Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported the Messenger of Allah (saws) said: The blood-wit for a man who makes a covenant is half of the blood-wit for a free man.
Abu Dawud said: It has been transmitted by Usamah b. Zaid al-Laithi and 'Abd al-Rahman b. al-Harith on the authority of 'Amr b. Suh'aib in similar manner.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4583 |
In-book reference | : Book 41, Hadith 90 |
English translation | : Book 40, Hadith 4566 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2448 |
In-book reference | : Book 14, Hadith 136 |
English translation | : Book 13, Hadith 2442 |
Grade: | Sahih (Darussalam) [ Muslim (656)] (Darussalam) |
Reference | : Musnad Ahmad 408 |
In-book reference | : Book 4, Hadith 10 |
Reference | : Bulugh al-Maram 738 |
In-book reference | : Book 6, Hadith 31 |
English translation | : Book 6, Hadith 757 |
Al-Qasim reported the Mother of the Faithful (Hadrat 'A'isha Siddiqa) (Allah be pleased with her) as saying:
Reference | : Sahih Muslim 1321g |
In-book reference | : Book 15, Hadith 404 |
USC-MSA web (English) reference | : Book 7, Hadith 3038 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3420 |
In-book reference | : Book 15, Hadith 15 |
Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 164a |
In-book reference | : Book 1, Hadith 321 |
USC-MSA web (English) reference | : Book 1, Hadith 314 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4695 |
In-book reference | : Book 42, Hadith 100 |
English translation | : Book 41, Hadith 4678 |
Narrated Jabir:
We went out in a campaign and the army was called The Army of the Khabt, and Abu 'Ubaida was our commander. We were struck with severe hunger. Then the sea threw a huge dead fish called Al- `Anbar, the like of which had never been seen. We ate of it for half a month, and then Abu 'Ubaida took one of its bones (and made an arch of it) so that a rider could easily pass under it.
Reference | : Sahih al-Bukhari 5493 |
In-book reference | : Book 72, Hadith 19 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 401 |
(deprecated numbering scheme) |
Taubat Al-'Anbari reported:
Reference | : Sahih Muslim 1944b |
In-book reference | : Book 34, Hadith 62 |
USC-MSA web (English) reference | : Book 21, Hadith 4789 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1177 |
In-book reference | : Book 8, Hadith 187 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2449 |
In-book reference | : Book 23, Hadith 15 |
English translation | : Vol. 3, Book 23, Hadith 2451 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1066 |
In-book reference | : Book 5, Hadith 485 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1157 |
In-book reference | : Book 5, Hadith 570 |
Narrated Aisha (mother of the faithful believers):
I said, "O Allah's Apostle! Shouldn't we participate in Holy battles and Jihad along with you?" He replied, "The best and the most superior Jihad (for women) is Hajj which is accepted by Allah." `Aisha added: Ever since I heard that from Allah's Apostle I have determined not to miss Hajj.
Reference | : Sahih al-Bukhari 1861 |
In-book reference | : Book 28, Hadith 41 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 84 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Aisha, (mother of the faithful believers) wanted to buy a slave girl and manumit her, but her masters said that they would sell her only on the condition that her Wala' would be for them. `Aisha told Allah's Apostle of that. He said, "What they stipulate should not hinder you from buying her, as the Wala' is for the manumitted."
Reference | : Sahih al-Bukhari 2169 |
In-book reference | : Book 34, Hadith 120 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 378 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1363 |
In-book reference | : Book 11, Hadith 79 |
It has been narrated on the authority of Ibn Abbas who learnt the tradition personally from Abu Safyan. The latter said:
Reference | : Sahih Muslim 1773a |
In-book reference | : Book 32, Hadith 89 |
USC-MSA web (English) reference | : Book 19, Hadith 4380 |
(deprecated numbering scheme) |
Yahya related to me that Malik said that he had heard that Umar ibn Abd al-Aziz used to say, "The man on horse-back has two shares, and the man on foot has one."
Malik added, "I continue to hear the same."
Malik, when asked whether a man who was present with several horses took a share for all of them, said, "I have never heard that. I think that there is only a share for the horse on which he fought."
Malik said, "I think that foreign horses and half-breeds are considered as horses because Allah, the Blessed, the Exalted, said in His Book, 'All horses, and mules, and asses, for you to ride, and as an adornment.' (Sura16 ayat 8). He said, the Mighty, the Majestic, 'Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of Allah and your enemy.' (Sura 8 ayat 60). I think that foreign breeds and half-breeds are considered as horses if the governor accepts them."
Said ibn al-Musayyab was asked about working horses, and whether there was zakat on them. He said, "Is there any zakat on horses.?"
