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Sahih Muslim 38

It is narrated on the authority of Sufyan b. 'Abdulla al-Thaqafi that he said:

I asked the Messenger of Allah to tell me about Islam a thing which might dispense with the necessity of my asking anybody after you. In the hadith of Abu Usama the (words) are: other than you. He (the Holy Prophet) remarked: Say I affirm my faith in Allah and then remain steadfast to it.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا ابْنُ نُمَيْرٍ، ح وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ جَرِيرٍ، ح وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، كُلُّهُمْ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ سُفْيَانَ بْنِ عَبْدِ اللَّهِ الثَّقَفِيِّ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ قُلْ لِي فِي الإِسْلاَمِ قَوْلاً لاَ أَسْأَلُ عَنْهُ أَحَدًا بَعْدَكَ - وَفِي حَدِيثِ أَبِي أُسَامَةَ غَيْرَكَ - قَالَ ‏ "‏ قُلْ آمَنْتُ بِاللَّهِ فَاسْتَقِمْ ‏"‏ ‏.‏

Reference	: Sahih Muslim 38
In-book reference	: Book 1, Hadith 66
USC-MSA web (English) reference	: Book 1, Hadith 62
(deprecated numbering scheme)

Jami` at-Tirmidhi » Chapters On Al-Fitan - كتاب الفتن عن رسول الله صلى الله عليه وسلم

Sahih Muslim 118

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:

Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. During (that stormy period) a man would be a Muslim in the morning and an unbeliever in the evening or he would be a believer in the evening and an unbeliever in the morning, and would sell his faith for worldly goods.

حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - قَالَ أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بَادِرُوا بِالأَعْمَالِ فِتَنًا كَقِطَعِ اللَّيْلِ الْمُظْلِمِ يُصْبِحُ الرَّجُلُ مُؤْمِنًا وَيُمْسِي كَافِرًا أَوْ يُمْسِي مُؤْمِنًا وَيُصْبِحُ كَافِرًا يَبِيعُ دِينَهُ بِعَرَضٍ مِنَ الدُّنْيَا ‏"‏ ‏.‏

Reference	: Sahih Muslim 118
In-book reference	: Book 1, Hadith 220
USC-MSA web (English) reference	: Book 1, Hadith 213
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Jami` at-Tirmidhi 2243

Abu Hurairah narrated that the Messenger of Allah(s.a.w) said:

"Faith is Yemeni, and disbelief is from the direction of the east. Tranquility is for the people of sheep, and wickedness and Riya is in those who boast among the people of horses and the people of camels. Al-Masih – that is Ad-Dajjal- will come, and when he reaches behind Uhud, the angels will turn his face to the direction of Ash-Sham, and is there that he will be destroyed.” (Sahih)

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الإِيمَانُ يَمَانٍ وَالْكُفْرُ مِنْ قِبَلِ الْمَشْرِقِ وَالسَّكِينَةُ لأَهْلِ الْغَنَمِ وَالْفَخْرُ وَالرِّيَاءُ فِي الْفَدَّادِينَ أَهْلِ الْخَيْلِ وَأَهْلِ الْوَبَرِ يَأْتِي الْمَسِيحُ إِذَا جَاءَ دُبُرَ أُحُدٍ صَرَفَتِ الْمَلاَئِكَةُ وَجْهَهُ قِبَلَ الشَّامِ وَهُنَالِكَ يَهْلِكُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Reference	: Jami` at-Tirmidhi 2243
In-book reference	: Book 33, Hadith 86
English translation	: Vol. 4, Book 7, Hadith 2243

Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم

Jami` at-Tirmidhi 2556

Abu Hurairah narrated that the Prophet (s.a.w) said:

"Indeed, the people of Paradise shall see the upper chamber like they see the eastern star, or the western star, disappearing in the far edge of the sky, or ascending due to the differences in levels." They said: "Are those the Prophets?" He said: "Yes. By the One in Whose Hand is my soul, and groups who had faith in Allah and His Messenger, and believed in the Messengers."

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا فُلَيْحُ بْنُ سُلَيْمَانَ، عَنْ هِلاَلِ بْنِ عَلِيٍّ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَهْلَ الْجَنَّةِ لَيَتَرَاءَوْنَ فِي الْغُرْفَةِ كَمَا تَتَرَاءَوْنَ الْكَوْكَبَ الشَّرْقِيَّ أَوِ الْكَوْكَبَ الْغَرْبِيَّ الْغَارِبَ فِي الأُفُقِ أَوِ الطَّالِعَ فِي تَفَاضُلِ الدَّرَجَاتِ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ أُولَئِكَ النَّبِيُّونَ ‏.‏ قَالَ ‏"‏ بَلَى وَالَّذِي نَفْسِي بِيَدِهِ وَأَقْوَامٌ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَصَدَّقُوا الْمُرْسَلِينَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

Grade:

Hasan (Darussalam)

Reference	: Jami` at-Tirmidhi 2556
In-book reference	: Book 38, Hadith 34
English translation	: Vol. 4, Book 12, Hadith 2556

Jami` at-Tirmidhi » Chapters on Tafsir - كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلم

Jami` at-Tirmidhi 3093

Narrated Abu Sa'eed:

that the Messenger of Allah (SAW) said: "When you see a man frequenting the Masjid, then testify to his faith. Indeed Allah, Most High, said: The Masjid shall be maintained by those who believe in Allah and the Last day (9:18)."

(Another chain) from Abu Sa'eed from the Prophet (SAW) with similar wording except that he said: "Yata'ahadul Masjid."

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا رِشْدِينُ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِذَا رَأَيْتُمُ الرَّجُلَ يَعْتَادُ الْمَسْجِدَ فَاشْهَدُوا لَهُ بِالإِيمَانِ ‏.‏ قَالَ اللَّهُ تَعَالَى ‏:‏ ‏(‏ إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الآخِرِ ‏)‏ ‏.‏ ‏"‏ ‏.‏

حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ ‏"‏ يَتَعَاهَدُ الْمَسْجِدَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ ‏.‏ وَأَبُو الْهَيْثَمِ اسْمُهُ سُلَيْمَانُ بْنُ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيُّ وَكَانَ يَتِيمًا فِي حَجْرِ أَبِي سَعِيدٍ الْخُدْرِيِّ ‏.‏

Grade:

Da'if (Darussalam)

Reference	: Jami` at-Tirmidhi 3093
In-book reference	: Book 47, Hadith 145
English translation	: Vol. 5, Book 44, Hadith 3093

Riyad as-Salihin » The Book of Miscellany - كتاب المقدمات

Riyad as-Salihin 87

Abu Hurairah (May Allah be pleased with him) reported:

Messenger of Allah (PBUH) said, "Be prompt in doing good deeds (before you are overtaken) by turbulence which would be like a part of the dark night. A man would be a believer in the morning and turn to disbelief in the evening, or he would be a believer in the evening and turn disbeliever in the morning, and would sell his Faith for worldly goods."

[Muslim].

فالأول‏:‏ عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ بادروا بالأعمال فتناً كقطع الليل المظلم يصبح الرجل مؤمنا ويمسي كافراً ويمسي مؤمنا ويصبح كافراً، يبيع دينه بعرض من الدنيا‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference	: Riyad as-Salihin 87
In-book reference	: Introduction, Hadith 87

Riyad as-Salihin » The Book of Miscellany - كتاب المقدمات

Riyad as-Salihin 427

Bara' bin 'Azib (May Allah be pleased with them) reported:

The Prophet (PBUH) said, "When a believer is questioned in the grave, he testifies that, 'there is no true god except Allah and Muhammad is the Messenger of Allah.' About him the Words of Allah, the Exalted, are: 'Allah will keep firm those who believe, with the firm statement (The Testimony of Faith) in this world and the Hereafter)". (14:27)

[Al-Bukhari and Muslim].

وعن البراء بن عازب، رضي الله عنهما، عن النبي، صلى الله عليه وسلم، قال‏:‏ “المسلم إذا سئل في القبر يشهد أن لا إله إلا الله، وأن محمداً رسول الله، فذلك قوله تعالى‏:‏ ‏{‏يثبت الله الذين آمنوا بالقول الثابت في الحياة الدنيا وفي الآخرة‏}‏ ‏(‏‏(‏إبراهيم‏:‏27‏)‏‏)‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

Reference	: Riyad as-Salihin 427
In-book reference	: Introduction, Hadith 427

Sunan Abi Dawud » Clothing (Kitab Al-Libas) - كتاب اللباس

Sunan Abi Dawud 4091

Narrated 'Abd Allah (b. Mas'ud):

The Messenger of Allah (saws) as saying: He who has in his heart as much pride as much pride as grain of mustard-seed will not enter paradise. And he who has in his heart as much faith as grain of mustard-seed will not enter Hell.

Abu Dawud said: Al-Qasmali has transmitted it from Al-A'mash in a similar way.

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي ابْنَ عَيَّاشٍ - عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ خَرْدَلَةٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ الْقَسْمَلِيُّ عَنِ الأَعْمَشِ مِثْلَهُ ‏.‏

Grade:

Sahih (Al-Albani)

صحيح (الألباني)

حكم :

Reference	: Sunan Abi Dawud 4091
In-book reference	: Book 34, Hadith 72
English translation	: Book 33, Hadith 4080

Mishkat al-Masabih » Business Transactions - كتاب البيوع

Mishkat al-Masabih 2789

Ibn 'Umar said that if anyone buys a garment for ten dirhams among which is one unlawfully acquired, God most high will not accept prayer from him as long as he wears it. He then put a finger in each ear and said, “May they become deaf if the Prophet was not the one I heard say it!” Baihaqi transmitted it in Shu'ab al-iman, saying that its isnad is weak.

وَعَن ابنِ عُمَرَ قَالَ: مَنِ اشْتَرَى ثَوْبًا بِعَشَرَةِ دَرَاهِمَ وَفِيهِ دِرْهَمٌ حَرَامٌ لَمْ يَقْبَلِ اللَّهُ لَهَ صَلَاةً مَا دَامَ عَلَيْهِ ثُمَّ أَدْخَلَ أُصْبَعَيْهِ فِي أُذُنَيْهِ وَقَالَ صُمَّتَا إِنْ لَمْ يَكُنِ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعْتُهُ يَقُولُهُ. رَوَاهُ أَحْمَدُ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ. وَقَالَ: إِسْنَادُهُ ضَعِيف

لم تتمّ دراسته (الألباني)

حكم :

Reference	: Mishkat al-Masabih 2789
In-book reference	: Book 11, Hadith 31

Sunan Abi Dawud » Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim) - كتاب الفتن والملاحم

Mishkat al-Masabih 3272

Abu Huraira told that when God’s Messenger was asked which woman was best he replied, “The one who pleases [her husband] when he looks at her, obeys him when he gives a command, and does not go against his wishes regarding her person or property by doing anything of which he disapproves.” Nasa’i and Baihaqi, in Shu'ab al-iman, transmitted it.

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قِيلَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَيْ النِّسَاءِ خَيْرٌ؟ قَالَ: «الَّتِي تَسُرُّهُ إِذَا نَظَرَ وَتُطِيعُهُ إِذَا أَمَرَ وَلَا تُخَالِفُهُ فِي نَفْسِهَا وَلَا مَالِهَا بِمَا يَكْرَهُ» . رَوَاهُ النَّسَائِيُّ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان

حسن (الألباني)

حكم :

Reference	: Mishkat al-Masabih 3272
In-book reference	: Book 13, Hadith 188

Sunan Abi Dawud 4242

Narrated Abdullah ibn Umar:

When we were sitting with the Messenger of Allah (saws), he talked about periods of trial (fitnahs), mentioning many of them.

When he mentioned the one when people should stay in their houses, some asked him: Messenger of Allah, what is the trial (fitnah) of staying at home?

He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house, who will assert that he belongs to me, whereas he does not, for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap, and when people say that it is finished, it will be extended. During it a man will be a believer in the morning and an infidel in the evening, so that the people will be in two camps: the camp of faith which will contain no hypocrisy, and the camp of hypocrisy which will contain no faith. When that happens, expect the Antichrist (Dajjal) that day or the next.

