Yahya related to me from Malik that he asked Ibn Shihab about olives and he said, "There is a tenth on them."
Malik said, "The tenth that is taken from olives is taken after they have been pressed, and the olives must come to a minimum amount of five awsuq and there must be at least five awsuq of olives. If there are less than five awsuq of olives, no zakat has to be paid.
Olive trees are like date palms insofar as there is a tenth on whatever is watered by rain or springs or any natural means, and a twentieth on whatever is irrigated. However, olives are not estimated while on the tree. The sunna with us as far as grain and seeds which people store and eat is concerned is that a tenth is taken from whatever has been watered by rain or springs or any natural means, and a twentieth from whatever has been irrigated, that is, as long as the amount comes to five awsuq or more using the aforementioned sa, that is, the sa of the Prophet, may Allah bless him and grant him peace. Zakat must be paid on anything above five awsuq according to the amount involved."
Malik said, "The kinds of grain and seeds on which there is zakat are:
Malik was asked whether the tenth or the twentieth was taken out of olives before they were sold or after and he said, "The sale is not taken into consideration. It is the people who produce the olives that are asked about the olives, just as it is the people who produce foodstuffs that are asked about it, and zakat is taken from them by what they say. Someone who gets five awsuq or more of olives from his olive trees has a tenth taken from the oil after pressing. Whereas someone who does not get five awsuq from his trees does not have to pay any zakat on the oil."
Malik said, "Someone who sells his crops when they are ripe and are ready in the husk has to pay zakat on them but the one who buys them does not. The sale of crops is not valid until they are ready in the husk and no longer need water."
Malik said, concerning the word of Allah the Exalted, "And give its due on the day of its harvesting," that it referred to zakat, and that he had heard people saying that.
Malik said, "If someone sells his garden or his land, on which are crops or fruit which have not yet ripened, then it is the buyer who has to pay the zakat. If, however, they have ripened, it is the seller who has to pay the zakat, unless paying the zakat is one of the conditions of the sale."
USC-MSA web (English) reference | : Book 17, Hadith 36 |
Arabic reference | : Book 17, Hadith 613 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2695 |
In-book reference | : Book 48, Hadith 42 |
USC-MSA web (English) reference | : Book 35, Hadith 6512 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
There was a state of fear in Medina. Allah's Apostle rode a horse belonging to Abu Talha (in order to see the matter). The Prophet said, "We could not see anything, and we found that horse like a sea (fast in speed).
Reference | : Sahih al-Bukhari 6212 |
In-book reference | : Book 78, Hadith 236 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 231 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Once there was a feeling of fright at Medina, so Allah's Apostle rode a horse belonging to Abu Talha and (on his return) he said, "We have not seen anything (fearful), but we found this horse very fast."
Reference | : Sahih al-Bukhari 2968 |
In-book reference | : Book 56, Hadith 177 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 212 |
(deprecated numbering scheme) |
That the Prophet (saws) said: "When one of you eats food, and he drops a pieces of it, then let him remove anything suspicious from it and eat it. Do not leave it for Ash-Shaitan."
He said: There is something about this from Anas.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1802 |
In-book reference | : Book 25, Hadith 16 |
English translation | : Vol. 3, Book 23, Hadith 1802 |
[Al-Bukhari and Muslim].
In a narration of Muslim: Messenger of Allah (PBUH) said, "All of shyness is good."
