Sunnah.com reference | : Book 7, Hadith 120 |
English translation | : Book 7, Hadith 881 |
Arabic reference | : Book 7, Hadith 877 |
Reference | : Hisn al-Muslim 32 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 5 |
In-book reference | : Introduction, Hadith 5 |
Narrated AbuHurayrah:
The Prophet (saws) said: It is not permissible for a man who believes in Allah and in the Last Day that he should say the prayer while he is feeling the call of nature until he becomes light (by relieving himself).
Then the narrator Thawr b. Yazid transmitted a similar tradition with the following wordings: "It is not permissible for a man who believes in Allah and in the Last Day that he should lead the people in prayer but with their permission; and that he should not supplicate to Allah exclusively for himself leaving all others. If he did so, he violated trust."
Abu Dawud said: This is a tradition reported by the narrators of Syria; no other person has joined them in relating this tradition.
صحيح إلا جملة الدعوة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 91 |
In-book reference | : Book 1, Hadith 91 |
English translation | : Book 1, Hadith 91 |
وَرَوَاهُ أَحْمد عَن رجل
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1330, 1331 |
In-book reference | : Book 4, Hadith 738 |
Abu Huraira reported:
Reference | : Sahih Muslim 416 |
In-book reference | : Book 4, Hadith 96 |
USC-MSA web (English) reference | : Book 4, Hadith 830 |
(deprecated numbering scheme) |
Narrated AbuTha'labah al-Khushani:
When the people encamped, (the narrator Amr ibn Uthman al-Himsi) said: When the Messenger of Allah (saws) encamped, the people scattered in the glens and wadis. The Messenger of Allah (saws) said: Your scattering in these glens and wadis is only of the devil. They afterwards kept close together when they encamped to such an extent that it used to be said that if a cloth were spread over them, it would cover them all.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2628 |
In-book reference | : Book 15, Hadith 152 |
English translation | : Book 14, Hadith 2622 |
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported that he used to say:
Reference | : Sahih Muslim 2444e |
In-book reference | : Book 44, Hadith 127 |
USC-MSA web (English) reference | : Book 31, Hadith 5990 |
(deprecated numbering scheme) |
Abu Harare reported:
Reference | : Sahih Muslim 410d |
In-book reference | : Book 4, Hadith 80 |
USC-MSA web (English) reference | : Book 4, Hadith 814 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4022 |
In-book reference | : Book 37, Hadith 57 |
English translation | : Vol. 5, Book 37, Hadith 4027 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4143 |
In-book reference | : Book 20, Hadith 78 |
Narrated Wa'il ibn Hujr:
When a woman went out in the time of the Prophet (saws) for prayer, a man attacked her and overpowered (raped) her.
She shouted and he went off, and when a man came by, she said: That (man) did such and such to me. And when a company of the Emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her.
She said: Yes, this is he. Then they brought him to the Messenger of Allah (saws).
When he (the Prophet) was about to pass sentence, the man who (actually) had assaulted her stood up and said: Messenger of Allah, I am the man who did it to her.
He (the Prophet) said to her: Go away, for Allah has forgiven you. But he told the man some good words (AbuDawud said: meaning the man who was seized), and of the man who had had intercourse with her, he said: Stone him to death.
He also said: He has repented to such an extent that if the people of Medina had repented similarly, it would have been accepted from them.
Abu Dawud said: Asbat bin Nasr has also transmitted it from Simak.
حسن دون قوله ارجموه والأرجح أنه لم يرجم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4379 |
In-book reference | : Book 40, Hadith 29 |
English translation | : Book 39, Hadith 4366 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked who had the wala' of the children whom a slave had by a free woman. Said said, "If their father dies and he is a slave who was not set free, their wala' belongs to the mawali of their mother."
Malik said, "That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies, they inherit from him. If he commits a crime, they pay the blood-money for him. If his father acknowledges him, he is given a kinship to him and his wala' goes to the mawali of his father. They are his heirs, they pay his blood-money and his father is punished with the hadd-punishment."
Malik said, "It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child, the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed, it goes to his paternal relations."
