'A'isha, the wife of Allah's Apostle (may peace be upon him), said:
وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ بَهْرَامَ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ - وَاللَّفْظُ لَهُمَا - قَالاَ أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي بَكْرٍ، أَنَّأَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ جَاءَتْنِي امْرَأَةٌ وَمَعَهَا ابْنَتَانِ لَهَا فَسَأَلَتْنِي فَلَمْ تَجِدْ عِنْدِي شَيْئًا غَيْرَ تَمْرَةٍ وَاحِدَةٍ فَأَعْطَيْتُهَا إِيَّاهَا فَأَخَذَتْهَا فَقَسَمَتْهَا بَيْنَ ابْنَتَيْهَا وَلَمْ تَأْكُلْ مِنْهَا شَيْئًا ثُمَّ قَامَتْ فَخَرَجَتْ وَابْنَتَاهَا فَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ حَدِيثَهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" مَنِ ابْتُلِيَ مِنَ الْبَنَاتِ بِشَىْءٍ فَأَحْسَنَ إِلَيْهِنَّ كُنَّ لَهُ سِتْرًا مِنَ النَّارِ " .Reference | : Sahih Muslim 2629 |
In-book reference | : Book 45, Hadith 190 |
USC-MSA web (English) reference | : Book 32, Hadith 6362 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4911 |
In-book reference | : Book 43, Hadith 139 |
English translation | : Book 42, Hadith 4893 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 169 |
In-book reference | : Book 1, Hadith 170 |
English translation | : Vol. 1, Book 1, Hadith 169 |
Narrated `Abdullah bin Mas`ud:
Sa`d bin Mu`adh came to Mecca with the intention of performing `Umra, and stayed at the house of Umaiya bin Khalaf Abi Safwan, for Umaiya himself used to stay at Sa`d's house when he passed by Medina on his way to Sham. Umaiya said to Sa`d, "Will you wait till midday when the people are (at their homes), then you may go and perform the Tawaf round the Ka`ba?" So, while Sa`d was going around the Ka`ba, Abu Jahl came and asked, "Who is that who is performing Tawaf?" Sa`d replied, "I am Sa`d." Abu Jahl said, "Are you circumambulating the Ka`ba safely although you have given refuge to Muhammad and his companions?" Sa`d said, "Yes," and they started quarreling. Umaiya said to Sa`d, "Don't shout at Abi-l-Hakam (i.e. Abu Jahl), for he is chief of the valley (of Mecca)." Sa`d then said (to Abu Jahl). 'By Allah, if you prevent me from performing the Tawaf of the Ka`ba, I will spoil your trade with Sham." Umaiya kept on saying to Sa`d, "Don't raise your voice." and kept on taking hold of him. Sa`d became furious and said, (to Umaiya), "Be away from me, for I have heard Muhammad saying that he will kill you." Umaiiya said, "Will he kill me?" Sa`d said, "Yes,." Umaiya said, "By Allah! When Muhammad says a thing, he never tells a lie." Umaiya went to his wife and said to her, "Do you know what my brother from Yathrib (i.e. Medina) has said to me?" She said, "What has he said?" He said, "He claims that he has heard Muhammad claiming that he will kill me." She said, By Allah! Muhammad never tells a lie." So when the infidels started to proceed for Badr (Battle) and declared war (against the Muslims), his wife said to him, "Don't you remember what your brother from Yathrib told you?" Umaiya decided not to go but Abu Jahl said to him, "You are from the nobles of the valley (of Mecca), so you should accompany us for a day or two." He went with them and thus Allah got him killed.
Reference | : Sahih al-Bukhari 3632 |
In-book reference | : Book 61, Hadith 136 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 826 |
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Narrated Sahl bin Sa`d As-Sa`idi:
'Uwaimir Al-Ajlani came to `Asim bin Ad Al-Ansari and said to him, "O `Asim! Suppose a man saw another man with his wife, would he kill him whereupon you would kill him; or what should he do? Please, O `Asim, ask about this on my behalf." `Asim asked Allah's Apostle about it. Allah's Apostle, disliked that question and considered it disgraceful. What `Asim heard from Allah's Apostle was hard on him. When `Asim returned to his family, 'Uwaimir came to him and said, "O `Asim! What did Allah's Apostle. say to you?" `Asim said to 'Uwaimir, "You never bring me any good. Allah's Apostle disliked the problem which I asked him about." 'Uwaimir said, "By Allah, I will not give up this matter until I ask the Prophet about it." So 'Uwaimir proceeded till he came to Allah's Apostle in the midst of people, and said, "O Allah's Apostle! If a man sees another man with his wife, would he kill him, whereupon you would kill him, or what should he do?" Allah's Apostle said, "Allah has revealed some decree as regards you and your wives case. Go and bring her." So they carried out the process of Lian while I was present among the people with Allah's Apostle. When they had finished their Lian, 'Uwaimir said, "O Allah's Apostle! If I should now keep her with me as a wife, then I have told a lie." So he divorced her thrice before Allah's Apostle ordered him. (Ibn Shihab said: So divorce was the tradition for all those who were involved in a case of Lian.)
