Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5141 |
In-book reference | : Book 43, Hadith 369 |
English translation | : Book 42, Hadith 5122 |
Rabah said:
I asked her: What is this? She replied: This belongs to Yuhannah. We then brought the case to Uthman (for a decision). I think Mahdi said these words. He inquired from both of them, and they acknowledged (the facts).
He then said to them: Do you agree that I take the decision about you, which the Messenger of Allah (saws) had taken? The Messenger of Allah (saws) decided that the child was to attributed to the one on whose bed it was born. And I think he said: He flogged her and flogged him, for they were slaves.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2275 |
In-book reference | : Book 13, Hadith 101 |
English translation | : Book 12, Hadith 2268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 282 |
In-book reference | : Book 1, Hadith 16 |
English translation | : Vol. 1, Book 1, Hadith 282 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1768 |
In-book reference | : Book 5, Hadith 240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5500 |
In-book reference | : Book 50, Hadith 73 |
English translation | : Vol. 6, Book 50, Hadith 5502 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2581 |
In-book reference | : Book 23, Hadith 147 |
English translation | : Vol. 3, Book 23, Hadith 2582 |
Abu Musa Ash'ari reported on the authority of his father that Allahs Apostle (may peace be upon him) used to supplicate in these words:
Reference | : Sahih Muslim 2719a |
In-book reference | : Book 48, Hadith 94 |
USC-MSA web (English) reference | : Book 35, Hadith 6563 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2914 |
In-book reference | : Book 24, Hadith 297 |
English translation | : Vol. 3, Book 24, Hadith 2917 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4019 |
In-book reference | : Book 36, Hadith 94 |
English translation | : Vol. 5, Book 36, Hadith 4019 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2397 |
In-book reference | : Book 9, Hadith 168 |
Sunnah.com reference | : Book 2, Hadith 150 |
English translation | : Book 2, Hadith 269 |
Arabic reference | : Book 2, Hadith 271 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 154 |
In-book reference | : Book 1, Hadith 147 |
Narrated Abdullah ibn Mas'ud:
Masruq said on the authority of Abdullah ibn Mas'ud: Abdullah (ibn Mas'ud ) was asked about a man who had married a woman without cohabiting with her or fixing any dower for her till he died. Ibn Mas'ud said: She should receive the full dower (as given to women of her class), observe the waiting period ('Iddah), and have her share of inheritance. Thereupon Ma'qil ibn Sinan said: I heard the Messenger of Allah (saws) giving the same decision regarding Birwa' daughter of Washiq (as the decision you have given).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2114 |
In-book reference | : Book 12, Hadith 69 |
English translation | : Book 11, Hadith 2109 |
Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan ibn al-Hakam for the produce of the market at al-Jar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, went to Marwan ibn al-Hakam and said, "Marwan! Do you make usury halal?" He said, "I seek refuge with Allah! What is that?" He said, "These receipts which people buy and sell before they take delivery of the goods." Marwan therefore sent a guard to follow them and to take them from people's hands and return them to their owners.
USC-MSA web (English) reference | : Book 31, Hadith 44 |
Arabic reference | : Book 31, Hadith 1336 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 731 |
In-book reference | : Book 8, Hadith 44 |
English translation | : Vol. 1, Book 8, Hadith 732 |
وَرَوَاهُ أَحْمَدُ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ وَفِي رِوَايَته: «إِلَّا اثْنَيْنِ مُشَاحِن وَقَاتل نفس»
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1306, 1307 |
In-book reference | : Book 4, Hadith 717 |
Narrated Abu Umamah b. Sahl Hunaif:
AbuUmamah ibn Sahl ibn Hunayf said that some companions of the Messenger of Allah (saws) told that one of their men suffered so much from some illness that he pined away until he was skin and bone (i.e. only a skeleton). A slave-girl of someone visited him, and he was cheered by her and had unlawful intercourse with her. When his people came to visit the patient, he told them about it.
He said: Ask the Messenger of Allah (saws) about the legal verdict for me, for I have had unlawful intercourse with a slave-girl who visited me.
