لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2313 |
In-book reference | : Book 9, Hadith 87 |
Yahya said that he heard Malik say, "What is done in our community about a man who rents an animal for a journey to a specified place and then he goes beyond that place and further, is that the owner of the animal has a choice. If he wants to take extra rent for his animal to cover the distance overstepped, he is given that on top of the first rent and the animal is returned. If the owner of the animal likes to sell the animal from the place where he over-steps, he has the price of the animal on top of the rent. If, however, the hirer rented the animal to go and return and then he overstepped when he reached the city to which he rented him, the owner of the animal only has half the first rent. That is because half of the rent is going, and half of it is returning. If he oversteps with the animal, only half of the first rent is obliged for him. Had the animal died when he reached the city to which it was rented, the hirer would not be liable and the renter would only have half the rent."
Malik said, "That is what is done with people who overstep and dispute about what they took the animal for."
Malik said, "It is also like that with some one who takes qirad-money from his companion. The owner of the property says to him, 'Do not buy such-and-such animals or such- and-such goods.' He names them and forbids them and disapproves of his money being invested in them. The one who takes the money then buys what he was forbidden. By that, he intends to be liable for the money and take the profit of his companion. When he does that, the owner of the money has an option. If he wants to enter with him in the goods according to the original stipulations between them about the profit, he does so. If he likes, he has his capital guaranteed against the one who took the capital and over stepped the mark."
Malik said, "It is also like that with a man with whom another man invests some goods. The owner of the property orders him to buy certain goods for him which he names. He differs, and buys with the goods something other than what he was ordered to buy. He exceeded his orders. The owner of the goods has an option. If he wants to take what was bought with his property, he takes it. If he wants the partner to be liable for his capital he has that."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1413 |
In-book reference | : Book 16, Hadith 29 |
English translation | : Vol. 3, Book 14, Hadith 1413 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1817 |
In-book reference | : Book 8, Hadith 35 |
English translation | : Vol. 3, Book 8, Hadith 1817 |
Grade: | A Sahih hadith] (Darussalam) |
Reference | : Musnad Ahmad 409 |
In-book reference | : Book 4, Hadith 11 |
Abu Huraira reported that they (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 2968 |
In-book reference | : Book 55, Hadith 22 |
USC-MSA web (English) reference | : Book 42, Hadith 7078 |
(deprecated numbering scheme) |
Narrated `Amr bin Maimun Al-Audi:
I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."
Reference | : Sahih al-Bukhari 1392 |
In-book reference | : Book 23, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 475 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5400 |
In-book reference | : Book 49, Hadith 22 |
English translation | : Vol. 6, Book 49, Hadith 5402 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1615 |
In-book reference | : Book 9, Hadith 60 |
English translation | : Book 9, Hadith 1611 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1225 |
In-book reference | : Book 4, Hadith 641 |
Ibn 'Umar reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2862a |
In-book reference | : Book 53, Hadith 72 |
USC-MSA web (English) reference | : Book 40, Hadith 6849 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 221 |
In-book reference | : Book 2, Hadith 73 |
English translation | : Vol. 1, Book 2, Hadith 221 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3876 |
In-book reference | : Book 35b, Hadith 20 |
English translation | : Vol. 4, Book 35, Hadith 3907 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4658 |
In-book reference | : Book 42, Hadith 63 |
English translation | : Book 41, Hadith 4641 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 161 |
In-book reference | : Introduction, Hadith 161 |
English translation | : Vol. 1, Book 1, Hadith 161 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1886 |
In-book reference | : Book 9, Hadith 42 |
English translation | : Vol. 3, Book 9, Hadith 1886 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 791 |
In-book reference | : Book 5, Hadith 223 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2156 |
In-book reference | : Book 8, Hadith 46 |
Reference | : Mishkat al-Masabih 1817 |
In-book reference | : Book 6, Hadith 46 |
Narrated Sahl bin Sa`d:
While we were sitting in the company of the Prophet a woman came to him and presented herself (for marriage) to him. The Prophet looked at her, lowering his eyes and raising them, but did not give a reply. One of his companions said, "Marry her to me O Allah's Apostle!" The Prophet asked (him), "Have you got anything?" He said, "I have got nothing." The Prophet said, "Not even an iron ring?" He Sa`d, "Not even an iron ring, but I will tear my garment into two halves and give her one half and keep the other half." The Prophet; said, "No. Do you know some of the Qur'an (by heart)?" He said, "Yes." The Prophet said, "Go, I have agreed to marry her to you with what you know of the Qur'an (as her Mahr)."