وفي رواية لمسلم”
"الحياءه خير كله”أوقال: “الحياء كله خير".Reference | : Riyad as-Salihin 681 |
In-book reference | : Book 1, Hadith 2 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2540 |
In-book reference | : Book 23, Hadith 106 |
English translation | : Vol. 3, Book 23, Hadith 2541 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4313 |
In-book reference | : Book 42, Hadith 51 |
English translation | : Vol. 5, Book 42, Hadith 4318 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5494 |
In-book reference | : Book 50, Hadith 67 |
English translation | : Vol. 6, Book 50, Hadith 5496 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: Friday is divided into twelve hours. Amongst them there is an hour in which a Muslim does not ask Allah for anything but He gives it to him. So seek it in the last hour after the afternoon prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1048 |
In-book reference | : Book 2, Hadith 659 |
English translation | : Book 3, Hadith 1043 |
Narrated Aisha, Ummul Mu'minin:
The sunnah for one who is observing i'tikaf (in a mosque) is not to visit a patient, or to attend a funeral, or touch or embrace one's wife, or go out for anything but necessary purposes. There is no i'tikaf without fasting, and there is no i'tikaf except in a congregational mosque.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2473 |
In-book reference | : Book 14, Hadith 161 |
English translation | : Book 13, Hadith 2467 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3484 |
In-book reference | : Book 31, Hadith 49 |
English translation | : Vol. 4, Book 31, Hadith 3484 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4132 |
In-book reference | : Book 37, Hadith 33 |
English translation | : Vol. 5, Book 37, Hadith 4132 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2842 |
In-book reference | : Book 11, Hadith 81 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2362 |
In-book reference | : Book 9, Hadith 135 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2638 |
In-book reference | : Book 10, Hadith 130 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3803 |
In-book reference | : Book 19, Hadith 17 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3896 |
In-book reference | : Book 19, Hadith 108 |
Sunnah.com reference | : Book 12, Hadith 37 |
English translation | : Book 12, Hadith 1394 |
Arabic reference | : Book 12, Hadith 1353 |
Reference | : Hisn al-Muslim 125 |
Narrated Ibn `Abbas:
When Abraham had differences with his wife), (because of her jealousy of Hajar, Ishmael's mother), he took Ishmael and his mother and went away. They had a water-skin with them containing some water, Ishmael's mother used to drink water from the water-skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael's mother followed him, and when they reached Kada', she called him from behind, 'O Abraham! To whom are you leaving us?' He replied, '(I am leaving you) to Allah's (Care).' She said, 'I am satisfied to be with Allah.' She returned to her place and started drinking water from the water-skin, and her milk increased for her child. When the water had all been used up, she said to herself, 'I'd better go and look so that I may see somebody.' She ascended the Safa mountain and looked, hoping to see somebody, but in vain. When she came down to the valley, she ran till she reached the Marwa mountain. She ran to and fro (between the two mountains) many times. They she said to herself, 'i'd better go and see the state of the child,' she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said (to herself), 'If I go and look, I may find somebody.' She went and ascended the Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds (of running) between Safa and Marwa. Again she said (to herself), 'I'd better go back and see the state of the child.' But suddenly she heard a voice, and she said to that strange voice, 'Help us if you can offer any help.' Lo! It was Gabriel (who had made the voice). Gabriel hit the earth with his heel like this (Ibn `Abbas hit the earth with his heel to Illustrate it), and so the water gushed out. Ishmael's mother was astonished and started digging. (Abu Al-Qasim) (i.e. the Prophet) said, "If she had left the water, (flow naturally without her intervention), it would have been flowing on the surface of the earth.") Ishmael's mother started drinking from the water and her milk increased for her child . Afterwards some people of the tribe of Jurhum, while passing through the bottom of the valley, saw some birds, and that astonished them, and they said, 'Birds can only be found at a place where there is water.' They sent a messenger who searched the place and found the water, and returned to inform them about it. Then they all went to her and said, 'O ishmael's mother! Will you allow us to be with you (or dwell with you)?' (And thus they stayed there.) Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham which he disclosed to his wife (Sarah), 'I want to call on my dependents I left (at Mecca).' When he went there, he greeted (Ishmael's wife) and said, 'Where is Ishmael?' She replied, 'He has gone out hunting.' Abraham said (to her), 'When he comes, tell him to change the threshold of his gate.' When he came, she told him the same whereupon Ishmael said to her, 'You are the threshold, so go to your family (i.e. you are divorced).' Again Abraham thought of visiting his dependents whom he had left (at Mecca), and he told his wife (Sarah) of his intentions. Abraham came to Ishmael's house and asked. "Where is Ishmael?" Ishmael's wife replied, "He has gone out hunting," and added, "Will you stay (for some time) and have something to eat and drink?' Abraham asked, 'What is your food and what is your drink?' She replied, 'Our food is meat and our drink is water.' He said, 'O Allah! Bless their meals and their drink." Abu Al-Qa-sim (i.e. Prophet) said, "Because of Abraham's invocation there are blessings (in Mecca)." Once more Abraham thought of visiting his family he had left (at Mecca), so he told his wife (Sarah) of his decision. He went and found Ishmael behind the Zamzam well, mending his arrows. He said, "O Ishmael, Your Lord has ordered me to build a house for Him." Ishmael said, "Obey (the order of) your Lord." Abraham said, "Allah has also ordered me that you should help me therein." Ishmael said, "Then I will do." So, both of them rose and Abraham started building (the Ka`ba) while Ishmael went on handing him the stones, and both of them were saying, "O our Lord ! Accept (this service) from us, Verily, You are the All-Hearing, the All-Knowing." (2.127). When the building became high and the old man (i.e. Abraham) could no longer lift the stones (to such a high position), he stood over the stone of Al- Maqam and Ishmael carried on handing him the stones, and both of them were saying, 'O our Lord! Accept (this service) from us, Verily You are All-Hearing, All-Knowing." (2.127)
Reference | : Sahih al-Bukhari 3365 |
In-book reference | : Book 60, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 584 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that Abu Urwa ibn az-Zubayr used to take off his turban and wipe his head with water.
USC-MSA web (English) reference | : Book 2, Hadith 40 |
Arabic reference | : Book 2, Hadith 70 |
Narrated Anas bin Malik:
When the cup of Allah's Apostle got broken, he fixed it with a silver wire at the crack. (The subnarrator, `Asim said, "I saw the cup and drank (water) in it.")
Reference | : Sahih al-Bukhari 3109 |
In-book reference | : Book 57, Hadith 18 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 341 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1566b |
In-book reference | : Book 22, Hadith 46 |
USC-MSA web (English) reference | : Book 10, Hadith 3801 |
(deprecated numbering scheme) |
It has been narrated on the authority of Jabir who said:
Reference | : Sahih Muslim 1856g |
In-book reference | : Book 33, Hadith 110 |
USC-MSA web (English) reference | : Book 20, Hadith 4582 |
(deprecated numbering scheme) |
This tradition has been handed down through a different chain of transmitter with the addition of the following words at the end:
Reference | : Sahih Muslim 1865b |
In-book reference | : Book 33, Hadith 129 |
USC-MSA web (English) reference | : Book 20, Hadith 4601 |
(deprecated numbering scheme) |
Ibn Umar reported:
Reference | : Sahih Muslim 370 |
In-book reference | : Book 3, Hadith 144 |
USC-MSA web (English) reference | : Book 3, Hadith 721 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 64 |
In-book reference | : Book 1, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 963 |
In-book reference | : Book 9, Hadith 157 |
English translation | : Vol. 2, Book 4, Hadith 963 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 766 |
In-book reference | : Book 2, Hadith 40 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4661 |
In-book reference | : Book 44, Hadith 213 |
English translation | : Vol. 5, Book 44, Hadith 4665 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5753 |
In-book reference | : Book 51, Hadith 215 |
English translation | : Vol. 6, Book 51, Hadith 5756 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 205 |
In-book reference | : Book 31, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 404 |
In-book reference | : Book 1, Hadith 138 |
English translation | : Vol. 1, Book 1, Hadith 404 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 447 |
In-book reference | : Book 1, Hadith 181 |
English translation | : Vol. 1, Book 1, Hadith 447 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 501 |
In-book reference | : Book 1, Hadith 235 |
English translation | : Vol. 1, Book 1, Hadith 501 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 802 |
In-book reference | : Book 33, Hadith 49 |
English translation | : Book 33, Hadith 802 |
Reference | : Bulugh al-Maram 120 |
In-book reference | : Book 1, Hadith 145 |
English translation | : Book 1, Hadith 129 |
Yahya related to me from Malik from Nafi', the mawla of Abdullah ibn Umar, that Umar ibn al-Khattab wrote to his governors saying, "The most important of your affairs in my view is the prayer. Whoever protects it and observes it carefully is protecting his deen, while whoever is negligent about it will be even more negligent about other things." Then he added, "Pray dhuhr any time from when the afternoon shade is the length of your forearm until the length of your shadow matches your height. Pray asr when the sun is still pure white, so that a rider can travel two or three farsakhs before the sun sets. Pray maghrib when the sun has set. Pray isha any time from when the redness in the western sky has disappeared until a third of the night has passed - and a person who sleeps, may he have no rest, a person who sleeps, may he have no rest. And pray subh when all the stars are visible and like a haze in the sky."