Reference | : Sahih al-Bukhari 5308 |
In-book reference | : Book 68, Hadith 57 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 228 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 216 |
In-book reference | : Introduction, Hadith 216 |
English translation | : Vol. 1, Book 1, Hadith 216 |
Narrated Ibn Juraij:
Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to me, "Ibn `Abbas said, Ubai bin Ka`b said, Allah's Apostle said, 'Once Moses, Allah's Apostle, preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Apostle! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you ).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord ! Tell I me of a sign whereby I will recognize the place.' " `Amr said to me, Allah said, "That place will be where the fish will leave you." Ya`la said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not demanded too much." And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yusha` bin Noon. (Sa`id did not state that). The Prophet said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. `Amr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." (This was not narrated by Sa`id). Then they returned back and found Al-Khadir. `Uthman bin Abi Sulaiman said to me, (they found him) on a green carpet in the middle of the sea. Al-Khadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted, he uncovered his face and said astonishingly, 'Is there such a greeting in my land? Who are you?' Moses said, 'I am Moses.' Al- Khadir said, 'Are you the Moses of Bani Israel?' Moses said, 'Yes.' Al-Khadir said, "What do you want?' Moses said, ' I came to you so that you may teach me of the truth which you were taught.' Al- Khadir said, 'Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you, O Moses? Verily, I have a knowledge that you ought not learn, and you have a knowledge which I ought not learn.' At that time a bird took with its beak (some water) from the sea: Al-Khadir then said, 'By Allah, my knowledge and your knowledge besides Allah's Knowledge is like what this bird has taken with its beak from the sea.' Until, when they went on board the boat (18.71). They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized Al-Khadir and said, 'The pious slave of Allah.' (We said to Sa`id "Was that Khadir?" He said, "Yes.") The boat men said, 'We will not get him on board with fare.' Al-Khadir scuttled the boat and then plugged the hole with a piece of wood. Moses said, 'Have you scuttled it in order to drown these people surely, you have done a dreadful thing. (18.71) (Mujahid said. "Moses said so protestingly.") Al-Khadir said, didn't I say that you can have no patience with me?' (18.72) The first inquiry of Moses was done because of forgetfulness, the second caused him to be bound with a stipulation, and the third was done intentionally. Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you).' (18.73) (Then) they found a boy and Al-Khadir killed him. Ya`la- said: Sa`id said 'They found boys playing and Al-Khadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said, 'Have you killed a innocent soul who has killed nobody' (18.74) Then they proceeded and found a wall which was on the point of falling down, and Al-Khadir set it up straight. Sa`id moved his hand thus and said 'Al-Khadir raised his hand and the wall became straight. Ya`la said, 'I think Sa`id said, 'Al-Khadir touched the wall with his hand and it became straight (Moses said to Al-Khadir), 'If you had wished, you could have taken wages for it.' Sa`id said, 'Wages that we might had eaten.' And there was a king in furor (ahead) of them" (18.79) And there was in front of them. Ibn `Abbas recited: 'In front of them (was) a king.' It is said on the authority of somebody other than Sa`id that the king was Hudad bin Budad. They say that the boy was called Haisur. 'A king who seized every ship by force. (18.79) So I wished that if that boat passed by him, he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle, and some said with tar. 'His parents were believers, and he (the boy) was a non-believer and we (Khadir) feared lest he would oppress them by obstinate rebellion and disbelief.' (18.80) (i.e. that their love for him would urge them to follow him in his religion, 'so we (Khadir) desired that their Lord should change him for them for one better in righteousness and near to mercy' (18:81). This was in reply to Moses' saying: Have you killed an innocent soul.'? (18.74). 'Near to mercy" means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Sa`id, said that they were compensated with a girl. Dawud bin Abi `Asim said on the authority of more than one that this next child was a girl.
Reference | : Sahih al-Bukhari 4726 |
In-book reference | : Book 65, Hadith 248 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 250 |
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Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 222 |
In-book reference | : Book 2, Hadith 139 |
Narrated Usama bin Zaid:
We were with the Prophet when suddenly there came to him a messenger from one of his daughters who was asking him to come and see her son who was dying. The Prophet said (to the messenger), "Go back and tell her that whatever Allah takes is His, and whatever He gives is His, and everything with Him has a limited fixed term (in this world). So order her to be patient and hope for Allah's reward." But she sent the messenger to the Prophet again, swearing that he should come to her. So the Prophet got up, and so did Sa`d bin 'Ubada and Mu`adh bin Jabal (and went to her). When the child was brought to the Prophet his breath was disturbed in his chest as if it were in a water skin. On that the eyes of the Prophet became flooded with tears, whereupon Sa`d said to him, "O Allah's Apostle! What is this?" The Prophet said, "This is mercy which Allah has put in the heart of His slaves, and Allah bestows His mercy only on those of His slaves who are merciful (to others)."
Reference | : Sahih al-Bukhari 7377 |
In-book reference | : Book 97, Hadith 7 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 474 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3104 |
In-book reference | : Book 21, Hadith 16 |
English translation | : Book 20, Hadith 3098 |
Narrated Aisha, Ummul Mu'minin:
Amrah said on the authority of Aisha that she would steep dates for the Messenger of Allah (saws) in the morning. When the evening came, he took his dinner and drank it after his dinner. If anything remained, she poured it out. She then would steep for him at night. When the morning came, he took his morning meal and drank it after his morning meal. She said: The skin vessel was washed in the morning and in the evening. My father (Hayyan) said to her: Twice a day? She said: Yes.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3712 |
In-book reference | : Book 27, Hadith 44 |
English translation | : Book 26, Hadith 3703 |
'A'isha reported:
Reference | : Sahih Muslim 761b |
In-book reference | : Book 6, Hadith 212 |
USC-MSA web (English) reference | : Book 4, Hadith 1667 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3962 |
In-book reference | : Book 36, Hadith 24 |
English translation | : Vol. 4, Book 36, Hadith 3414 |
'Amr b. 'Abasa Sulami reported:
Reference | : Sahih Muslim 832 |
In-book reference | : Book 6, Hadith 358 |
USC-MSA web (English) reference | : Book 4, Hadith 1812 |
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Narrated Samurah ibn Jundub:
The Prophet (saws) said: When one of you comes to the cattle, he should seek permission of their master if he is there; if he permits, he should milk (the animals) and drink. If he is not there, he should call three times. If he responds, he should seek his permission; otherwise, he may milk (the animals) and drink, but should not carry (with him).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2619 |
In-book reference | : Book 15, Hadith 143 |
English translation | : Book 14, Hadith 2613 |
Abu Ishaq reported:
Reference | : Sahih Muslim 1480n |
In-book reference | : Book 18, Hadith 58 |
USC-MSA web (English) reference | : Book 9, Hadith 3524 |
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'A'isha, the wife of the Apostle (may peace he upon him), reported:
Reference | : Sahih Muslim 297c |
In-book reference | : Book 3, Hadith 8 |
USC-MSA web (English) reference | : Book 3, Hadith 584 |
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Jabir (Allah be pleased with him) said:
Reference | : Sahih Muslim 1213a |
In-book reference | : Book 15, Hadith 146 |
USC-MSA web (English) reference | : Book 7, Hadith 2791 |
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Jabir b. 'Abdullah (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1478 |
In-book reference | : Book 18, Hadith 39 |
USC-MSA web (English) reference | : Book 9, Hadith 3506 |
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`A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) went (into the house of) Duba`a bint Zubair and said to her:
Reference | : Sahih Muslim 1207a |
In-book reference | : Book 15, Hadith 111 |
USC-MSA web (English) reference | : Book 7, Hadith 2756 |
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Narrated `Aisha:
When Allah's Apostle came to Medina, Abu Bakr and Bilal got fever, and I went to both of them and said, "O my father, how do you feel? O Bilal, how do you feel?" Whenever Abu Bakr's fever got worse, he would say, "Every man will meet his death once in one morning while he will be among his family, for death is really nearer to him than his leather shoe laces (to his feet)." And whenever fever deserted Bilal, he would say aloud, "Would that I know whether I shall spend a night in the valley (of Mecca) with Idhkhir and Jalil (i.e. kinds of grass) around me, and whether I shall drink one day the water of Mijannah, and whether I shall see once again the hills of Shamah and Tafil?" Then I went to Allah's Apostle and told him of that. He said, "O Allah, make us love Medina as much as or more than we used to love Mecca, O Allah, make it healthy and bless its Sa' and Mud (i.e. measures), and take away its fever to Al-Juhfa."
Reference | : Sahih al-Bukhari 3926 |
In-book reference | : Book 63, Hadith 151 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 263 |
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Narrated AbuSa'id al-Khudri:
A man emigrated to the Messenger of Allah (saws) from the Yemen. He asked (him): Have you anyone (of your relatives) in the Yemen? He replied: My parents. He asked: Did they permit you? He replied: No. He said: Go back to them and ask for their permission. If they permit you, then fight (in the path of Allah), otherwise be devoted to them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2530 |
In-book reference | : Book 15, Hadith 54 |
English translation | : Book 14, Hadith 2524 |
Grade: | Hasan because of corroborating evidence and its isnad is da'eef] (Darussalam) |
Reference | : Musnad Ahmad 1373 |
In-book reference | : Book 5, Hadith 772 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2850 |
In-book reference | : Book 11, Hadith 88 |
Narrated 'Aisha:
Whenever Allah's Apostle ordered the Muslims to do something, he used to order them deeds which were easy for them to do, (according to their strength and endurance). They said, "O Allah's Apostle! We are not like you. Allah has forgiven your past and future sins." So Allah's Apostle became angry and it was apparent on his face. He said, "I am the most Allah fearing, and know Allah better than all of you do."
Reference | : Sahih al-Bukhari 20 |
In-book reference | : Book 2, Hadith 13 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 20 |
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Sha'bi reported:
Reference | : Sahih Muslim 1480k |
In-book reference | : Book 18, Hadith 55 |
USC-MSA web (English) reference | : Book 9, Hadith 3521 |
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Narrated `Ali bin Al-Husain:
Safiya, the wife of the Prophet told me that she went to Allah's Apostle to visit him in the mosque while he was in I`tikaf in the last ten days of Ramadan. She had a talk with him for a while, then she got up in order to return home. The Prophet accompanied her. When they reached the gate of the mosque, opposite the door of Um-Salama, two Ansari men were passing by and they greeted Allah's Apostle . He told them: Do not run away! And said, "She is (my wife) Safiya bint Huyai." Both of them said, "Subhan Allah, (How dare we think of any evil) O Allah's Apostle!" And they felt it. The Prophet said (to them), "Satan reaches everywhere in the human body as blood reaches in it, (everywhere in one's body). I was afraid lest Satan might insert an evil thought in your minds."
Reference | : Sahih al-Bukhari 2035 |
In-book reference | : Book 33, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 251 |
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Abu Huraira reported that a person had intercourse with his wife during Ramadan (while fasting). He asked for the religious verdict (about it) from the Messenger of Allah (may peace be upon him), whereupon he (the Holy Prophet) said:
Reference | : Sahih Muslim 1111c |
In-book reference | : Book 13, Hadith 103 |
USC-MSA web (English) reference | : Book 6, Hadith 2459 |
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Malik related to me from Rabia ibn Abi Abd ar-Rahman that Umar ibn al-Khattab spoke about a man who went out with his wife's slave- girl on a journey and had intercourse with her and then the wife became jealous and mentioned that to Umar ibn al-Khattab. Umar questioned him about it. He said, "She gave her to me." Umar said, "Bring me a clear proof or I will stone you." Rabia added, "The wife confessed that she had given her to him."
USC-MSA web (English) reference | : Book 41, Hadith 20 |
Arabic reference | : Book 41, Hadith 1523 |
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from his father that Umar ibn al- Khattab was asked about a woman and her daughter who were in the possession of the right hand, and whether one could have intercourse with one of them after the other Umar said, "I dislike both being permitted together." He then forbade that.
USC-MSA web (English) reference | : Book 28, Hadith 33 |
Arabic reference | : Book 28, Hadith 1127 |
Narrated Aisha:
Once in the middle of the night Allah's Apostle (p.b.u.h) went out and prayed in the mosque and some men prayed with him. The next morning the people spoke about it and so more people gathered and prayed with him (in the second night). They circulated the news in the morning, and so, on the third night the number of people increased greatly. Allah's Apostle (p.b.u.h) came out and they prayed behind him. On the fourth night the mosque was overwhelmed by the people till it could not accommodate them. Allah's Apostle came out only for the Fajr prayer and when he finished the prayer, he faced the people and recited "Tashah-hud" (I testify that none has the right to be worshipped but Allah and that Muhammad is His Apostle), and then said, "Amma ba'du. Verily your presence (in the mosque at night) was not hidden from me, but I was afraid that this prayer (Prayer of Tahajjud) might be made compulsory and you might not be able to carry it out."