Reference | : Sahih al-Bukhari 5132 |
In-book reference | : Book 67, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 63 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abu'z Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man said to his family that he had never done a good action, and that when he died they were to burn him and then scatter half of him on the land and half of him on the sea, and by Allah, if Allah destined it for him He would punish him with a punishment which He had not punished anyone else with in all the worlds. When the man died, they did as he had told them. Then Allah told the land to collect everything that was in it, and told the sea to collect everything that was in it, and then He said to the man, 'Why did you do this?' and he said, 'From fear of You, Lord, and You know best.' "
Abu Hurayra added, "And He forgave him."
USC-MSA web (English) reference | : Book 16, Hadith 52 |
Arabic reference | : Book 16, Hadith 574 |
Malik said, "The inheritance of a husband from a wife when she leaves no children or grandchildren through sons is a half. If she leaves children or grandchildren through sons, male or female, by her present or previous husbands, the husband has a quarter after bequests or debts. The inheritance of a wife from a husband who does not leave children or grandchildren through sons is a quarter. If he leaves children or grandchildren through sons, male or female, the wife has an eighth after bequests and debts. That is because Allah, the Blessed, the Exalted! said in His Book, 'You have a half of what your wives leave if they have no children. If they have children, you have a fourth of what they leave after bequests and debts. They have a fourth of what you leave if you have no children. If you have children, they have an eighth after bequests or debts.' " (Sura4ayat 11).
USC-MSA web (English) reference | : Book 27, Hadith 0 |
[Al-Bukhari and Muslim].
In another narration 'Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: "Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word".
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: " ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، ينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبةٍ".
Reference | : Riyad as-Salihin 139 |
In-book reference | : Introduction, Hadith 139 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3639 |
In-book reference | : Book 30, Hadith 29 |
English translation | : Vol. 4, Book 30, Hadith 3669 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3496 |
In-book reference | : Book 16, Hadith 44 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1684 |
In-book reference | : Book 9, Hadith 129 |
English translation | : Book 9, Hadith 1680 |
Narrated Jabir:
Some men had superfluous land and they said that they would give it to others to cultivate on the condition that they would get one-third or one-fourth or one half of its yield. The Prophet said, "Whoever has land should cultivate it himself or give it to his brother or keep it uncultivated."
Reference | : Sahih al-Bukhari 2632 |
In-book reference | : Book 51, Hadith 64 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 801 |
(deprecated numbering scheme) |
Ibn 'Umar said that the Apostle of Allah (may peace be upon him) prescribed the Sadaqa of Ramadan (Sadaqat-al-Fitr) one sa' of dates or one sa' of barley for every free man or a slave, male or female, and then the people equalised (one sa' of dates or barley) with half a sa' of wheat.
Reference | : Sahih Muslim 984c |
In-book reference | : Book 12, Hadith 18 |
USC-MSA web (English) reference | : Book 5, Hadith 2151 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2893 |
In-book reference | : Book 45, Hadith 19 |
English translation | : Vol. 5, Book 42, Hadith 2893 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3297 |
In-book reference | : Book 29, Hadith 47 |
English translation | : Vol. 4, Book 29, Hadith 3297 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 692 |
In-book reference | : Book 1, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3296 |
In-book reference | : Book 29, Hadith 46 |
English translation | : Vol. 4, Book 29, Hadith 3296 |
Narrated `Abdullah bin `Amr:
Allah's Apostle said to me, "The most beloved fasting to Allah was the fasting of (the Prophet) David who used to fast on alternate days. And the most beloved prayer to Allah was the prayer of David who used to sleep for (the first) half of the night and pray for 1/3 of it and (again) sleep for a sixth of it."