Arabic/English book reference | : Book 1, Hadith 6 |
Yahya related to me, and I (myself) heard Malik say, "The best that I have heard about some one who has to fast for two consecutive months because of having killed someone by mistake or having pronounced the dhihar form of divorce, becoming very ill and having to break his fast, is that if he recovers from his illness and is strong enough to fast, he must not delay doing so. He continues his fast from where he left off.
Similarly, a woman who has to fast because of having killed some one by mistake should not delay resuming her fast when she has become pure after her period. She continues her fast from where she left off.
No one who, by the Book of Allah, has to fast for two consecutive months may break his fast except for a reason - illness or menstruation. He must not travel and break his fast."
Malik said, "This is the best that I have heard about the matter."
USC-MSA web (English) reference | : Book 18, Hadith 40 |
Narrated Ibn Shihab:
The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira, narrated that the Prophet said, "Every child is born with a true faith (i.e. to worship none but Allah Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: 'The pure Allah's Islamic nature (true faith i.e. to worship none but Allah Alone), with which He has created human beings.' " (30.30).
Reference | : Sahih al-Bukhari 1358 |
In-book reference | : Book 23, Hadith 111 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 440 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1163 |
In-book reference | : Book 12, Hadith 135 |
English translation | : Vol. 2, Book 12, Hadith 1164 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1167 |
In-book reference | : Book 12, Hadith 139 |
English translation | : Vol. 2, Book 12, Hadith 1168 |
Grade: | Sahih (Darussalam), al-Bukhari (2708) and Muslim (2357)] (Darussalam) |
Reference | : Musnad Ahmad 1419 |
In-book reference | : Book 7, Hadith 15 |
Narrated Abu Burda:
Abu Musa said, "I was with the Prophet when he was encamping at Al-Jarana (a place) between Mecca and Medina and Bilal was with him. A bedouin came to the Prophet and said, "Won't you fulfill what you have promised me?" The Prophet said, 'Rejoice (at what I will do for you).' The bedouin said, "(You have said to me) rejoice too often." Then the Prophet turned to me (i.e. Abu Musa) and Bilal in an angry mood and said, 'The bedouin has refused the good tidings, so you both accept them.' Bilal and I said, 'We accept them.' Then the Prophet asked for a drinking bowl containing water and washed his hands and face in it, and then took a mouthful of water and threw it therein saying (to us), "Drink (some of) it and pour (some) over your faces and chests and be happy at the good tidings." So they both took the drinking bowl and did as instructed. Um Salama called from behind a screen, "Keep something (of the water for your mother." So they left some of it for her.