Malik said, "The generally agreed-on way of doing things among us about a child of a slave by a free woman, while the father of the slave is free, is that the grandfather (the father of the slave), attracts the wala' of his son's free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free, the wala' returns to his mawali. If he dies and he is still a slave, the inheritance and the wala' go to the grandfather. If the slave has two free sons, and one of them dies while the father is still a slave, the grandfather, the father of the father, attracts the wala' and the inheritance."
Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth, or after she gave birth. He said, "The wala' of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala' of such a child, is attracted by the father when he is set free."
Malik said that if a slave asked his master's permission to free a slave of his and his master gave permission, the wala' of the freed slave went to the master of his master, and his wala' did not return to the master who had set him free, even if he were to become free himself."
USC-MSA web (English) reference | : Book 38, Hadith 21 |
Arabic reference | : Book 38, Hadith 1487 |
حَدَّثَنَا حُسَيْنٌ حَدَّثَنَا إِسْرَائِيلُ عَنْ أَبِي إِسْحَاقَ عَنِ الْحَارِثِ فَذَكَرَ نَحْوَهُ بِإِسْنَادِهِ وَمَعْنَاهُ.
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad], Hasan because of corroborating evidence; it is a repeat of the report above] (Darussalam) |
Reference | : Musnad Ahmad 673, 674 |
In-book reference | : Book 5, Hadith 107 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2191 |
In-book reference | : Book 33, Hadith 34 |
English translation | : Vol. 4, Book 7, Hadith 2191 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 172 |
In-book reference | : Book 1, Hadith 335 |
USC-MSA web (English) reference | : Book 1, Hadith 328 |
(deprecated numbering scheme) |
Narrated Buraydah ibn al-Hasib:
A man came to the Messenger of Allah (saws) and said: I have property left by a man of Azd. I do not find any man of Azd to give it to him. He said: Go and look for man of Azd for a year. He then came to him after one year and said: Messenger of Allah, I did not find any man of Azd to give it to him. He said: Look for a man of Khuza'ah whom you meet first and give it to him. When he turned away, he said; Call the man to me. When he came to him, he said: Look for the leading man of Khuza'ah and give it to him.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2903 |
In-book reference | : Book 19, Hadith 19 |
English translation | : Book 18, Hadith 2897 |
Narrated Nafi`:
Ibn `Umar said, "While the Prophet was on the pulpit, a man asked him how to offer the night prayers. He replied, 'Pray two rak`at at a time and then two and then two and so on, and if you are afraid of the dawn (the approach of the time of the Fajr prayer) pray one rak`a and that will be the witr for all the rak`at which you have offered." Ibn `Umar said, "The last rak`at of the night prayer should be odd, for the Prophet ordered it to be so.
Reference | : Sahih al-Bukhari 472 |
In-book reference | : Book 8, Hadith 120 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 461 |
(deprecated numbering scheme) |
Narrated `Abdullah:
A man from the people of the scripture came to the Prophet and said, "O Abal-Qasim! Allah will hold the Heavens upon a Finger, and the Earth on a Finger and the land on a Finger, and all the creation on a Finger, and will say, 'I am the King! I am the King!' " I saw the Prophet (after hearing that), smiling till his premolar teeth became visible, and he then recited: -- 'No just estimate have they made of Allah such as due to him... (39.67)
Reference | : Sahih al-Bukhari 7415 |
In-book reference | : Book 97, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 511 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2086 |
In-book reference | : Book 21, Hadith 269 |
English translation | : Vol. 3, Book 21, Hadith 2088 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4553 |
In-book reference | : Book 44, Hadith 105 |
English translation | : Vol. 5, Book 44, Hadith 4557 |
Narrated AbuHurayrah:
The Prophet (saws) said: None of you must say: "My slave" (abdi) and "My slave-woman" (amati), and a slave must not say: "My lord" (rabbi or rabbati). The master (of a slave) should say: "My young man" (fataya) and "My young woman" (fatati), and a slave should say "My master" (sayyidi) and "My mistress" (sayyidati), for you are all (Allah's slave and the Lord is Allah, Most High.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4975 |
In-book reference | : Book 43, Hadith 203 |
English translation | : Book 42, Hadith 4957 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 206 |
In-book reference | : Book 9, Hadith 51 |
English translation | : Book 9, Hadith 206 |
Narrated Ibn `Umar:
