Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 180 |
In-book reference | : Book 9, Hadith 25 |
English translation | : Book 9, Hadith 180 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2347 |
In-book reference | : Book 36, Hadith 44 |
English translation | : Vol. 4, Book 10, Hadith 2347 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4426 |
In-book reference | : Book 22, Hadith 115 |
It was narrated that Ibn Ya’mar said: I asked Ibn `Umar-or a man asked him: We travel in this land and we meet people who say, There is no qadar (divine decree), Ibn `Umar said: If you meet those people, tell them that ‘Abdullah bin `Umar has nothing to do with them and they have nothing to do with him - he said it three times. Then he told us. Whilst we were with the Messenger of Allah (ﷺ), a man came and said: O Messenger of Allah (ﷺ), may I draw closer? He said: `Come closer.` So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer until his knees were almost touching the knees of the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah (ﷺ), what is faith? - and he mentioned a similar report.
Grade: | Sahih (Darussalam), Muslim (8)] Sahih (Darussalam) [ like the previous report] (Darussalam) |
Reference | : Musnad Ahmad 374, 375 |
In-book reference | : Book 2, Hadith 276 |
Narrated Abu Huraira:
that he heard the Prophet saying, "Allah does not listen to anything as He listens to the recitation of the Qur'an by a Prophet who recites it in attractive audible sweet sounding voice."
Reference | : Sahih al-Bukhari 7544 |
In-book reference | : Book 97, Hadith 169 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 634 |
(deprecated numbering scheme) |
Narrated `Amr bin Maimun:
`Umar (after he was stabbed), instructed (his would-be-successor) saying, "I urge him (i.e. the new Caliph) to take care of those non-Muslims who are under the protection of Allah and His Apostle in that he should observe the convention agreed upon with them, and fight on their behalf (to secure their safety) and he should not over-tax them beyond their capability."
Reference | : Sahih al-Bukhari 3052 |
In-book reference | : Book 56, Hadith 258 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 287 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4135 |
In-book reference | : Book 38, Hadith 3 |
English translation | : Vol. 5, Book 38, Hadith 4140 |
Narrated Abu Shuraih Al-Khuza`i:
My ears heard and my heart grasped (the statement which) the Prophet said, "The period for keeping one's guest is three days (and don't forget) his reward." It was asked, "What is his reward?" He said, "In the first night and the day he should be given a high class quality of meals; and whoever believes in Allah and the Last Day, should entertain his guest generously; and whoever believes in Allah and the Last Day should talk what is good (sense) or keep quiet."
Reference | : Sahih al-Bukhari 6476 |
In-book reference | : Book 81, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 483 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3084 |
In-book reference | : Book 47, Hadith 136 |
English translation | : Vol. 5, Book 44, Hadith 3084 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 907 |
In-book reference | : Book 5, Hadith 105 |
English translation | : Vol. 1, Book 5, Hadith 907 |
Narrated Malik bin Aus:
While I was at home, the sun rose high and it got hot. Suddenly the messenger of `Umar bin Al- Khattab came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where `Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "`Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d bin Abi Waqqas are asking your permission (to see you); may I admit them?" `Umar said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit `Ali and `Abbas?" `Umar said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. `Uthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." `Umar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Allah's Apostle said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Allah's Apostle meant himself (by saying "we'')?" The group said, "He said so." `Umar then turned to `Ali and `Abbas and said, "I beseech you by Allah, do you know that Allah's Apostle said so?" They replied, " He said so." `Umar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." `Umar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6) `Umar added "So this property was especially given to Allah's Apostle, but, by Allah, neither did he take possession of it and leave your, nor did he favor himself with it to your exclusion, but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah's Apostle used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah 's Cause. Allah 's Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this?" They