[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 997 |
In-book reference | : Book 8, Hadith 7 |
Reference | : Bulugh al-Maram 72 |
In-book reference | : Book 1, Hadith 85 |
English translation | : Book 1, Hadith 78 |
Reference | : Bulugh al-Maram 146 |
In-book reference | : Book 1, Hadith 175 |
English translation | : Book 1, Hadith 157 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 429 |
In-book reference | : Book 1, Hadith 163 |
English translation | : Vol. 1, Book 1, Hadith 429 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5142 |
In-book reference | : Book 48, Hadith 103 |
English translation | : Vol. 6, Book 48, Hadith 5145 |
Hudhaifa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2934/2935 |
In-book reference | : Book 54, Hadith 130 |
USC-MSA web (English) reference | : Book 41, Hadith 7011 |
(deprecated numbering scheme) |
Narrated Abdullah Ibn Umar:
The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah (saws), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims).
They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled.
The Prophet (saws) asked Sa'yah: Where is the purse of Huyayy ibn Akhtab?
He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them.
They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah (saws) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3006 |
In-book reference | : Book 20, Hadith 79 |
English translation | : Book 19, Hadith 3000 |
Yahya related to me from Malik from Abu'z-Zubayr al-Makki that somebody asked a man for his sister in marriage and the man mentioned that she had committed fornication. Umar ibn al-Khattab heard about it and he beat the man or almost beat him, and said, "What did you mean by giving him such information?"
USC-MSA web (English) reference | : Book 28, Hadith 53 |
Arabic reference | : Book 28, Hadith 1148 |
Narrated Abu Shuraih Al-Adawi:
My ears heard and my eyes saw the Prophet when he spoke, "Anybody who believes in Allah and the Last Day, should serve his neighbor generously, and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward." It was asked. "What is his reward, O Allah's Apostle?" He said, "(To be entertained generously) for a day and a night with high quality of food and the guest has the right to be entertained for three days (with ordinary food) and if he stays longer, what he will be provided with will be regarded as Sadaqa (a charitable gift). And anybody who believes in Allah and the Last Day should talk what is good or keep quiet (i.e. abstain from all kinds of dirty and evil talks).
Reference | : Sahih al-Bukhari 6019 |
In-book reference | : Book 78, Hadith 50 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 48 |
(deprecated numbering scheme) |
Narrated `Ali:
The Prophet sent a Sariya under the command of a man from the Ansar and ordered the soldiers to obey him. He (i.e. the commander) became angry and said "Didn't the Prophet order you to obey me!" They replied, "Yes." He said, "Collect fire-wood for me." So they collected it. He said, "Make a fire." When they made it, he said, "Enter it (i.e. the fire)." So they intended to do that and started holding each other and saying, "We run towards (i.e. take refuge with) the Prophet from the fire." They kept on saying that till the fire was extinguished and the anger of the commander abated. When that news reached the Prophet he said, "If they had entered it (i.e. the fire), they would not have come out of it till the Day of Resurrection. Obedience (to somebody) is required when he enjoins what is good."
Reference | : Sahih al-Bukhari 4340 |
In-book reference | : Book 64, Hadith 369 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 629 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 125 |
English translation | : Book 8, Hadith 1082 |
Arabic reference | : Book 8, Hadith 1071 |
Narrated `Abdullah:
A man from the people of the scripture came to the Prophet and said, "O Abal-Qasim! Allah will hold the Heavens upon a Finger, and the Earth on a Finger and the land on a Finger, and all the creation on a Finger, and will say, 'I am the King! I am the King!' " I saw the Prophet (after hearing that), smiling till his premolar teeth became visible, and he then recited: -- 'No just estimate have they made of Allah such as due to him... (39.67)
Reference | : Sahih al-Bukhari 7415 |
In-book reference | : Book 97, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 511 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3843 |
In-book reference | : Book 49, Hadith 243 |
English translation | : Vol. 1, Book 46, Hadith 3843 |
Narrated Umar ibn al-Khattab:
A son of Adi ibn Adi al-Kindi said that Umar ibn AbdulAziz wrote (to his governors): If anyone asks about the places where spoils (fay') should be spent, that should be done in accordance with the decision made by Umar ibn al-Khattab (Allah be pleased with him). The believers considered him to be just, according to the saying of the Prophet (saws): Allah has placed truth upon Umar's tongue and heart. He fixed stipends for Muslims, and provided protection for the people of other religions by levying jizyah (poll-tax) on them, deducting no fifth from it, nor taking it as booty.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2961 |
In-book reference | : Book 20, Hadith 34 |
English translation | : Book 19, Hadith 2955 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3960 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Vol. 4, Book 36, Hadith 3412 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2430 |
In-book reference | : Book 15, Hadith 41 |
English translation | : Vol. 3, Book 15, Hadith 2430 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 745 |
In-book reference | : Book 2, Hadith 355 |
English translation | : Book 2, Hadith 744 |
Narrated Aslam:
While Allah's Apostle was proceeding at night during one of his journeys and `Umar bin Al-Khattab was traveling beside him, `Umar asked him about something but Allah's Apostle did not reply. He asked again, but he did not reply, and then he asked (for the third time) but he did not reply. On that, `Umar bin Al-Khattab said to himself, "Thakilat Ummu `Umar (May `Umar's mother lose her son)! I asked Allah's Apostle three times but he did not reply." `Umar then said, "I made my camel run faster and went ahead of the people, and I was afraid that some Qur'anic Verses might be revealed about me. But before getting involved in any other matter. I heard somebody calling me. I said to myself, 'I fear that some Qur'anic Verses have been revealed about me,' and so I went to Allah's Apostle and greeted him. He (Allah's Apostle ) said, 'Tonight a Sura has been revealed to me, and it is dearer to me than that on which the sun rises (i.e. the world)' Then he recited: "Verily, We have given you a manifest victory." (48.1)
Reference | : Sahih al-Bukhari 4833 |
In-book reference | : Book 65, Hadith 354 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 357 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5189 |
In-book reference | : Book 48, Hadith 150 |
English translation | : Vol. 6, Book 48, Hadith 5192 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4074 |
In-book reference | : Book 20, Hadith 11 |
Narrated Sahl bin Sa`d As-Sa`idi:
(a companion of Allah's Apostle) Allah's Apostle, holding out his middle and index fingers, said, "My advent and the Hour's are like this (or like these)," namely, the period between his era and the Hour is like the distance between those two fingers, i.e., very short.