When `Abdullah bin Ubai died, his son `Abdullah bin `Abdullah came to Allah's Apostle who gave his shirt to him and ordered him to shroud his father in it. Then he stood up to offer the funeral prayer for the deceased, but `Umar bin Al-Khattab took hold of his garment and said, "Do you offer the funeral prayer for him though he was a hypocrite and Allah has forbidden you to ask forgiveness for hypocrites?" The Prophet said, "Allah has given me the choice (or Allah has informed me) saying: "Whether you, O Muhammad, ask forgiveness for them, or do not ask forgiveness for them, even if you ask forgiveness for them seventy times, Allah will not forgive them," (9.80) The he added, "I will (appeal to Allah for his sake) more than seventy times." So Allah's Apostle offered the funeral prayer for him and we too, offered the prayer along with him. Then Allah revealed: "And never, O Muhammad, pray (funeral prayer) for anyone of them that dies, nor stand at his grave. Certainly they disbelieved in Allah and His Apostle and died in a state of rebellion." (9.84)
Reference | : Sahih al-Bukhari 4672 |
In-book reference | : Book 65, Hadith 194 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 194 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1546 |
In-book reference | : Book 5, Hadith 24 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1595 |
In-book reference | : Book 5, Hadith 72 |
From her father who told her that the Messenger of Allah (saws) prohibited intercourse with female prisoners, until they deliver what is in their wombs."
[Abu 'Eisa said:] There is something on this topic from Ruwaifi' bin Thabit, and the Hadith of 'Irbad is a Gharib Hadith. This is acted upon according to the people of knowledge.
Al-Awza'i said: "When a man purchases a slave girl from the captives and she is pregnant, then it has been related from 'Umar bin Al-Khattab that he said: 'Do not have intercourse with the pregnant women until she gives birth.'" Al-Awza'i said: "As for the free women, then the Sunnah about them has passed, in that the 'Iddah is observed." All of this was narrated to me by 'Ali bin Khushram who said: " 'Eisa bin Yunus narrated to us from Al-Awza'i."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1564 |
In-book reference | : Book 21, Hadith 23 |
English translation | : Vol. 3, Book 19, Hadith 1564 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3490 |
In-book reference | : Book 27, Hadith 102 |
English translation | : Vol. 4, Book 27, Hadith 3520 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 707 |
In-book reference | : Book 2, Hadith 317 |
English translation | : Book 2, Hadith 707 |
Grade: | Sahih (Darussalam), Muslim (1707)] (Darussalam) |
Reference | : Musnad Ahmad 1184 |
In-book reference | : Book 5, Hadith 594 |
It is narrated on the authority of Thabit, that when 'Abdullah b. 'Amr and 'Anbasa b. Abi Sufyan were about to fight against each other, Khalid b. 'As rode to 'Abdullah b. 'Amr and persuaded him (not to do so). Upon this Abdullah b. 'Amr said:
Reference | : Sahih Muslim 141a |
In-book reference | : Book 1, Hadith 268 |
USC-MSA web (English) reference | : Book 1, Hadith 260 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "A woman was tortured and was put in Hell because of a cat which she had kept locked till it died of hunger." Allah's Apostle further said, (Allah knows better) Allah said (to the woman), 'You neither fed it nor watered when you locked it up, nor did you set it free to eat the vermin of the earth.' "
Reference | : Sahih al-Bukhari 2365 |
In-book reference | : Book 42, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 553 |
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Abu Salama b. 'Abd al-Rahman reported on the authority ot 'A'isha that when Sa'd b. Abu Waqqas died she said:
Reference | : Sahih Muslim 973c |
In-book reference | : Book 11, Hadith 130 |
USC-MSA web (English) reference | : Book 4, Hadith 2125 |
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حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ، . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي السَّنَابِلِ حَدِيثٌ مَشْهُورٌ مِنْ هَذَا الْوَجْهِ . وَلاَ نَعْرِفُ لِلأَسْوَدِ سَمَاعًا مِنْ أَبِي السَّنَابِلِ . وَسَمِعْتُ مُحَمَّدًا يَقُولُ لاَ أَعْرِفُ أَنَّ أَبَا السَّنَابِلِ عَاشَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْحَامِلَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتْ فَقَدْ حَلَّ التَّزْوِيجُ لَهَا وَإِنْ لَمْ تَكُنِ انْقَضَتْ عِدَّتُهَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ تَعْتَدُّ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1193 |
In-book reference | : Book 13, Hadith 20 |
English translation | : Vol. 2, Book 8, Hadith 1193 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1894 |
In-book reference | : Book 21, Hadith 77 |
English translation | : Vol. 3, Book 21, Hadith 1895 |
Ikrimah said:
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1197 |
In-book reference | : Book 3, Hadith 37 |
English translation | : Book 3, Hadith 1193 |
Abu Dawud said:
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4444 |
In-book reference | : Book 40, Hadith 94 |
English translation | : Book 39, Hadith 4429 |
Anas bin Malik said “Whenever the Apostle of Allaah(saws) went to Quba, he used to visit Umm Haram daughter of Milhan who was married to ‘Ubadah bin Al Samit. One day when he visited her she gave him food an sat clearing his head of lice. The narrator narrated the rest of the tradition.
