Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Scorching heat is a part of the blast of Jahannam. So, when the heat is fierce, delay the prayer until it gets cooler."
He added in explanation, "The Fire complained to its Lord and said, 'My Lord, part of me has eaten another part,' so He allowed it two breaths in every year, a breath in winter and a breath in summer."
Arabic/English book reference | : Book 1, Hadith 27 |
Narrated `Abdullah bin `Abbas:
That once he stayed overnight (in the house) of his aunt Maimuna. the wife of the Prophet. He added: I lay on the cushion transversely and Allah's Apostle lay along with his wife in the lengthwise direction of the pillow. Allah's Apostle slept till the middle of the night, either a bit before or a bit after it, and then woke up rubbing the traces of sleep off his face with his hands and then he recited the last ten Verses of Surat-al-`Imran, got up and went to a hanging water skin. He then performed the ablution from it, and it was perfect ablution, and then stood up to offer the prayer. I too did the same as he had done, and then went to stand beside him. Allah's Apostle put his right hand on my head and held and twisted my right ear. He then offered two rak`at, then two rak`at, then two rak`at, then two rak`at, then two rak`at. then two rak`at, and finally one rak`a, the witr. Then he lay down again till the Muadhdhin (i.e. the call-maker) came to him, whereupon he got up and offered a light two-rak`at prayer, and went out (to the Mosque) and offered the (compulsory congregational) Fajr prayer.
Reference | : Sahih al-Bukhari 4571 |
In-book reference | : Book 65, Hadith 93 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 95 |
(deprecated numbering scheme) |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 891 |
In-book reference | : Book 5, Hadith 48 |
Narrated Ibn `Abbas:
Abu Sa`id bin Malik Al-Khudri returned from a journey and his family offered him some meat of sacrifices offered at `Id ul Adha. On that he said, "I will not eat it before asking (whether it is allowed)." He went to his maternal brother, Qatada bin N i 'man, who was one of the Badr warriors, and asked him about it. Qatada said, "After your departure, an order was issued by the Prophet cancelling the prohibition of eating sacrifices after three days."
Reference | : Sahih al-Bukhari 3997 |
In-book reference | : Book 64, Hadith 48 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 332 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 739 |
In-book reference | : Book 6, Hadith 32 |
English translation | : Book 6, Hadith 758 |
Narrated Al-Mughira:
The Prophet used to offer night prayers till his feet became swollen. Somebody said, to him," "Allah has forgiven you, your faults of the past and those to follow." On that, he said, "Shouldn't I be a thankful slave of Allah)?"
Reference | : Sahih al-Bukhari 4836 |
In-book reference | : Book 65, Hadith 357 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 360 |
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Narrated Abu Huraira:
Allah's Apostle said, "Horses may be used for three purposes: For a man they may be a source of reward (in the Hereafter); for another, a means of protection; and for another, a source of sin. The man for whom they are a source of reward, is the one who keeps them for Allah's Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden, will be written as good deeds for him and if they break their ropes and run one or two rounds, then all their footsteps and dung will be written as good deeds for him, and if they pass a river and drink from it though he has had no intention of watering them, even then, that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread, and at the same time he does not forget Allah's right of what he earns through them and of their backs (that he presents it to be used in Allah's Cause), such horses are a shelter for him (from poverty). For the man who keeps them just out of pride and for showing off, they are a source of sin." Then Allah's Apostle was asked about donkeys. He said, "Allah has not revealed anything to me regarding them except this comprehensive Verse: "Then anyone who has done good, equal to the weight of an atom (or a small ant) shall see it, and any one who has done evil, equal to the weight of an atom (or a small ant) shall see it." (99.7-8)
Reference | : Sahih al-Bukhari 7356 |
In-book reference | : Book 96, Hadith 83 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 454 |
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Narrated Jabir bin `Abdullah:
I heard the Prophet describing the period of pause of the Divine Inspiration. He said in his talk, "While I was walking, I heard voices from the sky. I looked up, and behold ! I saw the same Angel who came to me in the cave of Hira' sitting on a chair between the sky and the earth. I was too much afraid of him (so I returned to my house) and said, 'Fold me up in garments!' They wrapped me up. Then Allah revealed: 'O you wrapped...and desert the idols before the prayer became compulsory.' Rujz means idols.
Reference | : Sahih al-Bukhari 4925 |
In-book reference | : Book 65, Hadith 445 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 447 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2690 |
In-book reference | : Book 42, Hadith 3 |
English translation | : Vol. 5, Book 40, Hadith 2690 |
`Abdullah b. Harith b. Naufal reported:
Reference | : Sahih Muslim 2895 |
In-book reference | : Book 54, Hadith 42 |
USC-MSA web (English) reference | : Book 41, Hadith 6922 |
(deprecated numbering scheme) |
Reference | : Virtues of the Qur'an's Chapters and Verses 22 |
A'isha reported that Gabriel (peace be upon him) made a promise with Allah's Messenger (may peace be upon him) to come at a definite hour; that hour came but he did not visit him. And there was in his hand (in the hand of Allah's Apostle) a staff. He threw it from his hand and said:
Reference | : Sahih Muslim 2104a |
In-book reference | : Book 37, Hadith 126 |
USC-MSA web (English) reference | : Book 24, Hadith 5246 |
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'Aisha reported:
Reference | : Sahih Muslim 847a |
In-book reference | : Book 7, Hadith 8 |
USC-MSA web (English) reference | : Book 4, Hadith 1839 |
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Malik related to me that he had heard that Abdullah ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave, and he said, "No."
Malik said, "That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him, may not buy one on the condition that he sets it free because if he does that, whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free."
Malik added, "There is no harm, however, in someone buying a person expressly to set him free."