USC-MSA web (English) reference | : Book 21, Hadith 21 |
Arabic reference | : Book 21, Hadith 982 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2052d |
In-book reference | : Book 36, Hadith 229 |
USC-MSA web (English) reference | : Book 23, Hadith 5096 |
(deprecated numbering scheme) |
Yahya said that he heard Malik speak about two men who had a pledge between them. One of them undertook to sell his pledge, and the other one had asked him to wait a year for his due. He said, "If it is possible to divide the pledge, and the due of the one who asked him to wait will not be decreased, half the pledge which is between them is sold for him and he is given his due. If it is feared that his right will be decreased, all the pledge is sold, and the one who undertook to sell his pledge is given his due from that. If the one who asked him to wait for his due is pleased in himself, half of the price is paid to the pledger. If not, the pledgee is made to take an oath that he only asked him to wait so that he could transfer my pledge to me in its form.' Then he is given his due immediately."
Yahya said that he heard Malik say about a slave whose master had pledged him and the slave had property of his own, "The property of the slave is not part of the pledge unless the broker stipulates that."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Narrated Abdullah Ibn Umar:
The Prophet fought with the people of Khaybar, and captured their palm-trees and land, and forced them to remain confined to their fortresses. So they concluded a treaty of peace providing that gold, silver and weapons would go to the Messenger of Allah (saws), and whatever they took away on their camels would belong to them, on condition that they would not hide and carry away anything. If they did (so), there would be no protection for them and no treaty (with Muslims).
They carried away a purse of Huyayy ibn Akhtab who was killed before (the battle of) Khaybar. He took away the ornaments of Banu an-Nadir when they were expelled.
The Prophet (saws) asked Sa'yah: Where is the purse of Huyayy ibn Akhtab?
He replied: The contents of this purse were spent on battles and other expenses. (Later on) they found the purse. So he killed Ibn AbulHuqayq, captured their women and children, and intended to deport them.
They said: Muhammad, leave us to work on this land; we shall have half (of the produce) as you wish, and you will have half. The Messenger of Allah (saws) used to make a contribution of eighty wasqs of dates and twenty wasqs of wheat to each of his wives.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3006 |
In-book reference | : Book 20, Hadith 79 |
English translation | : Book 19, Hadith 3000 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3008 |
In-book reference | : Book 20, Hadith 81 |
English translation | : Book 19, Hadith 3002 |
Narrated `Abdullah bin Masud:
While Allah's Apostle was sitting, reclining his back against a Yemenite leather tent he said to his companions, "Will you be pleased to be one-fourth of the people of Paradise?" They said, 'Yes.' He said "Won't you be pleased to be one-third of the people of Paradise" They said, "Yes." He said, "By Him in Whose Hand Muhammad's soul is, I hope that you will be one-half of the people of Paradise."
Reference | : Sahih al-Bukhari 6642 |
In-book reference | : Book 83, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 637 |
(deprecated numbering scheme) |
Narrated Jabir:
The people used to rent their land for cultivation for one-third, one-fourth or half its yield. The Prophet said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise keep it uncultivated." Narrated Abu Huraira: Allah's Apostle said, "Whoever has land should cultivate it himself or give it to his (Muslim) brother gratis; otherwise he should keep it uncultivated."
Reference | : Sahih al-Bukhari 2340, 2341 |
In-book reference | : Book 41, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 533 |
(deprecated numbering scheme) |
It has been narrated (through a still different chain of transmitters) on the authority of Abu Sa'id Khudrl that the Messenger of Allah (may peace be upon him) despatched a force to Banu Lihyan. (and said:
Reference | : Sahih Muslim 1896d |
In-book reference | : Book 33, Hadith 202 |
USC-MSA web (English) reference | : Book 20, Hadith 4672 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2715 |
In-book reference | : Book 42, Hadith 28 |
English translation | : Vol. 5, Book 40, Hadith 2715 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1630 |
In-book reference | : Book 20, Hadith 33 |
English translation | : Vol. 2, Book 20, Hadith 1631 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2272 |
In-book reference | : Book 22, Hadith 183 |
English translation | : Vol. 3, Book 22, Hadith 2274 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 693 |
In-book reference | : Book 2, Hadith 27 |
English translation | : Vol. 1, Book 2, Hadith 693 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1367 |
In-book reference | : Book 5, Hadith 565 |
English translation | : Vol. 1, Book 5, Hadith 1367 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3203 |
In-book reference | : Book 13, Hadith 121 |
'Abd al-Rahman b. Abza mnated it on the authority of his father that a man came to Umar and said:
Reference | : Sahih Muslim 368d |
In-book reference | : Book 3, Hadith 142 |
USC-MSA web (English) reference | : Book 3, Hadith 719 |
(deprecated numbering scheme) |
Narrated `Adi bin Hatim:
The Prophet said, "There will be none among you but will be talked to by Allah on the Day of Resurrection, without there being an interpreter between him and Him (Allah) . He will look and see nothing ahead of him, and then he will look (again for the second time) in front of him, and the (Hell) Fire will confront him. So, whoever among you can save himself from the Fire, should do so even with one half of a date (to give in charity).