Reference | : Sahih al-Bukhari 5301 |
In-book reference | : Book 68, Hadith 50 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 221 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 771 |
In-book reference | : Book 8, Hadith 90 |
English translation | : Vol. 2, Book 3, Hadith 771 |
Narrated Ali ibn AbuTalib ; Anas ibn Malik:
Muhammad reported from his father, Umar, on the authority of his grandfather, Ali ibn AbuTalib: When Ali travelled, he continued to travel till it became nearly dark. He then alighted and offered the sunset prayer. Then he would call for his dinner and eat it. Then he prayed the night prayer and then moved off.
He would say: This is how the Messenger of Allah (saws) used to do.
Usamah ibn Zayd reported from Hafs ibn Ubaydullah, the son of Anas ibn Malik: Anas would combine them (the evening and night prayer) when the twilight disappeared.
He said: The Prophet (saws) used to do so. Az-Zuhri also reported similarly on the authority of Anas from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1234 |
In-book reference | : Book 4, Hadith 37 |
English translation | : Book 4, Hadith 1230 |
Another chain reports a similar hadith.
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَاهُ إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا مُوسَى، حَدَّثَنَا حَمَّادٌ، فَذَكَرَ نَحْوَهُ وَقَالَ فِيهِ " بِأُذُنِ خَيْرِهَا شَاةً " .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4172 |
In-book reference | : Book 37, Hadith 73 |
English translation | : Vol. 5, Book 37, Hadith 4172 |
Abü Maisarah narrated from 'Umar bin Al-Khattab who said: "0 Allah! Make the verdict concerning Khamr sufficiently clear for us!"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي مَيْسَرَةَ، عَمْرِو بْنِ شُرَحْبِيلَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، ...
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3049 |
In-book reference | : Book 47, Hadith 101 |
English translation | : Vol. 5, Book 44, Hadith 3049 |
Yahya related to me from Malik, from Abu'n-Nadr, the mawla of 'Umar ibn 'Ubaydullah at-Taymi, from Nafi, the mawla of Abu Qatada al- Ansari, that Abu Qatada was once with the Messenger of Allah, may Allah bless him and grant him peace. When they got to one of the roads to Makka he fell behind with some companions of his who were muhrim, while he was not. Then he saw a wild ass, so he got on his mount and asked his companions to give him his whip but they refused. Then he asked them for his spear and they refused to give it to him. So he took hold of it and attacked the ass and killed it. Some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, ate from it, and others refused. When they had caught up with the Messenger of Allah, may Allah bless him and grant him peace, they asked him about it and he said, "It is food that Allah has fed you with."
USC-MSA web (English) reference | : Book 20, Hadith 77 |
Arabic reference | : Book 20, Hadith 781 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know of it as a Hadith of 'Umar, except through the narration of 'Ikrimah bin 'Ammar, from Abu Zumail, and Abu Zumail's name is Simãk Al-Hanafi. And this was on the Day of Badr.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3081 |
In-book reference | : Book 47, Hadith 133 |
English translation | : Vol. 5, Book 44, Hadith 3081 |
Narrated Ibn `Abbas:
Allah's Apostle performed the Tawaf (around the Ka`ba while riding his camel, and every time he reached the corner (of the Black Stone) he pointed at it with his hand and said, "Allahu Akbar." (Zainab said: The Prophet said, "An opening has been made in the wall of Gog and Magog like this and this," forming the number 90 (with his thumb and index finger).