replies in the affirmative. `Umar then said to `Ali and `Abbas. "I ask you by Allah, do you know this?" `Umar added, "When Allah had taken His Prophet unto Him, 'Abu Bakr said, 'I am the successor of Allah's Apostle so, Abu Bakr took over that property and managed it in the same way as Allah's Apostle used to do, and Allah knows that he was true, pious and rightlyguided, and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr's successor, and I kept that property in my possession for the first two years of my Caliphate, managing it in the same way as Allah's Apostle used to do and as Abu Bakr used to do, and Allah knows that I have been true, pious, rightly guided, and a follower of what is right. Now you both (i.e. 'Ah and `Abbas) came to talk to me, bearing the same claim and presenting the same case; you, `Abbas, came to me asking for your share from your nephew's property, and this man, i.e. `Ali, came to me asking for his wife's share from her father's property. I told you both that Allah's Apostle said, 'Our (prophets') properties are not to be inherited, but what we leave is Sadaqa (to be used for charity).' When I thought it right that I should hand over this property to you, I said to you, 'I am ready to hand over this property to you if you wish, on the condition that you would take Allah's Pledge and Convention that you would manage it in the same way as Allah's Apostle used to, and as Abu Bakr used to do, and as I have done since I was in charge of it.' So, both of you said (to me), 'Hand it over to us,' and on that condition I handed it over to you. So, I ask you by Allah, did I hand it over to them on this condition?" The group aid, "Yes." Then `Umar faced `Ali and `Abbas saying, "I ask you by Allah, did I hand it over to you on this condition?" They said, "Yes. " He said, " Do you want now to give a different decision? By Allah, by Whose Leave both the Heaven and the Earth exist, I will never give any decision other than that (I have already given). And if you are unable to manage it, then return it to me, and I will do the job on your behalf."
Reference | : Sahih al-Bukhari 3094 |
In-book reference | : Book 57, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 326 |
(deprecated numbering scheme) |
Narrated `Umar bin Al-Khattab:
The Prophet said, 'O people! The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended. So, whoever emigrated for Allah and His Apostle, then his emigration was for Allah and His Apostle, and whoever emigrated to take worldly benefit or for a woman to marry, then his emigration was for what he emigrated for."
Reference | : Sahih al-Bukhari 6953 |
In-book reference | : Book 90, Hadith 1 |
USC-MSA web (English) reference | : Vol. 9, Book 86, Hadith 85 |
(deprecated numbering scheme) |
Narrated `Umar bin Al-Khattab:
The Prophet said, "The (reward of) deeds depend on intentions, and every person will get the reward according to what he intends. So, whoever migrated for Allah and His Apostle, then his migration will be for Allah and His Apostle, and whoever migrated for worldly benefits or for marrying a woman, then his migration will be for what he migrated for." (See Hadith No. 1, Vol. 1)
Reference | : Sahih al-Bukhari 2529 |
In-book reference | : Book 49, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 706 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet saw some sputum on the wall facing the Qibla of the mosque and became furious with the people of the mosque and said, "During the prayer, Allah is in front of everyone of you and so he should not spit (or said, 'He should not expectorate')." Then he got down and scratched the sputum with his hand. Ibn `Umar said (after narrating), "If anyone of you has to spit during the prayer, he should spit to his left."
Reference | : Sahih al-Bukhari 1213 |
In-book reference | : Book 21, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 304 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 925 |
In-book reference | : Book 6, Hadith 32 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 959 |
In-book reference | : Book 4, Hadith 382 |
Narrated Az-Zuhri:
I heard `Urwa bin Az-Zubair talking to `Umar bin `Abdul `Aziz during the latter's Governorship (at Medina), he said, "Al-Mughira bin Shu`ba delayed the `Asr prayer when he was the ruler of Al-Kufa. On that, Abu Mas`ud. `Uqba bin `Amr Al-Ansari, the grand-father of Zaid bin Hasan, who was one of the Badr warriors, came in and said, (to Al-Mughira), 'You know that Gabriel came down and offered the prayer and Allah's Apostle prayed five prescribed prayers, and Gabriel said (to the Prophet ), "I have been ordered to do so (i.e. offer these five prayers at these fixed stated hours of the day).