Reference | : Sahih al-Bukhari 6539 |
In-book reference | : Book 81, Hadith 128 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 547 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri reported that when Mu'awiya prescribed half a sa' of wheat equal to one sa' of dates, he (Abu Sa'id al-Khudri) objected to it, and said:
Reference | : Sahih Muslim 985e |
In-book reference | : Book 12, Hadith 25 |
USC-MSA web (English) reference | : Book 5, Hadith 2158 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1580 |
In-book reference | : Book 19, Hadith 25 |
English translation | : Vol. 2, Book 19, Hadith 1581 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2530 |
In-book reference | : Book 23, Hadith 96 |
English translation | : Vol. 3, Book 23, Hadith 2531 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2280 |
In-book reference | : Book 22, Hadith 191 |
English translation | : Vol. 3, Book 22, Hadith 2282 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1575 |
In-book reference | : Book 9, Hadith 20 |
English translation | : Book 9, Hadith 1570 |
Sunnah.com reference | : Book 8, Hadith 75 |
English translation | : Book 8, Hadith 1038 |
Arabic reference | : Book 8, Hadith 1028 |
'Imran b. Husain reported:
Reference | : Sahih Muslim 682a |
In-book reference | : Book 5, Hadith 396 |
USC-MSA web (English) reference | : Book 4, Hadith 1451 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 612a |
In-book reference | : Book 5, Hadith 219 |
USC-MSA web (English) reference | : Book 4, Hadith 1272 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
"Allah's Apostle gave the land of Khaibar to the Jews to work on and cultivate and take half of its yield. Ibn `Umar added, "The land used to be rented for a certain portion (of its yield)." Nafi` mentioned the amount of the portion but I forgot it. Rafi` bin Khadij said, "The Prophet forbade renting farms." Narrated 'Ubaidullah Nafi` said: Ibn `Umar said: (The contract of Khaibar continued) till `Umar evacuated the Jews (from Khaibar).
Reference | : Sahih al-Bukhari 2285, 2286 |
In-book reference | : Book 37, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 485 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3022 |
In-book reference | : Book 47, Hadith 74 |
English translation | : Vol. 5, Book 44, Hadith 3022 |
[Muslim].
Reference | : Riyad as-Salihin 799 |
In-book reference | : Book 3, Hadith 22 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2444 |
In-book reference | : Book 23, Hadith 10 |
English translation | : Vol. 3, Book 23, Hadith 2446 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2282 |
In-book reference | : Book 22, Hadith 193 |
English translation | : Vol. 3, Book 22, Hadith 2284 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2279 |
In-book reference | : Book 22, Hadith 190 |
English translation | : Vol. 3, Book 22, Hadith 2281 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3627 |
In-book reference | : Book 30, Hadith 17 |
English translation | : Vol. 4, Book 30, Hadith 3657 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3635 |
In-book reference | : Book 30, Hadith 25 |
English translation | : Vol. 4, Book 30, Hadith 3665 |
Narrated Abdullah ibn Abbas:
When this verse was revealed: "If they do come to thee, either judge between them, or decline to interfere....If thou judge, judge in equity between them." Banu an-Nadir used to pay half blood-money if they killed any-one from Banu Qurayzah. When Banu Qurayzah killed anyone from Banu an-Nadir, they would pay full blood-money. So the Messenger of Allah (saws) made it equal between them.
حسن صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3591 |
In-book reference | : Book 25, Hadith 21 |
English translation | : Book 24, Hadith 3584 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1843 |
In-book reference | : Book 8, Hadith 61 |
English translation | : Vol. 3, Book 8, Hadith 1843 |
Narrated Ibn `Umar:
When these two towns (Basra and Kufa) were captured, the people went to `Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)."