وَقَالَتْ زَيْنَبُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" فُتِحَ مِنْ رَدْمِ يَأْجُوجَ وَمَأْجُوجَ مِثْلُ هَذِهِ ". وَعَقَدَ تِسْعِينَ.Reference | : Sahih al-Bukhari 5293 |
In-book reference | : Book 68, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 215 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3680 |
In-book reference | : Book 33, Hadith 24 |
English translation | : Vol. 5, Book 33, Hadith 3680 |
Grade: | [Sahih lighairihi; Qatadah had never heard from Sulaiman Al-Yashkuri, and Muslim (1950)] (Darussalam) |
Reference | : Musnad Ahmad 194 |
In-book reference | : Book 2, Hadith 111 |
That he heard Tawus narrating from Ibn 'Umar and Ibn 'Abbas, and they both narrated this Hadith from the Prophet (saws). (A Hadith similar to no. 1298).
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (saws). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shafi'i argued with the Hadith of 'Abdullah bin 'Umar from the Prophet (saws): "It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1299 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Vol. 1, Book 12, Hadith 1299 |
Grade: | Sahih Hadeeth, this isnad is Da'if because of a man and his father from Ansar are unknown] (Darussalam) |
Reference | : Musnad Ahmad 554 |
In-book reference | : Book 4, Hadith 146 |
Narrated Ali ibn AbuTalib:
Safinah AbuAbdurRahman said that a man prepared food for Ali ibn AbuTalib who was his guest, and Fatimah said: I wish we had invited the Messenger of Allah (saws) and he had eaten with us. They invited him, and when he came he put his hands on the side-ports of the door, but when he saw the figured curtain which had been put at the end of the house, he went away. So Fatimah said to Ali: Follow him and see what turned him back. I (Ali) followed him and asked: What turned you back, Messenger of Allah? He replied: It is not fitting for me or for any Prophet to enter a house which is decorated.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3755 |
In-book reference | : Book 28, Hadith 20 |
English translation | : Book 27, Hadith 3746 |
حَدَّثَنَا عَفَّانُ حَدَّثَنَا شُعْبَةُ أَخْبَرَنَا الْحَكَمُ قَالَ سَمِعْتُ ابْنَ أَبِي لَيْلَى أَنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ حَدَّثَهُمْ أَنَّ فَاطِمَةَ رَضِيَ اللَّهُ عَنْهَا شَكَتْ إِلَى أَبِيهَا مَا تَلْقَى مِنْ يَدَيْهَا مِنْ الرَّحَى فَذَكَرَ مَعْنَى حَدِيثِ مُحَمَّدِ بْنِ جَعْفَرٍ عَنْ شُعْبَةَ.
Grade: | Jayyid], Sahih, al-Bukhari (3705) and Muslim (2727)] (Darussalam) |
Reference | : Musnad Ahmad 1143, 1144 |
In-book reference | : Book 5, Hadith 558 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 969 |
In-book reference | : Book 10, Hadith 5 |
English translation | : Vol. 2, Book 5, Hadith 969 |
'A'isha reported that Allah's Messenger (may peace he upon him) lay on bed during one night and said:
Reference | : Sahih Muslim 2410a |
In-book reference | : Book 44, Hadith 60 |
USC-MSA web (English) reference | : Book 31, Hadith 5925 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
وفي رواية في الصحيح "فمن كان حالفًا فلا يحلف إلا بالله أو ليسكت".
Reference | : Riyad as-Salihin 1707 |
In-book reference | : Book 17, Hadith 197 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1163 |
In-book reference | : Book 3, Hadith 3 |
English translation | : Book 3, Hadith 1159 |
Narrated Nafi`:
Ibn `Umar bin Al-Khattab divorced his wife during her menses. Allah's Apostle ordered him to take her back till she became clean, and when she got another period while she was with him, she should wait till she became clean again and only then, if he wanted to divorce her, he could do so before having sexual relations with her. And that is the period Allah has fixed for divorcing women. Whenever `Abdullah (bin `Umar) was asked about that, he would say to the questioner, "If you divorced her thrice, she is no longer lawful for you unless she marries another man (and the other man divorces her in his turn).' Ibn `Umar further said, 'Would that you (people) only give one or two divorces, because the Prophet has ordered me so."
Reference | : Sahih al-Bukhari 5332 |
In-book reference | : Book 68, Hadith 77 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 249 |
(deprecated numbering scheme) |
Narrated Umm Salamah, Ummul Mu'minin:
She heard the Messenger of Allah (saws) say: If anyone puts on ihram for hajj or umrah from the Aqsa mosque to the sacred mosque , his former and latter sins will be forgiven, or he will be guaranteed Paradise. The narrator Abdullah doubted which of these words he said.
Abu Dawud said: May Allah have mercy on Waki'. He put on ihram from Jerusalem (Aqsa mosque), that is, to Mecca.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1741 |
In-book reference | : Book 11, Hadith 21 |
English translation | : Book 10, Hadith 1737 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2037 |
In-book reference | : Book 21, Hadith 220 |
English translation | : Vol. 3, Book 21, Hadith 2039 |
Narrated Muslim:
We were with Masruq at the house of Yasar bin Numair. Masruq saw pictures on his terrace and said, "I heard `Abdullah saying that he heard the Prophet saying, "The people who will receive the severest punishment from Allah will be the picture makers.'"