Reference | : Sahih al-Bukhari 4007 |
In-book reference | : Book 64, Hadith 58 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 344 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
The Prophet said (regarding the Verse), "A Day when all mankind will stand before the Lord of the Worlds,' (that day) they will stand, drowned in their sweat up to the middle of their ears."
Reference | : Sahih al-Bukhari 6531 |
In-book reference | : Book 81, Hadith 120 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 538 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al-Bukhari (2223) and Muslim (1582)] (Darussalam) |
Reference | : Musnad Ahmad 170 |
In-book reference | : Book 2, Hadith 87 |
Grade: | [lts isnad is qawi] (Darussalam) |
Reference | : Musnad Ahmad 205 |
In-book reference | : Book 2, Hadith 122 |
And Ibn 'Umar said: "It was about this that the Ayah was revealed."
[Abu Eisa said:] This Hadith is Hasan Sahih.
It has been reported from Qatadah that he said about this Ayah: To Allah belong both the east and the west, so wherever you turn, there is the Face of Allah. [Qatadah said:] "It is abrogated, it was abrogated by [His saying]: So turn your face in the direction of Al-Masjid Al-Haram. Meaning: facing it."
And it has been reported that Mujãhid said about this Ayah: "So wherever you turn, there is the Face of Allah": "So there is the direction of Allah."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَيُرْوَى عَنْ قَتَادَةَ، أَنَّهُ قَالَ فِي هَذِهِ الآيَةِِ : (
حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ . وَيُرْوَى عَنْ مُجَاهِدٍ، فِي هَذِهِ الآيَةِ :
حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2958 |
In-book reference | : Book 47, Hadith 10 |
English translation | : Vol. 5, Book 44, Hadith 2958 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3456 |
In-book reference | : Book 16, Hadith 10 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2717 |
In-book reference | : Book 15, Hadith 241 |
English translation | : Book 14, Hadith 2711 |
Ibn Ka'b b. Malik reported on the authority of his father that the Messenger of Allah (may peace be upon him) used to eat (food) with three fingers and he licked his hand before wiping it (with towel).
Reference | : Sahih Muslim 2032b |
In-book reference | : Book 36, Hadith 171 |
USC-MSA web (English) reference | : Book 23, Hadith 5040 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2564 |
In-book reference | : Book 10, Hadith 58 |
Reference | : Bulugh al-Maram 5 |
In-book reference | : Book 1, Hadith 5 |
English translation | : Book 1, Hadith 5 |
Abi Qilabah reported:
Reference | : Sahih Muslim 1587a |
In-book reference | : Book 22, Hadith 100 |
USC-MSA web (English) reference | : Book 10, Hadith 3852 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2059 |
In-book reference | : Book 21, Hadith 242 |
English translation | : Vol. 3, Book 21, Hadith 2061 |
[Muslim].
Reference | : Riyad as-Salihin 748 |
In-book reference | : Book 2, Hadith 22 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2662 |
In-book reference | : Book 21, Hadith 48 |
English translation | : Vol. 3, Book 21, Hadith 2662 |
Narrated `Abdullah:
A Jew came to the Prophet and said, "O Muhammad! Allah will hold the heavens on a Finger, and the mountains on a Finger, and the trees on a Finger, and all the creation on a Finger, and then He will say, 'I am the King.' " On that Allah's Apostle smiled till his premolar teeth became visible, and then recited:-- 'No just estimate have they made of Allah such as due to him....(39.67) `Abdullah added: Allah's Apostle smiled (at the Jew's statement) expressing his wonder and belief in what was said.
