Reference | : Hisn al-Muslim 155 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1065 |
In-book reference | : Book 8, Hadith 75 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2692 |
In-book reference | : Book 21, Hadith 78 |
English translation | : Vol. 3, Book 21, Hadith 2692 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 413 |
In-book reference | : Book 22, Hadith 17 |
English translation | : Book 22, Hadith 413 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back, they can repeat their oaths, unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it, draws back. If one of these draws back, there is no way to revenge."
Yahya said that Malik said, "The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon, even if he is only one, more oaths can not be made after that by the blood- relatives. If that occurs, the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men, more oaths can be made by those of them who already swore. If there is only the defendant, he swears fifty oaths and is acquitted."
Yahya said that Malik said, "One distinguishes between swearing for blood and oaths for one's rights. When a man has a money-claim against another man, he seeks to verify his due. When a man wants to kill another man, he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one's rights (i.e. needing witnesses), the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However, the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that (i.e. qasama) by the statement of the murdered man.' "
Yahya said, "Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous, so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf."
Malik said, "This is the best I have heard about the matter."
He said, "Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed."
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Reference | : Jami` at-Tirmidhi 2088 |
In-book reference | : Book 28, Hadith 53 |
English translation | : Vol. 4, Book 2, Hadith 2088 |
Sunnah.com reference | : Book 16, Hadith 94 |
English translation | : Book 16, Hadith 1573 |
Arabic reference | : Book 16, Hadith 1530 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 215 |
In-book reference | : Book 2, Hadith 17 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1008 |
In-book reference | : Book 8, Hadith 18 |
It is reported by Abu Sa'id that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 185a |
In-book reference | : Book 1, Hadith 364 |
USC-MSA web (English) reference | : Book 1, Hadith 357 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2431 |
In-book reference | : Book 15, Hadith 42 |
English translation | : Vol. 3, Book 15, Hadith 2431 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3871 |
In-book reference | : Book 34, Hadith 45 |
English translation | : Vol. 5, Book 34, Hadith 3871 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2403 |
In-book reference | : Book 9, Hadith 173 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2206 |
In-book reference | : Book 8, Hadith 96 |
Grade: | Hasan because of corroborating evidence ,this sinad is da'eef because of the weakness of Abu Sinan] (Darussalam) |
Reference | : Musnad Ahmad 475 |
In-book reference | : Book 4, Hadith 69 |
Narrated Sahl bin Sa`d As Saidi:
Allah's Apostle (and his army) encountered the pagans and the two armies.,, fought and then Allah's Apostle returned to his army camps and the others (i.e. the enemy) returned to their army camps. Amongst the companions of the Prophet there was a man who could not help pursuing any single isolated pagan to strike him with his sword. Somebody said, "None has benefited the Muslims today more than so-and-so." On that Allah's Apostle said, "He is from the people of the Hell-Fire certainly." A man amongst the people (i.e. Muslims) said, "I will accompany him (to know the fact)." So he went along with him, and whenever he stopped he stopped with him, and whenever he hastened, he hastened with him. The (brave) man then got wounded severely, and seeking to die at once, he planted his sword into the ground and put its point against his chest in between his breasts, and then threw himself on it and committed suicide. On that the person (who was accompanying the deceased all the time) came to Allah's Apostle and said, "I testify that you are the Apostle of Allah." The Prophet said, "Why is that (what makes you say so)?" He said "It is concerning the man whom you have already mentioned as one of the dwellers of the Hell-Fire. The people were surprised by your statement, and I said to them, "I will try to find out the truth about him for you." So I went out after him and he was then inflicted with a severe wound and because of that, he hurried to bring death upon himself by planting the handle of his sword into the ground and directing its tip towards his chest between his breasts, and then he threw himself over it and committed suicide." Allah's Apostle then said, "A man may do what seem to the people as the deeds of the dwellers of Paradise but he is from the dwellers of the Hell-Fire and another may do what seem to the people as the deeds of the dwellers of the Hell- Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4202 |
In-book reference | : Book 64, Hadith 242 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 514 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1393 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Vol. 3, Book 14, Hadith 1393 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2169 |
In-book reference | : Book 8, Hadith 59 |
'Uqba b. 'Amir reported:
Reference | : Sahih Muslim 803 |
In-book reference | : Book 6, Hadith 301 |
USC-MSA web (English) reference | : Book 4, Hadith 1756 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 2082 |
In-book reference | : Book 7, Hadith 124 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1902 |
In-book reference | : Book 6, Hadith 128 |
Narrated Rubai bint Mu`adh bin Afra:
We used to go for Military expeditions along with Allah's Apostle and provide the people with water, serve them and bring the dead and the wounded back to Medina.