Reference | : Sahih al-Bukhari 924 |
In-book reference | : Book 11, Hadith 48 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 46 |
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Narrated Malik bin Aus:
While I was at home, the sun rose high and it got hot. Suddenly the messenger of `Umar bin Al- Khattab came to me and said, "The chief of the believers has sent for you." So, I went along with him till I entered the place where `Umar was sitting on a bedstead made of date-palm leaves and covered with no mattress, and he was leaning over a leather pillow. I greeted him and sat down. He said, "O Mali! Some persons of your people who have families came to me and I have ordered that a gift should be given to them, so take it and distribute it among them." I said, "O chief of the believers! I wish that you order someone else to do it." He said, "O man! Take it." While I was sitting there with him, his doorman Yarfa' came saying, "`Uthman, `Abdur-Rahman bin `Auf, Az-Zubair and Sa`d bin Abi Waqqas are asking your permission (to see you); may I admit them?" `Umar said, "Yes", So they were admitted and they came in, greeted him, and sat down. After a while Yarfa' came again and said, "May I admit `Ali and `Abbas?" `Umar said, "yes." So, they were admitted and they came in and greeted (him) and sat down. Then `Abbas said, "O chief of the believers! Judge between me and this (i.e. `Ali)." They had a dispute regarding the property of Bani An-Nadir which Allah had given to His Apostle as Fai. The group (i.e. `Uthman and his companions) said, "O chief of the believers! Judge between them and relieve both of them front each other." `Umar said, "Be patient! I beseech you by Allah by Whose Permission the Heaven and the Earth exist, do you know that Allah's Apostle said, 'Our (i.e. prophets') property will not be inherited, and whatever we leave, is Sadaqa (to be used for charity),' and Allah's Apostle meant himself (by saying "we'')?" The group said, "He said so." `Umar then turned to `Ali and `Abbas and said, "I beseech you by Allah, do you know that Allah's Apostle said so?" They replied, " He said so." `Umar then said, "So, I will talk to you about this matter. Allah bestowed on His Apostle with a special favor of something of this Fai (booty) which he gave to nobody else." `Umar then recited the Holy Verses: "What Allah bestowed as (Fai) Booty on his Apostle (Muhammad) from them --- for this you made no expedition with either cavalry or camelry: But Allah gives power to His Apostles over whomever He will 'And Allah is able to do all things." 9:6) `Umar added "So this property was especially given to Allah's Apostle, but, by Allah, neither did he take possession of it and leave your, nor did he favor himself with it to your exclusion, but he gave it to all of you and distributed it amongst you till this property remained out of it. Allah's Apostle used to spend the yearly expenses of his family out of this property and used to keep the rest of its revenue to be spent on Allah 's Cause. Allah 's Apostle kept on doing this during all his lifetime. I ask you by Allah do you know this?" They replies in the affirmative. `Umar then said to `Ali and `Abbas. "I ask you by Allah, do you know this?" `Umar added, "When Allah had taken His Prophet unto Him, 'Abu Bakr said, 'I am the successor of Allah's Apostle so, Abu Bakr took over that property and managed it in the same way as Allah's Apostle used to do, and Allah knows that he was true, pious and rightlyguided, and he was a follower of what was right. Then Allah took Abu Bakr unto Him and I became Abu Bakr's successor, and I kept that property in my possession for the first two years of my Caliphate, managing it in the same way as Allah's Apostle used to do and as Abu Bakr used to do, and Allah knows that I have been true, pious, rightly guided, and a follower of what is right. Now you both (i.e. 'Ah and `Abbas) came to talk to me, bearing the same claim and presenting the same case; you, `Abbas, came to me asking for your share from your nephew's property, and this man, i.e. `Ali, came to me asking for his wife's share from her father's property. I told you both that Allah's Apostle said, 'Our (prophets') properties are not to be inherited, but what we leave is Sadaqa (to be used for charity).' When I thought it right that I should hand over this property to you, I said to you, 'I am ready to hand over this property to you if you wish, on the condition that you would take Allah's Pledge and Convention that you would manage it in the same way as Allah's Apostle used to, and as Abu Bakr used to do, and as I have done since I was in charge of it.' So, both of you said (to me), 'Hand it over to us,' and on that condition I handed it over to you. So, I ask you by Allah, did I hand it over to them on this condition?" The group aid, "Yes." Then `Umar faced `Ali and `Abbas saying, "I ask you by Allah, did I hand it over to you on this condition?" They said, "Yes. " He said, " Do you want now to give a different decision? By Allah, by Whose Leave both the Heaven and the Earth exist, I will never give any decision other than that (I have already given). And if you are unable to manage it, then return it to me, and I will do the job on your behalf."
Reference | : Sahih al-Bukhari 3094 |
In-book reference | : Book 57, Hadith 3 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 326 |
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Yahya said that Malik said, "The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers, is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property, his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield, when one property has a constant plentiful spring and the other has a watering trough, because of the lightness of working land with a spring, and the hardship of working land with a watering trough."
Malik added, "That is what is done in our community."
Malik said, "A share-cropper cannot employ workers from the property in other work, and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract."
"Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in."
"If the owner of the property wants to remove one of the slaves of the property, he removes him before the share-cropping, or if he wants to put someone into the property, he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill, the owner of the property must replace them."