Reference | : Sahih al-Bukhari 3420 |
In-book reference | : Book 60, Hadith 92 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 631 |
(deprecated numbering scheme) |
Narrated Safiyyah bint Huyayy:
Ibn Harmalah said: Umm Habib gave us a sa' and told us narration from the nephew of Safiyyah on the authority of Safiyyah that it was the sa' of the Prophet (saws).
Anas ibn Ayyad said: I tested it and found its capacity two and half mudd according to the mudd of Hisham.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3279 |
In-book reference | : Book 22, Hadith 38 |
English translation | : Book 21, Hadith 3273 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3412 |
In-book reference | : Book 23, Hadith 87 |
English translation | : Book 22, Hadith 3405 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1364 |
In-book reference | : Book 5, Hadith 562 |
English translation | : Vol. 1, Book 5, Hadith 1364 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4148 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Vol. 5, Book 38, Hadith 4153 |
Narrated `Abdullah bin `Amr bin Al-`As:
Allah's Apostle told me, "The most beloved prayer to Allah is that of David and the most beloved fasts to Allah are those of David. He used to sleep for half of the night and then pray for one third of the night and again sleep for its sixth part and used to fast on alternate days."
Reference | : Sahih al-Bukhari 1131 |
In-book reference | : Book 19, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 231 |
(deprecated numbering scheme) |
Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) returned to the Jews of Khaibar the date-palms of Khaibar and its land on the condition that they should work upon them with their own wealth (seeds, implements), and give half of the yield to Allah's Messenger (may peace be upon him).
Reference | : Sahih Muslim 1551e |
In-book reference | : Book 22, Hadith 5 |
USC-MSA web (English) reference | : Book 10, Hadith 3762 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3632 |
In-book reference | : Book 30, Hadith 22 |
English translation | : Vol. 4, Book 30, Hadith 3662 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 796 |
In-book reference | : Book 2, Hadith 406 |
English translation | : Book 2, Hadith 789 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying that a person who had never done any good deed asked the members of his family to burn his dead body when he would die and to scatter half of its ashes over the land and half in the ocean. By Allah, if Allah finds him in His grip, He would torment him with a torment with which He did not afflict anyone amongst the people of the world; and when the person died, it was done to him as he had commanded (his family) to do. Allah commanded the land to collect (the ashes scattered on it) and He commanded the ocean and that collected (ashes) contained in it. Allah questioned him why he had done. that He said:
Reference | : Sahih Muslim 2756a |
In-book reference | : Book 50, Hadith 28 |
USC-MSA web (English) reference | : Book 37, Hadith 6637 |
(deprecated numbering scheme) |
Narrated Sa`d:
I became seriously ill at Mecca and the Prophet came to visit me. I said, "O Allah's Apostle! I shall leave behind me a good fortune, but my heir is my only daughter; shall I bequeath two third of my property to be spent in charity and leave one third (for my heir)?" He said, "No." I said, "Shall I bequeath half and leave half?" He said, "No." I said, "Shall I bequeath one third and leave two thirds?" He said, "One third is alright, though even one third is too much." Then he placed his hand on his forehead and passed it over my face and `Abdomen and said, "O Allah! Cure Sa`d and complete his emigration." I feel as if I have been feeling the coldness of his hand on my liver ever since.
Reference | : Sahih al-Bukhari 5659 |
In-book reference | : Book 75, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 563 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2369 |
In-book reference | : Book 9, Hadith 141 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2540 |
In-book reference | : Book 44, Hadith 316 |
USC-MSA web (English) reference | : Book 31, Hadith 6167 |
(deprecated numbering scheme) |
Narrated Salim bin `Abdullah from his father:
The Prophet said, "On a land irrigated by rain water or by natural water channels or if the land is wet due to a near by water channel Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land irrigated by the well, half of an Ushr (i.e. one-twentieth) is compulsory (as Zakat on the yield of the land)."
Reference | : Sahih al-Bukhari 1483 |
In-book reference | : Book 24, Hadith 83 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 560 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The custom (in old days) was that the property of the deceased would be inherited by his offspring; as for the parents (of the deceased), they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female, and for each parent a sixth (of the whole legacy) and for the wife an eighth or a fourth and for the husband a half or a fourth.