Abu Dawud said “Daughter of Milhan died in Cyprus”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2491 |
In-book reference | : Book 15, Hadith 15 |
English translation | : Book 14, Hadith 2485 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1296 |
In-book reference | : Book 4, Hadith 707 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 379 |
In-book reference | : Book 20, Hadith 8 |
English translation | : Book 20, Hadith 379 |
Sunnah.com reference | : Book 7, Hadith 13 |
English translation | : Book 7, Hadith 794 |
Arabic reference | : Book 7, Hadith 791 |
Hakam reported:
Reference | : Sahih Muslim 471b |
In-book reference | : Book 4, Hadith 220 |
USC-MSA web (English) reference | : Book 4, Hadith 954 |
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[At- Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 579 |
In-book reference | : Introduction, Hadith 579 |
Ubayy b. Ka'b reported:
Reference | : Sahih Muslim 820a |
In-book reference | : Book 6, Hadith 332 |
USC-MSA web (English) reference | : Book 4, Hadith 1787 |
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Narrated Abu Huraira:
The Prophet said, "A prophet amongst the prophets carried out a holy military expedition, so he said to his followers, 'Anyone who has married a woman and wants to consummate the marriage, and has not done so yet, should not accompany me; nor should a man who has built a house but has not completed its roof; nor a man who has sheep or shecamels and is waiting for the birth of their young ones.' So, the prophet carried out the expedition and when he reached that town at the time or nearly at the time of the `Asr prayer, he said to the sun, 'O sun! You are under Allah's Order and I am under Allah's Order O Allah! Stop it (i.e. the sun) from setting.' It was stopped till Allah made him victorious. Then he collected the booty and the fire came to burn it, but it did not burn it. He said (to his men), 'Some of you have stolen something from the booty. So one man from every tribe should give me a pledge of allegiance by shaking hands with me.' (They did so and) the hand of a man got stuck over the hand of their prophet. Then that prophet said (to the man), 'The theft has been committed by your people. So all the persons of your tribe should give me the pledge of allegiance by shaking hands with me.' The hands of two or three men got stuck over the hand of their prophet and he said, "You have committed the theft.' Then they brought a head of gold like the head of a cow and put it there, and the fire came and consumed the booty. The Prophet added: Then Allah saw our weakness and disability, so he made booty legal for us."
Reference | : Sahih al-Bukhari 3124 |
In-book reference | : Book 57, Hadith 33 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 353 |
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Narrated Al-Lajlaj al-Amiri:
I was working in the market. A woman passed carrying a child. The people rushed towards her, and I also rushed along with them.
I then went to the Prophet (saws) while he was asking: Who is the father of this (child) who is with you? She remained silent.
A young man by her side said: I am his father, Messenger of Allah!
He then turned towards her and asked: Who is the father of this child with you?
The young man said: I am his father, Messenger of Allah! The Messenger of Allah (saws) then looked at some of those who were around him and asked them about him. They said: We only know good (about him).
The Prophet (saws) said to him: Are you married? He said: Yes. So he gave orders regarding him and he was stoned to death.