Reference | : Sahih al-Bukhari 1531 |
In-book reference | : Book 25, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 606 |
(deprecated numbering scheme) |
'A'isha, the Mother of the Faithful, reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2452 |
In-book reference | : Book 44, Hadith 146 |
USC-MSA web (English) reference | : Book 31, Hadith 6007 |
(deprecated numbering scheme) |
رواه البخاري
Reference | : Hadith 29, 40 Hadith Qudsi |
Narrated Ibn `Abbas:
Abu Sufyan narrated to me personally, saying, "I set out during the Truce that had been concluded between me and Allah's Apostle. While I was in Sham, a letter sent by the Prophet was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, 'Is there anyone from the people of this man who claims to be a prophet?' The people replied, 'Yes.' So I along with some of Quraishi men were called and we entered upon Heraclius, and we were seated in front of him. Then he said, 'Who amongst you is the nearest relative to the man who claims to be a prophet?' So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him). 'Tell them ( i.e. Abu Sufyan's companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So, if he tell me a lie, they should contradict him (instantly).' By Allah, had I not been afraid that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, 'Ask him: What is his (i.e. the Prophet's) family status amongst you? I said, 'He belongs to a noble family amongst us." Heraclius said, 'Was any of his ancestors a king?' I said, 'No.' He said, 'Did you ever accuse him of telling lies before his saying what he has said?' I said, 'No.' He said, 'Do the nobles follow him or the poor people?' I said, 'It is the poor who followed him.' He said, 'Is the number of his follower increasing or decreasing?' I said, 'The are increasing.' He said, 'Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?' I said, 'No.' He said, 'Did you fight with him?' I replied, 'Yes.' He said, 'How was your fighting with him?' I said, 'The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him.' He said, 'Did he ever betray?' I said, 'No, but now we are away from him in this truce and we do not know what he will do in it" Abu Sufyan added, "By Allah, I was not able to insert in my speech a word (against him) except that. Heraclius said, 'Did anybody else (amongst you) ever claimed the same (i.e. Islam) before him? I said, 'No.' Then Heraclius told his translator to tell me (i.e. Abu Sufyan), 'I asked you about his family status amongst you, and you told me that he comes from a noble family amongst you Verily, all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king, and you denied that. Thereupon I thought that had one of his fore-fathers been a king, I would have said that he (i.e. Muhammad) was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers, whether they were the noble or the poor among the people, and you said that they were only the poor (who follow him). In fact, such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said, and your reply was in the negative. Therefore, I took for granted that a man who did not tell a lie about others, could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion (i.e. Islam) after embracing it, being displeased with it, and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him, and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need, Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him, then I would have said that he was but a man copying some sayings said before him." Abu Safyan said, "Heraclius then asked me, 'What does he order you to do?' I said, 'He orders us (to offer) prayers and (to pay) Zakat and to keep good relationship with the Kith and kin and to be chaste.' Then Heraclius said, 'If whatever you have said, is true, he is really a prophet, and I knew that he ( i.e. the Prophet ) was going to appear, but I never thought that he would be from amongst you. If I were certain that I can reach him, I would like to meet him and if I were with him, I would wash his feet; and his kingdom will expand (surely to what is under my feet.' Then Heraclius asked for the letter of Allah's Apostle and read it wherein was written: "In the Name of Allah, the Most Beneficent, the Most Merciful. This letter is) from Muhammad, Apostle of Allah, to Heraclius, the sovereign of Byzantine........ Peace be upon him who follows the Right Path. Now then, I call you to embrace Islam. Embrace Islam and you will be saved (from Allah's Punishment); embrace Islam, and Allah will give you a double reward, but if you reject this, you will be responsible for the sins of the tillers (i.e. the people of your kingdom) and (Allah's Statement):--"O the people of the Scripture (Jews and Christians)! Come to a word common to you and us that we worship None but Allah....bear witness that we are Muslims.' (3.64) When he finished reading the letter, voices grew louder near him and there was a great hue and cry, and we were ordered to go out." Abu Sufyan added, "While coming out, I said to my companions, 'The situation of Ibn Abu Kabsha (i.e. Muhammad) has become strong; even the king of Banu Al14 Asfar is afraid of him.' So I continued to believe that Allah's Apostle would be victorious, till Allah made me embrace Islam." Az-Zuhri said, "Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said, 'O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you?' (Immediately after hearing that), they rushed towards the gate like onagers, but they found them closed. Heraclius then said, 'Bring them back to me.' So he called them and said, 'I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like.' Then the people fell in prostration before him and became pleased with him." (See Hadith No. 6,Vol 1)
Reference | : Sahih al-Bukhari 4553 |
In-book reference | : Book 65, Hadith 75 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 75 |
(deprecated numbering scheme) |
A'isha reported that Allah's Messenger (may peace be upon him) in his (last) illness asked me to call Abu Bakr, her father, and her brother too, so that he might write a document, for he feared that someone else might be desirous (of succeeding him) and that some claimant may say:
Reference | : Sahih Muslim 2387 |
In-book reference | : Book 44, Hadith 12 |
USC-MSA web (English) reference | : Book 31, Hadith 5879 |
(deprecated numbering scheme) |
'A'isha the wife of the Apostle of Allah (may peace be upon him) reported. A person asked the Messenger of Allah (may peace be upon him) about one who has sexual intercourse with his wife and parts away (without orgasm) whether bathing is obligatory for him. 'A'isha was sitting by him. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 350 |
In-book reference | : Book 3, Hadith 108 |
USC-MSA web (English) reference | : Book 3, Hadith 685 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, prayed four raka prayers with only two rakas when at Mina, and that Abu Bakr prayed them at Mina with only two rakas, and that Umar ibn al-Khattab prayed them at Mina with only two rakas, and that Uthman prayed them at Mina with only two rakas for half of his khalifate, and then later completed them.