Reference | : Sahih al-Bukhari 2747 |
In-book reference | : Book 55, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 10 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Sa'id b. Abu 'Aruba with the same chain of transmitters but with the addition:
Reference | : Sahih Muslim 1503b |
In-book reference | : Book 20, Hadith 5 |
USC-MSA web (English) reference | : Book 9, Hadith 3582 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1659 |
In-book reference | : Book 20, Hadith 62 |
English translation | : Vol. 2, Book 20, Hadith 1660 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2553 |
In-book reference | : Book 23, Hadith 119 |
English translation | : Vol. 3, Book 23, Hadith 2554 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2315 |
In-book reference | : Book 22, Hadith 226 |
English translation | : Vol. 3, Book 22, Hadith 2317 |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: If anyone omits the Friday prayer without excuse, he must give a dinar in alms, or if he does not have as much, then half a dinar.
Abu Dawud said: Khalid b. Qais reported this tradition in this manner, but he disagreed in respect of chain (of transmitters) and agreed in respect of the text.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1053 |
In-book reference | : Book 2, Hadith 664 |
English translation | : Book 3, Hadith 1048 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1712 |
In-book reference | : Book 7, Hadith 75 |
English translation | : Vol. 1, Book 7, Hadith 1712 |
ثُمَّ تَلاَ مُوسَى هَذِهِ الآيَةَ
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4124 |
In-book reference | : Book 37, Hadith 25 |
English translation | : Vol. 5, Book 37, Hadith 4124 |
Grade: | Lts isnad is Hasan like the report above] (Darussalam) |
Reference | : Musnad Ahmad 1158 |
In-book reference | : Book 5, Hadith 571 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2585 |
In-book reference | : Book 10, Hadith 79 |
Reference | : Bulugh al-Maram 146 |
In-book reference | : Book 1, Hadith 175 |
English translation | : Book 1, Hadith 157 |
Narrated Samura bin Jundub:
Allah's Apostle very often used to ask his companions, "Did anyone of you see a dream?" So dreams would be narrated to him by those whom Allah wished to tell. One morning the Prophet said, "Last night two persons came to me (in a dream) and woke me up and said to me, 'Proceed!' I set out with them and we came across a man lying down, and behold, another man was standing over his head, holding a big rock. Behold, he was throwing the rock at the man's head, injuring it. The rock rolled away and the thrower followed it and took it back. By the time he reached the man, his head returned to the normal state. The thrower then did the same as he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said, 'Proceed!' So we proceeded and came to a man lying flat on his back and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck) and similarly tear his nose from front to back and his eye from front to back. Then he turned to the other side of the man's face and did just as he had done with the other side. He hardly completed this side when the other side returned to its normal state. Then he returned to it to repeat what he had done before. I said to my two companions, 'Subhan Allah! Who are these two persons?' They said to me, 'Proceed!' So we proceeded and came across something like a Tannur (a kind of baking oven, a pit usually clay-lined for baking bread)." I think the Prophet said, "In that oven there was much noise and voices." The Prophet added, "We looked into it and found naked men and women, and behold, a flame of fire was reaching to them from underneath, and when it reached them, they cried loudly. I asked them, 'Who are these?' They said to me, 'Proceed!' And so we proceeded and came across a river." I think he said, ".... red like blood." The Prophet added, "And behold, in the river there was a man swimming, and on the bank there was a man who had collected many stones. Behold, while the other man was swimming, he went near him. The former opened his mouth and the latter (on the bank) threw a stone into his mouth whereupon he went swimming again. He returned and every time the performance was repeated. I asked my two companions, 'Who are these (two) persons?' They replied, 'Proceed! Proceed!' And we proceeded till we came to a man with a repulsive appearance, the most repulsive appearance, you ever saw a man having! Beside him there was a fire and he was kindling it and running around it. I asked my companions, 'Who is this (man)?' They said to me, 'Proceed! Proceed!' So we proceeded till we reached a garden of deep green dense vegetation, having all sorts of spring colors. In the midst of the garden there was a very tall man and I could hardly see his head because of his great height, and around him there were children in such a large number as I have never seen. I said to my companions, 'Who is this?' They replied, 'Proceed! Proceed!' So we proceeded till we came to a majestic huge garden, greater and better than I have ever seen! My two companions said to me, 'Go up' and I went up. The Prophet added, "So we ascended till we reached a city built of gold and silver bricks and we went to its gate and asked (the gatekeeper) to open the gate, and it was opened and we entered the city