Reference | : Sahih al-Bukhari 7414 |
In-book reference | : Book 97, Hadith 42 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 510 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1363 |
In-book reference | : Book 5, Hadith 561 |
English translation | : Vol. 1, Book 5, Hadith 1363 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 993 |
In-book reference | : Book 4, Hadith 413 |
That Messenger of Allah (saws) said: "When one of you eats, then let him lick his fingers, for indeed he does not know in which of them is the blessing."
He said: There are narrations on this topic from Jabir, Ka'b bin Malik, and Anas.
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from this route, as a narration of Suhail. I asked Muhammad about this Hadith, so he said: "This is among the diverse narrations of 'Abdul-'Aziz, we do not know of it except from his narration."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1801 |
In-book reference | : Book 25, Hadith 15 |
English translation | : Vol. 3, Book 23, Hadith 1801 |
[Al-Bukhari and Muslim].
Another narration is: "Who has no share in the Hereafter."
وفى رواية للبخاري: "من لا خلاق له في الآخرة"
Reference | : Riyad as-Salihin 804 |
In-book reference | : Book 3, Hadith 27 |
Reference | : Jami` at-Tirmidhi 36 |
In-book reference | : Book 1, Hadith 36 |
English translation | : Vol. 1, Book 1, Hadith 36 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2329 |
In-book reference | : Book 22, Hadith 240 |
English translation | : Vol. 3, Book 22, Hadith 2331 |
Narrated Abu Sa`id Al-Khudri:
I heard Allah's Apostle saying, "While I was sleeping, the people were presented to me (in a dream). They were wearing shirts, some of which were merely covering their (chests). and some were a bit longer. `Umar was presented before me and his shirt was so long that he was dragging it." They asked, "How have you interpreted it, O Allah's Apostle?" He said, "Religion."
Reference | : Sahih al-Bukhari 3691 |
In-book reference | : Book 62, Hadith 41 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 40 |
(deprecated numbering scheme) |
Usair b. Jabir reported that when people from Yemen came to help (the Muslim army at the time of jihad) he asked them:
Reference | : Sahih Muslim 2542c |
In-book reference | : Book 44, Hadith 321 |
USC-MSA web (English) reference | : Book 31, Hadith 6172 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 867 |
In-book reference | : Book 5, Hadith 65 |
English translation | : Vol. 1, Book 5, Hadith 867 |
Muhammad b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 1235 |
In-book reference | : Book 15, Hadith 209 |
USC-MSA web (English) reference | : Book 7, Hadith 2850 |
(deprecated numbering scheme) |
Narrated Sa`id:
Abu Shuraih said, "When `Amr bin Sa`id was sending the troops to Mecca (to fight `Abdullah bin Az- Zubair) I said to him, 'O chief! Allow me to tell you what the Prophet said on the day following the conquests of Mecca. My ears heard and my heart comprehended, and I saw him with my own eyes, when he said it. He glorified and praised Allah and then said, "Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before. So it is incumbent upon those who are present to convey it (this information) to those who are absent." Abu- Shuraih was asked, "What did `Amr reply?" He said `Amr said, "O Abu Shuraih! I know better than you (in this respect). Mecca does not give protection to one who disobeys (Allah) or runs after committing murder, or theft (and takes refuge in Mecca).
Reference | : Sahih al-Bukhari 104 |
In-book reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 104 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 413 |
In-book reference | : Book 3, Hadith 118 |
Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.
Reference | : Sahih al-Bukhari 4213 |
In-book reference | : Book 64, Hadith 253 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 524 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1162 |
In-book reference | : Book 8, Hadith 172 |
Grade: | Sahih (Darussalam) [ Muslim (1204)] (Darussalam) |
Reference | : Musnad Ahmad 494 |
In-book reference | : Book 4, Hadith 87 |
Narrated `Umar:
I heard the Prophet saying, "Do not exaggerate in praising me as the Christians praised the son of Mary, for I am only a Slave. So, call me the Slave of Allah and His Apostle."