So they mentioned it to the Messenger of Allah (saws) saying: We have never seen anyone (so weak) from illness as he is. If we bring him to you, his bones will disintegrate. He is only skin and bone. So the Messenger of Allah (saws) commanded them to take one hundred twigs and strike him once.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4472 |
In-book reference | : Book 40, Hadith 122 |
English translation | : Book 39, Hadith 4457 |
Narrated `Amra bint `Abdur-Rahman:
A Jewess came to ask `Aisha (the wife of the Prophet) about something. She said to her, "May Allah give you refuge from the punishment of the grave." So `Aisha ' asked Allah's Apostle "Would the people be punished in their graves?" Allah's Apostle after seeking refuge with Allah from the punishment of the grave (and thus replied in the affirmative). Then one day, Allah's Apostle rode to go to some place but the sun eclipsed. He returned in the forenoon and passed through the rear of the dwellings (of his wives) and stood for the (eclipse) prayer, and the people stood behind him. He stood up for a long period and then performed a prolonged bowing which was shorter than the first bowing. Then he raised his head and prostrated. Then he stood up (for the second rak`a) for a long while but the standing was shorter than that of the first rak`a. Then he performed a prolonged bowing which was shorter than the first one. Then he raised his head and prostrated. Then he stood up for a long time but shorter than the first. Then he performed a prolonged bowing but shorter than the first. Then he raised his head and prostrated and finished the prayer and (then delivered the sermon and) said as much as Allah wished. And then he ordered the people to seek refuge with Allah from the punishment of the grave.
Reference | : Sahih al-Bukhari 1049, 1050 |
In-book reference | : Book 16, Hadith 10 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 159 |
(deprecated numbering scheme) |
That the Messenger of Allah (saws) advanced towards Badr till he reached Harrah Al-Wabr where he was met by a man from the idolaters, about whom it was said he was brave and courageous. The Prophet (saws) said to him: "Do you believe in Allah and his Messenger?" He said: "No." He said: "Then return, because we do not seek aid from an idolater."
The Hadith has more dialogue than this. And this is a Hasan Gharib Hadith. This is acted upon according to some of the people of knowledge. They say that the people of Adh-Dhimmah do not recieve a share, even it they were to fight along with the Muslims against the enemy.
Some of the people of knowledge said that they are given a share when they attend the battle with the Muslims.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1558 |
In-book reference | : Book 21, Hadith 13 |
English translation | : Vol. 3, Book 19, Hadith 1558 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4778 |
In-book reference | : Book 45, Hadith 73 |
English translation | : Vol. 5, Book 45, Hadith 4782 |
Narrated Sa`d bin Abi Waqqas:
The Prophet used to teach us these words as he used to teach us the Book (Qur'an): "O Allah! seek refuge with You from miserliness, and seek refuge with You from cowardice, and seek refuge with You from being brought back to (senile) geriatric old age, and seek refuge with You from the affliction of the world and from the punishment in the Hereafter."
Reference | : Sahih al-Bukhari 6390 |
In-book reference | : Book 80, Hadith 85 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 399 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 637 |
In-book reference | : Book 31, Hadith 34 |
English translation | : Book 31, Hadith 637 |
Yahya related to me from Malik from Yahya ibn Said that Muhammad ibn Yahya ibn Habban said, "Two men from the Ashja tribe told me that Muhammad ibn Maslama al-Ansari used tocome to them to collect their zakat, and he would say to anyone who owned livestock, 'Select (the animal for) the zakat on your livestock and bring it to me,' and he would accept any sheep that was brought to him provided it met the requirements of what the man owed."
Malik said, "The sunna with us, and what I have seen the people of knowledge doing in our city, is that things are not made difficult for the muslims in their paying zakat, and whatever they offer of their livestock is accepted from them."
USC-MSA web (English) reference | : Book 17, Hadith 29 |
Arabic reference | : Book 17, Hadith 606 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4127 |
In-book reference | : Book 37, Hadith 162 |
English translation | : Vol. 5, Book 37, Hadith 4132 |
[Muslim].