Reference | : Sahih al-Bukhari 5679 |
In-book reference | : Book 76, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 583 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 654 |
In-book reference | : Book 5, Hadith 90 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2967 |
In-book reference | : Book 24, Hadith 350 |
English translation | : Vol. 3, Book 24, Hadith 2970 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Three types of people attend Friday prayer; One is present in a frivolous way and that is all he gets from it; another comes with a supplication, Allah may grant or refuse his request as He wishes; another is present silently and quietly with-out stepping over a Muslim or annoying anyone, and that is an atonement for his sins till the next Friday and three days more, the reason being that Allah, the Exalted, says: "He who does a good deed will have ten times as much" (vi.160).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1113 |
In-book reference | : Book 2, Hadith 724 |
English translation | : Book 3, Hadith 1108 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1596 |
In-book reference | : Book 5, Hadith 73 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1010 |
In-book reference | : Book 12, Hadith 73 |
USC-MSA web (English) reference | : Book 5, Hadith 2205 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4003 |
In-book reference | : Book 36, Hadith 78 |
English translation | : Vol. 5, Book 36, Hadith 4003 |
Sunnah.com reference | : Book 16, Hadith 36 |
English translation | : Book 16, Hadith 1515 |
Arabic reference | : Book 16, Hadith 1472 |
[Al- Bukhari and Muslim].
In Abu Dawud, Abu Salih related: I asked Ibn 'Umar: "What if there are four people." He said, "There is no harm in that."
Malik reported in Al-Muwatta that 'Abdullah bin Dinar related: Ibn 'Umar and I were together in Khalid bin 'Uqbah's house which was situated in the market place. A man came to consult Ibn 'Umar. None besides me was present. Ibn 'Umar called another man in and we became four and said to me and the man he had called: Move away a bit because I have heard the Messenger of Allah (PBUH) saying, "The two people should not hold secret counsel together excluding the third."
((ورواه أبو دواد وزاد: قال أبو صالح: قلت لابن عمر: فأربعة؟ قال: لا يضرك. ورواه مالك في الموطأ: عن عبد الله بن دينار قال: كنت أنا وابن عمر عند دار خالد بن عقبة التي في السوق، فجاء رجل يريد أن يناجيه، وليس مع ابن عمر أحد غيري، فدعا ابن عمر رجلا آخر حتى كنا أربعة فقال لي وللرجل الثالث الذي دعا: استأخرا شيئًا، فإني سمعت رسول الله صلى الله عليه وسلم يقول: "لا يتناجى اثنان دون واحد".
Reference | : Riyad as-Salihin 1598 |
In-book reference | : Book 17, Hadith 88 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 53 |
In-book reference | : Introduction, Hadith 53 |
English translation | : Vol. 1, Book 1, Hadith 53 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4310 |
In-book reference | : Book 37, Hadith 211 |
English translation | : Vol. 5, Book 37, Hadith 4310 |
Abu Huraira is reported to have heard the Messenger of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 1042a |
In-book reference | : Book 12, Hadith 137 |
USC-MSA web (English) reference | : Book 5, Hadith 2267 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 911 |
In-book reference | : Book 39, Hadith 5 |
English translation | : Book 39, Hadith 911 |
Grade: | Da'if (Darussalam) Jiddan] (Darussalam) |
Reference | : Musnad Ahmad 810 |
In-book reference | : Book 5, Hadith 240 |
Narrated Abu Huraira:
Abu Bakr said, "By Allah! If they (pay me the Zakat and) withhold even a young (female) goat which they used to pay during the lifetime of Allah's Apostle, I will fight with them for it." `Umar said, "It was nothing but Allah Who opened Abu Bakr's chest towards the decision to fight, and I came to know that his decision was right."