He (the narrator) said: We took him out, dug a pit for him and put him in it. We then threw stones at him until he died. A man then came asking about the man who was stoned.
We brought him to the Prophet (saws) and said: This man has come asking about the wicked man.
The Messenger of Allah (saws) said: He is more agreeable than the fragrance of musk in the eyes of Allah. The man was his father. We then helped him in washing, shrouding and burying him. (The narrator said:) I do not know whether he said or did not say "in praying over him." This is the tradition of Abdah, and it is more accurate.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4435 |
In-book reference | : Book 40, Hadith 85 |
English translation | : Book 39, Hadith 4421 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1425 |
In-book reference | : Book 5, Hadith 623 |
English translation | : Vol. 1, Book 5, Hadith 1425 |
Narrated Subaia bint Al-Harith:
That she was married to Sad bin Khaula who was from the tribe of Bani 'Amr bin Luai, and was one of those who fought the Badr battle. He died while she wa pregnant during Hajjat-ul-Wada.' Soon after his death, she gave birth to a child. When she completed the term of deliver (i.e. became clean), she prepared herself for suitors. Abu As-Sanabil bin Bu'kak, a man from the tribe of Bani Abd-ud-Dal called on her and said to her, "What! I see you dressed up for the people to ask you in marriage. Do you want to marry By Allah, you are not allowed to marry unless four months and ten days have elapsed (after your husband's death)." Subai'a in her narration said, "When he (i.e. Abu As-Sanabil) said this to me. I put on my dress in the evening and went to Allah's Apostle and asked him about this problem. He gave the verdict that I was free to marry as I had already given birth to my child and ordered me to marry if I wished."
Reference | : Sahih al-Bukhari 3991 |
In-book reference | : Book 64, Hadith 42 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 326 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3514 |
In-book reference | : Book 27, Hadith 126 |
English translation | : Vol. 4, Book 27, Hadith 3544 |
Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given a pledge of allegiance to Allah's Apostle told me:, "The Muhajirln (emigrants) were distributed amongst us by drawing lots, and we got `Uthman bin Maz'un in our share. We made him stay with us in our house. Then he suffered from a disease which proved fatal. When he died and was given a bath and was shrouded in his clothes. Allah's Apostle came, I said, (addressing the dead body), 'O Aba As-Sa'ib! May Allah be Merciful to you! I testify that Allah has honored you.' Allah's Apostle said, 'How do you know that Allah has honored him?" I replied, 'Let my father be sacrificed for you, O Allah's Apostle! On whom else shall Allah bestow. His honor?' Allah's Apostle said, 'As for him, by Allah, death has come to him. By Allah, I wish him all good (from Allah). By Allah, in spite of the fact that I am Allah's Apostle, I do not know what Allah will do to me.", Um Al-`Ala added, "By Allah, I will never attest the righteousness of anybody after that."
Reference | : Sahih al-Bukhari 7003 |
In-book reference | : Book 91, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 131 |
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Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "`Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-`Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for `Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' "
Reference | : Sahih al-Bukhari 7018 |
In-book reference | : Book 91, Hadith 35 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 145 |
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Narrated Al-Miswar bin Makhrama:
When `Umar was stabbed, he showed signs of agony. Ibn `Abbas, as if intending to encourage `Umar, said to him, "O Chief of the believers! Never mind what has happened to you, for you have been in the company of Allah's Apostle and you kept good relations with him and you parted with him while he was pleased with you. Then you were in the company of Abu Bakr and kept good relations with him and you parted with him (i.e. he died) while he was pleased with you. Then you were in the company of the Muslims, and you kept good relations with them, and if you leave them, you will leave them while they are pleased with you." `Umar said, (to Ibn "Abbas), "As for what you have said about the company of Allah's Apostle and his being pleased with me, it is a favor, Allah did to me; and as for what you have said about the company of Abu Bakr and his being pleased with me, it is a favor Allah did to me; and concerning my impatience which you see, is because of you and your companions. By Allah! If (at all) I had gold equal to the earth, I would have ransomed myself with it from the Punishment of Allah before I meet Him."
Reference | : Sahih al-Bukhari 3692 |
In-book reference | : Book 62, Hadith 42 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 41 |
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Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) was shrouded in three garments made in Najran: two garments and one shirt in which he died.