Malik said, "The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it, and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years, or a blind person. There is no harm in freeing a christian, jew, or magian voluntarily, because Allah, the Blessed, the Exalted, said in His Book, 'either as a favour then or by ransom,' (Sura 47 ayat 4) The favour is setting free."
Malik said, "As for obligations of freeing slaves which Allah has mentioned in the Book, one only frees a mumin slave for them."
Malik said, "It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam."
USC-MSA web (English) reference | : Book 38, Hadith 12 |
Arabic reference | : Book 38, Hadith 1477 |
Narrated Abu Qilaba:
That he was sitting behind `Umar bin `Abdul `Aziz and the people mentioned and mentioned (about at-Qasama) and they said (various things), and said that the Caliphs had permitted it. `Umar bin `Abdul `Aziz turned towards Abu Qilaba who was behind him and said. "What do you say, O `Abdullah bin Zaid?" or said, "What do you say, O Abu Qilaba?" Abu Qilaba said, "I do not know that killing a person is lawful in Islam except in three cases: a married person committing illegal sexual intercourse, one who has murdered somebody unlawfully, or one who wages war against Allah and His Apostle." 'Anbasa said, "Anas narrated to us such-and-such." Abu Qilaba said, "Anas narrated to me in this concern, saying, some people came to the Prophet and they spoke to him saying, 'The climate of this land does not suit us.' The Prophet said, 'These are camels belonging to us, and they are to be taken out to the pasture. So take them out and drink of their milk and urine.' So they took them and set out and drank of their urine and milk, and having recovered, they attacked the shepherd, killed him and drove away the camels.' Why should there be any delay in punishing them as they murdered (a person) and waged war against Allah and His Apostle and frightened Allah's Apostle ?" Anbasa said, "I testify the uniqueness of Allah!" Abu Qilaba said, "Do you suspect me?" 'Anbasa said, "No, Anas narrated that (Hadith) to us." Then 'Anbasa added, "O the people of such-and-such (country), you will remain in good state as long as Allah keeps this (man) and the like of this (man) amongst you."
Reference | : Sahih al-Bukhari 4610 |
In-book reference | : Book 65, Hadith 132 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 134 |
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Narrated Ibn `Umar:
The Prophet said to Ibn Saiyad, "I have kept for you a secret." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Keep quiet, for you cannot go beyond your limits (or you cannot exceed what has been foreordained for you)." On that, `Umar said (to the Prophet ), "Allow me to chop off his neck!" The Prophet said, "Leave him, for if he is he (i.e., Ad-Dajjal), then you will not be able to overcome him, and if he is not, then you gain no good by killing him."
Reference | : Sahih al-Bukhari 6618 |
In-book reference | : Book 82, Hadith 24 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 615 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2567 |
In-book reference | : Book 20, Hadith 35 |
English translation | : Vol. 3, Book 20, Hadith 2567 |
Narrated `Aisha:
A man divorced his wife and she married another man who proved to be impotent and divorced her. She could not get her satisfaction from him, and after a while he divorced her. Then she came to the Prophet and said, "O Allah's Apostle! My first husband divorced me and then I married another man who entered upon me to consummate his marriage but he proved to be impotent and did not approach me except once during which he benefited nothing from me. Can I remarry my first husband in this case?" Allah's Apostle said, "It is unlawful to marry your first husband till the other husband consummates his marriage with you."
Reference | : Sahih al-Bukhari 5265 |
In-book reference | : Book 68, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 190 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazim that Amra bint Abd ar-Rahman said, "A'isha, the wife of the Prophet, may Allah bless him and grant him peace, went out to Makka and she had two girl mawlas of hers and a slave belonging to the sons of Abdullah ibn Abi Bakr as-Siddiq . She sent a figured cloak with the two mawlas which was sewn up in a piece of green cloth."
Amra continued, "The slave took it and unstitched it and took out the cloak. In its place, he put some felt or skin and sewed it up again. When the mawla girls came to Madina, they gave it to his people. When they opened it, they found felt in it and did not find the cloak. They spoke to the two women and they spoke to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, or they wrote to her and suspected the slave. The slave was asked about it and confessed. A'isha, the wife of the Prophet, may Allah bless him and grant him peace, gave the order and his hand was cut off. A'isha said, 'A thief's hand is cut off for a quarter of a dinar and upwards.' "
Malik said, "The limit I prefer above which cutting off the hand is obliged is three dirhams, whether the exchange is high or low. That is because the Messenger of Allah, may Allah bless him and grant him peace, cut off the hand of a thief for a shield whose value was three dirhams, and Uthman ibn Affan cut off the hand of a thief for a citron which was estimated at three dirhams. This is what I prefer of what I have heard on the matter."
USC-MSA web (English) reference | : Book 41, Hadith 25 |
Arabic reference | : Book 41, Hadith 1528 |
Narrated Zaid bin Thabit:
That the Prophet dictated to him: "Not equal are those of the believers who sit (at home) and those who strive and fight in the Cause of Allah." Zaid added: Ibn Um Maktum came while the Prophet was dictating to me and said, "O Allah's Apostle! By Allah, if I had the power to fight (in Allah's Cause), I would," and he was a blind man. So Allah revealed to his Apostle while his thigh was on my thigh, and his thigh became so heavy that I was afraid it might fracture my thigh. Then that state of the Prophet passed and Allah revealed:-- "Except those who are disabled (by injury or are blind or lame etc).