Reference | : Riyad as-Salihin 130 |
In-book reference | : Introduction, Hadith 130 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1365 |
In-book reference | : Book 5, Hadith 765 |
Reference | : Mishkat al-Masabih 2091 |
In-book reference | : Book 7, Hadith 132 |
Ubaidullah b. Abu Bakr said:
Reference | : Sahih Muslim 88b |
In-book reference | : Book 1, Hadith 167 |
USC-MSA web (English) reference | : Book 1, Hadith 160 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2530 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Vol. 4, Book 12, Hadith 2530 |
Sunnah.com reference | : Book 9, Hadith 32 |
English translation | : Book 9, Hadith 1229 |
Arabic reference | : Book 9, Hadith 1200 |
Narrated Abdullah ibn Umar:
A man came to the Prophet (saws) and asked: Messenger of Allah! how often shall I forgive a servant? He gave no reply, so the man repeated what he had said, but he still kept silence. When he asked a third time, he replied: Forgive him seventy times daily.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5164 |
In-book reference | : Book 43, Hadith 392 |
English translation | : Book 42, Hadith 5145 |
`A'isha, the wife of Allah's Apostle (may peace be upon him), reported that the Quraish were concerned about the woman who had committed theft during the lifetime of Allah's Apostle (may peace be upon him), in the expedition of Victory (of Mecca). They said:
Reference | : Sahih Muslim 1688b |
In-book reference | : Book 29, Hadith 14 |
USC-MSA web (English) reference | : Book 17, Hadith 4188 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1879 |
In-book reference | : Book 19, Hadith 11 |
حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ كِلْتَا الرِّوَايَتَيْنِ وَقَالَ بَعْضُهُمْ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَقَالَ بَعْضُهُمْ عَنِ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَقَالَ بَعْضُهُمْ عَنْ أَبِي خُزَامَةَ وَقَدْ رَوَى غَيْرُ ابْنِ عُيَيْنَةَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَهَذَا أَصَحُّ وَلاَ نَعْرِفُ لأَبِي خُزَامَةَ عَنْ أَبِيهِ غَيْرَ هَذَا الْحَدِيثِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2065 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Vol. 4, Book 2, Hadith 2065 |
It has been narrated on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832a |
In-book reference | : Book 33, Hadith 37 |
USC-MSA web (English) reference | : Book 20, Hadith 4509 |
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Narrated AbuHurayrah:
The imam is responsible and the mu'adhdhin is trusted, O Allah, guide the imams and forgive the mu'adhdhins.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 517 |
In-book reference | : Book 2, Hadith 127 |
English translation | : Book 2, Hadith 517 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3795 |
In-book reference | : Book 19, Hadith 9 |
Narrated 'Urban bin Malik:
who attended the Badr battle and was from the Ansar, that he came to the Prophet and said, "O Allah's Apostle! I have lost my eyesight and I lead my people in the prayer (as an Imam). When it rains, the valley which is between me and my people, flows with water, and then I cannot go to their mosque to lead them in the prayer. O Allah's Apostle! I wish that you could come and pray in my house so that I may take it as a praying place. The Prophet said, "Allah willing, I will do that." The next morning, soon after the sun had risen, Allah's Apostle came with Abu Bakr. The Prophet asked for the permission to enter and I admitted him. The Prophet had not sat till he had entered the house and said to me, "Where do you like me to pray in your house?" I pointed at a place in my house whereupon he stood and said, "Allahu Akbar." We lined behind him and he prayed two rak`at and finished it with Taslim. We then requested him to stay for a special meal of Khazira which we had prepared. A large number of men from the adjoining area gathered in the house. One of them said, "Where is Malik bin Ad-Dukhshun?" Another man said, "He is a hypocrite and does not love Allah and His Apostle." The Prophet said, "Do not say so. Do you not think that he has said: "None has the right to be worshipped but Allah," seeking Allah's pleasure? The man said, "Allah and His Apostle know better, but we have always seen him mixing with hypocrites and giving them advice." The Prophet said, "Allah has forbidden the (Hell) Fire for those who testify that none has the right to be worshipped but Allah, seeking Allah's pleasure. "
Reference | : Sahih al-Bukhari 5401 |
In-book reference | : Book 70, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 313 |