حَدَّثَنَا يَحْيَى بْنُ عُثْمَانَ بْنِ سَعِيدٍ الْحِمْصِيُّ، حَدَّثَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ سَالِمٍ، حَدَّثَنِي الْعَلاَءُ بْنُ عُتْبَةَ، عَنْ عُمَيْرِ بْنِ هَانِئٍ الْعَنْسِيِّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ كُنَّا قُعُودًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ الْفِتَنَ فَأَكْثَرَ فِي ذِكْرِهَا حَتَّى ذَكَرَ فِتْنَةَ الأَحْلاَسِ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ وَمَا فِتْنَةُ الأَحْلاَسِ قَالَ ‏ "‏ هِيَ هَرَبٌ وَحَرْبٌ ثُمَّ فِتْنَةُ السَّرَّاءِ دَخَنُهَا مِنْ تَحْتِ قَدَمَىْ رَجُلٍ مِنْ أَهْلِ بَيْتِي يَزْعُمُ أَنَّهُ مِنِّي وَلَيْسَ مِنِّي وَإِنَّمَا أَوْلِيَائِيَ الْمُتَّقُونَ ثُمَّ يَصْطَلِحُ النَّاسُ عَلَى رَجُلٍ كَوَرِكٍ عَلَى ضِلَعٍ ثُمَّ فِتْنَةُ الدُّهَيْمَاءِ لاَ تَدَعُ أَحَدًا مِنْ هَذِهِ الأُمَّةِ إِلاَّ لَطَمَتْهُ لَطْمَةً فَإِذَا قِيلَ انْقَضَتْ تَمَادَتْ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا حَتَّى يَصِيرَ النَّاسُ إِلَى فُسْطَاطَيْنِ فُسْطَاطِ إِيمَانٍ لاَ نِفَاقَ فِيهِ وَفُسْطَاطِ نِفَاقٍ لاَ إِيمَانَ فِيهِ فَإِذَا كَانَ ذَاكُمْ فَانْتَظِرُوا الدَّجَّالَ مِنْ يَوْمِهِ أَوْ مِنْ غَدِهِ ‏"‏ ‏.‏

Grade:

Sahih (Al-Albani)

صحيح (الألباني)

حكم :

Reference	: Sunan Abi Dawud 4242
In-book reference	: Book 37, Hadith 3
English translation	: Book 36, Hadith 4230

Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ

Musnad Ahmad 150

Fadalah bin 'Ubaid said:

I heard 'Umar bin al Khattab رضي الله عنه say: I heard the Messenger of Allah ﷺ say: ` The martyrs are four: a man who believes and has good faith, who meets the enemy and shows sincerity to Allah until he is killed - he is the one at whom people will look like this`- and he raised his head until the hat of the Messenger of Allah ﷺ or 'Umar's hat fell of. ` The second is a man who is a believer and has good faith, who meets the enemy and it is as if his back was beaten with the thorns of an acacia tree, then a stray arrow comes and kills him- he will be in a the second rank. The third is a man who is a believer, but he mixes good and bad deeds, and he meets the enemy and shows sincerity to Allah until he is killed- he will be in the third rank. The fourth is a believing man who transgresses against himself by committing a great deal of evil deeds and sins, who meets the enemy and shows sincerity to Allah until he is killed- he will be in the fourth rank.`

حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ عَطَاءِ بْنِ دِينَارٍ، عَنْ أَبِي يَزِيدَ الْخَوْلَانِيِّ، قَالَ سَمِعْتُ فَضَالَةَ بْنَ عُبَيْدٍ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ الشُّهَدَاءُ أَرْبَعَةٌ رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ فَقُتِلَ فَذَلِكَ الَّذِي يَنْظُرُ النَّاسُ إِلَيْهِ هَكَذَا وَرَفَعَ رَأْسَهُ حَتَّى سَقَطَتْ قَلَنْسُوَةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْ قَلَنْسُوَةُ عُمَرَ وَالثَّانِي رَجُلٌ مُؤْمِنٌ لَقِيَ الْعَدُوَّ فَكَأَنَّمَا يُضْرَبُ ظَهْرُهُ بِشَوْكِ الطَّلْحِ جَاءَهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ فَذَاكَ فِي الدَّرَجَةِ الثَّانِيَةِ وَالثَّالِثُ رَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ عَزَّ وَجَلَّ حَتَّى قُتِلَ قَالَ فَذَاكَ فِي الدَّرَجَةِ الثَّالِثَةِ وَالرَّابِعُ رَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ إِسْرَافًا كَثِيرًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَاكَ فِي الدَّرَجَةِ الرَّابِعَةِ‏.‏

Grade:

Da'if (Darussalam)

Reference	: Musnad Ahmad 150
In-book reference	: Book 2, Hadith 67

Sahih al-Bukhari » Good Manners and Form (Al-Adab) - كتاب الأدب

Sahih al-Bukhari 6041

Narrated Anas bin Malik:

The Prophet said, "None will have the sweetness (delight) of Faith (a) till he loves a person and loves him only for Allah's sake, (b) and till it becomes dearer to him to be thrown in the fire than to revert to disbelief (Heathenism) after Allah has brought him out of it, (c) and till Allah and His Apostle become dearer to him than anything else."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يَجِدُ أَحَدٌ حَلاَوَةَ الإِيمَانِ حَتَّى يُحِبَّ الْمَرْءَ، لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَحَتَّى أَنْ يُقْذَفَ فِي النَّارِ أَحَبُّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَى الْكُفْرِ، بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ، وَحَتَّى يَكُونَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا ‏"‏‏.‏

Reference	: Sahih al-Bukhari 6041
In-book reference	: Book 78, Hadith 71
USC-MSA web (English) reference	: Vol. 8, Book 73, Hadith 67
(deprecated numbering scheme)

Muwatta Malik » Good Character - كتاب حسن الخلق

Sahih Muslim 157 a

It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:

The (Last) Hour shall not came till the sun rises from the place of its setting And on the day when it rises from the place of its setting even if all the people together affirmed their faith, it would not be of any avail to one who did not believe previously and derived no good out of his belief.

حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ حُجْرٍ، قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا فَإِذَا طَلَعَتْ مِنْ مَغْرِبِهَا آمَنَ النَّاسُ كُلُّهُمْ أَجْمَعُونَ فَيَوْمَئِذٍ لاَ يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا ‏"‏ ‏.‏

Reference	: Sahih Muslim 157a
In-book reference	: Book 1, Hadith 301
USC-MSA web (English) reference	: Book 1, Hadith 294
(deprecated numbering scheme)

Yahya related to me from Malik from Ibn Shihab from Salim ibn Abdullah from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, passed by a man who was chiding his brother about modesty. The Messenger of Allah, may Allah bless him and grant him peace, said, "Leave him. Modesty is part of iman."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ عَلَى رَجُلٍ وَهُوَ يَعِظُ أَخَاهُ فِي الْحَيَاءِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ دَعْهُ فَإِنَّ الْحَيَاءَ مِنَ الإِيمَانِ ‏"‏ ‏.‏

Sunnah.com reference	: Book 47, Hadith 10
USC-MSA web (English) reference	: Book 47, Hadith 10
Arabic reference	: Book 47, Hadith 1645

Riyad as-Salihin » The Book of Miscellany - كتاب المقدمات

Riyad as-Salihin 86

Abu Hurairah (May Allah be pleased with him) reported:

Messenger of Allah (PBUH) said, "Follow the Right Path of Faith strictly, and be steadfast; and keep in mind that none of you can achieve salvation through his (good) actions." Someone asked, "Not even you, O Messenger of Allah?" He (PBUH) said, "Not even me, unless Allah grants me His Mercy and Grace".

[Muslim].

وعن أبي هريرة رضي الله عنه ‏:‏ قال‏:‏ قال رسول الله صلى الله عليه وسلم قاربوا وسددوا، واعلموا أنه لن ينجو أحد منكم بعمله‏"‏ قالوا‏:‏ ولا أنت يا رسول الله ‏؟‏ قال‏:‏ ‏"‏ولا أنا إلا أن يتغمدنى الله برحمة منه وفضل‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference	: Riyad as-Salihin 86
In-book reference	: Introduction, Hadith 86

Riyad as-Salihin » The Book of Dress - كتــــاب اللباس

Riyad as-Salihin 801

Mu`adh bin Anas (May Allah be pleased with him) reported:

The Messenger of Allah (PBUH) said, "Whoever gives up wearing elegant and expensive garments out of humbleness, when he can do so, Allah will call him on the Day of Resurrection, before all of creation, He will give him the choice to wear whichever garment of Iman he would like to wear."

[At-Tirmidhi].

وعن معاذ بن أنس رضى الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏ من ترك اللباس تواضعاً لله، وهو يقدر عليه، دعاه الله يوم القيامة على رؤوس الخلائق حتى يخيره من أي حلل الإيمان شاء يلبسها‏"‏.((رواه الترمذي)) ‏

Reference	: Riyad as-Salihin 801
In-book reference	: Book 3, Hadith 24

Sunan an-Nasa'i » The Book of Fasting - كتاب الصيام

Sunan an-Nasa'i 2195

'Urwah bin Az-Zubair narrated that 'Aishah told him:

"The Messenger of Allah went out in the middle of the night and prayed in the Masjid," and he quoted the same Hadith, in which he said: "nd he encouraged them to pray Qiyam in Ramadan, without insisting on that, and he said: 'Whoever spends the nights of Ramadan in prayer (Qiyam) out of faith and in the hope of reward, he will be forgiven his previous sins." '

أَخْبَرَنِي مُحَمَّدُ بْنُ خَالِدٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، أَخْبَرَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مِنْ جَوْفِ اللَّيْلِ فَصَلَّى فِي الْمَسْجِدِ وَسَاقَ الْحَدِيثَ وَقَالَ فِيهِ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرَغِّبُهُمْ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةِ أَمْرٍ فِيهِ فَيَقُولُ ‏ "‏ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏

Grade:

Sahih (Darussalam)

Reference	: Sunan an-Nasa'i 2195
In-book reference	: Book 22, Hadith 106
English translation	: Vol. 3, Book 22, Hadith 2197

Mishkat al-Masabih » Knowledge - كتاب العلم

Mishkat al-Masabih 255

‘Aisha said she heard God’s messenger say that God revealed to him, “ If anyone follows a path in search of knowledge, I shall make easy for him the road to paradise; and if I deprive anyone of his eyes, I shall guarantee paradise to him in return for them. Superiority in knowledge is better than superiority in worship, and the basis of the religion is abstinence.” Baihaqi transmitted it in Shu'ab al-iman.

وَعَنْ عَائِشَةَ أَنَّهَا قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ أَوْحَى إِلَيَّ أَنَّهُ مَنْ سَلَكَ مَسْلَكًا فِي طَلَبِ الْعِلْمِ سَهَّلْتُ لَهُ طَرِيقَ الْجَنَّةِ وَمَنْ سَلَبْتُ كَرِيمَتَيْهِ أَثَبْتُهُ عَلَيْهِمَا الْجَنَّةَ. وَفَضْلٌ فِي عِلْمٍ خَيْرٌ مِنْ فَضْلٍ فِي عِبَادَةٍ وَمِلَاكُ الدِّينِ الْوَرَعُ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان

صَحِيح (الألباني)

حكم :

Reference	: Mishkat al-Masabih 255
In-book reference	: Book 2, Hadith 52

Mishkat al-Masabih » Retaliation - كتاب القصاص

Mishkat al-Masabih 3535

‘Ali told that he heard God’s Messenger say, “In the last time people will come forth, young and foolish, speaking the finest words men speak, but their faith will not pass their throats. They will come out from the religion as an arrow does from the animal it is aimed at. Wherever you meet them kill them, for a reward for killing them will be given on the day of resurrection to those who kill them.” (Bukhari and Muslim.)

وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «سَيَخْرُجُ قَوْمٌ فِي آخِرِ الزَّمَانِ حُدَّاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ فِي قَتْلِهِمْ أَجْرًا لمن قَتلهمْ يَوْم الْقِيَامَة»

مُتَّفَقٌ عَلَيْهِ (الألباني)

حكم :

Reference	: Mishkat al-Masabih 3535
In-book reference	: Book 16, Hadith 82

Mishkat al-Masabih » Prayer - كتاب الصلاة

Mishkat al-Masabih 1296

Abu Huraira said that God’s Messenger used to commend prayer at night in Ramadan, but did not command it as a duty. He would say, “If anyone prays during the night in Ramadan because of faith and seeking his reward from God, his former sins will be forgiven him.” When God’s Messenger died this was the practice, and it continued thus during Abu Bakr’s Caliphate and the early part of ‘Umar’s. Muslim transmitted it.

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: (كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْغَبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ فِيهِ بِعَزِيمَةٍ فَيَقُولُ: «مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ. فَتُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ والمر عَلَى ذَلِكَ ثُمَّ كَانَ الْأَمْرُ عَلَى ذَلِكَ فِي خِلَافَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلَافَةِ عمر على ذَلِك» . رَوَاهُ مُسلم

صَحِيحٌ (الألباني)

حكم :

Reference	: Mishkat al-Masabih 1296
In-book reference	: Book 4, Hadith 707

Mishkat al-Masabih » Jihad - كتاب الجهاد

Mishkat al-Masabih 3925

Sahl b. Sa'd reported God’s Messenger as saying, “The lord of the people on a journey is their servant,* and he who precedes them in service will not be preceded by them on account of any deed but martyrdom.” * This is said to mean either that the leader must look after the interests of his followers, or that even the humblest member who serves the others is rewarded by God as if he were the dealer. Baihaqi transmitted it in Shu'ab al-iman.

وَعَنْ سَهْلِ بْنِ سَعْدَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «سَيِّدُ الْقَوْمِ فِي السَّفَرِ خَادِمُهُمْ فَمَنْ سَبَقَهُمْ بِخِدْمَةٍ لَمْ يَسْبِقُوهُ بِعَمَلٍ إِلَّا الشَّهَادَةَ» . رَوَاهُ الْبَيْهَقِيّ فِي «شعب الْإِيمَان»

لم تتمّ دراسته (الألباني)

حكم :

Reference	: Mishkat al-Masabih 3925
In-book reference	: Book 19, Hadith 137

Sahih al-Bukhari » Belief - كتاب الإيمان

Sahih al-Bukhari 21

Narrated Anas:

The Prophet said, "Whoever possesses the following three qualities will taste the sweetness of faith:

1. The one to whom Allah and His Apostle become dearer than anything else.

2. Who loves a person and he loves him only for Allah's sake.

3. Who hates to revert to disbelief (Atheism) after Allah has brought (saved) him out from it, as he hates to be thrown in fire."

حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا، وَمَنْ أَحَبَّ عَبْدًا لاَ يُحِبُّهُ إِلاَّ لِلَّهِ، وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ إِذْ أَنْقَذَهُ اللَّهُ، كَمَا يَكْرَهُ أَنْ يُلْقَى فِي النَّارِ ‏"‏‏.‏

Reference	: Sahih al-Bukhari 21
In-book reference	: Book 2, Hadith 14
USC-MSA web (English) reference	: Vol. 1, Book 2, Hadith 21
(deprecated numbering scheme)

Sahih al-Bukhari » Praying at Night in Ramadaan (Taraweeh) - كتاب صلاة التراويح

Sahih al-Bukhari 2009

Narrated Abu Huraira:

Allah's Apostle said, "Whoever prayed at night the whole month of Ramadan out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven." Ibn Shihab (a sub-narrator) said, "Allah's Apostle died and the people continued observing that (i.e. Nawafil offered individually, not in congregation), and it remained as it was during the Caliphate of Abu Bakr and in the early days of 'Umar's Caliphate."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏‏.‏ قَالَ ابْنُ شِهَابٍ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ، ثُمَّ كَانَ الأَمْرُ عَلَى ذَلِكَ فِي خِلاَفَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ ـ رضى الله عنهما.‏

Reference	: Sahih al-Bukhari 2009
In-book reference	: Book 31, Hadith 2
USC-MSA web (English) reference	: Vol. 3, Book 32, Hadith 227
(deprecated numbering scheme)

Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم

Jami` at-Tirmidhi 1999

Abdullah narrated:

"The Messenger of Allah said: 'Whoever has a speck of pride (arrogance) in his heart, shall not be admitted into Paradise. And whoever has a speck of faith in his heart, shall not be admitted in to the Fire.'" He said: "So a man said to him: 'I like for my clothes to be nice, and my sandals to be nice?' So he said: 'Indeed Allah loves beauty. But pride is refusing the truth and belittling the people.'"

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَعَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالاَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبَانَ بْنِ تَغْلِبَ، عَنْ فُضَيْلِ بْنِ عَمْرٍو، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يَدْخُلُ الْجَنَّةَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ كِبْرٍ وَلاَ يَدْخُلُ النَّارَ يَعْنِي مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏ قَالَ فَقَالَ لَهُ رَجُلٌ إِنَّهُ يُعْجِبُنِي أَنْ يَكُونَ ثَوْبِي حَسَنًا وَنَعْلِي حَسَنَةً ‏.‏ قَالَ ‏"‏ إِنَّ اللَّهَ يُحِبُّ الْجَمَالَ وَلَكِنَّ الْكِبْرَ مَنْ بَطَرَ الْحَقَّ وَغَمَصَ النَّاسَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ فِي تَفْسِيرِ هَذَا الْحَدِيثِ ‏"‏ لاَ يَدْخُلُ النَّارَ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏ إِنَّمَا مَعْنَاهُ لاَ يُخَلَّدُ فِي النَّارِ ‏.‏ وَهَكَذَا رُوِيَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَخْرُجُ مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ إِيمَانٍ ‏"‏ ‏.‏ وَقَدْ فَسَّرَ غَيْرُ وَاحِدٍ مِنَ التَّابِعِينَ هَذِهِ الآيَةَ ‏:‏ ‏(‏رَبَّنَا إِنَّكَ مَنْ تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ ‏)‏ ‏.‏ فَقَالَ مَنْ تُخَلِّدُ فِي ...

Grade:

Sahih (Darussalam)

Reference	: Jami` at-Tirmidhi 1999
In-book reference	: Book 27, Hadith 105
English translation	: Vol. 4, Book 1, Hadith 1998

Riyad as-Salihin 1285

Abu Hurairah (May Allah be pleased with him) reported:

The Messenger of Allah (PBUH) was asked, "Which deed is the best?" He (PBUH) replied, "Faith in Allah and His Messenger." He (PBUH) was asked, "What is next?" He (PBUH) replied, "Jihad (holy fighting) in the Cause of Allah." Then he was asked: "What is after that (in goodness)?" He (PBUH) replied, "Hajj Mabrur (which is accepted by Allah)."

[Al-Bukhari and Muslim].

عن أبي هريرة رضي الله عنه قال‏:‏ سئل رسول الله صلى الله عليه وسلم أي العمل أفضل‏؟‏ قال‏:‏ ‏"‏إيمان بالله ورسوله‏"‏ قيل‏:‏ ثم ماذا‏؟‏ قال‏:‏ ‏"‏الجهاد في سبيل الله‏"‏ قيل‏:‏ ثم ماذا‏؟‏ قال‏:‏ ‏"‏حج مبرور‏"‏‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏

Reference	: Riyad as-Salihin 1285
In-book reference	: Book 11, Hadith 1

Riyad as-Salihin » The Book of Virtues - كتاب الفضائل

Riyad as-Salihin 1188

Abu Hurairah (May Allah be pleased with him) reported:

The Messenger of Allah (PBUH) used to urge (the people) to perform (optional Tarawih) prayer at night during the month of Ramadan. He did not order them or make it obligatory on them. He (PBUH) said, "Whosoever performs (optional Tarawih) prayers at night during the month of Ramadan, with Faith and in the hope of receiving Allah's reward, will have his past sins forgiven."

[Muslim].

وعنه، رضي الله عنه قال‏:‏ كان رسول الله صلى الله عليه وسلم، يرغب في قيام رمضان من غير أن يأمرهم فيه بعزيمة، فيقول‏:‏ ‏ "‏من قام رمضان إيمانًا واحتسابًا غفر له ما تقدم من ذنبه‏"‏ ‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏

Reference	: Riyad as-Salihin 1188
In-book reference	: Book 8, Hadith 198

Sunan Abi Dawud » Jihad (Kitab Al-Jihad) - كتاب الجهاد

Sunan Abi Dawud 2652

Narrated Furat ibn Hayyan:

The Messenger of Allah (saws) commanded to kill him: he was a spy of AbuSufyan and an ally of a man of the Ansar. He passed a circle of the Ansar and said: I am a Muslim. A man from the Ansar said, Messenger of Allah, he is saying that he is a Muslim. The Messenger of Allah (saws) said: There are people among you in whose faith we trust. Furat ibn Hayyan is one of them.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنِي مُحَمَّدُ بْنُ مُحَبَّبٍ أَبُو هَمَّامٍ الدَّلاَّلُ، حَدَّثَنَا سُفْيَانُ بْنُ سَعِيدٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ حَارِثَةَ بْنِ مُضَرِّبٍ، عَنْ فُرَاتِ بْنِ حَيَّانَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِقَتْلِهِ وَكَانَ عَيْنًا لأَبِي سُفْيَانَ وَكَانَ حَلِيفًا لِرَجُلٍ مِنَ الأَنْصَارِ فَمَرَّ بِحَلْقَةٍ مِنَ الأَنْصَارِ فَقَالَ إِنِّي مُسْلِمٌ ‏.‏ فَقَالَ رَجُلٌ مِنَ الأَنْصَارِ يَا رَسُولَ اللَّهِ إِنَّهُ يَقُولُ إِنِّي مُسْلِمٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ مِنْكُمْ رِجَالاً نَكِلُهُمْ إِلَى إِيمَانِهِمْ مِنْهُمْ فُرَاتُ بْنُ حَيَّانَ ‏"‏ ‏.‏

Grade:

Sahih (Al-Albani)

صحيح (الألباني)

حكم :

Reference	: Sunan Abi Dawud 2652
In-book reference	: Book 15, Hadith 176
English translation	: Book 14, Hadith 2646

Sunan Abi Dawud » Drinks (Kitab Al-Ashribah) - كتاب الأشربة

Sunan Abi Dawud 3671

Narrated Ali ibn AbuTalib:

A man of the Ansar called him and AbdurRahman ibn Awf and supplied them wine before it was prohibited. Ali then led them in the evening prayer, and he recited; "Say: O ye who reject faith." He was confused in it. Then the following verse came down: "O ye who believe! approach not prayers with a mind befogged until you can understand all that ye say.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ سُفْيَانَ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَلَيْهِ السَّلاَمُ أَنَّ رَجُلاً، مِنَ الأَنْصَارِ دَعَاهُ وَعَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ فَسَقَاهُمَا قَبْلَ أَنْ تُحَرَّمَ الْخَمْرُ فَأَمَّهُمْ عَلِيٌّ فِي الْمَغْرِبِ فَقَرَأَ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏}‏ فَخَلَطَ فِيهَا فَنَزَلَتْ ‏{‏ لاَ تَقْرَبُوا الصَّلاَةَ وَأَنْتُمْ سُكَارَى حَتَّى تَعْلَمُوا مَا تَقُولُونَ ‏}‏ ‏.‏

Grade:

Sahih (Al-Albani)

صحيح (الألباني)

حكم :

Reference	: Sunan Abi Dawud 3671
In-book reference	: Book 27, Hadith 3
English translation	: Book 26, Hadith 3663

Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ

Musnad Ahmad 6

Rifa'ah bin Rafi' said:

I heard Abu Bakr as-Siddeeq say on the minbar of the Messenger of Allah (ﷺ) : I heard the Messenger of Allah (ﷺ) say, and Abu Bakr wept when he remembered the Messenger of Allah (ﷺ) , then he recovered and said. I heard the Messenger of Allah (ﷺ) say, in this hot weather last year: `Ask Allah for forgiveness, well-being and certainty of faith in the Hereafter and in this world.”

حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَأَبُو عَامِرٍ قَالَا حَدَّثَنَا زُهَيْرٌ يَعْنِي ابْنَ مُحَمَّدٍ، عَنْ عَبْدِ اللَّهِ يَعْنِي ابْنَ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ مُعَاذِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ الْأَنْصَارِيِّ، عَنْ أَبِيهِ، رِفَاعَةَ بْنِ رَافِعٍ قَالَ سَمِعْتُ أَبَا بَكْرٍ الصِّدِّيقَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى مِنْبَرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فَبَكَى أَبُو بَكْرٍ حِينَ ذَكَرَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ سُرِّيَ عَنْهُ ثُمَّ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ فِي هَذَا الْقَيْظِ عَامَ الْأَوَّلِ سَلُوا اللَّهَ الْعَفْوَ وَالْعَافِيَةَ وَالْيَقِينَ فِي الْآخِرَةِ وَالْأُولَى‏.‏

Grade:

Hasan Darussalam (Darussalam)

Reference	: Musnad Ahmad 6
In-book reference	: Book 1, Hadith 6

Mishkat al-Masabih » Funerals - كتاب الجنائز

Mishkat al-Masabih 1717

‘Abdallah b. ‘Umar said he heard the Prophet say, “When one of you dies do not keep him long, but take him quickly to his grave, and have the opening verses of sura al-Baqara recited at his head and the concluding verses of the same sura at his feet.” Baihaqi transmitted it in Shu'ab al-iman, saying the correct view is that it does not go farther back than him.

وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِذَا مَاتَ أَحَدُكُمْ فَلَا تَحْبِسُوهُ وَأَسْرِعُوا بِهِ إِلَى قَبْرِهِ وَلْيُقْرَأْ عِنْدَ رَأْسِهِ فَاتِحَةُ الْبَقَرَةِ وَعِنْدَ رِجْلَيْهِ بِخَاتِمَةِ الْبَقَرَةِ» . رَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَان. وَقَالَ: وَالصَّحِيح أَنه مَوْقُوف عَلَيْهِ

ضَعِيف (الألباني)

حكم :

Reference	: Mishkat al-Masabih 1717
In-book reference	: Book 5, Hadith 189

Mishkat al-Masabih 3138

Abu Sa'id and Ibn ‘Abbas reported God’s Messenger as saying, “He who has a son born to him should give him a good name and a good education and marry him when he reaches puberty. If he does not marry him when he reaches puberty and He commits sin, its guilt rests only upon his father." Baihaqi transmitted in Shu'ab al-iman.

وَعَنْ أَبِي سَعِيدٍ وَابْنِ عَبَّاسٍ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «من وُلِدَ لَهُ وَلَدٌ فَلْيُحْسِنِ اسْمَهُ وَأَدَبَهُ فَإِذَا بَلَغَ فَلْيُزَوِّجْهُ فَإِنْ بَلَغَ وَلَمْ يُزَوِّجْهُ فَأَصَابَ إِثْمًا فَإِنَّمَا إثمه على أَبِيه»

لم تتمّ دراسته (الألباني)

حكم :

Reference	: Mishkat al-Masabih 3138
In-book reference	: Book 13, Hadith 58

Mishkat al-Masabih » Jihad - كتاب الجهاد

Mishkat al-Masabih 3273

Ibn ‘Abbas reported God’s Messenger as saying, "There are four characteristics which are of such a nature that one who has been given them has been endowed with what is best in this world and the next:

a thankful heart, a tongue which makes mention of God, a body which shows endurance in trial, and a wife who does not seek to be unfaithful to [her husband] in her person or his property.” Baihaqi transmitted it in Shu'ab al-iman.

وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا: أَنَّ رَسُولَ اللَّهِ صَلَّى الله عَلَيْهِ وَسلم قَالَ: " أَربع من أعطيهن فقد أعطي خير الدُّنْيَا وَالْآخِرَةِ: قَلْبٌ شَاكِرٌ وَلِسَانٌ ذَاكِرٌ وَبَدَنٌ عَلَى الْبَلَاءِ صَابِرٌ وَزَوْجَةٌ لَا تَبْغِيهِ خَوْنًا فِي نَفسهَا وَلَا مَاله ". رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان

لم تتمّ دراسته (الألباني)

حكم :

Reference	: Mishkat al-Masabih 3273
In-book reference	: Book 13, Hadith 189

Mishkat al-Masabih 3828

Abu Huraira reported God’s Messenger as saying, “No one who weeps from fear of God will go into hell till the milk returns to the udder, and no servant of God will experience both dust in God’s path and the smoke of jahannam." Tirmidhi transmitted it, and Nasa'i added in another version, “ever in a Muslim’s nostrils." In another by him he added, “ever in the belly of a servant of God; and stinginess and faith will never be combined in the heart of a servant of God."

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَلِجُ النَّارَ مَنْ بَكَى مِنْ خَشْيَةِ اللَّهِ حَتَّى يَعُودَ اللَّبَنُ فِي الضَّرْعِ وَلَا يَجْتَمِعَ عَلَى عَبْدٍ غُبَارٌ فِي سَبِيلِ اللَّهِ وَدُخَانُ جَهَنَّمَ» . رَوَاهُ التِّرْمِذِيُّ وَزَادَ النَّسَائِيُّ فِي أُخْرَى: «فِي مَنْخِرَيْ مُسْلِمٍ أَبَدًا» وَفِي أُخْرَى: «فِي جَوْفِ عَبْدٍ أَبَدًا وَلَا يَجْتَمِعُ الشُّحُّ وَالْإِيمَانُ فِي قَلْبِ عَبْدٍ أَبَدًا»

صَحِيحٌ (الألباني)

حكم :

Reference	: Mishkat al-Masabih 3828
In-book reference	: Book 19, Hadith 40

Mishkat al-Masabih » Jihad - كتاب الجهاد

Mishkat al-Masabih 46

‘Amr b. ‘Abasa said:

I came to God's messenger and asked, “Who is associated with you in this matter, messenger of God?” He replied, “Both freeman and slave.” I asked what Islam was and he said, I “Pleasant speech and the provision of food.” I asked what faith was and he said, “Endurance and benevolence.” I asked what aspect of Islam was most excellent, and he replied that it was to be seen in him from whose tongue and hand the Muslims were safe. I asked what aspect of faith was most excellent, and he replied that it was a good disposition. I asked what feature of prayer was most excellent, and he replied that it consisted in standing for a long time in [silent] humility. I asked him what aspect of emigration (hijra) was most excellent, and he replied, “Abandoning (an tahjura) what your Lord abhors.” I asked what aspect of jihad was most excellent, and he replied that it was when a man’s steed was wounded and his blood was shed. I asked him which hour was most excellent, and he replied that it was towards the end of the darkest part of the night. Ahmad transmitted it.

عَن عَمْرو بن عبسة قَالَ: أَتَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ يَا رَسُول الله من تبعك عَلَى هَذَا الْأَمْرِ قَالَ حُرٌّ وَعَبْدٌ قُلْتُ مَا الْإِسْلَامُ قَالَ طِيبُ الْكَلَامِ وَإِطْعَامُ الطَّعَامِ قُلْتُ مَا الْإِيمَانُ قَالَ الصَّبْرُ وَالسَّمَاحَةُ قَالَ قُلْتُ أَيُّ الْإِسْلَامِ أَفْضَلُ قَالَ مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ قَالَ قُلْتُ أَيُّ الْإِيمَانِ أَفْضَلُ قَالَ خُلُقٌ حَسَنٌ قَالَ قُلْتُ أَيُّ الصَّلَاةِ أَفْضَلُ قَالَ طُولُ الْقُنُوتِ قَالَ قُلْتُ أَيُّ الْهِجْرَةِ أَفْضَلُ قَالَ أَنْ تَهْجُرَ مَا كره رَبك عز وَجل قَالَ قلت فَأَيُّ الْجِهَادِ أَفْضَلُ قَالَ مَنْ عُقِرَ جَوَادُهُ وَأُهْرِيقَ دَمُهُ قَالَ قُلْتُ أَيُّ السَّاعَاتِ أَفْضَلُ قَالَ جَوف اللَّيْل الآخر. . . رَوَاهُ أَحْمد

Grade:	Isnād Da'īf (Zubair `Aliza'i)	لم تتمّ دراسته (الألباني)	حكم :
		إسنادہ ضعيف (زبیر علی زئی)

Reference	: Mishkat al-Masabih 46
In-book reference	: Book 1, Hadith 42

Mishkat al-Masabih 3858

Fadala b. ‘Ubaid told of hearing ‘Umar b. al-Khattab say he had heard God’s Messenger saying, "The martyrs are of four types:

(1) a believing man whose faith is good who meets the enemy and is sincere towards God till he is killed, and that is the one to whom men will raise their eyes on the day of resurrection thus (raising his head till his cap fell off, but I do not know whether he meant ‘Umar’s cap or the Prophet’s cap); (2) a believing man whose faith is good, who meets the enemy and appears as if his skin had been torn by acacia thorns through cowardice, and then is killed by a random arrow, he being in the second class; (3) a believing man who mingles a good deed with another which is bad who meets the enemy and is sincere towards God till he is killed, that one being in the third class; (4) a believing man who has been dissipated who meets the enemy and is sincere towards God till he is killed, that one being in the fourth class.” Tirmidhi transmitted it, saying this is hasan gharib tradition.

وَعَن فَضالةَ بنِ عُبيد قَالَ: سمِعْتُ عمَرَ بن الْخطاب يَقُولُ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: " الشُّهَدَاءُ أَرْبَعَةٌ: رَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ الَّذِي يَرْفَعُ النَّاسُ إِلَيْهِ أَعْيُنَهُمْ يَوْمَ الْقِيَامَةِ هَكَذَا " وَرَفَعَ رَأْسَهُ حَتَّى سَقَطَتْ قَلَنْسُوَتُهُ فَمَا أَدْرِي أَقَلَنْسُوَةَ عُمَرَ أَرَادَ أَمْ قَلَنْسُوَةَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ؟ قَالَ: «وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الْإِيمَانِ لَقِيَ الْعَدُوَّ كَأَنَّمَا ضَرَبَ جِلْدَهُ بِشَوْكٍ طَلْحٍ مِنَ الْجُبْنِ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ فَهُوَ فِي الدَّرَجَةِ الثَّانِيَةِ وَرَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ فِي الدَّرَجَةِ الثَّالِثَةِ وَرَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَاكَ فِي الدَّرَجَةِ الرَّابِعَةِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ

لم تتمّ دراسته (الألباني)

حكم :

Reference	: Mishkat al-Masabih 3858
In-book reference	: Book 19, Hadith 70

Sahih al-Bukhari » Belief - كتاب الإيمان

Sahih al-Bukhari 47

Narrated Abu Huraira:

Allah's Apostle said, "(A believer) who accompanies the funeral procession of a Muslim out of sincere faith and hoping to attain Allah's reward and remains with it till the funeral prayer is offered and the burial ceremonies are over, he will return with a reward of two Qirats. Each Qirat is like the size of the (Mount) Uhud. He who offers the funeral prayer only and returns before the burial, will return with the reward of one Qirat only."

حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيٍّ الْمَنْجُوفِيُّ، قَالَ حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا عَوْفٌ، عَنِ الْحَسَنِ، وَمُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنِ اتَّبَعَ جَنَازَةَ مُسْلِمٍ إِيمَانًا وَاحْتِسَابًا، وَكَانَ مَعَهُ حَتَّى يُصَلَّى عَلَيْهَا، وَيَفْرُغَ مِنْ دَفْنِهَا، فَإِنَّهُ يَرْجِعُ مِنَ الأَجْرِ بِقِيرَاطَيْنِ، كُلُّ قِيرَاطٍ مِثْلُ أُحُدٍ، وَمَنْ صَلَّى عَلَيْهَا ثُمَّ رَجَعَ قَبْلَ أَنْ تُدْفَنَ فَإِنَّهُ يَرْجِعُ بِقِيرَاطٍ ‏"‏‏.‏ تَابَعَهُ عُثْمَانُ الْمُؤَذِّنُ قَالَ حَدَّثَنَا عَوْفٌ عَنْ مُحَمَّدٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ‏.‏

Reference	: Sahih al-Bukhari 47
In-book reference	: Book 2, Hadith 40
USC-MSA web (English) reference	: Vol. 1, Book 2, Hadith 46
(deprecated numbering scheme)

Jami` at-Tirmidhi » The Book on Fasting - كتاب الصوم عن رسول الله صلى الله عليه وسلم

Jami` at-Tirmidhi 808

Abu Hurairah narrated:

"The Messenger of Allah would encourage the night prayer in Ramadan without firmly ordering it, and he would say: "Whoever stands (in the night prayer) for Ramadan with faith and seeking the reward (from Allah), then he will be forgiven what has preceded of his sins.' So the Messenger of Allah died and the matter was like that. Then the matter was the same during the Khilafah of Abu Bakr and it continued during a portion of the Khilafah of Umar bin Al-Khattab."

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُرَغِّبُ فِي قِيَامِ رَمَضَانَ مِنْ غَيْرِ أَنْ يَأْمُرَهُمْ بِعَزِيمَةٍ وَيَقُولُ ‏ "‏ مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ‏"‏ ‏.‏ فَتُوُفِّيَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالأَمْرُ عَلَى ذَلِكَ ثُمَّ كَانَ الأَمْرُ كَذَلِكَ فِي خِلاَفَةِ أَبِي بَكْرٍ وَصَدْرًا مِنْ خِلاَفَةِ عُمَرَ بْنِ الْخَطَّابِ عَلَى ذَلِكَ ‏.‏ وَفِي الْبَابِ عَنْ عَائِشَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ أَيْضًا عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ ‏عن النبي قال أبو عيسى هذا حديث حسن صحيح.‏

Grade:

Sahih (Darussalam)

Reference	: Jami` at-Tirmidhi 808
In-book reference	: Book 8, Hadith 127
English translation	: Vol. 2, Book 3, Hadith 808

Riyad as-Salihin » The Book of Miscellany - كتاب المقدمات

Riyad as-Salihin 375

Anas bin Malik (May Allah be pleased with him) reported:

The Prophet (PBUH) said, "There are three qualities whoever has them, will taste the sweetness of Iman: To love Allah and His Messenger (PBUH) more than anyone else; to love a slave (of Allah) only for (the sake of) Allah; and to abhor returning to infidelity after Allah has saved him from it as he would abhor to be thrown into the fire (of Hell)".

[Al-Bukhari and Muslim].

وعن أنس رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ ‏ "‏ثلاث من كن فيه وجد بهن حلاوة الإيمان‏:‏ أن يكون الله ورسوله أحب إليه مما سواهما، وأن يحب المرء لا يحبه إلا لله، وأن يكره أن يعود في الكفر بعد أن أنقذه الله منه، كما يكره أن يقذف في النار‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏

Reference	: Riyad as-Salihin 375
In-book reference	: Introduction, Hadith 375

Sunan an-Nasa'i » The Book Of Faith and its Signs - كتاب الإيمان وشرائعه

Sunan an-Nasa'i 4987

It was narrated that Anas bin Malik said:

"The messenger of Allah [SAW] said: 'There are three things, whoever attains them will find therein the sweetness of faith: When Allah [SWT], the Mighty and Sublime, and His Messenger [SAW] are dearer to him than all else; when he loves for the sake of Allah [SWT] and hates for the sake of Allah [SWT]; and when a huge fire be lit and he fall into it, than associate anything with Allah [SWT].'"

أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ طَلْقِ بْنِ حَبِيبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلاَوَةَ الإِيمَانِ وَطَعْمَهُ أَنْ يَكُونَ اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَأَنْ يُحِبَّ فِي اللَّهِ وَأَنْ يُبْغِضَ فِي اللَّهِ وَأَنْ تُوقَدَ نَارٌ عَظِيمَةٌ فَيَقَعُ فِيهَا أَحَبَّ إِلَيْهِ مِنْ أَنْ يُشْرِكَ بِاللَّهِ شَيْئًا ‏"‏ ‏.‏

Grade:

Sahih (Darussalam)

Reference	: Sunan an-Nasa'i 4987
In-book reference	: Book 47, Hadith 3
English translation	: Vol. 6, Book 47, Hadith 4990

Sunan an-Nasa'i » The Book Of Faith and its Signs - كتاب الإيمان وشرائعه

Sunan an-Nasa'i 5009

It was narrated that Tariq bin Shihab said:

"Abu Sa'eed Al-Khudri said: 'I heard the Messenger of Allah [SAW] say: Whoever among you sees an evil and changes it with his hand, then he has done his duty. Whoever is unable to do that, but changes it with his tongue, then he has done his duty. Whoever is unable to do that, but changes it with his heart, then he has done his duty, and that is the weakest of Faith.'"

حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا مَالِكُ بْنُ مِغْوَلٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، قَالَ قَالَ أَبُو سَعِيدٍ الْخُدْرِيُّ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ رَأَى مُنْكَرًا فَغَيَّرَهُ بِيَدِهِ فَقَدْ بَرِئَ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُغَيِّرَهُ بِيَدِهِ فَغَيَّرَهُ بِلِسَانِهِ فَقَدْ بَرِئَ وَمَنْ لَمْ يَسْتَطِعْ أَنْ يُغَيِّرَهُ بِلِسَانِهِ فَغَيَّرَهُ بِقَلْبِهِ فَقَدْ بَرِئَ وَذَلِكَ أَضْعَفُ الإِيمَانِ ‏"‏ ‏.‏

Grade:

Sahih (Darussalam)

Reference	: Sunan an-Nasa'i 5009
In-book reference	: Book 47, Hadith 25
English translation	: Vol. 6, Book 47, Hadith 5012

Sunan an-Nasa'i » The Book of Jihad - كتاب الجهاد

Sunan an-Nasa'i 3123

Abu Hurairah said:

"I heard the Messenger of Allah (PBUH) say: 'Allah has guaranteed: 'For the one who goes out in the cause of Allah, and nothing makes him do that except faith in Me, and Jihad in My cause - that He will admit him to Paradise whether he is killed or he dies, or He will return him to his home from which he departed with whatever he has earned of reward or spoils of war.'"

أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدٍ، عَنْ عَطَاءِ بْنِ مِينَاءَ، مَوْلَى بْنِ أَبِي ذُبَابٍ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ انْتَدَبَ اللَّهُ عَزَّ وَجَلَّ لِمَنْ يَخْرُجُ فِي سَبِيلِهِ لاَ يُخْرِجُهُ إِلاَّ الإِيمَانُ بِي وَالْجِهَادُ فِي سَبِيلِي أَنَّهُ ضَامِنٌ حَتَّى أُدْخِلَهُ الْجَنَّةَ بِأَيِّهِمَا كَانَ إِمَّا بِقَتْلٍ أَوْ وَفَاةٍ أَوْ أَرُدَّهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ نَالَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ ‏"‏ ‏.‏

Grade:

Hasan (Darussalam)

Reference	: Sunan an-Nasa'i 3123
In-book reference	: Book 25, Hadith 39
English translation	: Vol. 1, Book 25, Hadith 3125

Sunan Abi Dawud » Model Behavior of the Prophet (Kitab Al-Sunnah) - كتاب السنة

Sunan Abi Dawud 4677

Ibn ‘Abbas said :

When the deputation of ‘Abd al-Qais came to the Messenger of Allah (May peace be upon him), he commanded them to believe in Allah. He asked : Do you know what faith in Allah is? They replied : Allah and his Apostle know best. He said: It includes the testimony that there is no god but Allah, and that Muhammad is Allah’s Apostle, the observance of the prayer, the payment of zakat, the fasts of Ramadan, and your giving a fifth of the booty.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنِي يَحْيَى بْنُ سَعِيدٍ، عَنْ شُعْبَةَ، حَدَّثَنِي أَبُو جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، قَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا قَدِمُوا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ قَالَ ‏"‏ أَتَدْرُونَ مَا الإِيمَانُ بِاللَّهِ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ ‏"‏ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَصَوْمُ رَمَضَانَ وَأَنْ تُعْطُوا الْخُمُسَ مِنَ الْمَغْنَمِ ‏"‏ ‏.‏

Grade:

Sahih (Al-Albani)

صحيح (الألباني)

حكم :

Reference	: Sunan Abi Dawud 4677
In-book reference	: Book 42, Hadith 82
English translation	: Book 41, Hadith 4660

Sunan Abi Dawud » Model Behavior of the Prophet (Kitab Al-Sunnah) - كتاب السنة

Sunan Abi Dawud 4679

'Abd Allah b. 'Umar reported the Messenger of Allah (saws) as saying:

I did not see more defective in respect of reason and religion than the wise of you (women). A woman asked: What is the defect of reason and religion ? He replied: The defect of reason is the testimony of two women for one man, and the defect of faith is that one of you does not fast during Ramadan (when one is menstruating), and keep away from prayer for some days.

حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ بَكْرِ بْنِ مُضَرَ، عَنِ ابْنِ الْهَادِ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا رَأَيْتُ مِنْ نَاقِصَاتِ عَقْلٍ وَلاَ دِينٍ أَغْلَبَ لِذِي لُبٍّ مِنْكُنَّ ‏"‏ ‏.‏ قَالَتْ وَمَا نُقْصَانُ الْعَقْلِ وَالدِّينِ قَالَ ‏"‏ أَمَّا نُقْصَانُ الْعَقْلِ فَشَهَادَةُ امْرَأَتَيْنِ شَهَادَةُ رَجُلٍ وَأَمَّا نُقْصَانُ الدِّينِ فَإِنَّ إِحْدَاكُنَّ تُفْطِرُ رَمَضَانَ وَتُقِيمُ أَيَّامًا لاَ تُصَلِّي ‏"‏ ‏.‏

Grade:

Sahih (Al-Albani)

صحيح (الألباني)

حكم :

Reference	: Sunan Abi Dawud 4679
In-book reference	: Book 42, Hadith 84
English translation	: Book 41, Hadith 4662

Mishkat al-Masabih » Knowledge - كتاب العلم

Mishkat al-Masabih 218

Anas reported God’s messenger as saying, “The search for knowledge is an obligation laid on every Muslim, but he who commits it to those who are unworthy of it is like one who puts necklaces of jewels, pearls and gold on swine.” Ibn Majah transmitted it. Baihaqi transmitted it in Shu'ab al-iman up to the word “Muslim”, saying that this is a tradition whose text is well known but whose isnad is weak, it being transmitted by many ways all of which are weak.

وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «طَلَبُ الْعِلْمِ فَرِيضَةٌ عَلَى كُلِّ مُسْلِمٍ وَوَاضِعُ الْعِلْمِ عِنْدَ غير أَهله كمقلد الْخَنَازِير الْجَوْهَر واللؤلؤ وَالذَّهَبَ» . رَوَاهُ ابْنُ مَاجَهْ وَرَوَى الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ إِلَى قَوْلِهِ مُسْلِمٍ. وَقَالَ: هَذَا حَدِيثٌ مَتْنُهُ مَشْهُورٌ وَإِسْنَادُهُ ضَعِيفٌ وَقَدْ رُوِيَ من أوجه كلهَا ضَعِيف

حسن (الألباني)

حكم :

Reference	: Mishkat al-Masabih 218
In-book reference	: Book 2, Hadith 20

Mishkat al-Masabih 8

He also reported God’s messenger as saying, “There are three qualities for which anyone who is characterised by them will experience the sweetness of faith:

he to whom God and His messenger are dearer than all else; he who loves a human being for God’s sake alone; and he who has as great an abhorrence of returning to unbelief after God has rescued him from it as he has of being cast into hell.” (Bukhari and Muslim.)

وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " ثَلَاثٌ مَنْ كُنَّ فِيهِ وَجَدَ بِهِنَّ حَلَاوَةَ الْإِيمَانِ: مَنْ كَانَ اللَّهُ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ أَحَبَّ عَبْدًا لَا يُحِبُّهُ إِلَّا لِلَّهِ وَمَنْ يَكْرَهُ أَنْ يَعُودَ فِي الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ كَمَا يكره أَن يلقى فِي النَّار "

Grade:	Muttafaqun 'alayh (Zubair `Aliza'i)	مُتَّفَقٌ عَلَيْهِ (الألباني)	حكم :
		متفق عليه (زبیر علی زئی)

Reference	: Mishkat al-Masabih 8
In-book reference	: Book 1, Hadith 7

Mishkat al-Masabih 48

He also said that he asked the Prophet what was the most excellent aspect of faith, and received the reply, “That you should love for God’s sake, hate for God’s sake, and employ your tongue in making mention of God.” “What more, messenger of God?” he asked and was told, “That you should like other people to have what you like yourself, and dislike that they should have what you dislike yourself.” Ahmad transmitted it.

وَعَن معَاذ أَنَّهُ سَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ أَفْضَلِ الْإِيمَانِ قَالَ: «أَنْ تُحِبَّ لِلَّهِ وَتُبْغِضَ لِلَّهِ وَتُعْمِلَ لِسَانَكَ فِي ذِكْرِ اللَّهِ قَالَ وماذا يَا رَسُول الله قَالَ وَأَن تحب للنَّاس مَا تحب لنَفسك وَتَكْرَهُ لَهُمْ مَا تَكْرَهُ لِنَفْسِكَ» . رَوَاهُ أَحْمَدُ

Grade:	Isnād Da'īf (Zubair `Aliza'i)	لم تتمّ دراسته (الألباني)	حكم :
		إسنادہ ضعيف (زبیر علی زئی)

Reference	: Mishkat al-Masabih 48
In-book reference	: Book 1, Hadith 44

Mishkat al-Masabih » Zakat - كتاب الزكاة

Mishkat al-Masabih 3228

Abu Huraira reported the Prophet as saying, “When one of you visits his brother Muslim he should eat of his food without asking questions and drink from what he provides without asking questions.” Baihaqi transmitted the three traditions in Shu'ab al-iman, saying that if [the last one] is sound, it is because a Muslim would obviously give him only food and drink which were lawful in his opinion.

وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلَ أَحَدُكُمْ عَلَى أَخِيهِ الْمُسْلِمِ فَلْيَأْكُلْ مِنْ طَعَامِهِ وَلَا يَسْأَلْ وَيَشْرَبْ مِنْ شَرَابِهِ وَلَا يَسْأَلْ» رَوَى الْأَحَادِيثَ الثَّلَاثَة الْبَيْهَقِيّ فِي «شُعَبِ الْإِيمَانِ» وَقَالَ: هَذَا إِنْ صَحَّ فَلِأَنَّ الظَّاهِرَ أَنَّ الْمُسْلِمَ لَا يُطْعِمُهُ وَلَا يسْقِيه إِلَّا مَا هُوَ حَلَال عِنْده

لم تتمّ دراسته (الألباني)

حكم :

Reference	: Mishkat al-Masabih 3228
In-book reference	: Book 13, Hadith 146

Mishkat al-Masabih 1885

Abu Huraira said that when the Prophet once visited Bilal and saw he had a heap of dates, he asked him what it was. One his replying, “It is something I have stored up for tomorrow,” he said, “Are you not afraid that tomorrow you may see on account of it steam in the fire of jahannam on the day of resurrection? Spend it, Bilal, and do not fear poverty from the Lord of the Throne.” Baihaqi transmitted it in Shu’ab al-iman.

وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى بِلَالٍ وَعِنْدَهُ صُبْرَةٌ مِنْ تَمْرٍ فَقَالَ: «مَا هَذَا يَا بِلَالُ؟» قَالَ: شَيْءٌ ادَّخَرْتُهُ لِغَدٍ. فَقَالَ: «أَمَا تَخْشَى أَنْ تَرَى لَهُ غَدًا بخارا فِي نَار جَهَنَّمَ يَوْمَ الْقِيَامَةِ أَنْفِقْ بِلَالُ وَلَا تَخْشَ من ذِي الْعَرْش إقلالا»

صَحِيحٌ (الألباني)

حكم :

Reference	: Mishkat al-Masabih 1885
In-book reference	: Book 6, Hadith 112

Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم

Jami` at-Tirmidhi 1644

Narrated Fadalah bin 'Ubaid:

That he heard 'Umar bin Al-Khattab saying: "I heard the Messenger of Allah (saws) saying: 'The martyrs are four: A believing man whose faith is good, he meets the enemy and proves faithful to Allah until he is killed. That is the one to whom the people will raise up their eyes like this on the Day of Judgement' and he raised his head until his Qalansuwah fell - [he said:] I do not know if it was 'Umar's Qalansuwah or the Qalansuwah of the Prophet (saws) that fell - he said, 'And a believing man whose faith is good (but not as brave as first), he meets the enemy, but due to cowardice, it only appears that he was struck with a thorn of an acacia tree when an unexpected arrow comes to him, yet it kills him. He is among the second level. And a believing man who has mixed righteous deed with another evil one, he meets his enemy and proves faithful to Allah until he is killed. This one is in the third level. And a believing man who wasted himself (in wrongdoing), he meets the enemy and proves faithful to Allah until he is killed. This one is in the fourth level.'"

[Abu 'Eisa said:] This Hadith is Hasan Gharib, it is not known except as a narration of 'Ata bin Dinar.

He said: I heard Muhammad saying: "Sa'eed bin Abi Ayyub reported this Hadith from 'Ata bin Dinar - from some Shaikhs of Khawlan - and he did not mention 'from Abu Yazid' in it." And he said: "'Ata bin Dinar; there is no harm in him."

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ عَطَاءِ بْنِ دِينَارٍ، عَنْ أَبِي يَزِيدَ الْخَوْلاَنِيِّ، أَنَّهُ سَمِعَ فَضَالَةَ بْنَ عُبَيْدٍ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الشُّهَدَاءُ أَرْبَعَةٌ رَجُلٌ مُؤْمِنٌ جَيِّدُ الإِيمَانِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ الَّذِي يَرْفَعُ النَّاسُ إِلَيْهِ أَعْيُنَهُمْ يَوْمَ الْقِيَامَةِ هَكَذَا ‏"‏ ‏.‏ وَرَفَعَ رَأْسَهُ حَتَّى وَقَعَتْ قَلَنْسُوَتُهُ ‏.‏ قَالَ فَمَا أَدْرِي أَقَلَنْسُوَةَ عُمَرَ أَرَادَ أَمْ قَلَنْسُوَةَ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ وَرَجُلٌ مُؤْمِنٌ جَيِّدُ الإِيمَانِ لَقِيَ الْعَدُوَّ فَكَأَنَّمَا ضُرِبَ جِلْدُهُ بِشَوْكِ طَلْحٍ مِنَ الْجُبْنِ أَتَاهُ سَهْمٌ غَرْبٌ فَقَتَلَهُ فَهُوَ فِي الدَّرَجَةِ الثَّانِيَةِ وَرَجُلٌ مُؤْمِنٌ خَلَطَ عَمَلاً صَالِحًا وَآخَرَ سَيِّئًا لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ فِي الدَّرَجَةِ الثَّالِثَةِ وَرَجُلٌ مُؤْمِنٌ أَسْرَفَ عَلَى نَفْسِهِ لَقِيَ الْعَدُوَّ فَصَدَقَ اللَّهَ حَتَّى قُتِلَ فَذَلِكَ فِي الدَّرَجَةِ الرَّابِعَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَطَاءِ بْنِ دِينَارٍ ‏.‏ قَالَ سَمِعْتُ مُحَمَّدًا يَقُولُ قَدْ رَوَى سَعِيدُ بْنُ أَبِي أَيُّوبَ هَذَا الْحَدِيثَ عَنْ عَطَاءِ بْنِ دِينَارٍ وَقَالَ عَنْ ...

Grade:

Da'if (Darussalam)

Reference	: Jami` at-Tirmidhi 1644
In-book reference	: Book 22, Hadith 27
English translation	: Vol. 3, Book 20, Hadith 1644

Sunan an-Nasa'i 5692

Abu Hamzah Nasr said:

"I said to Ibn 'Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people, I am worried that they will find out. He said: 'The delegation of 'Abdul-Qais came to the Messenger of Allah [SAW] and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah, the idolators are between us and you, and we can only reach you during the sacred months. Tell us of something which, if we do it, we will enter Paradise, and we can tell it to those whom we left behind. He said: I will enjoin three things upon you, and forbid four things to you. I order you to have faith in Allah, and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: (It means) testifying that there is none worthy of worship except Allah, establishing Salah, paying Zakah and giving one-fifth (the Khums) of the spoils of war. And I forbid four things to you: That which is soaked in Ad-Dubba', An-Naqir, Al-Hantam, and Al-Muzaffat.'"

أَخْبَرَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا أَبُو عَتَّابٍ، - وَهُوَ سَهْلُ بْنُ حَمَّادٍ - قَالَ حَدَّثَنَا قُرَّةُ، قَالَ حَدَّثَنَا أَبُو جَمْرَةَ، نَصْرٌ قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ إِنَّ جَدَّةً لِي تَنْبِذُ نَبِيذًا فِي جَرٍّ أَشْرَبُهُ حُلْوًا إِنْ أَكْثَرْتُ مِنْهُ فَجَالَسْتُ الْقَوْمَ خَشِيتُ أَنْ أَفْتَضِحَ ‏.‏ فَقَالَ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ مَرْحَبًا بِالْوَفْدِ لَيْسَ بِالْخَزَايَا وَلاَ النَّادِمِينَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ إِنَّ بَيْنَنَا وَبَيْنَكَ الْمُشْرِكِينَ وَإِنَّا لاَ نَصِلُ إِلَيْكَ إِلاَّ فِي أَشْهُرِ الْحُرُمِ فَحَدِّثْنَا بِأَمْرٍ إِنْ عَمِلْنَا بِهِ دَخَلْنَا الْجَنَّةَ وَنَدْعُو بِهِ مَنْ وَرَاءَنَا ‏.‏ قَالَ ‏"‏ آمُرُكُمْ بِثَلاَثٍ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ آمُرُكُمْ بِالإِيمَانِ بِاللَّهِ وَهَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ ‏"‏ ‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَأَنْ تُعْطُوا مِنَ الْمَغَانِمِ الْخُمُسَ وَأَنْهَاكُمْ عَنْ أَرْبَعٍ عَمَّا يُنْبَذُ فِي الدُّبَّاءِ وَالنَّقِيرِ وَالْحَنْتَمِ وَالْمُزَفَّتِ ‏"‏ ‏.‏

Grade:

Sahih (Darussalam)

Reference	: Sunan an-Nasa'i 5692
In-book reference	: Book 51, Hadith 154
English translation	: Vol. 6, Book 51, Hadith 5695

Mishkat al-Masabih 17

Ibn ‘Abbas said that when the deputation of ‘Abd Qais came to the Prophet, God's messenger asked, “Who are the people?” or, “Who are the deputation?” They replied, “Rabi‘a”, and he said, “Welcome to the people (or deputation), neither ashamed nor regretful.” They said, “Messenger of God, we are able to come to you only in the sacred month, for this tribe of the infidels of Mudar is between us and you; so give us a decisive command which we may tell to those at home and by [obeying] which we may enter paradise;” and they asked him about drinks. He commanded them to observe four things and he forbade them four things. He commanded them to put their faith in God alone saying, “Do you know what faith in God alone is?” They replied, “God and His messenger know best.” He said, “It includes the testimony that there is no god but God and that Muhammad is God’s messenger, the observance of the prayer, the payment of zakat, the fast of Ramadan, and your giving a fifth of the booty.” And he forbade them four things:

glazed jars, gourds, hollowed stumps of palm trees, and receptacles smeared with pitch, saying, “Observe them and tell your people at home about them.” (Bukhari and Muslim, but the wording is Bukhari’s).

وَعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ: إِنَّ وَفْدَ عَبْدِ الْقَيْسِ لَمَّا أَتَوُا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَنِ الْقَوْمُ؟ أَوْ: مَنِ الْوَفْدُ؟ " قَالُوا: رَبِيعَةُ. قَالَ: " مَرْحَبًا بِالْقَوْمِ أَوْ: بِالْوَفْدِ غَيْرَ خَزَايَا وَلَا نَدَامَى ". قَالُوا: يَا رَسُول الله إِنَّا لَا نستطيع أَن نَأْتِيَكَ إِلَّا فِي الشَّهْرِ الْحَرَامِ وَبَيْنَنَا وَبَيْنَكَ هَذَا الْحَيُّ مِنْ كُفَّارِ مُضَرَ فَمُرْنَا بِأَمْرٍ فصل نخبر بِهِ مَنْ وَرَاءَنَا وَنَدْخُلُ بِهِ الْجَنَّةَ وَسَأَلُوهُ عَنِ الْأَشْرِبَةِ. فَأَمَرَهُمْ بِأَرْبَعٍ وَنَهَاهُمْ عَنْ أَرْبَعٍ: أَمَرَهُمْ بِالْإِيمَانِ بِاللَّهِ وَحْدَهُ قَالَ: «أَتَدْرُونَ مَا الْإِيمَانُ بِاللَّهِ وَحْدَهُ؟» قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ وَصِيَامِ رَمَضَانَ وَأَنْ تُعْطُوا مِنَ الْمَغْنَمِ الْخُمُسَ» وَنَهَاهُمْ عَنْ أَرْبَعٍ: عَنِ الْحَنْتَمِ وَالدُّبَّاءِ وَالنَّقِيرِ وَالْمُزَفَّتِ وَقَالَ: «احْفَظُوهُنَّ وَأَخْبِرُوا بِهِنَّ مَنْ وَرَاءَكُمْ» وَلَفظه للْبُخَارِيّ

Grade:

Muttafaqun 'alayh (Zubair `Aliza'i)

متفق عليه (زبیر علی زئی)

حكم :

Reference	: Mishkat al-Masabih 17
In-book reference	: Book 1, Hadith 16

Sahih Muslim » The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness - كتاب الذكر والدعاء والتوبة والاستغفار

Sahih Muslim 54 a

Abu Huraira reported:

The Messenger of Allah (may peace and blessing be upon him) observed: You shall not enter Paradise so long as you do not affirm belief (in all those things which are the articles of faith) and you will not believe as long as you do not love one another. Should I not direct you to a thing which, if you do, will foster love amongst you: (i. e.) give currency to (the practice of paying salutation to one another by saying) as-salamu alaikum.

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَدْخُلُونَ الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا ‏.‏ أَوَلاَ أَدُلُّكُمْ عَلَى شَىْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ أَفْشُوا السَّلاَمَ بَيْنَكُمْ ‏"‏ ‏.‏

Reference	: Sahih Muslim 54a
In-book reference	: Book 1, Hadith 101
USC-MSA web (English) reference	: Book 1, Hadith 96
(deprecated numbering scheme)

Sahih Muslim 2717

Ibn 'Abbas reported that Allah's Messenger (may peace be upon him) used to say:

" O Allah, it is unto Thee that I surrender myself. I affirm my faith in Thee and repose my trust in Thee and turn to Thee in repentance and with Thy help fought my adversaries. O Allah, I seek refuge in Thee with Thine Power; there is no god but Thou, lest Thou leadest me astray. Thou art ever-living that dieth not, while the Jinn and mankind die."

حَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرٍو أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا الْحُسَيْنُ، حَدَّثَنِي ابْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَقُولُ ‏ "‏ اللَّهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ اللَّهُمَّ إِنِّي أَعُوذُ بِعِزَّتِكَ لاَ إِلَهَ إِلاَّ أَنْتَ أَنْ تُضِلَّنِي أَنْتَ الْحَىُّ الَّذِي لاَ يَمُوتُ وَالْجِنُّ وَالإِنْسُ يَمُوتُونَ ‏"‏ ‏.‏

Reference	: Sahih Muslim 2717
In-book reference	: Book 48, Hadith 92
USC-MSA web (English) reference	: Book 35, Hadith 6561
(deprecated numbering scheme)

Sahih al-Bukhari » Divine Will (Al-Qadar) - كتاب القدر

Sahih al-Bukhari 6599, 6600

Narrated Abu Huraira:

Allah's Apostle said, "No child is born but has the Islamic Faith, but its parents turn it into a Jew or a Christian. It is as you help the animals give birth. Do you find among their offspring a mutilated one before you mutilate them yourself?" The people said, "O Allah's Apostle! What do you think about those (of them) who die young?" The Prophet said, "Allah knows what they would have done (were they to live)."

حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ مَوْلُودٍ إِلاَّ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ، كَمَا تُنْتِجُونَ الْبَهِيمَةَ، هَلْ تَجِدُونَ فِيهَا مِنْ جَدْعَاءَ حَتَّى تَكُونُوا أَنْتُمْ تَجْدَعُونَهَا ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَفَرَأَيْتَ مَنْ يَمُوتُ وَهْوَ صَغِيرٌ قَالَ ‏{‏اللَّهُ أَعْلَمُ بِمَا كَانُوا عَامِلِينَ‏}‏

Reference	: Sahih al-Bukhari 6599, 6600
In-book reference	: Book 82, Hadith 6
USC-MSA web (English) reference	: Vol. 8, Book 77, Hadith 597
(deprecated numbering scheme)

Sahih Muslim » The Book of Virtues - كتاب الفضائل

Sahih Muslim 2365 c

Abu Huraira reported many ahadith from Allah's Messenger (may peace be upon him) and one is that Allah's Messenger (may peace be upon him) said:

I am most close to Jesus, son of Mary, among the whole of mankind in this worldly life and the next life. They said: Allah's Messenger how is it? Thereupon he said: Prophets are brothers in faith, having different mothers. Their religion is, however, one and there is no Apostle between us (between I and Jesus Christ).

وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنَا أَوْلَى النَّاسِ بِعِيسَى ابْنِ مَرْيَمَ فِي الأُولَى وَالآخِرَةِ ‏"‏ ‏.‏ قَالُوا كَيْفَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الأَنْبِيَاءُ إِخْوَةٌ مِنْ عَلاَّتٍ وَأُمَّهَاتُهُمْ شَتَّى وَدِينُهُمْ وَاحِدٌ فَلَيْسَ بَيْنَنَا نَبِيٌّ ‏"‏ ‏.‏

Reference	: Sahih Muslim 2365c
In-book reference	: Book 43, Hadith 190
USC-MSA web (English) reference	: Book 30, Hadith 5836
(deprecated numbering scheme)

Sahih Muslim » The Book of Virtues - كتاب الفضائل

Sahih Muslim 2368

Abu Huraira reported ahadith from the Messenger of Allah (may peace be upon him) (and one of them was) that Allah's Messenger (may peace be upon him) said Jesus son of Mary saw a person committing theft; thereupon Jesus said to him:

You committed theft. He said: Nay. By Him besides Whom there is no god (I have not committed theft). Thereupon Jesus said: I affirm my faith in Allah It is my ownself that deceived me.

حَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ رَأَى عِيسَى ابْنُ مَرْيَمَ رَجُلاً يَسْرِقُ فَقَالَ لَهُ عِيسَى سَرَقْتَ قَالَ كَلاَّ وَالَّذِي لاَ إِلَهَ إِلاَّ هُوَ ‏.‏ فَقَالَ عِيسَى آمَنْتُ بِاللَّهِ وَكَذَّبْتُ نَفْسِي ‏"‏ ‏.‏

Reference	: Sahih Muslim 2368
In-book reference	: Book 43, Hadith 195
USC-MSA web (English) reference	: Book 30, Hadith 5840
(deprecated numbering scheme)

Sahih Muslim » The Book of Prayers - كتاب الصلاة

Sahih Muslim 415 a

Abu Huraira reported:

The Messenger of Allah (may peace be upon him) while teaching us (the principles of faith), said: Do not try to go ahead of the Imam, recite takbir when he recites it, and when he says: "Nor of those who err" you should say Amin, bow down when he bows down, and when he says: "Allah listens to him who praises Him" say: "O Allah, our Lord, to Thee be the praise".

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ، خَشْرَمٍ قَالاَ أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا الأَعْمَشُ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُنَا يَقُولُ ‏ "‏ لاَ تُبَادِرُوا الإِمَامَ إِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَالَ وَلاَ الضَّالِّينَ ‏.‏ فَقُولُوا آمِينَ ‏.‏ وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏.‏ فَقُولُوا اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ ‏"‏ ‏.‏

Reference	: Sahih Muslim 415a
In-book reference	: Book 4, Hadith 94
USC-MSA web (English) reference	: Book 4, Hadith 828
(deprecated numbering scheme)

Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم

Jami` at-Tirmidhi 1658

Narrated Abu Hurairah:

"The Messenger of Allah (saws) was asked: 'Which deed is the most virtuos ? And which deed is the best ?' He (saws) said: 'Faith in Allah and His Messenger.' It was said: 'Then what ?' He said: 'Jihad is the hump (the most prominent) of the deeds.' Then what O Messenger of Allah ? He said: 'Then Hajj Mabrur.'"

[Abu 'Eisa said:] This Hadith is Hasan Sahih, it has been reported through other routes from Abu Hurairah from the Prophet (saws).

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَىُّ الأَعْمَالِ أَفْضَلُ أَوْ أَىُّ الأَعْمَالِ خَيْرٌ قَالَ ‏"‏ إِيمَانٌ بِاللَّهِ وَرَسُولِهِ ‏"‏ ‏.‏ قِيلَ ثُمَّ أَىُّ شَيْءٍ قَالَ ‏"‏ الْجِهَادُ سَنَامُ الْعَمَلِ ‏"‏ ‏.‏ قِيلَ ثُمَّ أَىُّ شَيْءٍ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ ثُمَّ حَجٌّ مَبْرُورٌ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏

Grade:

Hasan (Darussalam)

Reference	: Jami` at-Tirmidhi 1658
In-book reference	: Book 22, Hadith 41
English translation	: Vol. 3, Book 20, Hadith 1658

Jami` at-Tirmidhi » Chapters on Tafsir - كتاب تفسير القرآن عن رسول الله صلى الله عليه وسلم

Jami` at-Tirmidhi 3094

Narrated Thawban:

"When (the following) was revealed: And those who hoard up gold and silver... (9:34)" He said: "We were with the Messenger of Allah (SAW) during one of his journeys, so some of his Companions said: (This) has been revealed about gold and silver, if we knew which wealth was better then we would use it. So he (SAW) said: 'The most virtuous of it is a remembering tongue, a grateful heart, and a believing wife that helps him with his faith.'"

حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ لَمَّا نَزَلَتْ ‏:‏ ‏(‏ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ ‏)‏ قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَعْضِ أَسْفَارِهِ فَقَالَ بَعْضُ أَصْحَابِهِ أُنْزِلَ فِي الذَّهَبِ وَالْفِضَّةِ مَا أُنْزِلَ ‏.‏ لَوْ عَلِمْنَا أَىُّ الْمَالِ خَيْرٌ فَنَتَّخِذَهُ فَقَالَ ‏"‏ أَفْضَلُهُ لِسَانٌ ذَاكِرٌ وَقَلْبٌ شَاكِرٌ وَزَوْجَةٌ مُؤْمِنَةٌ تُعِينُهُ عَلَى إِيمَانِهِ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ ‏.‏ سَأَلْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ فَقُلْتَ لَهُ سَالِمُ بْنُ أَبِي الْجَعْدِ سَمِعَ مِنْ ثَوْبَانَ فَقَالَ لاَ ‏.‏ فَقُلْتُ لَهُ مِمَّنْ سَمِعَ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم قَالَ سَمِعَ مِنْ جَابِرِ بْنِ عَبْدِ اللَّهِ وَأَنَسِ بْنِ مَالِكٍ وَذَكَرَ غَيْرَ وَاحِدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم ‏.‏

Grade:

Hasan (Darussalam)

Reference	: Jami` at-Tirmidhi 3094
In-book reference	: Book 47, Hadith 146
English translation	: Vol. 5, Book 44, Hadith 3094

Riyad as-Salihin » The Book of the Prohibited actions - كتاب الأمور المنهي عنها

Riyad as-Salihin 1597

Abu Hurairah (May Allah be pleased with him) said:

The Messenger of Allah (PBUH) said, "It is not permissible for a believer to forsake his (Muslim) brother for more than three days. If three days have passed, he should meet him and greet him; and if other responds to it they will both share the reward; but if he does not respond, he will bear his sin and the one who (has taken the initiative to) greet (the other) will be absolved of the sin of forsaking (one's brother in Faith)."