Abu Dawud said: The narrator 'Uthman said: In three garments: two red garments and a shirt in which he died.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3153 |
In-book reference | : Book 21, Hadith 65 |
English translation | : Book 20, Hadith 3147 |
Narrated Um Salama:
The husband of a lady died and her eyes became sore and the people mentioned her story to the Prophet They asked him whether it was permissible for her to use kohl as her eyes were exposed to danger. He said, "Previously, when one of you was bereaved by a husband she would stay in her dirty clothes in a bad unhealthy house (for one year), and when a dog passed by, she would throw a globe of dung. No, (she should observe the prescribed period Idda) for four months and ten days.'
Reference | : Sahih al-Bukhari 5706 |
In-book reference | : Book 76, Hadith 26 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 607 |
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Narrated Jabir:
The Prophet said to me, "I will give you so much (the Prophet pointed thrice with his hands) when funds of Bahrain will come to me." But the Prophet died before the money reached him. (When it came) Abu Bakr ordered an announcer to announce that whoever had a money claim on the Prophet or was promised to be given something, should come to Abu Bakr. I went to Abu Bakr and told him that the Prophet had promised to give me so much. On that Abu Bakr gave me three handfuls (of money).
Reference | : Sahih al-Bukhari 2598 |
In-book reference | : Book 51, Hadith 32 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 770 |
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Abu Huraira reported:
Reference | : Sahih Muslim 410c |
In-book reference | : Book 4, Hadith 79 |
USC-MSA web (English) reference | : Book 4, Hadith 813 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3335 |
In-book reference | : Book 47, Hadith 387 |
English translation | : Vol. 5, Book 44, Hadith 3335 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 878 |
In-book reference | : Book 2, Hadith 488 |
English translation | : Book 2, Hadith 877 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3345 |
In-book reference | : Book 29, Hadith 95 |
English translation | : Vol. 4, Book 29, Hadith 3345 |
Abu Huraira reported that the rat (is the result of) metamorphosis (of a group of Bani Isra'il) and the proof of this is that when the milk of goat is placed before it, it drinks it, and when the milk of the camel is placed before it, it would not taste it at all. Ka'b said:
Reference | : Sahih Muslim 2997b |
In-book reference | : Book 55, Hadith 80 |
USC-MSA web (English) reference | : Book 42, Hadith 7136 |
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Narrated Ibn `Abbas:
Allah's Apostle was the most generous of all the people, and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Qur'an carefully together. Allah's Apostle used to become more generous than the fast wind when he met Gabriel.
Reference | : Sahih al-Bukhari 3220 |
In-book reference | : Book 59, Hadith 31 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 443 |
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That the Messenger of Allah (saws) said: "Let none of you drink all at once like the camel. But drink two or three times, mentioning Allah's Name when you drink, and praising Him when you (finish)."
[Abu 'Eisa said:] This Hadith is Gharib. Yazid bin Sinan Al-Jazari is Abu Farwah Ar-Ruhawi.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1885 |
In-book reference | : Book 26, Hadith 26 |
English translation | : Vol. 3, Book 24, Hadith 1885 |
Reference | : Sunan an-Nasa'i 4413 |
In-book reference | : Book 43, Hadith 53 |
English translation | : Vol. 5, Book 43, Hadith 4418 |
Narrated Abdullah ibn Umar:
The people during the lifetime of the Messenger of Allah (saws) used to bring forth the sadaqah at the end of Ramadan when closing the fast one sa' of barley whose straw is removed, or of raisins. Abdullah said: When Umar (Allah be pleased with him) succeeded, and the wheat became abundant, Umar prescribed half a sa' of wheat instead of all these things.