USC-MSA web (English) reference | : Book 20, Hadith 210 |
Arabic reference | : Book 20, Hadith 908 |
Narrated `Adi bin Hatim:
The Prophet said, "Protect yourself from the Fire." He then turned his face aside (as if he were looking at it) and said again, "Protect yourself from the Fire," and then turned his face aside (as if he were looking at it), and he said so for the third time till we thought he was looking at it. He then said, "Protect yourselves from the Fire, even if with one half of a date and he who hasn't got even this, (should do so) by (saying) a good, pleasant word.'
Reference | : Sahih al-Bukhari 6540 |
In-book reference | : Book 81, Hadith 129 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 548 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
(During the early days of Islam), the inheritance used to be given to one's offspring and legacy used to be bequeathed to the parents, then Allah cancelled what He wished from that order and decreed that the male should be given the equivalent of the portion of two females, and for the parents one-sixth for each of them, and for one's wife one-eighth (if the deceased has children) and one-fourth (if he has no children), for one's husband one-half (if the deceased has no children) and one-fourth (if she has children).
Reference | : Sahih al-Bukhari 6739 |
In-book reference | : Book 85, Hadith 16 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 731 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
The Prophet concluded a contract with the people of Khaibar to utilize the land on the condition that half the products of fruits or vegetation would be their share. The Prophet used to give his wives one hundred Wasqs each, eighty Wasqs of dates and twenty Wasqs of barley. (When `Umar became the Caliph) he gave the wives of the Prophet the option of either having the land and water as their shares, or carrying on the previous practice. Some of them chose the land and some chose the Wasqs, and `Aisha chose the land.
Reference | : Sahih al-Bukhari 2328 |
In-book reference | : Book 41, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 521 |
(deprecated numbering scheme) |
'Adi b. Hatim reported that the Messenger of Allah (may peace be upon him) made a mention of Fire. He turned his face aside and diverted his attention and then said:
Reference | : Sahih Muslim 1016c |
In-book reference | : Book 12, Hadith 86 |
USC-MSA web (English) reference | : Book 5, Hadith 2217 |
(deprecated numbering scheme) |
Abu Salama b. 'Abd al-Rahman reported:
Reference | : Sahih Muslim 1426 |
In-book reference | : Book 16, Hadith 91 |
USC-MSA web (English) reference | : Book 8, Hadith 3318 |
(deprecated numbering scheme) |
Jabir reported that a person came to Allah's Apostle (may peace be upon him) and asked for food. And he gave him half a wasq of barley, and the person and his wife and their guests kept on making use of it (as a food) until he weighed it (in order to find out the actual quantity, and it was no more). He came to Allah's Apostle (may peace be upon him) (and informed him about it). He said:
Reference | : Sahih Muslim 2281 |
In-book reference | : Book 43, Hadith 9 |
USC-MSA web (English) reference | : Book 30, Hadith 5661 |
(deprecated numbering scheme) |
From Jarir bin 'Abdullah that the Messenger of Allah (saws) sent a military expedition to Khath'am. So some people (living there) sought safety by prostrating, but they were met quickly and killed. News of this reached the Prophet (saws) upon which he commanded that they be given half of the 'Aql (blood money). And he said: "I am free from every Muslim that lives among the idolaters." They said:"O Messenger of Allah: How is that ?" He said: "They should not see each other's campfires."