Reference | : Sahih al-Bukhari 4328 |
In-book reference | : Book 64, Hadith 357 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 617 |
(deprecated numbering scheme) |
Narrated `Urwa bin Az-Zubair:
An Ansari man quarreled with Az-Zubair about a canal in the Harra which was used for irrigating date-palms. Allah's Apostle, ordering Zubair to be moderate, said, "O Zubair! Irrigate (your land) first and then leave the water for your neighbor." The Ansari said, "Is it because he is your aunt's son?" On that the color of the face of Allah's Apostle changed and he said, "O Zubair! Irrigate (your land) and withhold the water till it reaches the walls that are between the pits around the trees." So, Allah's Apostle gave Zubair his full right. Zubair said, "By Allah, the following verse was revealed in that connection": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65) (The sub-narrator,) Ibn Shihab said to Juraij (another sub-narrator), "The Ansar and the other people interpreted the saying of the Prophet, 'Irrigate (your land) and withhold the water till it reaches the walls between the pits around the trees,' as meaning up to the ankles."
Reference | : Sahih al-Bukhari 2362 |
In-book reference | : Book 42, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 550 |
(deprecated numbering scheme) |
Ibn `Abbas reported that he spent a night in the house of his maternal aunt, Maimuna. The Messenger of Allah (may peace be upon him) got up at night and performed a short ablution (taking water) from the water-skin hanging there. (Giving a description of the ablution Ibn `Abbas said:
Reference | : Sahih Muslim 763f |
In-book reference | : Book 6, Hadith 221 |
USC-MSA web (English) reference | : Book 4, Hadith 1676 |
(deprecated numbering scheme) |
Malik related to me from Amr ibn Yahya al-Mazini from his father that ad-Dahhak ibn Khalifa watered his irrigation ditch from a large source of water. He wanted to have it pass through the land of Muhammad ibn Maslama, and Muhammad refused. Ad-Dahhak said to him, "Why do you prevent me? It will benefit you. You can drink from it first and last and it will not harm you." Muhammed refused so ad- Dahhak spoke about it to Umar ibn al-Khattab, and Umar ibn al-Khattab summoned Muhammad ibn Maslama and ordered him to clear the way. Muhammad said, "No." Umar said, "Why do you prevent your brother from what will benefit him and is also useful for you? You will take water from it first and last and it will not harm you."
Muhammad said, "No, by Allah!" Umar said, "By Allah, he will pass it through, even if it is over your belly!" Umar ordered him to allow its passage and ad-Dahhak did so.
USC-MSA web (English) reference | : Book 36, Hadith 33 |
Arabic reference | : Book 36, Hadith 1437 |
Reference | : Sunan an-Nasa'i 316 |
In-book reference | : Book 1, Hadith 317 |
English translation | : Vol. 1, Book 1, Hadith 317 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 15 |
In-book reference | : Introduction, Hadith 15 |
English translation | : Vol. 1, Book 1, Hadith 15 |
Narrated Mughira bin Shu`ba:
Once I was traveling with the Prophet and he said, "O Mughira! take this container of water." I took it and Allah's Apostle went far away till he disappeared. He answered the call of nature and was wearing a Syrian cloak. He tried to take out his hands from its sleeve but it was very tight so he took out his hands from under it. I poured water and he performed ablution like that for prayers and passed his wet hands over his Khuff (socks made from thick fabric or leather) and then prayed .
Reference | : Sahih al-Bukhari 363 |
In-book reference | : Book 8, Hadith 15 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 359 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn alHarith at-Taymi from Yahya ibn Abd ar-Rahman ibn Hatib that Umar ibn al-Khattab set out on one occasion with a party of riders, one of whom was Amr ibn al-As. They came to a watering place and Amr ibn al-As asked the man who owned it whether wild beasts drank from it. Umar ibn al-Khattab told the owner of the watering place not to answer, since the people drank after the wild beasts and the wild beasts drank after them.
USC-MSA web (English) reference | : Book 2, Hadith 14 |
Arabic reference | : Book 2, Hadith 44 |
Narrated Al-Mughira bin Shu`ba:
The Prophet went to answer the call of nature, and when he returned, I met him with water and he performed the ablution while he was wearing a Sham, cloak. He rinsed his mouth, put the water in his nose and blew it out, washed his face and tried to take his hands out of his sleeves, but they were too narrow, so he took out his hands from under his chest and washed them and then passed his wet hands over his head and Khuffs (socks made from thick fabric or leather).