Reference | : Sahih al-Bukhari 1456, 1457 |
In-book reference | : Book 24, Hadith 59 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 536 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2991 |
In-book reference | : Book 24, Hadith 374 |
English translation | : Vol. 3, Book 24, Hadith 2994 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3154 |
In-book reference | : Book 47, Hadith 206 |
English translation | : Vol. 5, Book 44, Hadith 3154 |
Narrated Sa`id bin Jubair:
Ibn Abza said to me, "Ask Ibn `Abbas regarding the Statement of Allah: 'And whoever murders a believer intentionally, his recompense is Hell.' (4.69) And also His Statement: '...nor kill such life as Allah has forbidden, except for a just cause .....except those who repent, believe, and do good deeds.' " (25.68-70) So I asked Ibn `Abbas and he said, "When this (25.68-69) was revealed, the people of Mecca said, "We have invoked other gods with Allah, and we have murdered such lives which Allah has made sacred, and we have committed illegal sexual intercourse. So Allah revealed: 'Except those who repent, believe, and do good deeds and Allah is Oft-Forgiving, Most Merciful.' (25.70)
Reference | : Sahih al-Bukhari 4765 |
In-book reference | : Book 65, Hadith 287 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 288 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4347 |
In-book reference | : Book 39, Hadith 57 |
English translation | : Book 38, Hadith 4333 |
صحيح الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 934 |
In-book reference | : Book 40, Hadith 16 |
English translation | : Book 40, Hadith 934 |
Sunnah.com reference | : Book 10, Hadith 53 |
English translation | : Book 10, Hadith 1293 |
Arabic reference | : Book 10, Hadith 1254 |
Reference | : Virtues of the Qur'an's Chapters and Verses 38 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 706 |
In-book reference | : Book 31, Hadith 103 |
English translation | : Book 31, Hadith 706 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2433 |
In-book reference | : Book 37, Hadith 19 |
English translation | : Vol. 4, Book 11, Hadith 2433 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 183a |
In-book reference | : Book 1, Hadith 359 |
USC-MSA web (English) reference | : Book 1, Hadith 352 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 372 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Book 20, Hadith 372 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2754 |
In-book reference | : Book 24, Hadith 2 |
English translation | : Vol. 4, Book 24, Hadith 2754 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 418 |
In-book reference | : Book 3, Hadith 123 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3316 |
In-book reference | : Book 13, Hadith 230 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5694 |
In-book reference | : Book 51, Hadith 156 |
English translation | : Vol. 6, Book 51, Hadith 5697 |
Narrated Abdullah ibn Amr ibn al-'As:
When the Messenger of Allah (saws) gained booty he ordered Bilal to make a public announcement. He made a public announcement, and when the people brought their booty, he would take a fifth and divide it. Thereafter a man brought a halter of hair and said: Messenger of Allah, this is a part of the booty we got. He asked: Have you heard Bilal making announcement three times? He replied: Yes. He asked: What did prevent you from bringing it? He made some excuse, to which he said: Be (as you are), you may bring it on the Day of Judgment, for I shall not accept it from you.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2712 |
In-book reference | : Book 15, Hadith 236 |
English translation | : Book 14, Hadith 2706 |
Ibrahim reported that the Apostle of Allah (may peace be upon him) asked 'Abdullah b. Mas'ud to recite to him (the Qur'an). He said:
Reference | : Sahih Muslim 800c |
In-book reference | : Book 6, Hadith 297 |
USC-MSA web (English) reference | : Book 4, Hadith 1752 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1223 |
In-book reference | : Book 4, Hadith 639 |
Grade: | Lts isnad is De'eef jiddan, it is virtually fabricated] (Darussalam) |
Reference | : Musnad Ahmad 605 |
In-book reference | : Book 5, Hadith 42 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3124 |
In-book reference | : Book 25, Hadith 40 |
English translation | : Vol. 1, Book 25, Hadith 3126 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1757 |
In-book reference | : Book 5, Hadith 229 |
"My grandmother, Umm 'Asim narrated to me - and she was the slave woman of Sinan bin Salamah - she said: 'Nubaishah Al-Khair entered upon us while we were eating from a large bowl. He narrated to us that the Messenger of Allah (saws) said: "Whoever eats from A Qas'ah, then licks it, the Qas'ah will seek forgiveness for him."