Reference | : Sahih al-Bukhari 3445 |
In-book reference | : Book 60, Hadith 115 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 654 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3653 |
In-book reference | : Book 49, Hadith 49 |
English translation | : Vol. 1, Book 46, Hadith 3653 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2983 |
In-book reference | : Book 55, Hadith 52 |
USC-MSA web (English) reference | : Book 42, Hadith 7108 |
(deprecated numbering scheme) |
Narrated Ibn Juraij:
I heard Nazi' saying, "Ibn `Umar, said, 'The Prophet forbade that a man should make another man to get up to sit in his place' ". I said to Nafi`, 'Is it for Jumua prayer only?' He replied, "For Jumua prayer and any other (prayer)."
Reference | : Sahih al-Bukhari 911 |
In-book reference | : Book 11, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 34 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5615 |
In-book reference | : Book 51, Hadith 77 |
English translation | : Vol. 6, Book 51, Hadith 5618 |
[Al-Bukhari and Muslim].
قال أنس: كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عهدوا الله عليه} (( الأحزاب: 23)) إلى آخرها. ((متفق عليه)).
Reference | : Riyad as-Salihin 109 |
In-book reference | : Introduction, Hadith 109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2146 |
In-book reference | : Book 22, Hadith 57 |
English translation | : Vol. 3, Book 22, Hadith 2148 |
Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, "I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head."
Yahya said, I heard Malik say, "This tradition is not unanimously agreed upon, so one does not act on it."
Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned, gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge, but that Allah gives their enemies power over them.' "
USC-MSA web (English) reference | : Book 21, Hadith 12 |
Arabic reference | : Book 21, Hadith 973 |
Grade: | Da'of (Darussalam) [ because of the weakness of Abu Bakr bin 'Abdullah and Humrah bin Abd Kulal] (Darussalam) |
Reference | : Musnad Ahmad 120 |
In-book reference | : Book 2, Hadith 38 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1501d |
In-book reference | : Book 27, Hadith 73 |
USC-MSA web (English) reference | : Book 15, Hadith 4103 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1514 |
In-book reference | : Book 19, Hadith 25 |
English translation | : Vol. 3, Book 17, Hadith 1514 |
Narrated Salim:
`Abdullah bin `Umar said, "I knew that the land was rented for cultivation in the lifetime of Allah's Apostle ." Later on Ibn `Umar was afraid that the Prophet had forbidden it, and he had no knowledge of it, so he gave up renting his land.
Reference | : Sahih al-Bukhari 2345 |
In-book reference | : Book 41, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 536 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 26 |
In-book reference | : Book 1, Hadith 26 |
English translation | : Book 1, Hadith 26 |
Yahya related to me from Malik that he had heard that a man said to another, "Buy this camel for me immediately so that I can buy him from you on credit." Abdullah ibn Umar was asked about that and he disapproved of it and forbade it.
USC-MSA web (English) reference | : Book 31, Hadith 73 |
Arabic reference | : Book 31, Hadith 1363 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2579 |
In-book reference | : Book 10, Hadith 73 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2507 |
In-book reference | : Book 15, Hadith 31 |
English translation | : Book 14, Hadith 2501 |
Narrated Nafi`:
Ibn `Umar (while on a journey) used to offer the prayer and the witr on his mount (Rahila). He said that the Prophet used to do so.
Reference | : Sahih al-Bukhari 1095 |
In-book reference | : Book 18, Hadith 15 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 200 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3331 |
In-book reference | : Book 29, Hadith 81 |
English translation | : Vol. 4, Book 29, Hadith 3331 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2390 |
In-book reference | : Book 22, Hadith 301 |
English translation | : Vol. 3, Book 22, Hadith 2392 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 3 |
In-book reference | : Book 1, Hadith 3 |
Narrated:
Abu `Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, "You know what made your companions (i.e. `Ali) dare to shed blood." Hibban said, "Come on! What is that?" `Abdur-Rahman said, "Something I heard him saying." The other said, "What was it?" `AbdurRahman said, "`Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.'" Then `Ali took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. `Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Allah's Apostle said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet said, "He has said the truth; therefore, do not say anything to him except good." `Umar again said, "O Allah's Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, `Umar's eyes became flooded with tears and he said, "Allah and His Apostle know best."