Reference | : Sahih al-Bukhari 5798 |
In-book reference | : Book 77, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 690 |
(deprecated numbering scheme) |
Narrated Al-Mughira bin Shu`ba:
Allah's Apostle went out to answer the call of nature and on his return I brought some water to him. He performed the ablution while he was wearing a Sha'mi cloak. He rinsed his mouth and washed his nose by putting water in it and then blowing it out, and washed his face. Then he tried to take out his hands through his sleeves but they were tight, so he took them out from underneath, washed them and passed wet hands over his head and over his leather socks.
Reference | : Sahih al-Bukhari 2918 |
In-book reference | : Book 56, Hadith 131 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 167 |
(deprecated numbering scheme) |
Ibn `Abbas reported:
Reference | : Sahih Muslim 763i |
In-book reference | : Book 6, Hadith 224 |
USC-MSA web (English) reference | : Book 4, Hadith 1679 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 147 |
In-book reference | : Book 1, Hadith 147 |
English translation | : Vol. 1, Book 1, Hadith 147 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3346 |
In-book reference | : Book 47, Hadith 398 |
English translation | : Vol. 5, Book 44, Hadith 3346 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 108 |
In-book reference | : Book 1, Hadith 108 |
English translation | : Vol. 1, Book 1, Hadith 108 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 238 |
In-book reference | : Book 1, Hadith 239 |
English translation | : Vol. 1, Book 1, Hadith 239 |
Grade: | It's isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1050 |
In-book reference | : Book 5, Hadith 469 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1360 |
In-book reference | : Book 5, Hadith 760 |
ورواه النسائي عنه عن أبي موسى
صَحِيح, (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 371, 372 |
In-book reference | : Book 3, Hadith 82 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 410 |
In-book reference | : Book 3, Hadith 115 |
Ka'b b. Malik reported on the authority of his father that the similitude of a believer is that of a standing crop. The wind sometimes shakes it and sometimes raises it up and then it comes to its destined end. And the similitude of a hypocrite is that of a cypress tree which is not affected by anything but is uprooted once for all.
Reference | : Sahih Muslim 2810b |
In-book reference | : Book 52, Hadith 49 |
USC-MSA web (English) reference | : Book 39, Hadith 6745 |
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Narrated Sa`id bin Al-Harith:
that he heard Ibn `Umar saying, "Weren't people forbidden to make vows?" The Prophet said, 'A vow neither hastens nor delays anything, but by the making of vows, some of the wealth of a miser is taken out."
Reference | : Sahih al-Bukhari 6692 |
In-book reference | : Book 83, Hadith 69 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 683 |
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Narrated Anas bin Malik:
There was a feeling of fright in Medina, so the Prophet borrowed a horse called Mandub belonging 'to Abu Talha and mounted it. (On his return), he said, "I did not see anything of fright and I found this horse very fast."
Reference | : Sahih al-Bukhari 2862 |
In-book reference | : Book 56, Hadith 78 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 114 |
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Narrated Abu Huraira:
Allah's Apostle said, "My heirs should not take even a single Dinar (i.e. anything from my property), and whatever I leave, excluding the expenditure of my wives and my laborers, will be Sadaqa (i.e. be used for charity)."'
Reference | : Sahih al-Bukhari 3096 |
In-book reference | : Book 57, Hadith 5 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 328 |
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A hadith like this is transmitted on the authority of Imran b. Husain, but with this variation that he ('Imran) said:
Reference | : Sahih Muslim 1226j |
In-book reference | : Book 15, Hadith 189 |
USC-MSA web (English) reference | : Book 7, Hadith 2831 |
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Ibn 'Abbas reported that Nabidh was prepared for Allah's Messenger (may peace be upon him) in the waterskin, Shu'ba said:
Reference | : Sahih Muslim 2004b |
In-book reference | : Book 36, Hadith 101 |
USC-MSA web (English) reference | : Book 23, Hadith 4972 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 807 |
In-book reference | : Book 8, Hadith 126 |
English translation | : Vol. 2, Book 3, Hadith 807 |
[Muslim].