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it except through the narration of Al-Mu'alla bin Rashid. And Yazid bin Harun and others among the A'immah reported this Hadith from Al-Mu'alla bin Rashid.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1804 |
In-book reference | : Book 25, Hadith 18 |
English translation | : Vol. 3, Book 23, Hadith 1804 |
Narrated `Abdullah bin `Abbas:
Allah's Apostle wrote a letter to Caesar saying, "If you reject Islam, you will be responsible for the sins of the tillers (i.e. your people).
Reference | : Sahih al-Bukhari 2936 |
In-book reference | : Book 56, Hadith 149 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 187 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam) |
Reference | : Musnad Ahmad 95 |
In-book reference | : Book 2, Hadith 14 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3407 |
In-book reference | : Book 48, Hadith 38 |
English translation | : Vol. 6, Book 45, Hadith 3407 |
Narrated Abu Bakra:
I heard the Prophet talking at the pulpit while Al-Hasan was sitting beside him, and he (i.e. the Prophet ) was once looking at the people and at another time Al-Hasan, and saying, "This son of mine is a Saiyid (i.e. chief) and perhaps Allah will bring about an agreement between two sects of the Muslims through him."
Reference | : Sahih al-Bukhari 3746 |
In-book reference | : Book 62, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 89 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 687 |
In-book reference | : Book 2, Hadith 297 |
English translation | : Book 2, Hadith 687 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1876c |
In-book reference | : Book 33, Hadith 157 |
USC-MSA web (English) reference | : Book 20, Hadith 4628 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4009 |
In-book reference | : Book 36, Hadith 84 |
English translation | : Vol. 5, Book 36, Hadith 4009 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1818 |
In-book reference | : Book 18, Hadith 11 |
Narrated Abdullah ibn Umar:
The people during the lifetime of the Messenger of Allah (saws) used to bring forth the sadaqah at the end of Ramadan when closing the fast one sa' of barley whose straw is removed, or of raisins. Abdullah said: When Umar (Allah be pleased with him) succeeded, and the wheat became abundant, Umar prescribed half a sa' of wheat instead of all these things.
ضعيف خ مختصرا نحوه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1614 |
In-book reference | : Book 9, Hadith 59 |
English translation | : Book 9, Hadith 1610 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 897 |
In-book reference | : Book 38, Hadith 10 |
English translation | : Book 38, Hadith 897 |
Narrated Anas Bin Malik:
When Allah gave Allah's Apostle what he gave of the properties of the Hawazin tribe as a war booty, the Prophet started giving some men 100 camels each. The Ansar (then) said, "May Allah forgive Allah's Apostles as he gives to Quraish and leaves us although our swords are still dribbling with the blood of Quraish." Allah Apostle was informed of their statement, so he sent for the Ansar and gathered them in a leather tent, and did not call anybody else along with them. When they al I gathered, the Prophet got up and said, "What is this talk being informed to me about you?" The learned men amongst the Ansar said, "O Allah's Apostle! Our chiefs did not say anything, but some people amongst us who are younger in age said. 'May Allah forgive Allah's Apostle as he gives (of the booty) to Quraish and leaves us though our swords are still dribbling with their blood." The Prophet said, "I give to these men who have newly deserted heathenism (and embraced Islam) so as to attract their hearts. Won't you be happy that the people take the wealth while you take the Prophet with you to your homes? By Allah, what you are taking is better than whatever they are taking." They (i.e. the Ansar) said, "O Allah's Apostle! We are satisfied." The Prophet then said to them. "You will find others favored over you greatly, so be patient till you meet Allah and His Apostle and I will be at the Tank then." Anas added: But they did not remain patient.
Reference | : Sahih al-Bukhari 4331 |
In-book reference | : Book 64, Hadith 360 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 620 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2710 |
In-book reference | : Book 42, Hadith 23 |
English translation | : Vol. 5, Book 40, Hadith 2710 |
Narrated Hani ibn Yazid:
When Hani went with his people in a deputation to the Messenger of Allah (saws), he heard them calling him by his kunyah (surname), AbulHakam.