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1604 |
In-book reference | : Book 21, Hadith 67 |
English translation | : Vol. 3, Book 19, Hadith 1604 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1606 |
In-book reference | : Book 20, Hadith 9 |
English translation | : Vol. 2, Book 20, Hadith 1607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2281 |
In-book reference | : Book 22, Hadith 192 |
English translation | : Vol. 3, Book 22, Hadith 2283 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 538 |
In-book reference | : Book 6, Hadith 45 |
English translation | : Vol. 1, Book 6, Hadith 539 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 185 |
In-book reference | : Introduction, Hadith 185 |
English translation | : Vol. 1, Book 1, Hadith 185 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4317 |
In-book reference | : Book 37, Hadith 218 |
English translation | : Vol. 5, Book 37, Hadith 4317 |
Grade: | Da'if (Darussalam) [ arid its text is munkar (odd); it is virtually fabricated] (Darussalam) |
Reference | : Musnad Ahmad 461 |
In-book reference | : Book 4, Hadith 55 |
'Abdullah b. Umar reported:
Reference | : Sahih Muslim 2930a, 2931, 169d |
In-book reference | : Book 54, Hadith 118 |
USC-MSA web (English) reference | : Book 41, Hadith 7000 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote to Caesar and invited him to Islam and sent him his letter with Dihya Al-Kalbi whom Allah's Apostle ordered to hand it over to the Governor of Busra who would forward it to Caesar. Caesar as a sign of gratitude to Allah, had walked from Hims to Ilya (i.e. Jerusalem) when Allah had granted Him victory over the Persian forces. So, when the letter of Allah's Apostle reached Caesar, he said after reading it, 'Seek for me any one of his people! (Arabs of Quraish tribe) if present here, in order to ask him about Allah's Apostle. At that time Abu Sufyan bin Harb was in Sham with some men from Quraish who had come (to Sham) as merchants during the truce that had been concluded between Allah's Apostle; and the infidels of Quraish. Abu Sufyan said, Caesar's messenger found us somewhere in Sham so he took me and my companions to Ilya and we were admitted into Ceasar's court to find him sitting in his royal court wearing a crown and surrounded by the senior dignitaries of the Byzantine. He said to his translator. 'Ask them who amongst them is a close relation to the man who claims to be a prophet." Abu Sufyan added, "I replied, 'I am the nearest relative to him.' He asked, 'What degree of relationship do you have with him?' I replied, 'He is my cousin,' and there was none of Bani Abu Manaf in the caravan except myself. Caesar said, 'Let him come nearer.' He then ordered that my companions stand behind me near my shoulder and said to his translator, 'Tell his companions that I am going to ask this man about the man who claims to be a prophet. If he tells a lie, they should contradict him immediately." Abu Sufyan added, "By Allah! Had it not been shameful that my companions label me a liar, I would not have spoken the truth about him when he asked me. But I considered it shameful to be called a liar by my companions. So I told the truth. He then said to his translator, 'Ask him what kind of family does he belong to.' I replied, 'He belongs to a noble family amongst us.' He said, 'Have anybody else amongst you ever claimed the same before him? 'I replied, 'No.' He said, 'Had you ever blamed him for telling lies before he claimed what he claimed? ' I replied, 'No.' He said, 'Was anybody amongst his ancestors a king?' I replied, 'No.' He said, "Do the noble or the poor follow him?' I replied, 'It is the poor who follow him.' He said, 'Are they increasing or decreasing (day by day)?' I replied,' They are increasing.' He said, 'Does anybody amongst those who embrace his (the Prophet's) Religion become displeased and then discard his Religion?'. I replied, 'No. ' He said, 'Does he break his promises? I replied, 'No, but we are now at truce with him and we are afraid that he may betray us." Abu Sufyan added, "Other than the last sentence, I could not say anything against him. Caesar then asked, 'Have you ever had a war with him?' I replied, 'Yes.' He said, 'What was the outcome of your battles with him?' I replied, 'The result was unstable; sometimes he was victorious and sometimes we.' He said, 'What does he order you to do?' I said, 'He tells us to worship Allah alone, and not to worship others along with Him, and to leave all that our fore-fathers used to worship. He orders us to pray, give in charity, be chaste, keep promises and return what is entrusted to us.' When I had said that, Caesar said to his translator, 'Say to him: I ask you about his lineage and your reply was that he belonged to a noble family. In fact, all the apostles came from the noblest lineage of their nations. Then I questioned you whether anybody else amongst you had claimed such a thing, and your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following a claim that had been said before him. When I asked you whether he was ever blamed for telling lies, your reply was in the negative, so I took it for granted that a person who did not tell a lie about (others) the people could never tell a lie about Allah. Then I asked you whether any of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom. When I asked you whether the rich or the poor people followed him, you replied that it was the poor who followed him. In fact, such are the followers of the apostles. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing. In fact, this is the result of true faith till it is complete (in all respects). I asked you whether there was anybody who, after embracing his religion, became displeased and discarded his religion; your reply was in the negative. In fact, this is the sign of true faith, for when its cheerfulness enters and mixes in the hearts completely, nobody will be displeased with it. I asked you whether he had ever broken his promise. You replied in the negative. And such are the apostles; they never break their promises. When I asked you whether you fought with him and he fought with you, you replied that he did, and that sometimes he was victorious and sometimes you. Indeed, such are the apostles; they are put to trials and the final victory is always theirs. Then I asked you what he ordered you. You replied that he ordered you to worship Allah alone and not to worship others along with Him, to leave all that your fore-fathers used to worship, to offer prayers, to speak the truth, to be chaste, to keep promises, and to return what is entrusted to you. These are really the qualities of a prophet who, I knew (from the previous Scriptures) would appear, but I did not know that he would be from amongst you. If what you say should be true, he will very soon occupy the earth under my feet, and if I knew that I would reach him definitely, I would go immediately to meet Him; and were I with him, then I would certainly wash his feet.' " Abu Sufyan added, "Caesar then asked for the letter of Allah's Apostle and it was read. Its contents were: "In the name of Allah, the most Beneficent, the most Merciful (This letter is) from Muhammad, the slave of Allah, and His Apostle, to Heraculius, the Ruler of the Byzantine. Peace be upon the followers of guidance. Now then, I invite you to Islam (i.e. surrender to Allah), embrace Islam and you will be safe; embrace Islam and Allah will bestow on you a double reward. But if you reject this invitation of Islam, you shall be responsible for misguiding the tillers (i.e. your nation). O people of the Scriptures! Come to a word common to you and us and you, that we worship. None but Allah, and that we associate nothing in worship with Him; and that none of us shall take others as Lords besides Allah. Then if they turn away, say: Bear witness that we are (they who have surrendered (unto Him)..(3.64) Abu Sufyan added, "When Heraclius had finished his speech, there was a great hue and cry caused by the Byzantine Royalties surrounding him, and there was so much noise that I did not understand what they said. So, we were turned out of the court. When I went out with my companions and we were alone, I said to them, 'Verily, Ibn Abi Kabsha's (i.e. the Prophet's) affair has gained power. This is the King of Bani Al-Asfar fearing him." Abu Sufyan added, "By Allah, I remained low and was sure that his religion would be victorious till Allah converted me to Islam, though I disliked it."