Reference | : Sahih al-Bukhari 4592 |
In-book reference | : Book 65, Hadith 114 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 116 |
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It has been reported on the authority of Mujashi' b. Mas'ud who said:
Reference | : Sahih Muslim 1863b |
In-book reference | : Book 33, Hadith 123 |
USC-MSA web (English) reference | : Book 20, Hadith 4595 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 748 |
In-book reference | : Book 9, Hadith 7 |
English translation | : Vol. 1, Book 9, Hadith 749 |
Malik said, "When a mukatab sets his own slaves free, it is only permitted for a mukatab to set his own slaves free with the consent of his master. If his master gives his consent and the mukatab sets his slave free, his wala' goes to the mukatab . If the mukatab then dies before he has been set free himself, the wala' of the freed slave goes to the master of the mukatab. If the freed one dies before the mukatab has been set free, the master of the mukatab inherits from him."
Malik said, "It is like that also when a mukatab gives his slave a kitaba and his mukatab is set free before he is himself. The wala' goes to the master of the mukatab as long as he is not free. If this one who wrote the kitaba is set free, then the wala' of his mukatab who was freed before him reverts to him. If the first mukatab dies before he pays, or he cannot pay his kitaba and he has free children, they do not inherit the wala' of their father's mukatab because the wala' has not been established for their father and he does not have the wala' until he is free."
Malik spoke about a mukatab who was shared between two men and one of them forewent what the mukatab owed him and the other insisted on his due. Then the mukatab died and left property.
Malik said, "The one who did not abandon any of what he was owed, is paid in full. Then the property is divided between them both just as if a slave had died because what the first one did was not setting him free. He only abandoned a debt that was owed to him ."
Malik said, "One clarification of that is that when a man dies and leaves a mukatab and he also leaves male and female children and one of the children frees his portion of the mukatab, that does not establish any of the wala' for him. Had it been a true setting free, the wala' would have been established for whichever men and women freed him."
Malik said, "Another clarification of that is that if one of them freed his portion and then the mukatab could not pay, the value of what was left of the mukatab would be altered because of the one who freed his portion. Had it been a true setting-free, his estimated value would have been taken from the property of the one who set free until he had been set completely free as the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever frees his share in a slave and has money to cover the full price of the slave, justly evaluated for him, gives his partners their shares. If not, he frees of him what he frees.' " (See Book 37 hadith 1).
He said, "Another clarification of that is that part of the sunna of the muslims in which there is no dispute, is that whoever frees his share of a mukatab, the mukatab is not set fully free using his property. Had he been truly set free, the wala' would have been his alone rather than his partners. Part of what will clarify that also is that part of the sunna of the muslims is that the wala' belongs to whoever writes the contract of kitaba. The women who inherit from the master of the mukatab do not have any of the wala' of the mukatab. If they free any of their share, the wala' belongs to the male children of the master of the mukatab or his male paternal relations."
USC-MSA web (English) reference | : Book 39, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3201 |
In-book reference | : Book 26, Hadith 6 |
English translation | : Vol. 4, Book 26, Hadith 3203 |
Sabra Juhanni reported:
Reference | : Sahih Muslim 1406a |
In-book reference | : Book 16, Hadith 22 |
USC-MSA web (English) reference | : Book 8, Hadith 3252 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3087 |
In-book reference | : Book 47, Hadith 139 |
English translation | : Vol. 5, Book 44, Hadith 3087 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3892 |
In-book reference | : Book 49, Hadith 292 |
English translation | : Vol. 1, Book 46, Hadith 3892 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1016 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 2, Book 5, Hadith 1016 |
Reference | : Sunan an-Nasa'i 2664 |
In-book reference | : Book 24, Hadith 46 |
English translation | : Vol. 3, Book 24, Hadith 2665 |
Narrated `Aisha:
(the wife of the Prophet) Three traditions were established concerning situations in which Barra was involved: When she was manumitted, she was given the option to keep her husband or leave him; Allah's Apostle said, "The wala is for the one who manumits, Once Allah's Apostle entered the house while some meat was being cooked in a pot, but only bread and some soup of the house were placed before, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was given to Barira in charity (by someone), and you do not eat what it given in charity."The Prophet said "That meat is alms for her, but for us it is a present."
Reference | : Sahih al-Bukhari 5279 |
In-book reference | : Book 68, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 202 |
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Narrated `Aisha:
The things which annul prayer were mentioned before me (and those were): a dog, a donkey and a woman. I said, "You have compared us (women) to donkeys and dogs. By Allah! I saw the Prophet praying while I used to lie in (my) bed between him and the Qibla. Whenever I was in need of something, I disliked to sit and trouble the Prophet. So, I would slip away by the side of his feet."
Reference | : Sahih al-Bukhari 514 |
In-book reference | : Book 8, Hadith 161 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 493 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2957 |
In-book reference | : Book 20, Hadith 30 |
English translation | : Book 19, Hadith 2951 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4118 |
In-book reference | : Book 20, Hadith 54 |
Narrated Al-Bara' ibn Azib:
while I was wandering in search of my camels which had strayed, a caravan or some horsemen carrying a standard came forward. The bedouin began to go round me for my position with the Prophet (saws). They came to a domed structure, took out a man from it, and struck his neck. I asked about him. They told me that he had married his father's wife.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4456 |
In-book reference | : Book 40, Hadith 106 |
English translation | : Book 39, Hadith 4441 |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 27a |
In-book reference | : Book 1, Hadith 45 |
USC-MSA web (English) reference | : Book 1, Hadith 41 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 143 |
In-book reference | : Introduction, Hadith 143 |
Narrated Ibn `Abbas:
'Uyaina bin Hisn bin Hudhaifa came and stayed with his nephew Al-Hurr bin Qais who was one of those whom `Umar used to keep near him, as the Qurra' (learned men knowing Qur'an by heart) were the people of `Umar's meetings and his advisors whether they were old or young. 'Uyaina said to his nephew, "O son of my brother! You have an approach to this chief, so get for me the permission to see him." Al-Hurr said, "I will get the permission for you to see him." So Al-Hurr asked the permission for 'Uyaina and `Umar admitted him. When 'Uyaina entered upon him, he said, "Beware! O the son of Al-Khattab! By Allah, you neither give us sufficient provision nor judge among us with justice." Thereupon `Umar became so furious that he intended to harm him, but Al-Hurr said, "O chief of the Believers! Allah said to His Prophet: "Hold to forgiveness; command what is right; and leave (don't punish) the foolish." (7.199) and this (i.e. 'Uyaina) is one of the foolish." By Allah, `Umar did not overlook that Verse when Al-Hurr recited it before him; he observed (the orders of) Allah's Book strictly.