ضعيف خ مختصرا نحوه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1614 |
In-book reference | : Book 9, Hadith 59 |
English translation | : Book 9, Hadith 1610 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 249 |
In-book reference | : Introduction, Hadith 249 |
English translation | : Vol. 1, Book 1, Hadith 249 |
وَرَوَاهُ مُسْلِمٌ عَنْهُ عَنْ أُسَامَةَ بْنِ زَيْدٍ
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 689, 690 |
In-book reference | : Book 4, Hadith 121 |
Narrated `Abdullah bin `Umar:
The Prophet said, "While three men were walking, It started raining and they took shelter (refuge) in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other, "Think of good deeds which you did for Allah's sake only, and invoke Allah by giving reference to those deeds so that He may remove this rock from you." One of them said, 'O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening, I used to milk (the sheep) and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked (the sheep) as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them, although my children were weeping (because of hunger) at my feet till the day dawned. O Allah! If I did this for Your sake only, kindly remove the rock so that we could see the sky through it.' So, Allah removed the rock a little and they saw the sky. The second man said, 'O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So, I struggled to collect that amount. And when I sat between her legs, she said, 'O Allah's slave! Be afraid of Allah and do not deflower me except rightfully (by marriage).' So, I got up. O Allah! If I did it for Your sake only, please remove the rock.' The rock shifted a little more. Then the third man said, 'O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right, I presented it to him, but he refused to take it. So, I sowed the rice many time till I gathered cows and their shepherd (from the yield). (Then after some time) He came and said to me, 'Fear Allah (and give me my right)." I said, 'Go and take those cows and the shepherd.' He said, 'Be afraid of Allah! Don't mock at me.' I said, 'I am not mocking at you. Take (all that).' So, he took all that. O Allah! If I did that for Your sake only, please remove the rest of the rock.' So, Allah removed the rock."
Reference | : Sahih al-Bukhari 2333 |
In-book reference | : Book 41, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 526 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3515 |
In-book reference | : Book 27, Hadith 127 |
English translation | : Vol. 4, Book 27, Hadith 3545 |
Narrated `Imran bin Husain:
That they were with the Prophet on a journey. They travelled the whole night, and when dawn approached, they took a rest and sleep overwhelmed them till the sun rose high in the sky. The first to get up was Abu Bakr. Allah's Apostles used not to be awakened from his sleep, but he would wake up by himself. `Umar woke up and then Abu Bakr sat by the side of the Prophet's head and started saying: Allahu-Akbar raising his voice till the Prophet woke up, (and after traveling for a while) he dismounted and led us in the morning prayer. A man amongst the people failed to join us in the prayer. When the Prophet had finished the prayer, he asked (the man), "O so-and-so! What prevented you from offering the prayer with us?" He replied, "I am Junub," Alllah's Apostle ordered him to perform Tayammam with clean earth. The man then offered the prayer. Allah's Apostle ordered me and a few others to go ahead of him. We had become very thirsty. While we were on our way (looking for water), we came across a lady (riding an animal), hanging her legs between two water-skins. We asked her, "Where can we get water?" She replied, "Oh ! There is no water." We asked, "how far is your house from the water?" She replied, "A distance of a day and a night travel." We said, "Come on to Allah's Apostle, "She asked, "What is Allah's Apostle ?" So we brought her to Allah's Apostle against her will, and she told him what she had told us before and added that she was the mother of orphans. So the Prophet ordered that her two water-skins be brought and he rubbed the mouths of the water-skins. As we were thirsty, we drank till we quenched our thirst and we were forty men. We also filled all our waterskins and other utensils with water, but we did not water the camels. The waterskin was so full that it was almost about to burst. The Prophet then said, "Bring what (foodstuff) you have." So some dates and pieces of bread were collected for the lady, and when she went to her people, she said, "I have met either the greatest magician or a prophet as the people claim." So Allah guided the people of that village through that lady. She embraced Islam and they all embraced Islam.
Reference | : Sahih al-Bukhari 3571 |
In-book reference | : Book 61, Hadith 80 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 771 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4987 |
In-book reference | : Book 47, Hadith 3 |
English translation | : Vol. 6, Book 47, Hadith 4990 |
Ali reported:
Reference | : Sahih Muslim 1707b |
In-book reference | : Book 29, Hadith 61 |
USC-MSA web (English) reference | : Book 17, Hadith 4232 |
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Narrated `Abdullah bin `Amr:
When the Prophet forbade the use of certain containers (that were used for preparing alcoholic drinks), somebody said to the Prophet . "But not all the people can find skins." So he allowed them to use clay jars not covered with pitch.
Reference | : Sahih al-Bukhari 5593 |
In-book reference | : Book 74, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 497 |
(deprecated numbering scheme) |