and found in it, men with one side of their bodies as handsome as the handsomest person you have ever seen, and the other side as ugly as the ugliest person you have ever seen. My two companions ordered those men to throw themselves into the river. Behold, there was a river flowing across (the city), and its water was like milk in whiteness. Those men went and threw themselves in it and then returned to us after the ugliness (of their bodies) had disappeared and they became in the best shape." The Prophet further added, "My two companions (angels) said to me, 'This place is the Eden Paradise, and that is your place.' I raised up my sight, and behold, there I saw a palace like a white cloud! My two companions said to me, 'That (palace) is your place.' I said to them, 'May Allah bless you both! Let me enter it.' They replied, 'As for now, you will not enter it, but you shall enter it (one day). I said to them, 'I have seen many wonders tonight. What does all that mean which I have seen?' They replied, 'We will inform you: As for the first man you came upon whose head was being injured with the rock, he is the symbol of the one who studies the Qur'an and then neither recites it nor acts on its orders, and sleeps, neglecting the enjoined prayers. As for the man you came upon whose sides of mouth, nostrils and eyes were torn off from front to back, he is the symbol of the man who goes out of his house in the morning and tells so many lies that it spreads all over the world. And those naked men and women whom you saw in a construction resembling an oven, they are the adulterers and the adulteresses. And the man whom you saw swimming in the river and given a stone to swallow, is the eater of usury (Riba). And the bad looking man whom you saw near the fire kindling it and going round it, is Malik, the gatekeeper of Hell. And the tall man whom you saw in the garden, is Abraham and the children around him are those children who die with Al-Fitra (the Islamic Faith). The narrator added: Some Muslims asked the Prophet, "O Allah's Apostle! What about the children of pagans?" The Prophet replied, "And also the children of pagans." The Prophet added, "My two companions added, 'The men you saw half handsome and half ugly were those persons who had mixed an act that was good with another that was bad, but Allah forgave them.'"
Reference | : Sahih al-Bukhari 7047 |
In-book reference | : Book 91, Hadith 61 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 171 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
The Prophet said, "A faithful believer while in prayer is speaking in private to his Lord, so he should neither spit in front of him nor to his right side but he could spit either on his left or under his foot."
Reference | : Sahih al-Bukhari 413 |
In-book reference | : Book 8, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 405 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "It is not lawful for a lady to fast (Nawafil) without the permission of her husband when he is at home; and she should not allow anyone to enter his house except with his permission; and if she spends of his wealth (on charitable purposes) without being ordered by him, he will get half of the reward."
Reference | : Sahih al-Bukhari 5195 |
In-book reference | : Book 67, Hadith 129 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 123 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr bin Al-`As:
"Once Allah's Apostle came to me," and then he narrated the whole narration, i.e. your guest has a right on you, and your wife has a right on you. I then asked about the fasting of David. The Prophet replied, "Half of the year," (i.e. he used to fast on every alternate day).
Reference | : Sahih al-Bukhari 1974 |
In-book reference | : Book 30, Hadith 81 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 195 |
(deprecated numbering scheme) |
Adi b. Hatim reported that the Messenger of Allah (may peace be upon him) made a mention of the Fire and sought refuge (with Allah against it). He turned aside his face three times and then said:
Reference | : Sahih Muslim 1016d |
In-book reference | : Book 12, Hadith 87 |
USC-MSA web (English) reference | : Book 5, Hadith 2218 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr (Allah be pleased with both of them) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1159k |
In-book reference | : Book 13, Hadith 245 |
USC-MSA web (English) reference | : Book 6, Hadith 2595 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he heard that Umar ibn Abd al-Aziz gave a decision that when a jew or christian was killed, his blood-money was half the blood-money of a free muslim.
Malik said, "What is done in our community, is that a muslim is not killed for a kafir unless the muslim kills him by deceit. Then he is killed for it."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1582 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2510 |
In-book reference | : Book 15, Hadith 34 |
English translation | : Book 14, Hadith 2504 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1048 |
In-book reference | : Book 5, Hadith 467 |
Sunnah.com reference | : Book 7, Hadith 157 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 906 |
Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
Heraclius asked, 'Have you ever had a war with him?'