Reference | : Sahih al-Bukhari 6939 |
In-book reference | : Book 88, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 72 |
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Jabir (Allah be pleased with her) narrated that the Holy Prophet (may peace be upon him) separated himself from his wives for a month. (His wives said:
Reference | : Sahih Muslim 1084a |
In-book reference | : Book 13, Hadith 27 |
USC-MSA web (English) reference | : Book 6, Hadith 2385 |
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Narrated `Abdullah bin `Umar:
While the Prophet was praying, he saw sputum (on the wall) of the mosque, in the direction of the Qibla, and so he scraped it off with his hand, and the sign of disgust (was apparent from his face) and then said, "Whenever anyone of you is in prayer, he should not spit in front of him (in prayer) because Allah is in front of him."
Reference | : Sahih al-Bukhari 6111 |
In-book reference | : Book 78, Hadith 138 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 132 |
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Narrated AbuUmamah:
AbuUmamah mentioned how the Messenger of Allah (saws) performed ablution, saying that he used to wipe the corners of his eyes, and he said that the ears are treated as part of the head.
Sulaiman b. Harb said: the wording "the ears are treated as part of the head" were uttered by Abu Umamah.
Hammad said: I do not know whether the phrase "the ears are treated as part of the head" was he statement of the Prophet (saws) or of Abu Umamah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 134 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Book 1, Hadith 134 |
Grade: | Sahih hadeeth. This isnad is da'eef (weak)] (Darussalam) |
Reference | : Musnad Ahmad 429 |
In-book reference | : Book 4, Hadith 27 |
Narrated `Amr:
My father saw `Amr bin Abi Hasan asking `Abdullah bin Zaid about the ablution of the Prophet. `Abdullah bin Zaid asked for earthenware pot containing water and in front of them performed ablution like that of the Prophet . He poured water from the pot over his hand and washed his hands thrice and then he put his hands in the pot and rinsed his mouth and washed his nose by putting water in it and then blowing it out with three handfuls of water. Again he put his hand in the water and washed his face thrice and washed his forearms up to the elbows twice; and then put his hands in the water and then passed them over his head by bringing them to the front and then to the rear of the head once, and then he washed his feet up to the ankles.
Reference | : Sahih al-Bukhari 186 |
In-book reference | : Book 4, Hadith 52 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 186 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2693 |
In-book reference | : Book 21, Hadith 79 |
English translation | : Vol. 3, Book 21, Hadith 2693 |
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3132 |
In-book reference | : Book 47, Hadith 184 |
English translation | : Vol. 5, Book 44, Hadith 3132 |
[Al-Bukhari]
Reference | : Riyad as-Salihin 357 |
In-book reference | : Introduction, Hadith 357 |
Salim reported on the authority of his father that Allah's Apostle (may peace be upon him) heard 'Umar while he was taking oath by his father. The rest of the hadith is the same.
Reference | : Sahih Muslim 1646c |
In-book reference | : Book 27, Hadith 3 |
USC-MSA web (English) reference | : Book 15, Hadith 4037 |
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[Al- Bukhari and Muslim].
The narration in Muslim is: An-Nu'man bin Bashir (May Allah be pleased with them) said: The Messenger of Allah (PBUH) directed us to keep our rows as straight as arrows. He continued stressing this until he realized that we had learnt it from him (recognized its significance). One day he came into the mosque and stood up. He was just about to say Takbir (Allah is Greater) when he noticed a man whose chest was projected from the row, so he said, "O slaves of Allah, you must straighten your rows or Allah will certainly put your faces in opposite directions."