Reference | : Sahih al-Bukhari 5950 |
In-book reference | : Book 77, Hadith 166 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 834 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4080 |
In-book reference | : Book 20, Hadith 17 |
Hamza b. 'Abdullah b. Umar heard his father say that the Messenger of Allah (may peace be upon him) had said:
Reference | : Sahih Muslim 1040c |
In-book reference | : Book 12, Hadith 135 |
USC-MSA web (English) reference | : Book 5, Hadith 2265 |
(deprecated numbering scheme) |
'Abdul-Malik bin 'Umair (a subnarrator) said: I saw this man with eyebrows hung over his eyes as a result of his old age and he walked aimlessly, following young girls and winking at them.
[Al-Bukhari and Muslim].
قال عبد الملك بن عمير الرواي عن جابر بن سمرة: فأنا رأيته بعد قد سقط حاجباه على عينيه من الكبر، وإنه ليتعرض للجواري في الطرق فيغمزهن. ((متفق عليه)).
Reference | : Riyad as-Salihin 1505 |
In-book reference | : Book 16, Hadith 41 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) happened to pass by a heap of eatables (corn). He thrust his hand in that (heap) and his fingers were moistened. He said to the owner of that heap of eatables (corn):
Reference | : Sahih Muslim 102 |
In-book reference | : Book 1, Hadith 190 |
USC-MSA web (English) reference | : Book 1, Hadith 183 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691). (Darussalam) |
Reference | : Musnad Ahmad 391 |
In-book reference | : Book 3, Hadith 1 |
"The Messenger of Allah (saws) was cupped. Abu Talhah did the cupping. So he ordered that he be given two Sa' of food, and he spoke to his masters to reduce his taxes. He said: 'The most virtuous of what you treat with is cupping.' Or, he said: 'The best of your treatments is cupping.'"
[He said:] There are narrations on this topic from 'Ali, Ibn 'Abbas, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih. Some of the people of knowledge among the Companions of the Prophet (saws), and others permitted paying the cupper. This is the view of Ash-Shafi'i.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1278 |
In-book reference | : Book 14, Hadith 80 |
English translation | : Vol. 1, Book 12, Hadith 1278 |
Narrated Abdullah ibn ash-Shikhkhir:
I saw the Messenger of Allah (saws) praying and a sound came from his breast like the rumbling of a mill owing to weeping.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 904 |
In-book reference | : Book 2, Hadith 514 |
English translation | : Book 3, Hadith 903 |
Narrated `Aisha:
The Prophet took a child in his lap for Tahnik (i.e. he chewed a date in his mouth and put its juice in the mouth of the child). The child urinated on him, so he asked for water and poured it over the place of the urine.
Reference | : Sahih al-Bukhari 6002 |
In-book reference | : Book 78, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 31 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina." Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thing as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment and said, "What thing do you expect `Umar to say the like of which he has never said before?" In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.' When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.' And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.' Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has killed Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."
Reference | : Sahih al-Bukhari 6830 |
In-book reference | : Book 86, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 817 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1416 |
In-book reference | : Book 5, Hadith 614 |
English translation | : Vol. 1, Book 5, Hadith 1416 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3305 |
In-book reference | : Book 13, Hadith 219 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars, and his price on the day of purchase with fault would have been 80 dinars, the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased . "
Malik said, "The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her, he must pay what he has reduced of her price if she was a virgin. If she was not a virgin, there is nothing against his having had intercourse with her because he had charge of her."
Malik said, "The generally agreed upon way of doing things among us regarding a person, whether he is an inheritor or not, who sells a slave, slave-girl, or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it, his declaration that he was free of responsibility does not absolve him, and what he sold is returned to him."
Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said, "The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued, ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price, and to the other according to her value. Then one looks at the one with the defect, and the buyer is refunded according to the amount her share is affected by the defect, be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought."
Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect, he kept the hire and revenue. "This is the way in which things are done in our city. That is because, had the man bought a slave who then built a house for him, and the value of the house was many times the price of the slave, and he then found that the slave had a defect for which he could be returned, and he was returned, he would not have to make payment for the work the slave had done for him. Similarly, he would keep any revenue from hiring him out, because he had charge of him. This is the way of doing things among us."
Malik said, "The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen, or has a defect, is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves, or the most expensive, or it was for his sake that he bought them, or he is the one in whom people see the most excellence, then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves, and he did not buy them for his sake, and there is no special virtue which people see in him, the one who is found to have a defect or to have been stolen is returned as he is, and the buyer is refunded his portion of the total price."