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Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during my ailment as if I were not receiving the usual kindness from the Prophet which I used to receive from him when I got sick. But he would come, greet and say, 'How is that (girl)?' I did not know anything of what was going on till I recovered from my ailment and went out with Um Mistah to the Manasi where we used to answer the call of nature, and we used not to go to answer the call of nature except from night to night and that was before we had lavatories near to our houses. And this habit of ours was similar to the habit of the old 'Arabs in the open country (or away from houses). So. I and Um Mistah bint Ruhm went out walking. Um Mistah stumbled because of her long dress and on that she said, 'Let Mistah be ruined.' I said, 'You are saying a bad word. Why are you abusing a man who took part in (the battle of) Badr?' She said, 'O Hanata (you there) didn't you hear what they said?' Then she told me the rumors of the false accusers. My sickness was aggravated, and when I returned home, Allah's Apostle came to me, and after greeting he said, 'How is that (girl)?' I requested him to allow me to go to my parents. I wanted then to be sure of the news through them I Allah's Apostle allowed me, and I went to my parents and asked my mother, 'What are the people talking about?' She said, 'O my daughter! Don't worry much about this matter. By Allah, never is there a charming woman loved by her husband who has other wives, but the women would forge false news about her.' I said, 'Glorified be Allah! Are the people really taking of this matter?' That night I kept on weeping and could not sleep till morning. In the morning Allah's Apostle called `Ali bin Abu Talib and Usama bin Zaid when he saw the Divine Inspiration delayed, to consul them about divorcing his wife (i.e. `Aisha). Usama bin Zaid said what he knew of the good reputation of his wives and added, 'O Allah's Apostle! Keep you wife, for, by Allah, we know nothing about her but good.' `Ali bin Abu Talib said, 'O Allah's Apostle! Allah has no imposed restrictions on you, and there are many women other than she, yet you may ask the woman-servant who will tell you the truth.' On that Allah's Apostle called Barirah and said, 'O Barirah. Did you ever see anything which roused your suspicions about her?' Barirah said, 'No, by Allah Who has sent you with the Truth, I have never seen in her anything faulty except that she is a girl of immature age, who sometimes sleeps and leaves the dough for the goats to eat.' On that day Allah's Apostle ascended the pulpit and requested that somebody support him in punishing `Abdullah bin Ubai bin Salul. Allah's Apostle said, 'Who will support me to punish that person (`Abdullah bin Ubai bin Salul) who has hurt me by slandering the reputation of my family? By Allah, I know nothing about my family but good, and they have accused a person about whom I know nothing except good, and he never entered my house except in my company.' Sa`d bin Mu`adh got up and said, 'O Allah's Apostle! by Allah, I will relieve you from him. If that man is from the tribe of the Aus, then we will chop his head off, and if he is from our brothers, the Khazraj, then order us, and we will fulfill your order.' On that Sa`d bin 'Ubada, the chief of the Khazraj and before this incident, he had been a pious man, got up, motivated by his zeal for his tribe and said, 'By Allah, you have told a lie; you cannot kill him, and you will never be able to kill him.' On that Usaid bin Al-Hadir got up and said (to Sa`d bin 'Ubada), 'By Allah! you are a liar. By Allah, we will kill him; and you are a hypocrite, defending the hypocrites.' On this the two tribes of Aus and Khazraj got excited and were about to fight each other, while Allah's Apostle was standing on the pulpit. He got down and quieted them till they became silent and he kept quiet. On that day I kept on weeping so much so that neither did my tears stop, nor could I sleep. In the morning my parents were with me and I had wept for two nights and a day, till I thought my liver would burst from weeping. While they were sitting with me and I was weeping, an Ansari woman asked my permission to enter, and I allowed her to come in. She sat down and started weeping with me. While we were in this state, Allah's Apostle came and sat down and he had never sat with me since the day they forged the accusation. No revelation regarding my case came to him for a month. He recited Tashah-hud (i.e. None has the right to be worshipped but Allah and Muhammad is His Apostle) and then said, 'O `Aisha! I have been informed such-and-such about you; if you are innocent, then Allah will soon reveal your innocence, and if you have committed a sin, then repent to Allah and ask Him to forgive you, for when a person confesses his sin and asks Allah for forgiveness, Allah accepts his repentance.' When Allah's Apostle finished his speech my tears ceased completely and there remained not even a single drop of it. I requested my father to reply to Allah's Apostle on my behalf. My father said, By Allah, I do not know what to say to Allah's Apostle.' I said to my mother, 'Talk to Allah's Apostle on my behalf.' She said, 'By Allah, I do not know what to say to Allah's Apostle. I was a young girl and did not have much knowledge of the Qur'an. I said. 