Reference | : Sahih al-Bukhari 4642 |
In-book reference | : Book 65, Hadith 164 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 166 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1113 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 2, Book 6, Hadith 1113 |
Narrated Abu Huraira:
Allah's Apostle said, "The (Hell) Fire complained to its Lord saying, 'O my Lord! My different parts eat up each other.' So, He allowed it to take two breaths, one in the winter and the other in summer, and this is the reason for the severe heat and the bitter cold you find (in weather).
Reference | : Sahih al-Bukhari 3260 |
In-book reference | : Book 59, Hadith 70 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 482 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1162 |
In-book reference | : Book 4, Hadith 579 |
Reference | : Sahih al-Bukhari 4443, 4444 |
In-book reference | : Book 64, Hadith 464 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 727 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 312 |
In-book reference | : Book 1, Hadith 313 |
English translation | : Vol. 1, Book 1, Hadith 313 |
Narrated Anas bin Malik:
A group of three men came to the houses of the wives of the Prophet asking how the Prophet worshipped (Allah), and when they were informed about that, they considered their worship insufficient and said, "Where are we from the Prophet as his past and future sins have been forgiven." Then one of them said, "I will offer the prayer throughout the night forever." The other said, "I will fast throughout the year and will not break my fast." The third said, "I will keep away from the women and will not marry forever." Allah's Apostle came to them and said, "Are you the same people who said so-and-so? By Allah, I am more submissive to Allah and more afraid of Him than you; yet I fast and break my fast, I do sleep and I also marry women. So he who does not follow my tradition in religion, is not from me (not one of my followers).
Reference | : Sahih al-Bukhari 5063 |
In-book reference | : Book 67, Hadith 1 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 1 |
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Malik said that it was not permissible for a slave to buy himself from his master on the provision that he could give the wala' to whomever he wished as the wala' was for the one who set him free, and that had a man given permission to his mawla to give the wala' to whomever he wished, that would not have been permitted, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "The wala' is for the one who sets free. " The Messenger of Allah, may Allah bless him and grant him peace, forbade selling or giving away the wala'. For if it was permitted to the master to stipulate that for him and to give him permission to give the wala' to whomever he liked, that would be a gift.
USC-MSA web (English) reference | : Book 38, Hadith 20 |
Malik said, "A master who frees a slave of his and settles his emancipation so that his testimony is permitted, his inviolability complete, and his right to inherit confirmed, cannot impose stipulations on him like what he imposes on a slave about property or service, nor get him to do anything of slavery, because the Messenger of Allah, may Allah bless him and grant him peace, said, "If a man frees his share of a slave and has enough money to cover the full price of the slave justly evaluated for him, he must give his partners their shares so the slave is completely free."
Malik commented, "If he owns the slave completely, it is more proper to free him completely and not mingle any slavery with it."
USC-MSA web (English) reference | : Book 38, Hadith 2 |
Narrated Jabir:
While I was riding a (slow) and tired camel, the Prophet passed by and beat it and prayed for Allah's Blessings for it. The camel became so fast as it had never been before. The Prophet then said, "Sell it to me for one Uqiyya (of gold)." I said, "No." He again said, "Sell it to me for one Uqiyya (of gold)." I sold it and stipulated that I should ride it to my house. When we reached (Medina) I took that camel to the Prophet and he gave me its price. I returned home but he sent for me (and when I went to him) he said, "I will not take your camel. Take your camel as a gift for you." (Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina).
Reference | : Sahih al-Bukhari 2718 |
In-book reference | : Book 54, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 879 |
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Narrated `Aisha:
(the wife of the Prophet) We set out with Allah's Apostle on one of his journeys till we reached Al- Baida' or Dhatul-Jaish, a necklace of mine was broken (and lost). Allah's Apostle stayed there to search for it, and so did the people along with him. There was no water at that place, so the people went to Abu- Bakr As-Siddiq and said, "Don't you see what `Aisha has done? She has made Allah's Apostle and the people stay where there is no water and they have no water with them." Abu Bakr came while Allah's Apostle was sleeping with his head on my thigh, He said, to me: "You have detained Allah's Apostle and the people where there is no water and they have no water with them. So he admonished me and said what Allah wished him to say and hit me on my flank with his hand. Nothing prevented me from moving (because of pain) but the position of Allah's Apostle on my thigh. Allah's Apostle got up when dawn broke and there was no water. So Allah revealed the Divine Verses of Tayammum. So they all performed Tayammum. Usaid bin Hudair said, "O the family of Abu Bakr! This is not the first blessing of yours." Then the camel on which I was riding was caused to move from its place and the necklace was found beneath it.