Sunnah.com reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Book 33, Hadith 3 |
Arabic reference | : Book 33, Hadith 1392 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4360 |
In-book reference | : Book 22, Hadith 51 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 436 |
In-book reference | : Book 3, Hadith 140 |
Narrated al-Qasim:
Aisha said that whenever the Prophet intended to go on a journey, he drew lots among his wives (so as to take one of them along with him). During one of his journeys the lot fell on `Aisha and Hafsa. When night fell the Prophet would ride beside `Aisha and talk with her. One night Hafsa said to `Aisha, "Won't you ride my camel tonight and I ride yours, so that you may see (me) and I see (you) (in new situation)?" `Aisha said, "Yes, (I agree.)" So `Aisha rode, and then the Prophet came towards `Aisha's camel on which Hafsa was riding. He greeted Hafsa and then proceeded (beside her) till they dismounted (on the way). `Aisha missed him, and so, when they dismounted, she put her legs in the Idhkhir and said, "O Lord (Allah)! Send a scorpion or a snake to bite me for I am not to blame him (the Prophet ).
Reference | : Sahih al-Bukhari 5211 |
In-book reference | : Book 67, Hadith 144 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 138 |
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Miswar b. Makhramali reported that he heard Allah's Messenger (may peace be upon him) say, as he sat on the pulpit:
Reference | : Sahih Muslim 2449a |
In-book reference | : Book 44, Hadith 137 |
USC-MSA web (English) reference | : Book 31, Hadith 5999 |
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Reference | : Sahih al-Bukhari 5105 |
In-book reference | : Book 67, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 41 |
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Malik related to us from Abdullah ibn Yazid the mawla of al-Aswad ibn Sufyan, from Abu Salama ibn Abd ar-Rahman from Muhammad ibn Abd ar-Rahman ibn Thawban from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the heat is fierce delay the prayer until it gets cooler, for scorching heat is a part of the blast of Jahannam."
He added, "The Fire complained to its Lord, so He allowed it two breaths in each year, a breath in winter and a breath in summer."
Sunnah.com reference | : Book 1, Hadith 28 |
USC-MSA web (English) reference | : Book 1, Hadith 28 |
Arabic reference | : Book 1, Hadith 29 |
Reference | : Sunan Ibn Majah 1888 |
In-book reference | : Book 9, Hadith 44 |
English translation | : Vol. 3, Book 9, Hadith 1888 |
Narrated Al-Ash'ath ibn Qays:
A man of Kindah and a man of Hadramawt brought their dispute to the Prophet (saws) about a land in the Yemen. Al-Hadrami said: Messenger of Allah, the father of this (man) usurped my land and it is in his possession.
The Prophet asked: Have you any evidence?
Al-Hadrami replied: No, but I make him swear (that he should say) that he does not know that it is my land which his father usurped from me.
Al-Kindi became ready to take the oath.
The Messenger of Allah (saws) said: If anyone usurps the property by taking an oath, he will meet Allah while his hand is mutilated.
Al-Kindi then said: It is his land.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3244 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Book 21, Hadith 3238 |
قَالَ: فَسَأَلْتُهُ عَنْ مَخْرَجِهِ كَيْفَ يَصْنَعُ فِيهِ؟ قَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يَخْرِنُ لِسَانُهُ إِلا فِيمَا يَعْنِيهِ، وَيُؤَلِّفُهُمْ وَلا يُنَفِّرُهُمْ، وَيُكْرِمُ كَرَيمَ كُلِّ قَوْمٍ وَيُوَلِّيهِ عَلَيْهِمْ، وَيُحَذِّرُ النَّاسَ وَيَحْتَرِسُ مِنْهُمْ مِنْ غَيْرِ أَنْ يَطْوِيَ عَنْ أَحَدٍ مِنْهُمْ بِشْرَهُ وَخُلُقَهُ، وَيَتَفَقَّدُ أَصْحَابَهُ، وَيَسْأَلُ النَّاسَ عَمَّا فِي النَّاسِ، وَيُحَسِّنُ الْحَسَنَ وَيُقَوِّيهِ، وَيُقَبِّحُ الْقَبِيحَ وَيُوَهِّيهِ، مُعْتَدِلُ الأَمْرِ غَيْرُ مُخْتَلِفٍ، لا يَغْفُلُ مَخَافَةَ أَنْ يَغْفُلُوا أَوْ يَمِيلُوا، لِكُلِّ حَالٍ عِنْدَهُ عَتَادٌ، لا يُقَصِّرُ عَنِ الْحَقِّ وَلا يُجَاوِزُهُ الَّذِينَ يَلُونَهُ مِنَ النَّاسِ خِيَارُهُمْ، أَفْضَلُهُمْ عِنْدَهُ أَعَمُّهُمْ نَصِيحَةً، وَأَعْظَمُهُمْ عِنْدَهُ مَنْزِلَةً أَحْسَنُهُمْ مُوَاسَاةً ...
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 335 |
In-book reference | : Book 47, Hadith 7 |
'A'isha reported:
Reference | : Sahih Muslim 2191a |
In-book reference | : Book 39, Hadith 61 |
USC-MSA web (English) reference | : Book 26, Hadith 5432 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 738 |
In-book reference | : Book 2, Hadith 12 |
That the Prophet (saws) said: "When one of you comes upon livestock, if its owner is with it then seek his permission. If he permits him then let him milk it and drink. If there is no one with it then call out three times, if someone answers then seek his permission. If no one answers then let him milk it and drink without carrying (any of it away)."
[He said:] There are narrations on this topic from Ibn 'Umar and Abu Sa'eed.
[Abu 'Eisa said:] The Hadith of Samurah is a Hasan Gharib Sahih Hadith. This is acted upon according to some of the people of knowledge, and it is the view of Ahmad and Ishaq.