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Narrated Sahl bin Sa`d As Saidi:
Allah's Apostle (and his army) encountered the pagans and the two armies.,, fought and then Allah's Apostle returned to his army camps and the others (i.e. the enemy) returned to their army camps. Amongst the companions of the Prophet there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said, "None has benefited the Muslims today more than so-and-so." On that Allah's Apostle said, "He is from the people of the Hell-Fire certainly." A man amongst the people (i.e. Muslims) said, "I will accompany him (to know the fact)." So he went along with him, and whenever he stopped he stopped with him, and whenever he hastened, he hastened with him. The (brave) man then got wounded severely, and seeking to die at once, he planted his sword into the ground and put its point against his chest in between his breasts, and then threw himself on it and committed suicide. On that the person (who was accompanying the deceased all the time) came to Allah's Apostle and said, "I testify that you are the Apostle of Allah." The Prophet said, "Why is that (what makes you say so)?" He said "It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement, and I said to them, "I will try to find out the truth about him for you." So I went out after him and he was then inflicted with a severe wound and because of that, he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts, and then he threw himself over it and committed suicide." Allah's Apostle then said, "A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4202 |
In-book reference | : Book 64, Hadith 242 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 514 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 103 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Vol. 1, Book 1, Hadith 103 |
Salim b. 'Abdullah b. 'Umar reported that his father said:
Reference | : Sahih Muslim 1165d |
In-book reference | : Book 13, Hadith 270 |
USC-MSA web (English) reference | : Book 6, Hadith 2620 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2140 |
In-book reference | : Book 12, Hadith 4 |
English translation | : Vol. 3, Book 12, Hadith 2140 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 127 |
In-book reference | : Book 1, Hadith 120 |
Ibn 'Umar reported that the Messenger of Allah (may peace be upon him) observed fasts uninterruptedly in Ramadan and the people (in his wake) did this. But he forbade them to do so. It was said to him (to the Holy Prophet):
Reference | : Sahih Muslim 1102b |
In-book reference | : Book 13, Hadith 70 |
USC-MSA web (English) reference | : Book 6, Hadith 2427 |
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Narrated Jabir bin `Abdullah:
We were in a Ghazwa (Sufyan once said, in an army) and a man from the emigrants kicked an Ansari man (on the buttocks with his foot). The Ansari man said, "O the Ansar! (Help!)" and the emigrant said. "O the emigrants! (Help!) Allah's Apostle heard that and said, "What is this call for, which is characteristic of the period of ignorance?" They said, "O Allah's Apostle! A man from the emigrants kicked one of the Ansar (on the buttocks with his foot)." Allah's Apostle said, "Leave it (that call) as is a detestable thing." `Abdullah bin Ubai heard that and said, 'Have the (the emigrants) done so? By Allah, if we return Medina, surely, the more honorable will expel therefrom the meaner." When this statement reached the Prophet. `Umar got up an, said, "O Allah's Apostle! Let me chop off the head of this hypocrite (`Abdullah bin Ubai)!" The Prophet said "Leave him, lest the people say that Muhammad kills his companions." The Ansar were then more in number than the emigrants when the latter came to Medina, but later on the emigrant increased.
Reference | : Sahih al-Bukhari 4905 |
In-book reference | : Book 65, Hadith 425 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 428 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."
Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."
Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."
USC-MSA web (English) reference | : Book 22, Hadith 10 |
Arabic reference | : Book 22, Hadith 1022 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 176 |
In-book reference | : Book 1, Hadith 176 |
English translation | : Book 1, Hadith 176 |
Narrated Abu Huraira:
Allah's Apostle sent a Sariya of ten men as spies under the leadership of `Asim bin Thabit al-Ansari, the grandfather of `Asim bin `Umar Al-Khattab. They proceeded till they reached Hadaa, a place between 'Usfan, and Mecca, and their news reached a branch of the tribe of Hudhail called Bani Lihyan. About two-hundred men, who were all archers, hurried to follow their tracks till they found the place where they had eaten dates they had brought with them from Medina. They said, "These are the dates of Yathrib (i.e. Medina), "and continued following their tracks When `Asim and his companions saw their pursuers, they went up a high place and the infidels circled them. The infidels said to them, "Come down and surrender, and we promise and guarantee you that we will not kill any one of you" `Asim bin Thabit; the leader of the Sariya said, "By Allah! I will not come down to be under the protection of infidels. O Allah! Convey our news to Your Prophet. Then the infidels threw arrows at them till they martyred `Asim along with six other men, and three men came down accepting their promise and convention, and they were Khubaib-al-Ansari and Ibn Dathina and another man So, when the infidels captured them, they undid the strings of their bows and tied them. Then the third (of the captives) said, "This is the first betrayal. By Allah! I will not go with you. No doubt these, namely the martyred, have set a good example to us." So, they dragged him and tried to compel him to accompany them, but as he refused, they killed him. They took Khubaid and Ibn Dathina with them and sold them (as slaves) in Mecca (and all that took place) after the battle of Badr. Khubaib was bought by the sons of Al-Harith bin 'Amir bin Naufal bin `Abd Manaf. It was Khubaib who had killed Al-Harith bin 'Amir on the day (of the battle of) Badr. So, Khubaib remained a prisoner with those people. Narrated Az-Zuhri: 'Ubaidullah bin 'Iyyad said that the daughter of Al-Harith had told him, "When those people gathered (to kill Khubaib) he borrowed a razor from me to shave his pubes and I gave it to him. Then he took a son of mine while I was unaware when he came upon him. I saw him placing my son on his thigh and the razor was in his hand. I got scared so much that Khubaib noticed the agitation on my face and said, 'Are you afraid that I will kill him? No, I will never do so.' By Allah, I never saw a prisoner better than Khubaib. By Allah, one day I saw him eating of a bunch of grapes in his hand while he was chained in irons, and there was no fruit at that time in Mecca." The daughter of Al-Harith used to say, "It was a boon Allah bestowed upon Khubaib." When they took him out of the Sanctuary (of Mecca) to kill him outside its boundaries, Khubaib requested them to let him offer two rak`at (prayer). They allowed him and he offered Two rak`at and then said, "Hadn't I been afraid that you would think that I was afraid (of being killed), I would have prolonged the prayer. O Allah, kill them all with no exception." (He then recited the poetic verse):-- "I being martyred as a Muslim, Do not mind how I am killed in Allah's Cause, For my killing is for Allah's Sake, And if Allah wishes, He will bless the amputated parts of a torn body" Then the son of Al Harith killed him. So, it was Khubaib who set the tradition for any Muslim sentenced to death in captivity, to offer a two-rak`at prayer (before being killed). Allah fulfilled the invocation of `Asim bin Thabit on that very day on which he was martyred. The Prophet informed his companions of their news and what had happened to them. Later on when some infidels from Quraish were informed that `Asim had been killed, they sent some people to fetch a part of his body (i.e. his head) by which he would be recognized. (That was because) `Asim had killed one of their chiefs on the day (of the battle) of Badr. So, a swarm of wasps, resembling a shady cloud, were sent to hover over `Asim and protect him from their messenger and thus they could not cut off anything from his flesh.