So the Messenger of Allah (saws) called him and said: Allah is the judge (al-Hakam), and to Him judgment belongs. Why are you given the kunyah AbulHakam?
He replied: When my people disagree about a matter, they come to me, and I decide between them, and both parties are satisfied with my decision.
He said: How good this is! What children have you? He replied: I have Shurayh, Muslim and Abdullah. He asked; Who is the oldest of them? I replied: Shurayh. He said: Then you are AbuShurayh.
Abu Dawud said: This is Shuraib who broke the chain, and who entered Tustar.
Abu Dawud said: I have been told that Shuraib broke the gate of Tustar, and he entered it through tunnel.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4955 |
In-book reference | : Book 43, Hadith 183 |
English translation | : Book 42, Hadith 4937 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) never failed to utter these supplications in the evening and in the morning: O Allah, I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs, in my family and my property; O Allah! conceal my fault or faults (according to Uthman's version), and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me, on my right hand and on my left, and from above me: and I seek in Thy greatness from receiving unexpected harm from below me." AbuDawud said: Waki' said: That is to say, swallowing by the earth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5074 |
In-book reference | : Book 43, Hadith 302 |
English translation | : Book 42, Hadith 5056 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3914 |
In-book reference | : Book 49, Hadith 314 |
English translation | : Vol. 1, Book 46, Hadith 3914 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3218 |
In-book reference | : Book 26, Hadith 23 |
English translation | : Vol. 4, Book 26, Hadith 3220 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1308 |
In-book reference | : Book 4, Hadith 718 |
Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle and the pagans faced each other and started fighting. When Allah's Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah's Apostle who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man." Allah's Apostle said, "Indeed, he is amongst the people of the (Hell) Fire." A man amongst the people said, "I shall accompany him (to watch what he does)" Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Reference | : Sahih al-Bukhari 2898 |
In-book reference | : Book 56, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 147 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2192 |
In-book reference | : Book 22, Hadith 103 |
English translation | : Vol. 3, Book 22, Hadith 2194 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1105 |
In-book reference | : Book 11, Hadith 26 |
English translation | : Vol. 2, Book 6, Hadith 1105 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 889 |
In-book reference | : Book 9, Hadith 82 |
English translation | : Vol. 2, Book 4, Hadith 889 |
Sulaiman b. Buraida reported on the authority of his father that Ma, iz b. Malik came to Allah's Apostle (may peace be upon him) and said to him:
Reference | : Sahih Muslim 1695a |
In-book reference | : Book 29, Hadith 34 |
USC-MSA web (English) reference | : Book 17, Hadith 4205 |
(deprecated numbering scheme) |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 212 |
In-book reference | : Book 2, Hadith 15 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3149 |
In-book reference | : Book 13, Hadith 69 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 63 |
In-book reference | : Book 1, Hadith 57 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2893 |
In-book reference | : Book 11, Hadith 130 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: I will not forgive anyone who kills after accepting blood-wit
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4507 |
In-book reference | : Book 41, Hadith 14 |
English translation | : Book 40, Hadith 4492 |
Narrated Abu Musa:
The Prophet said, "The example of guidance and knowledge with which Allah has sent me is like abundant rain falling on the earth, some of which was fertile soil that absorbed rain water and brought forth vegetation and grass in abundance. (And) another portion of it was hard and held the rain water and Allah benefited the people with it and they utilized it for drinking, making their animals drink from it and for irrigation of the land for cultivation. (And) a portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits). The first is the example of the person who comprehends Allah's religion and gets benefit (from the knowledge) which Allah has revealed through me (the Prophets and learns and then teaches others. The last example is that of a person who does not care for it and does not take Allah's guidance revealed through me (He is like that barren land.)"
Reference | : Sahih al-Bukhari 79 |
In-book reference | : Book 3, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 79 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 1597 |
In-book reference | : Book 17, Hadith 87 |
Narrated Al-Bara:
The Prophet assumed Ihram for Umra in the month of Dhul-Qa'da but the (pagan) people of Mecca refused to admit him into Mecca till he agreed on the condition that he would not bring into Mecca any arms but sheathed.