'I know, by Allah, that you have listened to what people are saying and that has been planted in your minds and you have taken it as a truth. Now, if I told you that I am innocent and Allah knows that I am innocent, you would not believe me and if I confessed to you falsely that I am guilty, and Allah knows that I am innocent you would believe me. By Allah, I don't compare my situation with you except to the situation of Joseph's father (i.e. Jacob) who said, 'So (for me) patience is most fitting against that which you assert and it is Allah (Alone) whose help can be sought.' Then I turned to the other side of my bed hoping that Allah would prove my innocence. By Allah I never thought that Allah would reveal Divine Inspiration in my case, as I considered myself too inferior to be talked of in the Holy Qur'an. I had hoped that Allah's Apostle might have a dream in which Allah would prove my innocence. By Allah, Allah's Apostle had not got up and nobody had left the house before the Divine Inspiration came to Allah's Apostle. So, there overtook him the same state which used to overtake him, (when he used to have, on being inspired divinely). He was sweating so much so that the drops of the sweat were dropping like pearls though it was a (cold) wintry day. When that state of Allah's Apostle was over, he was smiling and the first word he said, `Aisha! Thank Allah, for Allah has declared your innocence.' My mother told me to go to Allah's Apostle . I replied, 'By Allah I will not go to him and will not thank but Allah.' So Allah revealed: "Verily! They who spread the slander are a gang among you . . ." (24.11) When Allah gave the declaration of my Innocence, Abu Bakr, who used to provide for Mistah bin Uthatha for he was his relative, said, 'By Allah, I will never provide Mistah with anything because of what he said about Aisha.' But Allah later revealed: -- "And let not those who are good and wealthy among you swear not to help their kinsmen, those in need and those who left their homes in Allah's Cause. Let them forgive and overlook. Do you not wish that Allah should forgive you? Verily! Allah is Oft-forgiving, Most Merciful." (24.22) After that Abu Bakr said, 'Yes ! By Allah! I like that Allah should forgive me,' and resumed helping Mistah whom he used to help before. Allah's Apostle also asked Zainab bint Jahsh (i.e. the Prophet's wife about me saying, 'What do you know and what did you see?' She replied, 'O Allah's Apostle! I refrain to claim hearing or seeing what I have not heard or seen. By Allah, I know nothing except goodness about Aisha." Aisha further added "Zainab was competing with me (in her beauty and the Prophet's love), yet Allah protected her (from being malicious), for she had piety."
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
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Narrated Abu Huraira:
The Prophet said, "May Allah save the tribe of Aslam, and may Allah forgive the tribe of Ghifar!"
Reference | : Sahih al-Bukhari 3514 |
In-book reference | : Book 61, Hadith 24 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 717 |
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Narrated Anas bin Malik:
The Prophet used to say, "O Allah! I seek refuge with You from helplessness, laziness, cowardice and feeble old age; I seek refuge with You from afflictions of life and death and seek refuge with You from the punishment in the grave."
Reference | : Sahih al-Bukhari 2823 |
In-book reference | : Book 56, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 77 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 65 |
In-book reference | : Book 1, Hadith 59 |
Narrated Abdur Rahman:
I asked Abu Sa'id al-Khudri about wearing lower garment. He said: You have come to the man who knows it very well. The Messenger of Allah (saws) said: The way for a believer to wear a lower garment is to have it halfway down his legs and he is guilty of no sin if it comes halfway between that and the ankles, but what comes lower than the ankles is in Hell. On the day of Resurrection. Allah will not look at him who trails his lower garment conceitedly.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4093 |
In-book reference | : Book 34, Hadith 74 |
English translation | : Book 33, Hadith 4082 |
Abu Sa'id reported:
Reference | : Sahih Muslim 222a |
In-book reference | : Book 1, Hadith 438 |
USC-MSA web (English) reference | : Book 1, Hadith 430 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5380 |
In-book reference | : Book 49, Hadith 2 |
English translation | : Vol. 6, Book 49, Hadith 5382 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3301 |
In-book reference | : Book 47, Hadith 353 |
English translation | : Vol. 5, Book 44, Hadith 3301 |
Narrated `Abdullah bin `Amr:
Allah's Apostle said. "It is one of the greatest sins that a man should curse his parents." It was asked (by the people), "O Allah's Apostle! How does a man curse his parents?" The Prophet said, "'The man abuses the father of another man and the latter abuses the father of the former and abuses his mother."