وفي رواية لمسلم: أن رسول الله صلى الله عليه وسلم كان يسوي صفوفنا حتى كأنما يسوي بها القداح، حتى رأى أنا قد عقلنا عنه. ثم خرج يومًا فقام حتى كاد يكبر، فرأى رجلا باديا صدره من الصف، فقال "عباد الله لتسون صفوفكم، أو ليخالفن الله بين وجوهكم".
Reference | : Riyad as-Salihin 1089 |
In-book reference | : Book 8, Hadith 99 |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik said, "The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest, and it has freeing slaves or things other than that in it, he can alter it in any way he chooses, until he is on his deathbed. If he prefers to abandon a bequest or change it, he can do so unless he has made a slave mudabbar (to be freed after his death). If he has made him mudabbar, there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah, may Allah bless him and grant him peace, said, "It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it."
Malik explained, "Had the testator not been able to change his will nor what was mentioned in it about freeing slaves, each testator might withhold making bequests from his property, whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling." (i.e. he does not wait till his death bed ) .
Malik summed up, "The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar."
USC-MSA web (English) reference | : Book 37, Hadith 1 |
Arabic reference | : Book 37, Hadith 1458 |
Ibn Dinar reported that a desert Arab met Abdullah b. 'Umar on the way to Mecca. 'Abdullah greeted him and mounted him upon the donkey on which he had been riding and gave him the turban that he had on his head. Ibn Dinar (further) reported:
Reference | : Sahih Muslim 2552a |
In-book reference | : Book 45, Hadith 13 |
USC-MSA web (English) reference | : Book 32, Hadith 6192 |
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Malik related to me that he heard that Umar ibn al-Khattab saw a female slave belonging to Abdullah ibn Umar ibn al-Khattab. She was dressed like free (non-slave) women. He went to his daughter Hafsa and said, "Didn't I see your brother's slave-girl dressed like a free (non-slave) woman walking among the people and causing trouble?" Umar disapproved of that.
Sunnah.com reference | : Book 54, Hadith 45 |
USC-MSA web (English) reference | : Book 54, Hadith 44 |
Arabic reference | : Book 54, Hadith 1810 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3121 |
In-book reference | : Book 25, Hadith 37 |
English translation | : Vol. 1, Book 25, Hadith 3123 |
Narrated Tarif Abi Tamima:
I saw Safwan and Jundab and Safwan's companions when Jundab was advising. They said, "Did you hear something from Allah's Apostle?" Jundab said, "I heard him saying, 'Whoever does a good deed in order to show off, Allah will expose his intentions on the Day of Resurrection (before the people), and whoever puts the people into difficulties, Allah will put him into difficulties on the Day of Resurrection.'" The people said (to Jundab), "Advise us." He said, "The first thing of the human body to purify is the `Abdomen, so he who can eat nothing but good food (Halal and earned lawfully) should do so, and he who does as much as he can that nothing intervene between him and Paradise by not shedding even a handful of blood, (i.e. murdering) should do so."
Reference | : Sahih al-Bukhari 7152 |
In-book reference | : Book 93, Hadith 16 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 266 |
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Grade: | Sahih (Darussalam) [ al-Bukhari (6647) and Muslim (1646) (Darussalam) |
Reference | : Musnad Ahmad 112 |
In-book reference | : Book 2, Hadith 30 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4410 |
In-book reference | : Book 22, Hadith 100 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1615 |
In-book reference | : Book 5, Hadith 91 |
"The Prophet (saws) sent two armies, place 'Ali bin Abi Talib as the commanded of one of them, and Khalid bin Al-Walid over the other. He said: 'Where there is fighting, then 'Ali (is in command).'" He said: "So 'Ali conquered a fortress and took a slave girl. Khalid [bin Al-Walid] wrote a letter and sent me with it to the Prophet (saws), to speak against him for it. So I arrived to the Prophet (saws) to read the letter. The color of his face changed, the he said: 'What do you think about a man who loves Allah and His Messenger, and Allah and His Messenger love him?'" He said: "I said: 'I seek refuge from angering Allah and angering His Messenger, I am only the Messenger.' So he was silent.