Reference | : Sahih al-Bukhari 1844 |
In-book reference | : Book 28, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 70 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2302 |
In-book reference | : Book 9, Hadith 76 |
Aisha
said, "A woman from Bani Makhzumiya committed a theft and the people said, 'Who can intercede with the Prophet for her?' So nobody dared speak to him (i.e. the Prophet) but Usama bin Zaid spoke to him. The Prophet said, 'If a reputable man amongst the children of Bani Israel committed a theft, they used to forgive him, but if a poor man committed a theft, they would cut his hand. But I would cut even the hand of Fatima (i.e. the daughter of the Prophet) if she committed a theft."
Reference | : Sahih al-Bukhari 3733 |
In-book reference | : Book 62, Hadith 80 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 79 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 929 |
In-book reference | : Book 11, Hadith 54 |
English translation | : Vol. 2, Book 11, Hadith 930 |
Abu Huraira reported:
He (Abu Huraira) said: Then the person turned back and went away. The Messenger of Allah (may peace be upon him) said: Bring that man back to me. They went to bring him back, but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel, who came to teach the people their religion.
Reference | : Sahih Muslim 8e |
In-book reference | : Book 1, Hadith 5 |
USC-MSA web (English) reference | : Book 1, Hadith 4 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Musnad Ahmad 150 |
In-book reference | : Book 2, Hadith 67 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 143 |
In-book reference | : Introduction, Hadith 143 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1387 |
In-book reference | : Book 5, Hadith 585 |
English translation | : Vol. 1, Book 5, Hadith 1387 |
"How (will it be) then, when We bring from each nation a witness and We bring you (O Muhammad (PBUH)) as a witness against these people?". (4:41)
He (PBUH) said, "Enough for now". When I looked at him I saw his eyes were shedding tears.
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 446 |
In-book reference | : Introduction, Hadith 446 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2601 |
In-book reference | : Book 39, Hadith 29 |
English translation | : Vol. 4, Book 13, Hadith 2601 |
Sunnah.com reference | : Book 16, Hadith 79 |
English translation | : Book 16, Hadith 1558 |
Arabic reference | : Book 16, Hadith 1515 |
Narrated Abu Huraira:
Allah 's Apostle said, "Allah has some angels who look for those who celebrate the Praises of Allah on the roads and paths. And when they find some people celebrating the Praises of Allah, they call each other, saying, "Come to the object of your pursuit.' " He added, "Then the angels encircle them with their wings up to the sky of the world." He added. "(after those people celebrated the Praises of Allah, and the angels go back), their Lord, asks them (those angels)----though He knows better than them----'What do My slaves say?' The angels reply, 'They say: Subhan Allah, Allahu Akbar, and Alham-du-li l-lah, Allah then says 'Did they see Me?' The angels reply, 'No! By Allah, they didn't see You.' Allah says, How it would have been if they saw Me?' The angels reply, 'If they saw You, they would worship You more devoutly and celebrate Your Glory more deeply, and declare Your freedom from any resemblance to anything more often.' Allah says (to the angels), 'What do they ask Me for?' The angels reply, 'They ask You for Paradise.' Allah says (to the angels), 'Did they see it?' The angels say, 'No! By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it, they would have greater covetousness for it and would seek It with greater zeal and would have greater desire for it.' Allah says, 'From what do they seek refuge?' The angels reply, 'They seek refuge from the (Hell) Fire.' Allah says, 'Did they see it?' The angels say, 'No By Allah, O Lord! They did not see it.' Allah says, How it would have been if they saw it?' The angels say, 'If they saw it they would flee from it with the extreme fleeing and would have extreme fear from it.' Then Allah says, 'I make you witnesses that I have forgiven them."' Allah's Apostle added, "One of the angels would say, 'There was so-and-so amongst them, and he was not one of them, but he had just come for some need.' Allah would say, 'These are those people whose companions will not be reduced to misery.' "
Reference | : Sahih al-Bukhari 6408 |
In-book reference | : Book 80, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 417 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1576 |
In-book reference | : Book 17, Hadith 66 |