Reference | : Sahih al-Bukhari 334 |
In-book reference | : Book 7, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 330 |
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'Urwa b. Mughira reported his father having said:
Reference | : Sahih Muslim 274f |
In-book reference | : Book 2, Hadith 98 |
USC-MSA web (English) reference | : Book 2, Hadith 529 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3798 |
In-book reference | : Book 49, Hadith 197 |
English translation | : Vol. 1, Book 46, Hadith 3798 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3962 |
In-book reference | : Book 19, Hadith 174 |
Yahya related to me from Malik from Makhrama ibn Sulayman from Kurayb, the mawla of Ibn Abbas, that Abdullah ibn Abbas told him that he had spent a night at the house of Maimuna, the wife of the Prophet, may Allah bless him and grant him peace, who was also Ibn Abbas' mother's sister. Ibn Abbas said, "I lay down with my head on the breadth of the cushion, and the Messenger of Allah, may Allah bless him and grant him peace, and his wife lay down with their heads on its length. The Messenger of Allah, may Allah bless him and grant him peace, slept, until, halfway through the night or a little before or after it, he awoke and sat up and wiped the sleep away from his face with his hand. Then he recited the last ten ayats of sura Ali Imran (Sura3). Then he got up and went over to a water-skin which was hanging up and did wudu from it, doing his wudu thoroughly, and then he stood in prayer."
Ibn Abbas continued, "I stood up and did the same and then went and stood by his side. The Messenger of Allah, may Allah bless him and grant him peace, put his right hand on my head and took my right ear and tweaked it. He prayed two rakas, then two rakas, then two rakas, then two rakas, then two rakas, then two rakas, and then prayed an odd raka. Then he lay down until the muadhdhin came to him, and then prayed two quick rakas, and went out and prayed subh ."
Sunnah.com reference | : Book 7, Hadith 11 |
USC-MSA web (English) reference | : Book 7, Hadith 11 |
Arabic reference | : Book 7, Hadith 265 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 83 |
In-book reference | : Book 4, Hadith 8 |
English translation | : Book 4, Hadith 83 |
Narrated `Urwa bin Az-Zubair:
That when he asked `Aisha about the statement of Allah "Until when the Apostles gave up hope (of their people)." (12.110) she told him (its meaning), `Urwa added, "I said, 'Did they (Apostles) suspect that they were betrayed (by Allah) or that they were treated as liars by (their people)?' `Aisha said, '(They suspected) that they were treated as liars by (their people),' I said, 'But they were sure that their people treated them as liars and it was not a matter of suspicion.' She said, 'Yes, upon my life they were sure about it.' I said to her. 'So they (Apostles) suspected that they were betrayed (by Allah).' She said, "Allah forbid! The Apostles never suspected their Lord of such a thing.' I said, 'What about this Verse then?' She said, 'It is about the Apostles' followers who believed in their Lord and trusted their Apostles, but the period of trials was prolonged and victory was delayed till the Apostles gave up all hope of converting those of the people who disbelieved them and the Apostles thought that their followers treated them as liars; thereupon Allah's help came to them.
Reference | : Sahih al-Bukhari 4695 |
In-book reference | : Book 65, Hadith 217 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 217 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4195 |
In-book reference | : Book 37, Hadith 96 |
English translation | : Vol. 5, Book 37, Hadith 4195 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1764a |
In-book reference | : Book 32, Hadith 70 |
USC-MSA web (English) reference | : Book 19, Hadith 4361 |
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'Umar b. al-Khattab (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1479a |
In-book reference | : Book 18, Hadith 40 |
USC-MSA web (English) reference | : Book 9, Hadith 3507 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1883 |
In-book reference | : Book 6, Hadith 110 |
Yahya related to me from Malik from Ayyub ibn Abi Tamima as- Sakhtayani that a very old man from Basra once said to him, "I set out for Makka but on the way there I broke my thigh, so I sent a message on to Makka Abdullah ibn Abbas and Abdullah ibn Umar and the people were there, but no-one allowed me to leave ihram, and I stayed there for seven months until I left ihram by doing an umra.''
USC-MSA web (English) reference | : Book 20, Hadith 103 |
Arabic reference | : Book 20, Hadith 805 |
Yahya related to me from Malik from Muhammad ibn Yahya ibn Habban and from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, forbade mulamasa and munabadha.
Malik said, "Mulamasa is when a man can feel a garment but is not allowed to unfold it or examine what is in it, or he buys by night and does not know what is in it. Munabadha is that a man throws his garment to another, and the other throws his garment without either of them making any inspection. Each of them says, 'this is for this. 'This is what is forbidden of mulamasa and munabadha."
Malik said that selling bundles with a list of their contents was different from the sale of the cloak concealed in a bag or the cloth folded up and such things. What made it different was that it was a common practice and it was what people were familiar with, and what people had done in the past, and it was still among the permitted transactions and trading of people in which they saw no harm because in the sale of bundles with a list of contents without undoing them, an uncertain transaction was not intended and it did not resemble mulamasa.
USC-MSA web (English) reference | : Book 31, Hadith 76 |
Arabic reference | : Book 31, Hadith 1366 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 397 |
In-book reference | : Book 54, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 318 |
In-book reference | : Book 1, Hadith 319 |
English translation | : Vol. 1, Book 1, Hadith 319 |
Narrated Ka`b:
that a slave girl of theirs used to shepherd some sheep at Si'a (a mountain near Medina). On seeing one of her sheep dying, she broke a stone and slaughtered it. Ka`b said to his family, "Do not eat (of it) till I go to the Prophet and ask him, or, till I send someone to ask him." So he went to the Prophet or sent someone to him The Prophet permitted (them) to eat it.