[Abu 'Eisa said:] There is something about this from Ibn 'Umar. This Hadith is Hasan Gharib, we do not know of it except from the narration of Al-Ahwas bin Jawwab. And his saying: "To speak against him for that." refers to An-Namimah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1704 |
In-book reference | : Book 23, Hadith 35 |
English translation | : Vol. 3, Book 21, Hadith 1704 |
Reference | : Sunan an-Nasa'i 1790 |
In-book reference | : Book 20, Hadith 193 |
English translation | : Vol. 2, Book 20, Hadith 1791 |
ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 721 |
In-book reference | : Book 31, Hadith 118 |
English translation | : Book 31, Hadith 721 |
Narrated Abdullah ibn az-Zubayr:
The Prophet (saws) used to point with his finger (at the end of the tashahhud) and he would not move it.
Ibn Juraij said: "And 'Amr bin Dinar added: 'He (Ziyad) said: "'Amir informed me from his father that he saw the Prophet (saws) supplicating like that. And the Prophet (saws) would brace himself with his left hand on his left knee.
شاذ بقوله ولا يحركها (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 989 |
In-book reference | : Book 2, Hadith 600 |
English translation | : Book 3, Hadith 984 |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab set aside an area near the mosque called al-Butayha and said, "Whoever wishes to talk nonsense or recite poetry or raise his voice should go to that area."
USC-MSA web (English) reference | : Book 9, Hadith 96 |
Arabic reference | : Book 9, Hadith 428 |
Reference | : Mishkat al-Masabih 2100 |
In-book reference | : Book 7, Hadith 141 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 67 |
In-book reference | : Book 1, Hadith 67 |
English translation | : Vol. 1, Book 1, Hadith 67 |
Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf that Abd ar-Rahman ibn Abd al-Qari mentioned to him that he once did tawaf of the House with Umar ibn al-Khattab after subh and when Umar had finished his tawaf he looked and saw that the sun had not yet risen, so he rode on until he made his camel kneel at Dhu Tuwa, and he prayed two rakas.
USC-MSA web (English) reference | : Book 20, Hadith 118 |
Arabic reference | : Book 20, Hadith 821 |
'Abdullah reported on the authority of his father 'Umar b. Khattab that he heard from the Messenger of Allah (may peace he upon him) say:
Reference | : Sahih Muslim 171 |
In-book reference | : Book 1, Hadith 334 |
USC-MSA web (English) reference | : Book 1, Hadith 327 |
(deprecated numbering scheme) |
"The Messenger of Allah (saws) was brought some milk which was mixed with some water. On his right was a Bedouin and on his left was Abu Bakr. So he drank, then he gave it to the Bedouin and said: 'The right, then the right.'"
He said: There are narrations on this topic from Ibn 'Abbas, Sahl bin Sa'd, Ibn 'Umar, and 'Abdullah bin Busr.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1893 |
In-book reference | : Book 26, Hadith 34 |
English translation | : Vol. 3, Book 24, Hadith 1893 |
Ibn 'Umar heard Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1646f |
In-book reference | : Book 27, Hadith 6 |
USC-MSA web (English) reference | : Book 15, Hadith 4040 |
(deprecated numbering scheme) |
Narrated `Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator `Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was `Umar bin Al- Khattab. And whenever the Prophet used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, `Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator `Auf added that Abu Raja' had named him but he had forgotten) and `Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu `Abdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The S`Abis are a sect of people of the Scripture who recite the Book of Psalms."
Reference | : Sahih al-Bukhari 344 |
In-book reference | : Book 7, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 340 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 3388 |
In-book reference | : Book 14, Hadith 7 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3702 |
In-book reference | : Book 49, Hadith 98 |
English translation | : Vol. 1, Book 46, Hadith 3702 |