ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 365 |
In-book reference | : Book 3, Hadith 76 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1945 |
In-book reference | : Book 6, Hadith 170 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1512 |
In-book reference | : Book 17, Hadith 2 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4610 |
In-book reference | : Book 42, Hadith 15 |
English translation | : Book 41, Hadith 4593 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1494 |
In-book reference | : Book 4, Hadith 893 |
[At- Tirmidhi].
An-Nawawi said that the reason why she did this was to preserve the part of the water-skin which the lips of Messenger of Allah (PBUH) touched, gain blessings from it, and preserve it from dishonor. This narration is understood to show permissibility whereas the previous two narrations are to show what is better and closer to perfection. Allah knows best.
وإنما قطعتها لتحفظ موضع فم رَسُول اللَّهِ ﷺ وتتبرك به وتصونه عن الابتذال. وهذا الحديث محمول على بيان الجواز، والحديثان السابقان لبيان الأفضل والأكمل، والله أعلم.
Reference | : Riyad as-Salihin 763 |
In-book reference | : Book 2, Hadith 37 |
Reference | : Mishkat al-Masabih 1819 |
In-book reference | : Book 6, Hadith 48 |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ* لَمْ يَلِدْ وَلَمْ يُولَدْ* وَلَمْ يَكُن لَّهُ كُفُواً أَحَدٌ}.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقبَلَ مِنْ جَسَدِهِ
(يفعلُ ذلك ثلاثَ مرَّاتٍ)
Reference | : Hisn al-Muslim 99 |
That the Prophet (saws) said: "Many a man achieved perfection, but no woman achieved perfection except for Mariam the daughter of 'Imran, and Asiyah the wife of Fir'awn. And the superiority of 'Aishah over other women is like the superiority of Tharid over other foods."
He said: There is something on this topic from 'Aishah and Anas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1834 |
In-book reference | : Book 25, Hadith 50 |
English translation | : Vol. 3, Book 23, Hadith 1834 |
Narrated Yusuf bin Mahik:
I was in the house of `Aisha, the mother of the Believers. She said, "This revelation: "Nay, but the Hour is their appointed time (for their full recompense); and the Hour will be more previous and most bitter." (54.46) was revealed to Muhammad at Mecca while I was a playfull little girl."
Reference | : Sahih al-Bukhari 4876 |
In-book reference | : Book 65, Hadith 397 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 399 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1932 |
In-book reference | : Book 6, Hadith 157 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4122 |
In-book reference | : Book 20, Hadith 58 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1734 |
In-book reference | : Book 5, Hadith 206 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4321 |
In-book reference | : Book 37, Hadith 222 |
English translation | : Vol. 5, Book 37, Hadith 4321 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 457 |
In-book reference | : Introduction, Hadith 457 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1972 |
In-book reference | : Book 7, Hadith 16 |
Reference | : Hisn al-Muslim 246 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2490 |
In-book reference | : Book 9, Hadith 258 |
Reference | : Hisn al-Muslim 175 |
وَزَادَ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» . بِرِوَايَةِ فَضَالَةَ: «وَالْمُجَاهِدُ مَنْ جَاهَدَ نَفْسَهُ فِي طَاعَةِ اللَّهِ وَالْمُهَاجِر من هجر الْخَطَايَا والذنُوب»
Grade: | Sahīh, Isnād Hasan (Zubair `Aliza'i) | لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
صحیح, إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 33, 34 |
In-book reference | : Book 1, Hadith 30 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 530 |
In-book reference | : Book 3, Hadith 228 |
Reference | : Sunan Ibn Majah 2143 |
In-book reference | : Book 12, Hadith 7 |
English translation | : Vol. 3, Book 12, Hadith 2143 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2506 |
In-book reference | : Book 10, Hadith 2 |
Sunnah.com reference | : Book 5, Hadith 38 |
English translation | : Book 5, Hadith 707 |
Arabic reference | : Book 5, Hadith 687 |
[At-Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 93 |
In-book reference | : Introduction, Hadith 93 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1703 |
In-book reference | : Book 5, Hadith 175 |
In another narration: "O Messenger of Allah! Who is most deserving of my fine treatment?" He (PBUH) said, "Your mother, then your mother, then your mother, then your father, then your nearest, then nearest".
[Al-Bukhari and Muslim].
وفي رواية: يارسول الله من أحق بحسن الصحبة؟ قال: " أمك، ثم أمك، ثم أمك، ثم أباك، ثم أدناك أدناك".