[Abu Dawud].

وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏لا يحل لمؤمن أن يهجر مؤمنًا فوق ثلاث، فإن مرت به ثلاث، فليلقه، وليسلم عليه، فإن رد عليه السلام، فقد اشتركا في الأجر، وإن لم يرد عليه، فقد باء بالإثم، وخرج المسلم من الهجرة‏"‏‏.‏ ‏(‏‏(‏رواه أبو داود بإسناد حسن قال أبو داود‏:‏ إذا كانت الهجرة لله تعالى، فليس من هذا في شيء‏)‏‏)‏‏.‏

Reference	: Riyad as-Salihin 1597
In-book reference	: Book 17, Hadith 87

Sunan an-Nasa'i » The Book Of Faith and its Signs - كتاب الإيمان وشرائعه

Sunan an-Nasa'i 4988

It was narrated that Qatadah said:

"I heard Anas bin Malik narrating that the Prophet [SAW] said: 'There are three things, whoever attains them will find therein a sweetness of faith: When he loves a person, and only loves him for the sake of Allah [SWT]; when Allah [SWT] and His Messenger [SAW] are dearer to him than all else; and when he would prefer to be thrown into the fire rather to go back to the disbelief from which Allah [SWT] has saved him.'"

أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ شُعْبَةَ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، رضى الله عنه يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ ثَلاَثٌ مَنْ كُنَّ فِيهِ وَجَدَ حَلاَوَةَ الإِيمَانِ مَنْ أَحَبَّ الْمَرْءَ لاَ يُحِبُّهُ إِلاَّ لِلَّهِ عَزَّ وَجَلَّ وَمَنْ كَانَ اللَّهُ عَزَّ وَجَلَّ وَرَسُولُهُ أَحَبَّ إِلَيْهِ مِمَّا سِوَاهُمَا وَمَنْ كَانَ أَنْ يُقْذَفَ فِي النَّارِ أَحَبَّ إِلَيْهِ مِنْ أَنْ يَرْجِعَ إِلَى الْكُفْرِ بَعْدَ أَنْ أَنْقَذَهُ اللَّهُ مِنْهُ ‏"‏ ‏.‏

Grade:

Sahih (Darussalam)

Reference	: Sunan an-Nasa'i 4988
In-book reference	: Book 47, Hadith 4
English translation	: Vol. 6, Book 47, Hadith 4991

Sunan Ibn Majah » The Chapters on Jihad - كتاب الجهاد

Sunan Ibn Majah 2799

It was narrated from Miqdam bin Ma’dikarib that the Messenger of Allah (saw) said:

“The martyr has six things (in store) with Allah: He is forgiven from the first drop of his blood that is shed; he is shown his place in Paradise; he is spared the torment of the grave; he is kept safe from the Great Fright; he is adorned with a garment of faith; he is married to (wives) from among the wide-eyed houris; and he is permitted to intercede for seventy of his relatives.”

حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنِي بَحِيرُ بْنُ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لِلشَّهِيدِ عِنْدَ اللَّهِ سِتُّ خِصَالٍ يُغْفَرُ لَهُ فِي أَوَّلِ دَفْعَةٍ مِنْ دَمِهِ وَيُرَى مَقْعَدَهُ مِنَ الْجَنَّةِ وَيُجَارُ مِنْ عَذَابِ الْقَبْرِ وَيَأْمَنُ مِنَ الْفَزَعِ الأَكْبَرِ وَيُحَلَّى حُلَّةَ الإِيمَانِ وَيُزَوَّجُ مِنَ الْحُورِ الْعِينِ وَيُشَفَّعُ فِي سَبْعِينَ إِنْسَانًا مِنْ أَقَارِبِهِ ‏"‏ ‏.‏

Grade:

Hasan (Darussalam)

Reference	: Sunan Ibn Majah 2799
In-book reference	: Book 24, Hadith 47
English translation	: Vol. 4, Book 24, Hadith 2799

Mishkat al-Masabih 59

Anas reported God’s messenger as saying, “Three matters pertain to the root of faith:

no molestation of one who says there is no god but God, neither declaring him an infidel because of a sin, nor excommunicating him from Islam because of an action; jihad continues from the time God sent me till the last of this people fights with the dajjal, being annulled neither by the tyranny of a tyrannical ruler nor the justice of a just one; and belief in God’s decrees.” Abu Dawud transmitted it.

وَعَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «ثَلَاث من أَصْلِ الْإِيمَانِ الْكَفُّ عَمَّنْ قَالَ لَا إِلَهَ إِلَّا الله وَلَا نكفره بذنب وَلَا نخرجهُ من الْإِسْلَام بِعَمَل وَالْجِهَادُ مَاضٍ مُنْذُ بَعَثَنِي اللَّهُ إِلَى أَنْ يُقَاتل آخر أمتِي الدَّجَّالَ لَا يُبْطِلُهُ جَوْرُ جَائِرٍ وَلَا عَدْلُ عَادل وَالْإِيمَان بالأقدار» . رَوَاهُ أَبُو دَاوُد

Grade:	Isnād Da'īf (Zubair `Aliza'i)	ضَعِيف (الألباني)	حكم :
		إسنادہ ضعيف (زبیر علی زئی)

Reference	: Mishkat al-Masabih 59
In-book reference	: Book 1, Hadith 53

Mishkat al-Masabih » Fasting - كتاب الصوم

Mishkat al-Masabih 177

Jabir told that when ‘Umar came to the Prophet saying, “We hear from Jews traditions which charm us, so do you think we should write down some of them ?” he replied, “Are you in a state of confusion as the Jews and the Christians were? I have brought them to you white and pure, and if Moses were alive he would feel it absolutely necessary to follow me.” Ahmad transmitted it, and also Baihaqi in Shu’ab al-iman.

وَعَنْ جَابِرٌ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أَتَاهُ عُمَرُ فَقَالَ إِنَّا نَسْمَعُ أَحَادِيثَ مِنْ يَهُودَ تُعْجِبُنَا أَفْتَرَى أَنْ نَكْتُبَ بَعْضَهَا؟ فَقَالَ: «أَمُتَهَوِّكُونَ أَنْتُمْ كَمَا تَهَوَّكَتِ الْيَهُودُ وَالنَّصَارَى؟ لَقَدْ جِئْتُكُمْ بِهَا بَيْضَاءَ نَقِيَّةً وَلَوْ كَانَ مُوسَى حَيًّا مَا وَسِعَهُ إِلَّا اتِّبَاعِي» . رَوَاهُ أَحْمد وَالْبَيْهَقِيّ فِي كتاب شعب الايمان

Grade:	Isnād Da'īf (Zubair `Aliza'i)	حسن (الألباني)	حكم :
		إسنادہ ضعيف (زبیر علی زئی)

Reference	: Mishkat al-Masabih 177
In-book reference	: Book 1, Hadith 169

Mishkat al-Masabih 2082

Buraida said that once when Bilal went in to visit God’s messenger while he was having his morning meal he invited him to join him, and when Bilal replied that he was fasting, he said, “We are eating our provision and Bilal’s superior provision is in paradise. Did you know, Bilal, that the bones of one who fasts extol God and that the angels ask forgiveness for him as long as people eat beside him?” Baihaqi transmitted it in Shu'ab al-iman.

عَن بُرَيْدَة قَالَ: دَخَلَ بِلَالٌ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَتَغَدَّى فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الْغَدَاءَ يَا بِلَالُ» . قَالَ: إِنِّي صَائِمٌ يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَأْكُلُ رِزْقَنَا وَفَضْلُ رِزْقِ بِلَالٍ فِي الْجَنَّةِ أشعرت يَا بِلَال أَن الصَّائِم نُسَبِّح عِظَامه وَتَسْتَغْفِر لَهُ الْمَلَائِكَةُ مَا أَكَلَ عِنْدَهُ؟» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان

Reference	: Mishkat al-Masabih 2082
In-book reference	: Book 7, Hadith 124

Mishkat al-Masabih » Prescribed Punishments - كتاب الحدود

Mishkat al-Masabih 3657, 3658, 3659

Ibn ‘Abbas reported God’s Messenger as saying, “If one who is addicted to wine dies he will meet God most high in the same condition as an idolater.” Ahmad transmitted it, Ibn Majah transmitted on Abu Huraira’s authority, and Baihaqi, in Shu'ab al-iman, gave it on the authority of Muhammad b. ‘Ubaidallah who quoted his father’s authority. He said that Bukhari in his Ta’rikh mentioned it on the authority of Muhammad b. ‘Abdallah who quoted his father's authority.

وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مُدْمِنُ الْخَمْرِ إِنْ مَاتَ لقيَ اللَّهَ كعابِدِ وثن» . رَوَاهُ أَحْمد وروى ابْن مَاجَه عَن أبي هُرَيْرَة وَالْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنْ مُحَمَّدِ بْنِ عبيد الله عَن أَبِيه. قَالَ: ذَكَرَ الْبُخَارِيُّ فِي التَّارِيخِ عَنْ مُحَمَّدِ بْنِ عبد الله عَن أَبِيه

لم تتمّ دراسته, لم تتمّ دراسته, لم تتمّ دراسته (الألباني)

حكم :

Reference	: Mishkat al-Masabih 3657, 3658, 3659
In-book reference	: Book 17, Hadith 93

Mishkat al-Masabih » Prayer - كتاب الصلاة

Mishkat al-Masabih 1232, 1233

Abu Malik al-Ash‘ari reported God’s Messenger as saying, “In paradise there are rooms the outside of which can be seen from within and the inside from without which God has prepared for those who speak gently, provide food, observe frequent fasting, and pray during the night when people are asleep.” Baihaqi transmitted it in Shu'ab al-iman and Tirmidhi transmitted something similar from ‘Ali. In his version it says “for those who speak pleasantly.”

وَعَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ فِي الْجَنَّةِ غُرَفًا يُرَى ظَاهِرُهَا مِنْ بَاطِنِهَا وَبَاطِنُهَا مِنْ ظَاهِرِهَا أَعَدَّهَا اللَّهُ لِمَنْ أَلَانَ الْكَلَامَ وَأَطْعَمَ الطَّعَامَ وَتَابَعَ الصِّيَامَ وَصَلَّى بِاللَّيْلِ وَالنَّاسُ نيام» . رَوَاهُ الْبَيْهَقِيّ فِي شعب الْإِيمَان

وَرَوَى التِّرْمِذِيُّ عَنْ عَلِيٍّ نَحْوَهُ وَفِي رِوَايَتِهِ: «لمن أطاب الْكَلَام»

صَحِيح, صَحِيح (الألباني)

حكم :

Reference	: Mishkat al-Masabih 1232, 1233
In-book reference	: Book 4, Hadith 648

Mishkat al-Masabih » Foods - كتاب الأطعمة

Mishkat al-Masabih 4217

Anas said God’s messenger liked what was at the bottom of the pot.* *Mirqat, iv, 381 has quite a long discussion of the meaning of thufl. It means 'dregs', or 'what sinks to the bottom'. The preference for the meaning in the translation above is said to "be either because what is in the bottom of the pot is cooked longer and so is better than the rest, or because the Prophet liked others to be served first. It is also suggested that here thufl means tharid. Tirmidhi and Baihaqi, in Shu'ab al-iman, transmitted it.

وَعَنْ أَنَسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْجِبُهُ الثُّفْلُ. رَوَاهُ التِّرْمِذِيُّ وَالْبَيْهَقِيُّ فِي شعب الْإِيمَان

Reference	: Mishkat al-Masabih 4217
In-book reference	: Book 21, Hadith 54