Reference | : Sahih al-Bukhari 5973 |
In-book reference | : Book 78, Hadith 4 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 4 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2303 |
In-book reference | : Book 22, Hadith 214 |
English translation | : Vol. 3, Book 22, Hadith 2305 |
'Ata' b. Rabah reported on the authority of 'A'isha, the wife of the Apostle of Allah (way peace be upon him), who said:
Reference | : Sahih Muslim 899b |
In-book reference | : Book 9, Hadith 16 |
USC-MSA web (English) reference | : Book 4, Hadith 1962 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2600 |
In-book reference | : Book 10, Hadith 92 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1327 |
In-book reference | : Book 4, Hadith 736 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4126 |
In-book reference | : Book 37, Hadith 161 |
English translation | : Vol. 5, Book 37, Hadith 4131 |
Narrated Salama:
Once (on a journey) our provisions diminished and the people were reduced to poverty. They went to the Prophet and asked his permission to slaughter their camels, and he agreed. `Umar met them and they told him about it, and he said, "How would you survive after slaughtering your camels?" Then he went to the Prophet and said, "O Allah's Apostle! How would they survive after slaughtering their camels?" Allah's Apostle ordered `Umar, "Call upon the people to bring what has remained of their food." A leather sheet was spread and all the food was collected and heaped over it. Allah's Apostle stood up and invoked Allah to bless it, and then directed all the people to come with their utensils, and they started taking from it till all of them got what was sufficient for them. Allah's Apostle then said, "I testify that None has the right to be worshipped but Allah, and I am His Messenger."
Reference | : Sahih al-Bukhari 2484 |
In-book reference | : Book 47, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 664 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 875 |
In-book reference | : Book 37, Hadith 1 |
English translation | : Book 37, Hadith 875 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3282 |
In-book reference | : Book 22, Hadith 41 |
English translation | : Book 21, Hadith 3276 |
Sa'd b. Abu Waqqas reported:
Reference | : Sahih Muslim 386 |
In-book reference | : Book 4, Hadith 15 |
USC-MSA web (English) reference | : Book 4, Hadith 749 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4573 |
In-book reference | : Book 23, Hadith 58 |
It has been narrated (through a still different chain of transmitters) on the Same authority (i. e. 'Arfaja) who said similarly-but adding:
Reference | : Sahih Muslim 1852c |
In-book reference | : Book 33, Hadith 95 |
USC-MSA web (English) reference | : Book 20, Hadith 4567 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5479 |
In-book reference | : Book 50, Hadith 52 |
English translation | : Vol. 6, Book 50, Hadith 5481 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 775 |
In-book reference | : Book 5, Hadith 207 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1902 |
In-book reference | : Book 27, Hadith 6 |
English translation | : Vol. 4, Book 1, Hadith 1902 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3020 |
In-book reference | : Book 47, Hadith 72 |
English translation | : Vol. 5, Book 44, Hadith 3020 |
[Al-Bukhari and Muslim].
[The narrator was not sure whether the Prophet (PBUH) said forty days, months or years.]
Reference | : Riyad as-Salihin 1758 |
In-book reference | : Book 17, Hadith 248 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1050 |
In-book reference | : Book 2, Hadith 661 |
English translation | : Book 2, Hadith 1045 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1689 |
In-book reference | : Book 5, Hadith 162 |
Narrated Anas bin Malik:
Allah's Prophet used to say, "O Allah! I seek refuge with You from incapacity and laziness, from cowardice and geriatric old age, and seek refuge with You from the punishment of the grave, and I seek refuge with You from the afflictions of life and death."
Reference | : Sahih al-Bukhari 6367 |
In-book reference | : Book 80, Hadith 64 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 378 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
A man who was stung by a scorpion was brought to the Prophet (saws). He said: Had he said the word: "I seek refuge in the perfect words of Allah from the evil of what He created, "he would not have been stung, or he said, "It would not have harmed him."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3899 |
In-book reference | : Book 29, Hadith 45 |
English translation | : Book 28, Hadith 3890 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3852 |
In-book reference | : Book 49, Hadith 252 |
English translation | : Vol. 1, Book 46, Hadith 3852 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2538 |
In-book reference | : Book 10, Hadith 32 |
Narrated Al-Bara:
On the day (of the battle) of Al-Ahzab (i.e. clans) I saw the Prophet carrying earth, and the earth was covering the whiteness of his `Abdomen. And he was saying, "Without You (O Allah!) we would have got no guidance, nor given in charity, nor prayed. So please bless us with tranquility and make firm our feet when we meet our enemies. Indeed (these) people have rebelled against (oppressed) us but never shall we yield if they try to bring affliction upon us."