Reference | : Sahih al-Bukhari 5501 |
In-book reference | : Book 72, Hadith 27 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 409 |
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'Amr b. al-'As reported:
Reference | : Sahih Muslim 910 |
In-book reference | : Book 10, Hadith 22 |
USC-MSA web (English) reference | : Book 4, Hadith 1986 |
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Narrated Anas:
Zaid bin Haritha came to the Prophet complaining about his wife. The Prophet kept on saying (to him), "Be afraid of Allah and keep your wife." Aisha said, "If Allah's Apostle were to conceal anything (of the Qur'an he would have concealed this Verse." Zainab used to boast before the wives of the Prophet and used to say, "You were given in marriage by your families, while I was married (to the Prophet) by Allah from over seven Heavens." And Thabit recited, "The Verse:-- 'But (O Muhammad) you did hide in your heart that which Allah was about to make manifest, you did fear the people,' (33.37) was revealed in connection with Zainab and Zaid bin Haritha."
Reference | : Sahih al-Bukhari 7420 |
In-book reference | : Book 97, Hadith 48 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 516 |
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Yahya related to me from Malik from Da'ud ibn al-Husayn from Abu Sufyan, the mawla of Ibn Abi Ahmad, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, allowed the produce of an ariya to be bartered for an estimation of what the produce would be when the crop was less than five awsuq or equal to five awsuq. Da'ud wasn't sure whether he said five awsuq or less than five.
Malik said, ''Ariyas can be sold for an estimation of what amount of dried dates will be produced. The crop is examined and estimated while still on the palm. This is allowed because it comes into the category of delegation of responsibility, handing over rights, and involving a partner. Had it been like a form of sale, no one would have made someone else a partner in the produce until it was ready nor would he have renounced his right to any of it or put someone in charge of it until the buyer had taken possession."
USC-MSA web (English) reference | : Book 31, Hadith 14 |
Arabic reference | : Book 31, Hadith 1307 |
Narrated Abu Huraira:
Once while I was in a state of fatigue (because of severe hunger), I met 'Umar bin Al-Khattab, so I asked him to recite a verse from Allah's Book to me. He entered his house and interpreted it to me. (Then I went out and) after walking for a short distance, I fell on my face because of fatigue and severe hunger. Suddenly I saw Allah's Apostle standing by my head. He said, "O Abu Huraira!" I replied, "Labbaik, O Allah's Apostle, and Sadaik!" Then he held me by the hand, and made me get up. Then he came to know what I was suffering from. He took me to his house, and ordered a big bowl of milk for me. I drank thereof and he said, "Drink more, O Abu Hirr!" So I drank again, whereupon he again said, "Drink more." So I drank more till my belly became full and looked like a bowl. Afterwards I met 'Umar and mentioned to him what had happened to me, and said to him, "Somebody, who had more right than you, O 'Umar, took over the case. By Allah, I asked you to recite a Verse to me while I knew it better than you." On that Umar said to me, "By Allah, if I admitted and entertained you, it would have been dearer to me than having nice red camels.
Reference | : Sahih al-Bukhari 5375 |
In-book reference | : Book 70, Hadith 3 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 287 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2186 |
In-book reference | : Book 33, Hadith 29 |
English translation | : Vol. 4, Book 7, Hadith 2186 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 419 |
In-book reference | : Book 4, Hadith 24 |
English translation | : Vol. 1, Book 4, Hadith 419 |
Narrated `Aisha:
I heard the Prophet and listened to him before his death while he was leaning his back on me and
saying, "O Allah! Forgive me, and bestow Your Mercy on me, and let me meet the (highest) companions (of the Hereafter)."
(See the Qur'an (4:69) and Hadith #4435)
Reference | : Sahih al-Bukhari 4440 |
In-book reference | : Book 64, Hadith 461 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 724 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 570 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Vol. 2, Book 1, Hadith 570 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 8 |
In-book reference | : Book 1, Hadith 7 |
Abdullah b. Ka'ab b. Malik reported from his father that he pressed in the mosque Ibn Abu Hadrad for the payment of the debt that he owed to him during the lifetime of Allah's Messenger (may peace be upon him). (In this altercation) their voices became loud, until Allah's Messenger (may peace be upon him) heard them, while he was in the house, so Allah's Messenger (may peace be upon him) came out towards them, and he lifted the curtain of his apartment and he called upon Ka'b b. Malik and said:
Reference | : Sahih Muslim 1558a |
In-book reference | : Book 22, Hadith 23 |
USC-MSA web (English) reference | : Book 10, Hadith 3780 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2012 |
In-book reference | : Book 7, Hadith 56 |
Yahya related to me from Malik that
Yahya ibn Said heard Ata ibn Abi Rabah mentioning that the camel-herders were allowed to throw the stones at night, and saying that this was in the early period (of Islam).
Malik said, "The explanation of the hadith where the Messenger of Allah, may Allah bless him and grant him peace, allowed the camel-herders to delay the stoning of the jamras is, in our view, and Allah knows best, that they threw stones on the day of sacrifice, and then threw again two days later, which was the first possible day for leaving, and this throwing was for the day which had passed. They then threw again for the day itself, because it is only possible for someone to make up for something which is obligatory for him, and when something obligatory passes someone by (without him doing it) he must necessarily make it up afterwards (and not beforehand). So (in the case of the camel-herders), if it seemed appropriate for them to leave that day, they would have done all that they were supposed to do, and if they were to stay until the following day, they would throw stones with everybody else on the second and last day for leaving, and then leave."