[Abu 'Eisa said:] 'Ali bin Al-Madini said: "It is correct that Al-Hasan heard this from Samurah." Some of the people of Hadith criticized the narrations of Al-Hasan from Samurah, they said that he only narrated from a writing of Samurah.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1296 |
In-book reference | : Book 14, Hadith 98 |
English translation | : Vol. 1, Book 12, Hadith 1296 |
Hudhaifa reported:
Reference | : Sahih Muslim 273a |
In-book reference | : Book 2, Hadith 91 |
USC-MSA web (English) reference | : Book 2, Hadith 522 |
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Narrated Abu Waqid al-Laithi:
While Allah's Apostle was sitting in the mosque (with some people) three men came, two of them came in front of Allah's Apostle and the third one went away, and then one of them found a place in the circle and sat there while the second man sat behind the gathering, and the third one went away. When Allah's Apostle finished his preaching, he said, "Shall I tell you about these three persons? One of them betook himself to Allah and so Allah accepted him and accommodated him; the second felt shy before Allah so Allah did the same for him and sheltered him in His Mercy (and did not punish him), while the third turned his face from Allah, and went away, so Allah turned His face from him likewise.
Reference | : Sahih al-Bukhari 474 |
In-book reference | : Book 8, Hadith 122 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 463 |
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Yahya related to me from Malik from Nafi that Abdullah ibn Umar would say, "A man should not have intercourse with a slave girl except one whom, if he wished, he could sell, if he wished, he could give away, if he wished, he could keep, if he wished, he could do with her what he wanted ."
Malik said that a man who bought a slave- girl on condition that he did not sell her, give her away, or do something of that nature, was not to have intercourse with her. That was because he was not permitted to sell her or to give her away, so if he did not own that from her, he did not have complete ownership of her because an exception had been made concerning her by the hand of someone else. If that sort of condition entered into it, it was a messy situation, and the sale was not recommended.
USC-MSA web (English) reference | : Book 31, Hadith 6 |
Arabic reference | : Book 31, Hadith 1298 |
'Amr bin Shu'aib on his father's authority told that his grandfather said:
Abu Dawud said: Ghimr means malice and enimity ; qani (dependant), a subordinate servant like a special servant.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3600 |
In-book reference | : Book 25, Hadith 30 |
English translation | : Book 24, Hadith 3593 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1147 |
In-book reference | : Book 4, Hadith 564 |
Sulaiman b. Surad reported that two persons abused each other in the presence of Allah's Apostle (may peace be upon him) and the eyes of one of them became red as embers and the veins of his neck were swollen. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2610a |
In-book reference | : Book 45, Hadith 143 |
USC-MSA web (English) reference | : Book 32, Hadith 6316 |
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Narrated Abdullah ibn Abbas:
Abd Yazid, the father of Rukanah and his brothers, divorced Umm Rukanah and married a woman of the tribe of Muzaynah. She went to the Prophet (saws) and said: He is of no use to me except that he is as useful to me as a hair; and she took a hair from her head. So separate me from him. The Prophet (saws) became furious. He called on Rukanah and his brothers. He then said to those who were sitting beside him. Do you see so-and-so who resembles Abdu Yazid in respect of so-and-so; and so-and-so who resembles him in respect of so-and-so? They replied: Yes. The Prophet (saws) said to Abdu Yazid: Divorce her. Then he did so. He said: Take your wife, the mother of Rukanah and his brothers, back in marriage. He said: I have divorced her by three pronouncements, Messenger of Allah. He said: I know: take her back. He then recited the verse: "O Prophet, when you divorce women, divorce them at their appointed periods."
Abu Dawud said: The tradition narrated by Nafi' b. 'Ujair and 'Abd Allah b. Yazid b. Rukanah from his father on the authority of his grandfather reads: Rukanah divorced his wife absolutely (i.e. irrevocable divorce). The Prophet (saws) restored her to him. This version is sounder (than other versions), for they (i.e. these narrators) are the children of his man, and the members of the family are more aware of his case. Rukanah divorced his wife absolutely (i.e. three divorces in one pronouncement) and the Prophet (saws) made it a single divorce.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2196 |
In-book reference | : Book 13, Hadith 22 |
English translation | : Book 12, Hadith 2191 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3476 |
In-book reference | : Book 27, Hadith 88 |
English translation | : Vol. 4, Book 27, Hadith 3506 |
Ibn `Abbas reported:
Reference | : Sahih Muslim 763d |
In-book reference | : Book 6, Hadith 219 |
USC-MSA web (English) reference | : Book 4, Hadith 1674 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2182 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Book 12, Hadith 2177 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4028 |
In-book reference | : Book 37, Hadith 63 |
English translation | : Vol. 5, Book 37, Hadith 4033 |
'Imran b. Husain reported:
Reference | : Sahih Muslim 682a |
In-book reference | : Book 5, Hadith 396 |
USC-MSA web (English) reference | : Book 4, Hadith 1451 |
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Narrated Hanzla bin Qais:
Rafi` bin Khadij said, "My two uncles told me that they (i.e. the companions of the Prophet) used to rent the land in the lifetime of the Prophet for the yield on the banks of water streams (rivers) or for a portion of the yield stipulated by the owner of the land. The Prophet forbade it." I said to Rafi`, "What about renting the land for Dinars and Dirhams?" He replied, "There is no harm in renting for Dinars- Dirhams. Al-Laith said, "If those who have discernment for distinguishing what is legal from what is illegal looked into what has been forbidden concerning this matter they would not permit it, for it is surrounded with dangers."
Reference | : Sahih al-Bukhari 2346, 2347 |
In-book reference | : Book 41, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 537 |
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Ibn Sirin reported Abu Huraira as saying:
Reference | : Sahih Muslim 573a |
In-book reference | : Book 5, Hadith 126 |
USC-MSA web (English) reference | : Book 4, Hadith 1182 |
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Nubaih b. Wahb reported:
Reference | : Sahih Muslim 1409b |
In-book reference | : Book 16, Hadith 50 |
USC-MSA web (English) reference | : Book 8, Hadith 3279 |
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Narrated Abu Huraira:
A person had sexual relation with his wife in the month of Ramadan (while he was fasting), and he came to Allah's Apostle seeking his verdict concerning that action. The Prophet said (to him), "Can you afford to manumit a slave?" The man said, "No." The Prophet said, "Can you fast for two successive months?" He said, "No." The Prophet said, "Then feed sixty poor persons."