Reference | : Riyad as-Salihin 933 |
In-book reference | : Book 6, Hadith 40 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1539 |
In-book reference | : Book 17, Hadith 29 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3365 |
In-book reference | : Book 26, Hadith 170 |
English translation | : Vol. 4, Book 26, Hadith 3367 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3932 |
In-book reference | : Book 35b, Hadith 77 |
English translation | : Vol. 4, Book 35, Hadith 3964 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1643 |
In-book reference | : Book 9, Hadith 88 |
English translation | : Book 9, Hadith 1639 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1758 |
In-book reference | : Book 11, Hadith 38 |
English translation | : Book 10, Hadith 1754 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 893 |
In-book reference | : Book 2, Hadith 503 |
English translation | : Book 2, Hadith 892 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3882 |
In-book reference | : Book 34, Hadith 56 |
English translation | : Vol. 5, Book 34, Hadith 3882 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 306 |
In-book reference | : Book 3, Hadith 24 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 785 |
In-book reference | : Book 33, Hadith 32 |
English translation | : Book 33, Hadith 785 |
Narrated Sa`id bin Zaid:
Allah's Apostle said, "The Kam'a (i.e. a kind of edible fungus) is like the Manna (in that it is obtained without effort) and its water is a (medicine) cure for eye trouble."
Reference | : Sahih al-Bukhari 4478 |
In-book reference | : Book 65, Hadith 5 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 5 |
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Narrated Sa`id Ibn Zaid:
The Prophet said, "Al-Kam'a is like the Mann (sweet resin or gum) (in that it grows naturally without human care) and its water is a cure for the eye diseases."
Reference | : Sahih al-Bukhari 4639 |
In-book reference | : Book 65, Hadith 161 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 163 |
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Ibn 'Abbas reported:
Reference | : Sahih Muslim 354b |
In-book reference | : Book 3, Hadith 113 |
USC-MSA web (English) reference | : Book 3, Hadith 690 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4448 |
In-book reference | : Book 43, Hadith 88 |
English translation | : Vol. 5, Book 43, Hadith 4453 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 195 |
In-book reference | : Book 28, Hadith 2 |
Narrated Anas ibn Malik:
When the Messenger of Allah (saws) went on an expedition, he took Umm Sulaym, and he had some women of the Ansar who supplied water and tended the wounded.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2531 |
In-book reference | : Book 15, Hadith 55 |
English translation | : Book 14, Hadith 2525 |
Narrated Sa'd:
We used to lease land for what grew by the streamlets and for what was watered from them. The Messenger of Allah (saws) forbade us to do that, and commanded us to lease if for gold or silver.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3391 |
In-book reference | : Book 23, Hadith 66 |
English translation | : Book 22, Hadith 3385 |
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ الْوَاسِطِيُّ، عَنْ شَرِيكٍ، نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 358 |
In-book reference | : Book 1, Hadith 92 |
English translation | : Vol. 1, Book 1, Hadith 358 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 372 |
In-book reference | : Book 1, Hadith 106 |
English translation | : Vol. 1, Book 1, Hadith 372 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3412 |
In-book reference | : Book 30, Hadith 42 |
English translation | : Vol. 4, Book 30, Hadith 3412 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 79 |
In-book reference | : Book 1, Hadith 73 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 355 |
In-book reference | : Book 3, Hadith 67 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 412 |
In-book reference | : Book 3, Hadith 117 |
Reference | : Bulugh al-Maram 22 |
In-book reference | : Book 1, Hadith 26 |
English translation | : Book 1, Hadith 25 |
Narrated `Urwa bin Az-Zubair:
Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me, and I asked him again and he gave me and said, 'O Hakim! This wealth is green and sweet (i.e. as tempting as fruits), and whoever takes it without greed then he is blessed in it, and whoever takes it with greediness, he is not blessed in it and he is like one who eats and never gets satisfied. The upper (i.e. giving) hand is better than the lower (i.e. taking) hand." Hakim added, "I said, O Allah's Apostle! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die." Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then `Umar called him to give him (something) but he refused. Then `Umar said, "O Muslims! I offered to him (i.e. Hakim) his share which Allah has ordained for him from this booty and he refuses to take it." Thus Hakim did not ask anybody for anything after the Prophet, till he died--may Allah bestow His mercy upon him.