USC-MSA web (English) reference | : Book 20, Hadith 228 |
Arabic reference | : Book 20, Hadith 925 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1620 |
In-book reference | : Book 20, Hadith 23 |
English translation | : Vol. 2, Book 20, Hadith 1621 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3490 |
In-book reference | : Book 27, Hadith 102 |
English translation | : Vol. 4, Book 27, Hadith 3520 |
Narrated `Ikrima:
Rifa`a divorced his wife whereupon `AbdurRahman bin Az-Zubair Al-Qurazi married her. `Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating). It was the habit of ladies to support each other, so when Allah's Apostle came, `Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!" When `AbdurRahman heard that his wife had gone to the Prophet, he came with his two sons from another wife. She said, "By Allah! I have done no wrong to him but he is impotent and is as useless to me as this," holding and showing the fringe of her garment, `Abdur-Rahman said, "By Allah, O Allah's Apostle! She has told a lie! I am very strong and can satisfy her but she is disobedient and wants to go back to Rifa`a." Allah's Apostle said, to her, "If that is your intention, then know that it is unlawful for you to remarry Rifa`a unless `Abdur-Rahman has had sexual intercourse with you." Then the Prophet saw two boys with `Abdur- Rahman and asked (him), "Are these your sons?" On that `AbdurRahman said, "Yes." The Prophet said, "You claim what you claim (i.e.. that he is impotent)? But by Allah, these boys resemble him as a crow resembles a crow,"
Reference | : Sahih al-Bukhari 5825 |
In-book reference | : Book 77, Hadith 42 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 715 |
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حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنِ الْمَسْعُودِيِّ، بِهَذَا الإِسْنَادِ نَحْوَهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3637 |
In-book reference | : Book 49, Hadith 33 |
English translation | : Vol. 1, Book 46, Hadith 3637 |
Narrated Ka`b bin Ujra:
We were in the company of Allah's Apostle at Al-Hudaibiya in the state of Ihram and the pagans did not allow us to proceed (to the Ka`ba). I had thick hair and lice started falling on my face. The Prophet passed by me and said, "Are the lice of your head troubling you?" I replied, Yes." (The sub-narrator added, "Then the following Divine Verse was revealed:-- "And if anyone of you is ill or has an ailment in his scalp, (necessitating shaving) must pay a ransom (Fida) of either fasting or feeding the poor, Or offering a sacrifice." (2.196)
Reference | : Sahih al-Bukhari 4191 |
In-book reference | : Book 64, Hadith 231 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 504 |
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Sa'id b. al-Musayyib said that Allah's Messenger (may peace be upon him) forbade the transaction of Af Muzabana and Muhaqala. Muzabana means that fresh dates on the trees should be sold against dry dates. Muhaqala implies that the wheat in the ear should be sold against the wheat and getting the land on rent for the wheat (produced in it). He (the narrator) said that the Holy Prophet (may peace be upon him) had aid:
Salim said: Abdullah informed me on the authority of Zaid b. Thabit, Allah's Messenger (may peace be upon him) having given concession afterwards in case of ariyya transactions by which dry dates can be exchanged with fresh dates, but he did not permit it in other cases.
Reference | : Sahih Muslim 1539b |
In-book reference | : Book 21, Hadith 77 |
USC-MSA web (English) reference | : Book 10, Hadith 3678 |
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'Abdullah reported:
Reference | : Sahih Muslim 2924b |
In-book reference | : Book 54, Hadith 109 |
USC-MSA web (English) reference | : Book 41, Hadith 6991 |
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It has been narrated on the authority of 'A'isha that Sa'd's wound became dry and was going to heal when he prayed:
Reference | : Sahih Muslim 1769c |
In-book reference | : Book 32, Hadith 81 |
USC-MSA web (English) reference | : Book 19, Hadith 4372 |
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Narrated Abu al-Malih:
On his father's authority (this is AbulWalid's version): A man emancipated a share in a slave and the matter was mentioned to the Prophet (saws). He said: Allah has no partner.
Ibn Kathir added in his version: The Prophet (saws) allowed his emancipation.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3933 |
In-book reference | : Book 31, Hadith 8 |
English translation | : Book 30, Hadith 3922 |
صحيح م لكن قوله ثلاث ركعات شاذ والمحفوظ ركوعان كما في الصحيحين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1177 |
In-book reference | : Book 3, Hadith 17 |
English translation | : Book 3, Hadith 1173 |
Narrated Abu Huraira:
Allah's Apostle said, "While a man was walking on a road. he became very thirsty. Then he came across a well, got down into it, drank (of its water) and then came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. The man said to himself "This dog is suffering from the same state of thirst as I did." So he went down the well (again) and filled his shoe (with water) and held it in his mouth and watered the dog. Allah thanked him for that deed and forgave him." The people asked, "O Allah's Apostle! Is there a reward for us in serving the animals?" He said, "(Yes) There is a reward for serving any animate (living being) ."
Reference | : Sahih al-Bukhari 6009 |
In-book reference | : Book 78, Hadith 40 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 38 |
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Abu Dharr reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 190a |
In-book reference | : Book 1, Hadith 373 |
USC-MSA web (English) reference | : Book 1, Hadith 365 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2429 |
In-book reference | : Book 15, Hadith 40 |
English translation | : Vol. 3, Book 15, Hadith 2429 |
Narrated Anas bin Malik:
Allah's Apostle allowed one of the Ansar families to treat persons who have taken poison and also who are suffering from ear ailment with Ruqya. Anas added: I got myself branded cauterized) for pleurisy, when Allah's Apostle was still alive. Abu Talha, Anas bin An-Nadr and Zaid bin Thabit witnessed that, and it was Abu Talha who branded (cauterized) me.