Reference | : Sahih al-Bukhari 6821 |
In-book reference | : Book 86, Hadith 49 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 811 |
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Hudhaifa reported Allah's Messenger (may peace be upon him) as saying The angels took away the soul of a person who had lived among people who were before you. They (the angels) said:
Reference | : Sahih Muslim 1560a |
In-book reference | : Book 22, Hadith 32 |
USC-MSA web (English) reference | : Book 10, Hadith 3788 |
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Narrated Aisha:
Allah's Apostle said, "I saw Hell and its different portions were consuming each other and saw `Amr dragging his intestines (in it), and he was the first person to establish the tradition of letting animals loose (for the idols).
Reference | : Sahih al-Bukhari 4624 |
In-book reference | : Book 65, Hadith 146 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 148 |
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`A'isha reported that all the wives of Allah's Apostle (may peace be upon him) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there. He welcomed her by saying:
Reference | : Sahih Muslim 2450c |
In-book reference | : Book 44, Hadith 144 |
USC-MSA web (English) reference | : Book 31, Hadith 6005 |
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Narrated `Urwa:
Aisha the wife of the Prophet, said, "Allah's Apostle used to examine the believing women who migrated to him in accordance with this Verse: 'O Prophet! When believing women come to you to take the oath of allegiance to you... Verily! Allah is Oft-Forgiving Most Merciful.' (60.12) `Aisha said, "And if any of the believing women accepted the condition (assigned in the above-mentioned Verse), Allah's Apostle would say to her. "I have accepted your pledge of allegiance." "He would only say that, for, by Allah, his hand never touched, any lady during that pledge of allegiance. He did not receive their pledge except by saying, "I have accepted your pledge of allegiance for that."
Reference | : Sahih al-Bukhari 4891 |
In-book reference | : Book 65, Hadith 411 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 414 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2071 |
In-book reference | : Book 12, Hadith 26 |
English translation | : Book 11, Hadith 2066 |
Narrated `Aisha:
The Prophet used to kiss and embrace (his wives) while he was fasting, and he had more power to control his desires than any of you. Said Jabir, "The person who gets discharge after casting a look (on his wife) should complete his fast."
Reference | : Sahih al-Bukhari 1927 |
In-book reference | : Book 30, Hadith 35 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 149 |
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'Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 506a |
In-book reference | : Book 4, Hadith 292 |
USC-MSA web (English) reference | : Book 4, Hadith 1025 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1407 |
In-book reference | : Book 4, Hadith 808 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1445j |
In-book reference | : Book 17, Hadith 13 |
USC-MSA web (English) reference | : Book 8, Hadith 3406 |
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Narrated Al-Aswad:
In the presence of `Aisha some people mentioned that the Prophet had appointed `Ali by will as his successor. `Aisha said, "When did he appoint him by will? Verily when he died he was resting against my chest (or said: in my lap) and he asked for a wash-basin and then collapsed while in that state, and I could not even perceive that he had died, so when did he appoint him by will?"
Reference | : Sahih al-Bukhari 2741 |
In-book reference | : Book 55, Hadith 4 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 4 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2903 |
In-book reference | : Book 24, Hadith 286 |
English translation | : Vol. 3, Book 24, Hadith 2906 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3638 |
In-book reference | : Book 49, Hadith 34 |
English translation | : Vol. 1, Book 46, Hadith 3638 |
"The Prophet (saws) was asked about eating a mastigure and he said: 'I do not eat it, and I do not prohibit eating it.'"
[He said:] There are narrations on this topic from 'Umar, Abu Sa'eed, Ibn 'Abbas, Thabit bin Wadi'ah, Jabir, and 'Abdur-Rahman bin Hasanah.
[Abu 'Eisa said:] This Hadith is Hasan Sahih
The People of knowledge have differed over eating mastigure. Some of the people of knowledge among the Companions of the Prophet (saws) and others permitted it, while others considered it disliked. It has been related that Ibn 'Abbas said: "Mastigure was eaten on the dining spread of the Messenger of Allah (saws), and the Messenger of Allah (saws) only avoided it because it was distasteful to him."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1790 |
In-book reference | : Book 25, Hadith 3 |
English translation | : Vol. 3, Book 23, Hadith 1790 |
Narrated `Urwa bin Al-Mughira:
Al-Mughira bin Shu`ba, said, "The Prophet went out to answer the call of nature and (when he had finished) I got up to pour water for him." I think that he said that the event had taken place during the Ghazwa of Tabuk. Al-Mughira added. "The Prophet washed his face, and when he wanted to wash his forearms, the sleeves of his cloak became tight over them, so he took them out from underneath the cloak and then he washed them (i.e. his forearms) and passed wet hands over his Khuffs (socks made from thick fabric or leather)."
Reference | : Sahih al-Bukhari 4421 |
In-book reference | : Book 64, Hadith 443 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 705 |
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[Muslim].
Reference | : Riyad as-Salihin 1686 |
In-book reference | : Book 17, Hadith 176 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1859 |
In-book reference | : Book 18, Hadith 52 |
It has been narrated on the authority of Ibn Mas'ud who said:
Reference | : Sahih Muslim 1794a |
In-book reference | : Book 32, Hadith 131 |
USC-MSA web (English) reference | : Book 19, Hadith 4421 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 977 |
In-book reference | : Book 42, Hadith 13 |
English translation | : Book 42, Hadith 977 |
Yahya said that Malik spoke about an agent who had qirad money with him and he spent from it and clothed himself. He said, "He cannot give away any of it, and neither a beggar nor anyone else is to be given any of it and he does not pay anyone compensation from it. If he meets some people, and they bring out food and he brings out food, I hope that that will be permitted to him if he does not intend to bestow something on them. If he intends that or what is like that without the permission of the investor, he must get the sanction of the investor for it. If he sanctions it, there is no harm. If he refuses to sanction it, he must repay it with like if he has something which is suitable as compensation."