Reference | : Riyad as-Salihin 316 |
In-book reference | : Introduction, Hadith 316 |
عَنْ عَلْقَمَةَ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: لَمْ أَكُنْ لَيْلَةَ الْجِنِّ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسْلِمٌ
ضَعِيف, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 480, 481 |
In-book reference | : Book 3, Hadith 183 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2621 |
In-book reference | : Book 10, Hadith 113 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 296 |
In-book reference | : Book 3, Hadith 15 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3704 |
In-book reference | : Book 18, Hadith 44 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 729 |
In-book reference | : Book 4, Hadith 158 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 977 |
In-book reference | : Book 4, Hadith 399 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 142 |
In-book reference | : Book 1, Hadith 135 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1653 |
In-book reference | : Book 5, Hadith 128 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3238 |
In-book reference | : Book 13, Hadith 156 |
وَالْحَمْدُ لِلَّهِ (ثلاثاً وثلاثين)
وَاللَّهُ أَكْبَرُ (أربعاً وثلاثينَ)
Reference | : Hisn al-Muslim 106 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 899 |
In-book reference | : Book 6, Hadith 6 |
Narrated Ibn Shihab:
The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam (i.e. to worship none but Allah Alone). If his parents are Muslims, particularly the father, even if his mother were a non-Muslim, and if he after the delivery cries (even once) before his death (i.e. born alive) then the funeral prayer must be offered. And if the child does not cry after his delivery (i.e. born dead) then his funeral prayer should not be offered, and he will be considered as a miscarriage. Abu Huraira, narrated that the Prophet said, "Every child is born with a true faith (i.e. to worship none but Allah Alone) but his parents convert him to Judaism or to Christianity or to Magainism, as an animal delivers a perfect baby animal. Do you find it mutilated?" Then Abu Huraira recited the holy verses: 'The pure Allah's Islamic nature (true faith i.e. to worship none but Allah Alone), with which He has created human beings.' " (30.30).
Reference | : Sahih al-Bukhari 1358 |
In-book reference | : Book 23, Hadith 111 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 440 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet used to pray a short prayer (in congregation) but used to offer it in a perfect manner.
Reference | : Sahih al-Bukhari 706 |
In-book reference | : Book 10, Hadith 101 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 674 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 469a |
In-book reference | : Book 4, Hadith 214 |
USC-MSA web (English) reference | : Book 4, Hadith 948 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 7 |
English translation | : Book 5, Hadith 677 |
Arabic reference | : Book 5, Hadith 656 |
Reference | : Hisn al-Muslim 5 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 880 |
In-book reference | : Book 4, Hadith 304 |
[Muslim].
Reference | : Riyad as-Salihin 290 |
In-book reference | : Introduction, Hadith 290 |
[Muslim].
Reference | : Riyad as-Salihin 1616 |
In-book reference | : Book 17, Hadith 106 |
Reference | : Sunan an-Nasa'i 2628 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Vol. 3, Book 24, Hadith 2629 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4477 |
In-book reference | : Book 22, Hadith 164 |
Reference | : Mishkat al-Masabih 2098 |
In-book reference | : Book 7, Hadith 139 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3163 |
In-book reference | : Book 13, Hadith 83 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4496 |
In-book reference | : Book 22, Hadith 183 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4186 |
In-book reference | : Book 21, Hadith 25 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1461 |
In-book reference | : Book 4, Hadith 862 |
عَنْ حُذَيْفَةَ قَالَ: أَتَى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سباطة قوم فَبَال قَائِما. . قيل: كَانَ ذَلِك لعذر
Reference | : Mishkat al-Masabih 363, 364 |
In-book reference | : Book 3, Hadith 75 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3671 |
In-book reference | : Book 33, Hadith 15 |
English translation | : Vol. 5, Book 33, Hadith 3671 |
[At- Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 577 |
In-book reference | : Introduction, Hadith 577 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2280 |
In-book reference | : Book 9, Hadith 55 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 398 |
In-book reference | : Introduction, Hadith 398 |
[Al-Bukhari and Muslim].
و(( الجد:الحظ والغنى. وقد سبق بيان هذا الحديث في باب فضل الضعفة)).