Reference | : Sahih al-Bukhari 3045 |
In-book reference | : Book 56, Hadith 251 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 281 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3862 |
In-book reference | : Book 19, Hadith 74 |
Narrated Sa`d bin Abi Waqqas:
`Umar bin Al-Khattab asked the permission of Allah's Apostle to see him while some Quraishi women were sitting with him, talking to him and asking him for more expenses, raising their voices above the voice of Allah's Apostle. When `Umar asked for the permission to enter, the women quickly put on their veils. Allah'sf Apostle allowed him to enter and `Umar came in while Allah's Apostle was smiling, `Umar said "O Allah's Apostle! May Allah always keep you smiling." The Prophet said, "These women who have been here, roused my wonder, for as soon as they heard your voice, they quickly put on their veils. "`Umar said, "O Allah's Apostle! You have more right to be feared by them than I." Then `Umar addressed the women saying, "O enemies of yourselves! You fear me more than you do Allah's Apostle ?" They said, "Yes, for you are harsher and sterner than Allah's Apostle." Then Allah's Apostle said, "O Ibn Al-Khattab! By Him in Whose Hands my life is! Never does Satan find you going on a way, but he takes another way other than yours."
Reference | : Sahih al-Bukhari 3683 |
In-book reference | : Book 62, Hadith 33 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 32 |
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Narrated AbudDarda' and Ubadah ibn as-Samit:
Khalid ibn Dihqan said: When we were engaged in the battle of Constantinople at Dhuluqiyyah, a man of the people of Palestine, who was one of their nobility and elite and whose rank was known to them, came forward. He was called Hani ibn Kulthum ibn Sharik al-Kinani. He greeted Abdullah ibn Zakariyya who knew his rank.
Khalid said to us: Abdullah ibn AbuZakariyya told us: I heard Umm ad-Darda' say: I heard AbudDarda' say: I heard the Messenger of Allah (saws) say: It is hoped that Allah may forgive every sin, except in the case of one who dies a polytheist, or one who purposely kills a believer.
Hani ibn Kulthum ar-Rabi' then said: I heard Mahmud ibn ar-Rabi' transmitting a tradition from Ubadah ibn as-Samit who transmitted from the Messenger of Allah (saws) who said: If a man kills a believer unjustly, Allah will not accept any action or duty of his, obligatory or supererogatory.
Khalid then said to us: Ibn AbuZakariyya transmitted a tradition to us from Umm ad-Darda' on the authority of AbudDarda' from the Messenger of Allah (saws) who said: A believer will continue to go on quickly and well so long as he does not shed unlawful blood; when he sheds unlawful blood, he becomes slow and heavy-footed.
A similar tradition has been transmitted by Hani ibn Kulthum from Mahmud ibn ar-Rabi' on the authority of Ubadah ibn as-Samit from the Messenger of Allah (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4270 |
In-book reference | : Book 37, Hadith 31 |
English translation | : Book 36, Hadith 4257 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5620 |
In-book reference | : Book 51, Hadith 82 |
English translation | : Vol. 6, Book 51, Hadith 5623 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4227 |
In-book reference | : Book 41, Hadith 6 |
English translation | : Vol. 5, Book 41, Hadith 4232 |
Nafi' reported that when Ibn Umar wanted fumigation he got it from aloeswood without mixing anything with it, or he put camphor along with aloeswood and then said:
Reference | : Sahih Muslim 2254 |
In-book reference | : Book 40, Hadith 23 |
USC-MSA web (English) reference | : Book 27, Hadith 5601 |
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Narrated `Abdullah bin `Abbas:
`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, "Call for me the early emigrants." So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, "We have come out for a purpose and we do not think that it is proper to give it up," while others said (to `Umar), "You have along with you. other people and the companions of Allah's Apostle so do not advise that we take them to this epidemic." `Umar said to them, "Leave me now." Then he said, "Call the Ansar for me." I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now," and added, "Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca." I called them and they gave a unanimous opinion saying, "We advise that you should return with the people and do not take them to that (place) of epidemic." So `Umar made an announcement, "I will ride back to Medina in the morning, so you should do the same." Abu 'Ubaida bin Al-Jarrah said (to `Umar), "Are you running away from what Allah had ordained?" `Umar said, "Would that someone else had said such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don't you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?" At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, "I have some knowledge about this. I have heard Allah's Apostle saying, 'If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.' " `Umar thanked Allah and returned to Medina.