I replied, 'Yes.'
Then he said, 'What was the outcome of the battles?'
I replied, 'Sometimes he was victorious and sometimes we.'
Heraclius said, 'What does he order you to do?'
I said, 'He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.'
Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man's statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.
I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship any thing along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.' Heraclius then asked for the letter addressed by Allah's Apostle
which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: "In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin of Arisiyin (tillers, farmers i.e. your people). And (Allah's Statement:)
'O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).' (3:64).
Abu Sufyan then added, "When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it)."
The sub narrator adds, "Ibn An-Natur was the Governor of llya' (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya' (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, 'At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?' The people replied, 'Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews).
'Just Issue orders to kill every Jew present in the country.'
While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah's Apostle to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, 'Arabs also practice circumcision.'
(After hearing that) Heraclius remarked that sovereignty of the 'Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs. (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, 'O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).'
(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.
(When they returned) he said, 'What already said was just to test the strength of your conviction and I have seen it.' The people prostrated before him and became pleased with him, and this was the end of Heraclius's story (in connection with his faith).
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
(deprecated numbering scheme) |
Narrated Ruwayfi' ibn Thabit:
Shayban al-Qatbani reported that Maslamah ibn Mukhallad made Ruwayfi' ibn Thabit the governor of the lower parts (of Egypt). He added: We travelled with him from Kum Sharik to Alqamah or from Alqamah to Kum Sharik (the narrator doubts) for Alqam.
Ruwayfi' said: Any one of us would borrow a camel during the lifetime of the Prophet (saws) from the other, on condition that he would give him half the booty, and the other half he would retain himself.
Further, one of us received an arrowhead and a feather, and the other an arrow-shaft as a share from the booty.
He then reported: The Messenger of Allah (saws) said: You may live for a long time after I am gone, Ruwayfi', so, tell people that if anyone ties his beard or wears round his neck a string to ward off the evil eye, or cleanses himself with animal dung or bone, Muhammad has nothing to do with him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 36 |
In-book reference | : Book 1, Hadith 36 |
English translation | : Book 1, Hadith 36 |
He then placed his hand on my forehead and passed it over my face and stomach and made this supplication. "O Allah, cure sad and completed his emigration." Ever since I have not ceased to sense the pleasant cool of his hand on my liver."
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 499 |
In-book reference | : Book 29, Hadith 9 |
English translation | : Book 29, Hadith 499 |
Narrated Ibn `Umar:
I was with the Prophet while he was eating fresh dates. He said, "From the trees there is a tree which resembles a faithful believer." I wanted to say that it was the date palm, but I was the youngest among them (so I kept quiet). He added, "It is the date palm."
Reference | : Sahih al-Bukhari 2209 |
In-book reference | : Book 34, Hadith 155 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 411 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1949 |
In-book reference | : Book 6, Hadith 174 |
Narrated Ibn `Abbas:
I heard the Prophet delivering a sermon at `Arafat saying, "If a Muhrim does not find slippers, he could wear Khuffs (socks made from thick fabric or leather, but he has to cut short the Khuffs below the ankles), and if he does not find an Izar (a waist sheet for wrapping the lower half of the body) he could wear trousers."
Reference | : Sahih al-Bukhari 1841 |
In-book reference | : Book 28, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 67 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 758c |
In-book reference | : Book 6, Hadith 203 |
USC-MSA web (English) reference | : Book 4, Hadith 1658 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 798 |
In-book reference | : Book 3, Hadith 21 |
Narrated Abdullah ibn Umar:
The people during the lifetime of the Messenger of Allah (saws) used to bring forth the sadaqah at the end of Ramadan when closing the fast one sa' of barley whose straw is removed, or of raisins. Abdullah said: When Umar (Allah be pleased with him) succeeded, and the wheat became abundant, Umar prescribed half a sa' of wheat instead of all these things.