USC-MSA web (English) reference | : Book 32, Hadith 11 |
Dawud reported on the same authorities the hadith as narrated above by Ibn 'Uliyya and added:
Reference | : Sahih Muslim 177b |
In-book reference | : Book 1, Hadith 345 |
USC-MSA web (English) reference | : Book 1, Hadith 338 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2543 |
In-book reference | : Book 20, Hadith 11 |
English translation | : Vol. 3, Book 20, Hadith 2543 |
Abu Salama b. Abd al-Rabman reported:
Reference | : Sahih Muslim 1398a |
In-book reference | : Book 15, Hadith 591 |
USC-MSA web (English) reference | : Book 7, Hadith 3221 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3521 |
In-book reference | : Book 27, Hadith 133 |
English translation | : Vol. 4, Book 27, Hadith 3551 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2293 |
In-book reference | : Book 34, Hadith 24 |
English translation | : Vol. 4, Book 8, Hadith 2293 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 299 |
In-book reference | : Book 3, Hadith 18 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 570 |
In-book reference | : Introduction, Hadith 570 |
Anas b. Malik reported that Gabriel came to the Messenger of Allah (may peace be upon him) while he was playing with his playmates. He took hold of him and lay him prostrate on the ground and tore open his breast and took out the heart from it and then extracted a blood-clot out of it and said:
Reference | : Sahih Muslim 162c |
In-book reference | : Book 1, Hadith 318 |
USC-MSA web (English) reference | : Book 1, Hadith 311 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 686 |
In-book reference | : Book 1, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4563 |
In-book reference | : Book 44, Hadith 115 |
English translation | : Vol. 5, Book 44, Hadith 4567 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4542 |
In-book reference | : Book 44, Hadith 94 |
English translation | : Vol. 5, Book 44, Hadith 4546 |
Reference | : Sunan an-Nasa'i 2243 |
In-book reference | : Book 22, Hadith 154 |
English translation | : Vol. 3, Book 22, Hadith 2245 |
Narrated Sahl bin Sa`d As-Sa`idi:
I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah's Apostle had dictated to him the Divine Verse: "Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.' (4.95) Zaid said, "Ibn-Maktum came to the Prophet while he was dictating to me that very Verse. On that Ibn Um Maktum said, "O Allah's Apostle! If I had power, I would surely take part in Jihad." He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet was over after Allah revealed "...except those who are disabled (by injury or are blind or lame etc.) (4.95)
Reference | : Sahih al-Bukhari 2832 |
In-book reference | : Book 56, Hadith 48 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 85 |
(deprecated numbering scheme) |
Narrated `Aisha:
Magic was worked on the Prophet so that he began to fancy that he was doing a thing which he was not actually doing. One day he invoked (Allah) for a long period and then said, "I feel that Allah has inspired me as how to cure myself. Two persons came to me (in my dream) and sat, one by my head and the other by my feet. One of them asked the other, "What is the ailment of this man?" The other replied, 'He has been bewitched" The first asked, 'Who has bewitched him?' The other replied, 'Lubaid bin Al-A'sam.' The first one asked, 'What material has he used?' The other replied, 'A comb, the hair gathered on it, and the outer skin of the pollen of the male date-palm.' The first asked, 'Where is that?' The other replied, 'It is in the well of Dharwan.' " So, the Prophet went out towards the well and then returned and said to me on his return, "Its date-palms (the date-palms near the well) are like the heads of the devils." I asked, "Did you take out those things with which the magic was worked?" He said, "No, for I have been cured by Allah and I am afraid that this action may spread evil amongst the people." Later on the well was filled up with earth.
Reference | : Sahih al-Bukhari 3268 |
In-book reference | : Book 59, Hadith 78 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 490 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1298 |
In-book reference | : Book 5, Hadith 496 |
English translation | : Vol. 1, Book 5, Hadith 1298 |
Narrated Khabbab:
We migrated with Allah's Apostle seeking Allah's Countenance, so our rewards became due and sure with Allah. Some of us passed away without eating anything of their rewards in this world. One of these was Mus`ab bin `Umar who was martyred on the day of the battle of Uhud. We did not find anything to shroud his body with except a striped cloak. When we covered his head with it, his feet remained uncovered, and when we covered his feet with it, his head remained uncovered. So Allah's Apostle ordered us to cover his head with it and put some Idhkhir (i.e. a kind of grass) over his feet. And there are some amongst us whose fruits have ripened and they are collecting them (i.e. they have received their rewards in this world).
Reference | : Sahih al-Bukhari 3914 |
In-book reference | : Book 63, Hadith 139 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 253 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3725 |
In-book reference | : Book 49, Hadith 122 |
English translation | : Vol. 1, Book 46, Hadith 3725 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1234 |
In-book reference | : Book 5, Hadith 432 |
English translation | : Vol. 1, Book 5, Hadith 1234 |
Safwan b. Ya'la b. Umayya reported that Ya'la used to say to 'Umar b. Khattab (Allah be pleased with him):
Reference | : Sahih Muslim 1180c |
In-book reference | : Book 15, Hadith 10 |
USC-MSA web (English) reference | : Book 7, Hadith 2656 |
(deprecated numbering scheme) |
Narrated Aisha:
the mother of the believers: Allah's Apostle during his illness prayed at his house while sitting whereas some people prayed behind him standing. The Prophet beckoned them to sit down. On completion of the prayer, he said, 'The Imam is to be followed: bow when he bows, raise up your heads (stand erect) when he raises his head and when he says, 'Sami`a l-lahu liman hamidah' (Allah heard those who sent praises to Him) say then 'Rabbana wa laka l-hamd' (O our Lord! All the praises are for You), and if he prays sitting then pray sitting."
Reference | : Sahih al-Bukhari 688 |
In-book reference | : Book 10, Hadith 82 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 656 |
(deprecated numbering scheme) |