Reference | : Sahih al-Bukhari 5729 |
In-book reference | : Book 76, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 625 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4055 |
In-book reference | : Book 19, Hadith 265 |
'Abdullah b. 'Abbas reported that his son died in Qudaid or 'Usfan. He said to Kuraib to see as to how many people had gathered there for his (funeral). He (Kuraib) said:
Reference | : Sahih Muslim 948 |
In-book reference | : Book 11, Hadith 77 |
USC-MSA web (English) reference | : Book 4, Hadith 2072 |
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Yahya related to me from Malik from Nafi that one time Abdullah ibn Umar wanted to sacrifice an animal at Madina. Nafi said, "He told me to buy him an excellent horned ram, then to sacrifice it on the Day of Sacrifice in the place where the people prayed." Nafi continued, "I did so and when the ram was sacrificed, it was carried to Abdullah ibn Umar who shaved his head. He was ill, and did not attend the Id with the people." Nafi added, "Abdullah ibn Umar used to say, 'Shaving the head is not obligatory for someone who sacrifices an animal.' Ibn Umar would do so however."
Sunnah.com reference | : Book 23, Hadith 3 |
USC-MSA web (English) reference | : Book 23, Hadith 3 |
Arabic reference | : Book 23, Hadith 1033 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 105 |
In-book reference | : Book 1, Hadith 105 |
English translation | : Book 1, Hadith 105 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2695 |
In-book reference | : Book 42, Hadith 8 |
English translation | : Vol. 5, Book 40, Hadith 2695 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1475 |
In-book reference | : Book 8, Hadith 60 |
English translation | : Book 8, Hadith 1470 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2546 |
In-book reference | : Book 20, Hadith 14 |
English translation | : Vol. 3, Book 20, Hadith 2546 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3611 |
In-book reference | : Book 17, Hadith 52 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1386 |
In-book reference | : Book 6, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1 |
In-book reference | : Introduction, Hadith 1 |
Reference | : Mishkat al-Masabih 1012 |
In-book reference | : Book 4, Hadith 431 |
Narrated `Aisha:
When Allah's Apostle became seriously ill, Bilal came to him for the prayer. He said, "Tell Abu Bakr to lead the people in the prayer." I said, "O Allah's Apostle! Abu Bakr is a softhearted man and if he stands in your place, he would not be able to make the people hear him. Will you order `Umar (to lead the prayer)?" The Prophet said, "Tell Abu Bakr to lead the people in the prayer." Then I said to Hafsa, "Tell him, Abu i Bakr is a softhearted man and if he stands in his place, he would not be able to make the people hear him. Would you order `Umar to lead the prayer?' " Hafsa did so. The Prophet said, "Verily you are the companions of Joseph. Tell Abu Bakr to lead the people in the prayer." So Abu- Bakr stood for the prayer. In the meantime Allah's Apostle felt better and came out with the help of two persons and both of his legs were dragging on the ground till he entered the mosque. When Abu Bakr heard him coming, he tried to retreat but Allah's Apostle beckoned him to carry on. The Prophet sat on his left side. Abu Bakr was praying while standing and Allah's Apostle was leading the prayer while sitting. Abu Bakr was following the Prophet and the people were following Abu Bakr (in the prayer).
Reference | : Sahih al-Bukhari 713 |
In-book reference | : Book 10, Hadith 108 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 681 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2384 |
In-book reference | : Book 22, Hadith 295 |
English translation | : Vol. 3, Book 22, Hadith 2386 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1507 |
In-book reference | : Book 16, Hadith 43 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 433 |
In-book reference | : Book 1, Hadith 167 |
English translation | : Vol. 1, Book 1, Hadith 433 |
Narrated Ali ibn AbuTalib:
Al-Abbas asked the Prophet (saws) about paying the sadaqah (his zakat) in advance before it became due, and he gave permission to do that.
Abu Dawud said: This tradition has also been transmitted by Hushaim through a different chain of narrators. The version of Hushaim is more sound.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1624 |
In-book reference | : Book 9, Hadith 69 |
English translation | : Book 9, Hadith 1620 |
Narrated `Abdullah bin `Abdullah:
I saw `Abdullah bin `Umar crossing his legs while sitting in the prayer and I, a mere youngster in those days, did the same. Ibn `Umar forbade me to do so, and said, "The proper way is to keep the right foot propped up and bend the left in the prayer." I said questioningly, "But you are doing so (crossing the legs)." He said, "My feet cannot bear my weight."