Reference | : Riyad as-Salihin 488 |
In-book reference | : Introduction, Hadith 488 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 536 |
In-book reference | : Book 6, Hadith 43 |
English translation | : Vol. 1, Book 6, Hadith 537 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2334 |
In-book reference | : Book 9, Hadith 108 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1260 |
In-book reference | : Book 4, Hadith 675 |
Sunnah.com reference | : Book 16, Hadith 58 |
English translation | : Book 16, Hadith 1537 |
Arabic reference | : Book 16, Hadith 1494 |
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ * مِن شَرِّ مَا خَلَقَ * وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ * وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ * وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ }
بسم الله الرحمن الرحيم { قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَهِ النَّاسِ * مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ } (ثلاث مرات)
Reference | : Hisn al-Muslim 76 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2318 |
In-book reference | : Book 9, Hadith 92 |
[At- Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 234 |
In-book reference | : Introduction, Hadith 234 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1913 |
In-book reference | : Book 6, Hadith 139 |
[At-Tirmidhi and Abu Dawud].
Reference | : Riyad as-Salihin 1296 |
In-book reference | : Book 11, Hadith 12 |
Anas reported:
Reference | : Sahih Muslim 469b |
In-book reference | : Book 4, Hadith 215 |
USC-MSA web (English) reference | : Book 4, Hadith 949 |
(deprecated numbering scheme) |
Reference | : Sunan Abi Dawud 4053 |
In-book reference | : Book 34, Hadith 34 |
English translation | : Book 33, Hadith 4042 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 985 |
In-book reference | : Book 5, Hadith 183 |
English translation | : Vol. 1, Book 5, Hadith 985 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3807 |
In-book reference | : Book 19, Hadith 21 |
Narrated Aisha (mother of the faithful believers):
I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." `Aisha added: Ever since I heard that from Allah's Apostle I have determined not to miss Hajj.
Reference | : Sahih al-Bukhari 1861 |
In-book reference | : Book 28, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 84 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 830 |
In-book reference | : Book 4, Hadith 256 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3522 |
In-book reference | : Book 48, Hadith 153 |
English translation | : Vol. 6, Book 45, Hadith 3522 |
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 274 |
In-book reference | : Introduction, Hadith 274 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1299 |
In-book reference | : Book 4, Hadith 710 |
Narrated Abdullah Ibn Abbas:
Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."
Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".
Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.
Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.
حسن الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5192 |
In-book reference | : Book 43, Hadith 420 |
English translation | : Book 42, Hadith 5173 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1489 |
In-book reference | : Book 16, Hadith 25 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3777 |
In-book reference | : Book 18, Hadith 113 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1951 |
In-book reference | : Book 6, Hadith 176 |
Sunnah.com reference | : Book 7, Hadith 221 |
English translation | : Book 7, Hadith 964 |
Arabic reference | : Book 7, Hadith 957 |
Narrated Anas bin Malik:
The Prophet said, "Straighten your rows as the straightening of rows is essential for a perfect and correct prayer. "
Reference | : Sahih al-Bukhari 723 |
In-book reference | : Book 10, Hadith 117 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 690 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2512 |
In-book reference | : Book 10, Hadith 7 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 289 |
In-book reference | : Book 3, Hadith 8 |
[Al-Bukhari and Muslim].
One narration says: Messenger of Allah (PBUH) said, "The most truthful of you in their speech are those who see the truest visions."
وفى رواية: "أصدقكم رؤيا أصدقكم حديثاً".
Reference | : Riyad as-Salihin 838 |
In-book reference | : Book 4, Hadith 26 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1550 |
In-book reference | : Book 5, Hadith 28 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2504 |
In-book reference | : Book 37, Hadith 90 |
English translation | : Vol. 4, Book 11, Hadith 2504 |
Reference | : Hadith 17, 40 Hadith Qudsi |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 312 |
In-book reference | : Introduction, Hadith 312 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 649 |
In-book reference | : Introduction, Hadith 649 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 966 |
In-book reference | : Book 4, Hadith 389 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1416 |
In-book reference | : Book 4, Hadith 817 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3978 |
In-book reference | : Book 19, Hadith 190 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2303 |
In-book reference | : Book 9, Hadith 77 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2628 |
In-book reference | : Book 40, Hadith 23 |
English translation | : Vol. 5, Book 38, Hadith 2628 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1501 |
In-book reference | : Book 16, Hadith 37 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1195 |
In-book reference | : Book 8, Hadith 205 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2270 |
In-book reference | : Book 9, Hadith 45 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2438 |
In-book reference | : Book 9, Hadith 207 |