Reference | : Sahih al-Bukhari 2940, 2941 |
In-book reference | : Book 56, Hadith 153 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 191 |
(deprecated numbering scheme) |
Narrated `Amra bint `Abdur-Rahman:
Barirah went to Aisha, the mother of the faithful believers to seek her help in her emancipation Aisha said to her, "If your masters agree, I will pay them your price in a lump sum and manumit (free) you." Barirah mentioned that offer to her masters but they refused to sell her unless the Wala' was for them. `Aisha told Allah's Apostle about it. He said, "Buy and manumit her as the Wala' is for the liberator."
Reference | : Sahih al-Bukhari 2564 |
In-book reference | : Book 50, Hadith 5 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 738 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 982 |
In-book reference | : Book 2, Hadith 593 |
English translation | : Book 2, Hadith 977 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1277 |
In-book reference | : Book 4, Hadith 688 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 1935b |
In-book reference | : Book 34, Hadith 28 |
USC-MSA web (English) reference | : Book 21, Hadith 4757 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Abdullah ibn Amr ibn al As said, "When we arrived at Madina we were struck down by a severe epidemic which debilitated us greatly. The Messenger of Allah, may Allah bless him and grant him peace, came out to the people while they were praying nawafil prayers sitting down. The Messenger of Allah, may Allah bless him and grant him peace, said, 'The prayer of the one sitting is equal to only half the prayer of the one standing.' "
Sunnah.com reference | : Book 8, Hadith 21 |
USC-MSA web (English) reference | : Book 8, Hadith 21 |
Arabic reference | : Book 8, Hadith 310 |
Narrated `Adi bin Hatim:
The Prophet mentioned the (Hell) Fire and sought refuge (with Allah) from it, and turned his face to the other side. He mentioned the (Hell) Fire again and took refuge (with Allah) from it and turned his face to the other side. (Shu`ba, the sub-narrator, said, "I have no doubt that the Prophet repeated it twice.") The Prophet then said, "(O people!) Save yourselves from the (Hell) Fire even if with one half of a date fruit (given in charity), and if this is not available, then (save yourselves) by saying a good pleasant friendly word."
Reference | : Sahih al-Bukhari 6023 |
In-book reference | : Book 78, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 52 |
(deprecated numbering scheme) |
Abu Mas'ud reported:
Reference | : Sahih Muslim 1018a |
In-book reference | : Book 12, Hadith 92 |
USC-MSA web (English) reference | : Book 5, Hadith 2223 |
(deprecated numbering scheme) |
Abdullah b. Umar (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) contracted with the people of Khaibar (land and trees on the condition that they should give) half of the yield from land and trees. The rest of the hadith is the same. In the hadith transmitted on the authority of AIi b. Mushir there is no mention of it, but that A'isha and Hafsa were those who opted for land and water, but he (the narrator) said:
Reference | : Sahih Muslim 1551c |
In-book reference | : Book 22, Hadith 3 |
USC-MSA web (English) reference | : Book 10, Hadith 3760 |
(deprecated numbering scheme) |
Mus'ab b. Sa'd reported on the authority of his father. I was ailing. I sent message to Allah's Apostle (may peace be upon him) saying:
Reference | : Sahih Muslim 1628d |
In-book reference | : Book 25, Hadith 9 |
USC-MSA web (English) reference | : Book 13, Hadith 3994 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard Ibn Shihab say, "When a man who is terminally ill divorces his wife three times, she inherits from him."
Malik said, "If he divorces her while he is terminally ill before he has consummated the marriage, she has half of the bride-price and inherits, and she does not have to do an idda. If he consummated the marriage, she has all the dowry and inherits. The virgin and the previously married woman are the same in this situation according to us."