Reference | : Sahih al-Bukhari 827 |
In-book reference | : Book 10, Hadith 221 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 790 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3070 |
In-book reference | : Book 12, Hadith 29 |
Narrated Ibn Umar:
(Later on) Allah's Apostle (once again) went along with Ubai bin Ka'b to the garden of date-palms where Ibn Saiyad was staying. When the Prophet entered the garden, he started hiding himself behind the trunks of the date-palms as he wanted to hear something from the Ibn Saiyad before the latter could see him. Ibn Saiyad was lying in his bed, covered with a velvet sheet from where his murmurs were heard. Ibn Saiyad's mother saw the Prophet while he was hiding himself behind the trunks of the date-palms. She addressed Ibn Saiyad, "O Saf!" (And this was his name). Ibn Saiyad got up. The Prophet said, "Had this woman let him to himself, he would have revealed the reality of his case." Then the Prophet got up amongst the people, glorifying Allah as He deserves, he mentioned Ad-Dajjal, saying, "I warn you about him (i.e. Ad-Dajjal) and there is no prophet who did not warn his nation about him, and Noah warned his nation about him, but I tell you a statement which no prophet informed his nation of. You should understand that he is a one-eyed man and Allah is not one-eyed."
Reference | : Sahih al-Bukhari 3056, 3057 |
In-book reference | : Book 56, Hadith 262 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 290 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2657 |
In-book reference | : Book 41, Hadith 13 |
English translation | : Vol. 5, Book 39, Hadith 2657 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 794 |
In-book reference | : Book 4, Hadith 60 |
English translation | : Vol. 1, Book 4, Hadith 794 |
Narrated Safwan bin Ya`la bin Umaiya:
Ya`la used to say, "I wish I could see Allah's Apostle at the time when he is being inspired divinely." Ya`la added "While the Prophet was at Al-Ja'rana, shaded with a cloth sheet (in the form of a tent) and there were staying with him, some of his companions under it, suddenly there came to him a bedouin wearing a cloak and perfumed extravagantly. He said, "O Allah's Apostle ! What is your opinion regarding a man who assumes the state of Ihram for `Umra wearing a cloak after applying perfume to his body?" `Umar signalled with his hand to Ya`la to come (near). Ya`la came and put his head (underneath that cloth sheet) and saw the Prophet red-faced and when that state (of the Prophet ) was over, he said, "Where is he who as already asked me about the `Umra?" The man was looked for and brought to the Prophet The Prophet said (to him), "As for the perfume you have applied to your body, wash it off your body) thrice, and take off your cloak, and then do in your `Umra the rites you do in your Hajj."
Reference | : Sahih al-Bukhari 4329 |
In-book reference | : Book 64, Hadith 358 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 618 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2155 |
In-book reference | : Book 12, Hadith 19 |
English translation | : Vol. 3, Book 12, Hadith 2155 |
‘Umar bin Al Khattab said “During the battle of Badr, the Prophet (saws) took ransom”. Thereupon Allaah Most High sent down “It is not fitting for an Apostle that he should have prisoners of war until he hath thoroughly subdued the land. You look on the temporal goods of this world, but Allaah looketh to the Hereafter”. And Allaah is exalted in might and Wise. Had it not been for a previous ordainment from Allaah, a severe penalty would have reached you for the (ransom) that you took. Allaah then made the spoils of war lawful.
Abu Dawud said “I heard that Ahmad bin Hanbal was asked about the name of Abu Nuh”. He said “What will you do with his name? His name is a bad one.
Abu Dawud said “the name of Abu Nuh is Qurad. What is correct is that his name is ‘Abd Al Rahman bin Ghazwan.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2690 |
In-book reference | : Book 15, Hadith 214 |
English translation | : Book 14, Hadith 2684 |
Narrated Ibn `Umar:
Allah's Apostle set out with the intention of performing `Umra, but the infidels of Quraish intervened between him and the Ka`ba, so the Prophet slaughtered his Hadi (i.e. sacrificing animals and shaved his head at Al-Hudaibiya and concluded a peace treaty with them (i.e. the infidels) on condition that he would perform the `Umra the next year and that he would not carry arms against them except swords, and would not stay (in Mecca) more than what they would allow. So the Prophet performed the `Umra in the following year and according to the peace treaty, he entered Mecca, and when he had stayed there for three days, the infidels ordered him to leave, and he left.
Reference | : Sahih al-Bukhari 4252 |
In-book reference | : Book 64, Hadith 287 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 554 |
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'Amr b Sa'id b al-As reported:
Reference | : Sahih Muslim 228 |
In-book reference | : Book 2, Hadith 10 |
USC-MSA web (English) reference | : Book 2, Hadith 441 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1893 |
In-book reference | : Book 21, Hadith 76 |
English translation | : Vol. 3, Book 21, Hadith 1894 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1005 |
In-book reference | : Book 10, Hadith 41 |
English translation | : Vol. 2, Book 5, Hadith 1005 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1307 |
In-book reference | : Book 11, Hadith 23 |