Reference | : Sahih al-Bukhari 2837 |
In-book reference | : Book 56, Hadith 53 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 90 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4024 |
In-book reference | : Book 34, Hadith 5 |
English translation | : Book 33, Hadith 4013 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2297 |
In-book reference | : Book 9, Hadith 71 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4302 |
In-book reference | : Book 21, Hadith 134 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3002 |
In-book reference | : Book 47, Hadith 54 |
English translation | : Vol. 5, Book 44, Hadith 3002 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3713 |
In-book reference | : Book 18, Hadith 52 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1500 |
In-book reference | : Book 6, Hadith 68 |
English translation | : Vol. 1, Book 6, Hadith 1500 |
It has been narrated on the authority of Hudhaifa b. al-Yaman who said:
Reference | : Sahih Muslim 1847a |
In-book reference | : Book 33, Hadith 81 |
USC-MSA web (English) reference | : Book 20, Hadith 4553 |
(deprecated numbering scheme) |
[At- Tirmidhi, who categorized it as Hadith Hasan].
Reference | : Riyad as-Salihin 362 |
In-book reference | : Introduction, Hadith 362 |
Narrated Abu Huraira:
The Prophet said, "Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven."
Reference | : Sahih al-Bukhari 1901 |
In-book reference | : Book 30, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 125 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
(This is Ma'mar's version which is more accurate.) A man and a woman of the Jews committed fornication.
Some of them said to the others: Let us go to this Prophet, for he has been sent with an easy law. If he gives a judgment lighter than stoning, we shall accept it, and argue about it with Allah, saying: It is a judgment of one of your prophets. So they came to the Prophet (saws) who was sitting in the mosque among his companions.
They said: AbulQasim, what do you think about a man and a woman who committed fornication? He did not speak to them a word till he went to their school.
He stood at the gate and said: I adjure you by Allah Who revealed the Torah to Moses, what (punishment) do you find in the Torah for a person who commits fornication, if he is married?
They said: He shall be blackened with charcoal, taken round a donkey among the people, and flogged. A young man among them kept silent.
When the Prophet (saws) emphatically adjured him, he said: By Allah, since you have adjured us (we inform you that) we find stoning in the Torah (is the punishment for fornication).
The Prophet (saws) said: So when did you lessen the severity of Allah's command? He said:
A relative of one of our kings had committed fornication, but his stoning was suspended. Then a man of a family of common people committed fornication. He was to have been stoned, but his people intervened and said: Our man shall not be stoned until you bring your man and stone him. So they made a compromise on this punishment between them.
The Prophet (saws) said: So I decide in accordance with what the Torah says. He then commanded regarding them and they were stoned to death.
Az-Zuhri said: We have been informed that this verse was revealed about them: "It was We Who revealed the Law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4450 |
In-book reference | : Book 40, Hadith 100 |
English translation | : Book 39, Hadith 4435 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2138 |
In-book reference | : Book 8, Hadith 29 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4075 |
In-book reference | : Book 36, Hadith 150 |
English translation | : Vol. 5, Book 36, Hadith 4075 |
Azhar ibn Abdullah al-Harari said:
They came to an-Nu'man and said: You have set them free without beating and investigation. An-Nu'man said: What do you want? You want me to beat them. If your goods are found with them, then it is all right; otherwise, I shall take (retaliation) from your back as I have taken from their backs. They asked: Is this your decision? He said: This is the decision of Allah and His Apostle (saws).
Abu Dawud said: By this statement he frightened them ; that is, beating is not necessary except after acknowledgement.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4382 |
In-book reference | : Book 40, Hadith 32 |
English translation | : Book 39, Hadith 4369 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1367 |
In-book reference | : Book 5, Hadith 565 |
English translation | : Vol. 1, Book 5, Hadith 1367 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1024 |
In-book reference | : Book 10, Hadith 60 |
English translation | : Vol. 2, Book 5, Hadith 1024 |
Yahya related to me from Malik that Humayd ibn Qays and Thawr ibn Zayd adDili both informed him that the Messenger of Allah, may Allah bless him and grant him peace, (and one of them gave more detail than the other),saw a man standing in the sun. The Messenger asked, "What's wrong with him?" The people said, "He has vowed not to speak or to seek shade from the sun or to sit and to fast." The Messenger of Allah, may Allah bless him and grant him peace, said, "Go and tell him to speak, seek shade, and sit, but let him complete his fast."