USC-MSA web (English) reference | : Book 29, Hadith 44 |
Arabic reference | : Book 29, Hadith 1202 |
[Muslim].
Another narration in Muslim is: The Messenger of Allah (PBUH) said, "Let one of every two men go forth", and added: "Whoever stays behind (and looks well after the family and the property of those who have joined the expedition) will get half the reward of the warrior."
Reference | : Riyad as-Salihin 1309 |
In-book reference | : Book 11, Hadith 25 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2515 |
In-book reference | : Book 23, Hadith 81 |
English translation | : Vol. 3, Book 23, Hadith 2517 |
Reference | : Sunan an-Nasa'i 2508 |
In-book reference | : Book 23, Hadith 74 |
English translation | : Vol. 3, Book 23, Hadith 2510 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2275 |
In-book reference | : Book 22, Hadith 186 |
English translation | : Vol. 3, Book 22, Hadith 2277 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3633 |
In-book reference | : Book 30, Hadith 23 |
English translation | : Vol. 4, Book 30, Hadith 3663 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone says in the morning or in the evening: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that thou art Allah (God) than Whom alone there is no god, and that Muhammad is Thy Servant and Apostle," Allah will emancipate his fourth from Hell; if anyone says twice, Allah will emancipate his half; if anyone says it thrice, Allah will emancipate three-fourth; and if he says four times, Allah will emancipate him from Hell.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5069 |
In-book reference | : Book 43, Hadith 297 |
English translation | : Book 42, Hadith 5051 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2429 |
In-book reference | : Book 15, Hadith 40 |
English translation | : Vol. 3, Book 15, Hadith 2429 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4283 |
In-book reference | : Book 37, Hadith 184 |
English translation | : Vol. 5, Book 37, Hadith 4283 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 89 |
In-book reference | : Book 5, Hadith 6 |
English translation | : Book 5, Hadith 89 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1665a |
In-book reference | : Book 27, Hadith 67 |
USC-MSA web (English) reference | : Book 15, Hadith 4099 |
(deprecated numbering scheme) |
Narrated Al-Bara' bin 'Azib :
The Prophet (p.b.u.h) said, "When a faithful believer is made to sit in his grave, then (the angels) come to him and he testifies that none has the right to be worshipped but Allah and Muhammad is Allah's Apostle. And that corresponds to Allah's statement: Allah will keep firm those who believe with the word that stands firm . . . (14.27).
Narrated Shu'ba:
Same as above and added, "Allah will keep firm those who believe . . . (14.27) was revealed concerning the punishment of the grave."
Reference | : Sahih al-Bukhari 1369 |
In-book reference | : Book 23, Hadith 121 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 450 |
(deprecated numbering scheme) |
Anas b. Malik reported that Allah's Apostle (may peace be upon him) gave a beating with palm branches and shoes, and that Abu Bakr gave forty lashes. When Umar (became the Commander of the Faithful) and the people went near to pastures and towns, he said (to the Companions of the Holy Prophet). What is your opinion about lashing for drinking? Thereupon Abd al-Rahman b. Auf said:
Reference | : Sahih Muslim 1706c |
In-book reference | : Book 29, Hadith 57 |
USC-MSA web (English) reference | : Book 17, Hadith 4228 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1996 |
In-book reference | : Book 7, Hadith 40 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1677 |
In-book reference | : Book 5, Hadith 150 |
Another narration of Al-Bukhari is: The Messenger of Allah (PBUH) said, "One night two men came to me and took me to a blessed land." (The Messenger of Allah (PBUH) told of the same incident as above) and said, "After a while of walking we came upon a pit like an oven, narrow at the top and wide at the bottom with fire raging in it. When the flames rose up (the people in it) also rose up till they were about to come out; and when the fire subsided they, too, would go down with it. In it were naked men and women." (The remainder of the Hadith is the same as the above Hadith except that at the end of it, the Messenger of Allah said: "We came upon a river of blood in the middle of which there was a man standing, and at the bank of the river there was a man with plenty of stones before him..." In this narration we also find: "They made me climb the tree and they made me enter an abode so beautiful the like of which I have never seen before. There (I saw) old men and youth." In this narration we also find: "'The first house you entered was the abode of the believers in general, and the other house was the abode of the martyrs. I am Jibril (Gabriel), and this is Mika'il. Raise your head.' I looked up and saw something like clouds. They said to me, 'That is your abode.' I said, 'Shall I enter it?' They said, 'You have not completed your term of life yet. When you do, you will certainly enter it."'
[Al-Bukhari]
Reference | : Riyad as-Salihin 1546 |
In-book reference | : Book 17, Hadith 36 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
USC-MSA web (English) reference | : Book 28, Hadith 11 |
Arabic reference | : Book 28, Hadith 1104 |