ضعيف خ مختصرا نحوه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1614 |
In-book reference | : Book 9, Hadith 59 |
English translation | : Book 9, Hadith 1610 |
'Abdullah b. 'Amr reported that a person came to him and said:
Reference | : Sahih Muslim 2940a |
In-book reference | : Book 54, Hadith 142 |
USC-MSA web (English) reference | : Book 41, Hadith 7023 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
Reference | : Sahih Muslim 1844a |
In-book reference | : Book 33, Hadith 74 |
USC-MSA web (English) reference | : Book 20, Hadith 4546 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2610 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Vol. 5, Book 38, Hadith 2610 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4991 |
In-book reference | : Book 47, Hadith 7 |
English translation | : Vol. 6, Book 47, Hadith 4994 |
Abu Sa'id reported there was some altercation between Khalid b. Walid and Abd al-Rahman b. 'Auf and Khalid reviled him. Thereupon Allah's Messwger (may peace be upon him) said:
Reference | : Sahih Muslim 2541a |
In-book reference | : Book 44, Hadith 317 |
USC-MSA web (English) reference | : Book 31, Hadith 6168 |
(deprecated numbering scheme) |
Ibn Sa'd reported his father as saying:
Reference | : Sahih Muslim 1628f |
In-book reference | : Book 25, Hadith 11 |
USC-MSA web (English) reference | : Book 13, Hadith 3996 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 505 |
In-book reference | : Introduction, Hadith 505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2277 |
In-book reference | : Book 22, Hadith 188 |
English translation | : Vol. 3, Book 22, Hadith 2279 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2267 |
In-book reference | : Book 22, Hadith 178 |
English translation | : Vol. 3, Book 22, Hadith 2269 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2268 |
In-book reference | : Book 22, Hadith 179 |
English translation | : Vol. 3, Book 22, Hadith 2270 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4780 |
In-book reference | : Book 45, Hadith 75 |
English translation | : Vol. 5, Book 45, Hadith 4784 |
Narrated Ka'b ibn Malik:
I said: Messenger of Allah, to make my atonement complete I should divest myself of my all property as sadaqah (alms) for Allah and His apostle. He said: No. I said: The half of it. He said: No. I said: Then a third of it. He said: Yes. I said: I shall retain the portion I have at Khaybar.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3321 |
In-book reference | : Book 22, Hadith 80 |
English translation | : Book 21, Hadith 3315 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1293 |
In-book reference | : Book 4, Hadith 704 |
Narrated Aisha:
(the mother of the faithful believers) I never saw Allah's Apostle offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses (while standing) and then bow.
Reference | : Sahih al-Bukhari 1118 |
In-book reference | : Book 18, Hadith 38 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 219 |
(deprecated numbering scheme) |
On the authority of the mother of the faithful, Aisha (ra), who said:
Reference | : Hadith 5, 40 Hadith an-Nawawi |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4625 |
In-book reference | : Book 24, Hadith 18 |
Narrated Sa'd:
Allah's Apostle distributed (Zakat) amongst (a group of) people while I was sitting there but Allah's Apostle left a man whom I thought the best of the lot. I asked, "O Allah's Apostle! Why have you left that person? By Allah I regard him as a faithful believer." The Prophet commented: "Or merely a Muslim." I remained quiet for a while, but could not help repeating my question because of what I knew about him. And then asked Allah's Apostle, "Why have you left so and so? By Allah! He is a faithful believer." The Prophet again said, "Or merely a Muslim." And I could not help repeating my question because of what I knew about him. Then the Prophet said, "O Sa'd! I give to a person while another is dearer to me, for fear that he might be thrown on his face in the Fire by Allah."