Malik said, "I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ordered the man in question to do any kaffara. The Messenger of Allah, may Allah bless him and grant him peace, only ordered him to complete that in which there was obedience to Allah and to abandon that in which there was disobedience to Allah."
USC-MSA web (English) reference | : Book 22, Hadith 6 |
Arabic reference | : Book 22, Hadith 1018 |
Reference | : Sunan Ibn Majah 2518 |
In-book reference | : Book 19, Hadith 7 |
English translation | : Vol. 3, Book 19, Hadith 2518 |
Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: After the grave sins which Allah has prohibited the greatest sin is that a man dies while he has debt due from him and does not leave anything to pay it off, and meets Him with it.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3342 |
In-book reference | : Book 23, Hadith 17 |
English translation | : Book 22, Hadith 3336 |
[Muslim].
Reference | : Riyad as-Salihin 1808 |
In-book reference | : Book 18, Hadith 1 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 1219 |
In-book reference | : Book 5, Hadith 627 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone desires the office of Judge and seeks help for it, he will be left to his own devices; if anyone does not desire it, nor does he seek help for it, Allah will send down an angel who will direct him aright.
Waki' said: (This tradition has also been transmitted) by Isra'il, from 'Abd al-A'la, from Bilal bin Abi Musa, from Anas, from the Prophet (saws).
Abu 'Awanah said: from 'Abd al-A'la, from Bilal bin Mirdas al-Fazari, from Khaithamah al-Basri from Anas.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3578 |
In-book reference | : Book 25, Hadith 8 |
English translation | : Book 24, Hadith 3571 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4227 |
In-book reference | : Book 41, Hadith 6 |
English translation | : Vol. 5, Book 41, Hadith 4232 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2080 |
In-book reference | : Book 21, Hadith 263 |
English translation | : Vol. 3, Book 21, Hadith 2082 |
'A'isha (Allah be pleased with her) reported tha Allah's Messenger (may peace be upon him) was with her and she heard the voice of a person seeking permission to enter the house of Hafsa. 'A'isha (Allah he pleased with her) said:
Reference | : Sahih Muslim 1444a |
In-book reference | : Book 17, Hadith 1 |
USC-MSA web (English) reference | : Book 8, Hadith 3395 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3101 |
In-book reference | : Book 25, Hadith 17 |
English translation | : Vol. 1, Book 25, Hadith 3103 |
Narrated Shaddad bin Aus:
The Prophet said "The most superior way of asking for forgiveness from Allah is: 'Allahumma anta Rabbi la ilaha illa anta, Khalaqtani wa ana `Abduka, wa ana `ala `ahdika wa wa`dika mastata`tu, A`udhu bika min Sharri ma sana`tu, abu'u Laka bini`matika `alaiya, wa abu'u laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta." The Prophet added. "If somebody recites it during the day with firm faith in it, and dies on the same day before the evening, he will be from the people of Paradise; and if somebody recites it at night with firm faith in it, and dies before the morning, he will be from the people of Paradise."
Reference | : Sahih al-Bukhari 6306 |
In-book reference | : Book 80, Hadith 3 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 318 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle said. "While (in a dream), I was standing by a well, drawing water from it. Abu Bakr and `Umar came to me. Abu Bakr took the bucket (from me) and drew one or two buckets of water, and there was some weakness in his drawing. May Allah forgive him. Then Ibn Al-Khattab took the bucket from Abu Bakr, and the bucket turned into a very large one in his hands. I had never seen such a mighty person amongst the people as him in performing such hard work. He drew so much water that the people drank to their satisfaction and watered their camels." (Wahab, a sub-narrator said, "till their camels drank and knelt down.")
Reference | : Sahih al-Bukhari 3676 |
In-book reference | : Book 62, Hadith 26 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 25 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3471 |
In-book reference | : Book 48, Hadith 102 |
English translation | : Vol. 6, Book 45, Hadith 3471 |
Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1616a |
In-book reference | : Book 23, Hadith 6 |
USC-MSA web (English) reference | : Book 11, Hadith 3932 |
(deprecated numbering scheme) |
[Abu Dawud]
The narration in Muslim is: Messenger of Allah (PBUH) said, "It is enough sin for a person to hold back the due of one whose provision is in his hand".
ورواه مسلم في صحيحه بمعناه قال: " كفى بالمرء إثمًا أن يحبس عمن يملك قوته".
Reference | : Riyad as-Salihin 294 |
In-book reference | : Introduction, Hadith 294 |