Reference | : Sahih al-Bukhari 2750 |
In-book reference | : Book 55, Hadith 13 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 13 |
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Narrated `Urwa bin Az-Zubair:
Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me. I asked him again, and he gave me, and said to me. 'O Hakim! This wealth is like green sweet (i.e. fruit), and if one takes it without greed, then one is blessed in it, and if one takes it with greediness, then one is not blessed in it, and will be like the one who eats without satisfaction. And an upper (i.e. giving) hand is better than a lower (i.e. taking) hand,' I said, 'O Allah's Apostle! By Him Who has sent you with the Truth. I will not ask anyone for anything after you till I leave this world." So, when Abu Bakr during his Caliphate, called Hakim to give him (some money), Hakim refused to accept anything from him. Once `Umar called him (during his Caliphate) in order to give him something, but Hakim refused to accept it, whereupon `Umar said, "O Muslims! I give him (i.e. Hakim) his right which Allah has assigned to him) from this Fai '(booty), but he refuses to take it." So Hakim never took anything from anybody after the Prophet till he died.
Reference | : Sahih al-Bukhari 3143 |
In-book reference | : Book 57, Hadith 51 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 371 |
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Narrated Khabbab:
We migrated with Allah's Apostle seeking Allah's Countenance, so our rewards became due and sure with Allah. Some of us passed away without eating anything of their rewards in this world. One of these was Mus`ab bin `Umar who was martyred on the day of the battle of Uhud. We did not find anything to shroud his body with except a striped cloak. When we covered his head with it, his feet remained uncovered, and when we covered his feet with it, his head remained uncovered. So Allah's Apostle ordered us to cover his head with it and put some Idhkhir (i.e. a kind of grass) over his feet. And there are some amongst us whose fruits have ripened and they are collecting them (i.e. they have received their rewards in this world).
Reference | : Sahih al-Bukhari 3914 |
In-book reference | : Book 63, Hadith 139 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 253 |
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'Abd al-Wahhab b. Ata' reported in connection with the words of Allah, the Exalted and the Glorious:
Reference | : Sahih Muslim 2848c |
In-book reference | : Book 53, Hadith 48 |
USC-MSA web (English) reference | : Book 40, Hadith 6825 |
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Malik said, "The generally agreed upon way of doing things among us is that maternal half-siblings do not inherit anything when there are children or grandchildren through sons, male or female. They do not inherit anything when there is a father or the father's father. They inherit in what is outside of that. If there is only one male or female, they are given a sixth. If there are two, each of them has a sixth. If there are more than that, they share in a third which is divided among them. The male does not have portion of two females. That is because Allah, the Blessed, the Exalted, says in His Book, 'If a man or woman has no direct heir, and he has a brother or sister, by the mother, each of them has a sixth. If there are more than two, they share equally in a third.' " (Sura 4 ayat 12).
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Narrated 'Usama bin Zaid:
I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you stay in your house in Mecca?" He replied, "Has `Aqil left any property or house?" `Aqil along with Talib had inherited the property of Abu Talib. Jafar and `Ali did not inherit anything as they were Muslims and the other two were non-believers. `Umar bin Al-Khattab used to say, "A believer cannot inherit (anything from an) infidel." Ibn Shihab, (a sub-narrator) said, "They (`Umar and others) derived the above verdict from Allah's Statement: "Verily! those who believed and Emigrated and strove with their life And property in Allah's Cause, And those who helped (the emigrants) And gave them their places to live in, These are (all) allies to one another." (8.72)
Reference | : Sahih al-Bukhari 1588 |
In-book reference | : Book 25, Hadith 74 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 658 |
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