Reference | : Sahih al-Bukhari 27 |
In-book reference | : Book 2, Hadith 20 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 27 |
(deprecated numbering scheme) |
'Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him, he said: Malik, some people of you tribe gradually came here, and I have ordered to give them something, so distribute it among them. I said: If you assigned this (work) to some other person, (it would be better). He said: Take it. Then Yarfa' came to him and said: Commander of the Faithful, will you permit 'Uthman b. 'Affan, 'Abd al-Rahman b. 'Awf, al-Zubair b. al-'Awwam, and Sa'd b, Abi Waqqas (to enter) ? He said: Yes. So he permitted them and they entered. Yarfa' again came to him and said: Commander of the Faithful, would you permit al-'Abbas and 'Ali ? He said: Yes. He then permitted them and they entered. Al-'Abbas said: Commander of Faithful, decide between me and this, referring to 'Ali. Some of them said: Yes, Commander of the Faithful, decide between them and give them comfort. Malik b. Aws said: It occurred to me that both of them brought the other people for this. 'Umar said: Show patience (do not make haste). He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah (saws) said: We are not inherited whatever we leave is sadaqah (alms). They said: Yes. He then said: Allah has appointed for the Messenger of Allah (saws) a special portion (in the booty) which he did not do for anyone. Allah, Most High, said: What Allah has bestowed on His Apostle (and taken away) from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things". Allah bestowed (the property of) Banu al-Nadir on His Apostle. I swear by Allah, he did not reserve it for himself, nor did he take it over and above you. The Messenger of Allah (saws) used to his share for his maintenance annually, or used to take his contribution and give his family their annual contribution (from this property), then take what remained and deal with it as he did with Allah's property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards 'Ali and al-'Abbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah (saws) died, Abu Bakr said: I am the protector of the Messenger of Allah (saws). Then you and this ('Ali) came to Abu Bakr, demanding a share from the inheritance of your cousin, and this ('Ali) demanding the share of his wife from (the property of her) father. Abu Bakr then said: The Messenger of Allah (saws) said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he (Abu Bakr) was true, faithful, rightly-guided, and the follower of Triuth. Abu Bakr then administered it (property of the Prophet). When Abu Bakr died, I said: I am the protector of the Messenger of Allah (saws) and Abu Bakr. So I administered whatever Allah wished. Then you and this ('Ali) came. Both of you are at one, and your matter is the same. So they asked me for it (property), and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah, meaning that you will administer it as the Messenger of Allah (saws) used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah, I shall not decide between you other than that till the Last Hour comes. If you helpless, return it to me.
Abu Dawud said: They asked him for making it half between them, and not that they were ignorant of the fact the Prophet (saws) said: We are not inherited. Whatever we leave is sadaqah (alms). They were also seeking the truth. 'Umar then said: I do not apply the name of division to it ; It leave it on its former condition.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2963 |
In-book reference | : Book 20, Hadith 36 |
English translation | : Book 19, Hadith 2957 |
Narrated Ibn `Abbas:
(In the Pre-Islamic Period ) the children used to inherit all the property but the parents used to inherit only through a will. So Allah cancelled that which He liked to cancel and put decreed that the share of a son was to be twice the share of a daughter, and for the parents one-sixth for each one of them, or one third, and for the wife one-eighth or one-fourth, and for the husband one-half, or one-fourth.
Reference | : Sahih al-Bukhari 4578 |
In-book reference | : Book 65, Hadith 100 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 102 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ismail ibn Muhammad ibn Said ibn Abi Waqqas from a mawla of Amr ibn al-As or of Abdullah ibn Amr ibn al-As that the Messenger of Allah, may Allah bless him and grant him peace, said, "The prayer of one of you sitting down is only equal to half the prayer of one of you when he is standing."
Sunnah.com reference | : Book 8, Hadith 20 |
USC-MSA web (English) reference | : Book 8, Hadith 20 |
Arabic reference | : Book 8, Hadith 309 |
Narrated `Adi bin Hatim:
The Prophet mentioned the Fire and turned his face aside and asked for Allah's protection from it, and then again he mentioned the Fire and turned his face aside and asked for Allah's protection from it and said, "Protect yourselves from the Hell-Fire, even if with one half of a date, and he who cannot afford that, then (let him do so) by (saying) a good, pleasant word."
Reference | : Sahih al-Bukhari 6563 |
In-book reference | : Book 81, Hadith 152 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 568 |
(deprecated numbering scheme) |
Another chain reports a similar narration.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَبِي الْمَلِيحِ، عَنْ عَوْفِ بْنِ مَالِكٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2441 |
In-book reference | : Book 37, Hadith 27 |
English translation | : Vol. 4, Book 11, Hadith 2441 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2344 |
In-book reference | : Book 22, Hadith 255 |
English translation | : Vol. 3, Book 22, Hadith 2346 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2271 |
In-book reference | : Book 22, Hadith 182 |
English translation | : Vol. 3, Book 22, Hadith 2273 |