Reference | : Sahih al-Bukhari 5719, 5720, 5721 |
In-book reference | : Book 76, Hadith 36 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 617 |
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'A'isha reported that (one day) there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said:
Reference | : Sahih Muslim 2448a |
In-book reference | : Book 44, Hadith 135 |
USC-MSA web (English) reference | : Book 31, Hadith 5998 |
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Narrated Ibn Juraij:
`Ata' said, "Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as to this saying?" `Ata' said, "(The proof is taken) from the Statement of Allah:-- "And afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca)" (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`." I said (to `Ata'), "That (i.e. finishing the Ihram) was after coming form `Arafat." `Ata' said, "Ibn `Abbas used to allow it before going to `Arafat (after finishing the `Umra) and after coming from it (i.e. after performing the Hajj).
Reference | : Sahih al-Bukhari 4396 |
In-book reference | : Book 64, Hadith 419 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 679 |
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Narrated `Aisha:
I did not see the Prophet reciting (the Qur'an) in the night prayer while sitting except when he became old; when he used to recite while sitting, and when thirty or forty verses remained from the Sura, he would get up and recite them and then bow.
Reference | : Sahih al-Bukhari 1148 |
In-book reference | : Book 19, Hadith 29 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 249 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "I saw myself (in a dream) near the Ka`ba last night, and I saw a man with whitish red complexion, the best you may see amongst men of that complexion having long hair reaching his earlobes which was the best hair of its sort, and he had combed his hair and water was dropping from it, and he was performing the Tawaf around the Ka`ba while he was leaning on two men or on the shoulders of two men. I asked, 'Who is this man?' Somebody replied, '(He is) Messiah, son of Mary.' Then I saw another man with very curly hair, blind in the right eye which looked like a protruding out grape. I asked, 'Who is this?' Somebody replied, '(He is) Messiah, Ad-Dajjal.'"
Reference | : Sahih al-Bukhari 6999 |
In-book reference | : Book 91, Hadith 18 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 128 |
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It has been narrated on the authority of Salama b. al-Akwa' who said:
Reference | : Sahih Muslim 1802a |
In-book reference | : Book 32, Hadith 150 |
USC-MSA web (English) reference | : Book 19, Hadith 4440 |
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Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 164 |
In-book reference | : Book 1, Hadith 158 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 630 |
In-book reference | : Book 1, Hadith 364 |
English translation | : Vol. 1, Book 1, Hadith 630 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
Narrated `Uqba:
I offered the `Asr prayer behind the Prophet at Medina. When he had finished the prayer with Taslim, he got up hurriedly and went out by crossing the rows of the people to one of the dwellings of his wives. The people got scared at his speed . The Prophet came back and found the people surprised at his haste and said to them, "I remembered a piece of gold Lying in my house and I did not like it to divert my attention from Allah's worship, so I have ordered it to be distributed (in charity).
Reference | : Sahih al-Bukhari 851 |
In-book reference | : Book 10, Hadith 242 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 810 |
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Narrated Aisha:
Barirah came (to `Aisha) and said, "I have made a contract of emancipation with my masters for nine Uqiyas (of gold) to be paid in yearly installments. Therefore, I seek your help." `Aisha said, "If your masters agree, I will pay them the sum at once and free you on condition that your Wala' will be for me." Barirah went to her masters but they refused that offer. She (came back) and said, "I presented to them the offer but they refused, unless the Wala' was for them." Allah's Apostle heard of that and asked me about it, and I told him about it. On that he said, "Buy and manumit her and stipulate that the Wala' should be for you, as Wala' is for the liberator." `Aisha added, "Allah's Apostle then got up amongst the people, Glorified and Praised Allah, and said, 'Then after: What about some people who impose conditions which are not present in Allah's Laws? So, any condition which is not present in Allah's Laws is invalid even if they were one-hundred conditions. Allah's ordinance is the truth, and Allah's condition is stronger and more solid. Why do some men from you say, O so-and-so! manumit the slave but the Wala will be for me? Verily, the Wala is for the liberator."
Reference | : Sahih al-Bukhari 2563 |
In-book reference | : Book 50, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 737 |
(deprecated numbering scheme) |
وَسُئِلَتْ حَفْصَةُ، مَا كَانَ فِرَاشُ رَسُولِ اللهِ صلى الله عليه وسلم فِي بَيْتِكِ؟ قَالَتْ: مِسْحًا نَثْنِيهِ ثَنِيَّتَيْنِ فَيَنَامُ عَلَيْهِ، فَلَمَّا كَانَ ذَاتَ لَيْلَةٍ، قُلْتُ: لَوْ ثَنَيْتَهُ أَرْبَعَ ثَنْيَاتٍ، لَكَانَ أَوْطَأَ لَهُ، فَثَنَيْنَاهُ لَهُ بِأَرْبَعِ ثَنْيَاتٍ، فَلَمَّا أَصْبَحَ، قَالَ: مَا فَرشْتُمْ لِيَ اللَّيْلَةَ قَالَتْ: قُلْنَا: هُوَ فِرَاشُكَ، إِلا أَنَّا ثَنَيْنَاهُ بِأَرْبَعِ ثَنْيَاتٍ، قُلْنَا: هُوَ أَوْطَأُ لَكَ، قَالَ: رُدُّوهُ لِحَالَتِهِ الأُولَى، فَإِنَّهُ مَنَعَتْنِي وَطَاءَتُهُ صَلاتيَ اللَّيْلَةَ.
Grade: | Sanad Da'if Jiddan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 328 |
In-book reference | : Book 46, Hadith 2 |
In another narration: 'Aishah (May Allah be pleased with her) said: "When Abu Bakr stands in your place, he will not be able to recite the Noble Qur'an to the people on account of weeping."
[Al-Bukhari and Muslim].
وفي رواية عن عائشة، رضي الله عنها، قالت: قلت: إن أبا بكر إذا قام مقامك لم يسمع الناس من البكاء. ((متفق عليه)) .
Reference | : Riyad as-Salihin 453 |
In-book reference | : Introduction, Hadith 453 |