Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3507 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 45, Hadith 3507 |
A'isha reported that she bought a carpet which had pictures on it. When Allah's Messenger (may peace be upon him) saw that, he stayed at the door and did not get in. I perceived or I was made to perceive upon his face signs of disgust. She said:
Reference | : Sahih Muslim 2107n |
In-book reference | : Book 37, Hadith 146 |
USC-MSA web (English) reference | : Book 24, Hadith 5266 |
(deprecated numbering scheme) |
Arabic reference | : Book 16, Hadith 2317 |
Narrated Anas bin Malik:
The night Allah's Apostle was taken for a journey from the sacred mosque (of Mecca) Al-Ka`ba: Three persons came to him (in a dreamy while he was sleeping in the Sacred Mosque before the Divine Inspiration was revealed to Him. One of them said, "Which of them is he?" The middle (second) angel said, "He is the best of them." The last (third) angle said, "Take the best of them." Only that much happened on that night and he did not see them till they came on another night, i.e. after The Divine Inspiration was revealed to him. (Fath-ul-Bari Page 258, Vol. 17) and he saw them, his eyes were asleep but his heart was not----and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open (the part of his body) between his throat and the middle of his chest (heart) and took all the material out of his chest and `Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body, and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it (the chest). He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked, 'Who is it?' He said, "Gabriel." They said, "Who is accompanying you?" He said, "Muhammad." They said, "Has he been called?" He said, "Yes" They said, "He is welcomed." So the dwellers of the Heaven became pleased with his arrival, and they did not know what Allah would do to the Prophet on earth unless Allah informed them. The Prophet met Adam over the nearest Heaven. Gabriel said to the Prophet, "He is your father; greet him." The Prophet greeted him and Adam returned his greeting and said, "Welcome, O my Son! O what a good son you are!" Behold, he saw two flowing rivers, while he was in the nearest sky. He asked, "What are these two rivers, O Gabriel?" Gabriel said, "These are the sources of the Nile and the Euphrates." Then Gabriel took him around that Heaven and behold, he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked, "What is this, O Gabriel?" Gabriel said, "This is the Kauthar which your Lord has ...
Reference | : Sahih al-Bukhari 7517 |
In-book reference | : Book 97, Hadith 142 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 608 |
(deprecated numbering scheme) |
رواه البخاري (وكذلك مسلم والترمذي وابن ماجه)
Reference | : Hadith 15, 40 Hadith Qudsi |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 504 |
In-book reference | : Book 2, Hadith 114 |
English translation | : Book 2, Hadith 504 |
Narrated Anas bin Malik:
Allah's Apostle offered four rak`at of Zuhr prayer at Medina and we were in his company, and two rak`at of the `Asr prayer at Dhul-Hulaifa and then passed the night there till it was dawn; then he rode, and when he reached Al-Baida', he praised and glorified Allah and said Takbir (i.e. Al hamdu-li l-lah and Subhanallah(1) and Allahu-Akbar). Then he and the people along with him recited Talbiya with the intention of performing Hajj and Umra. When we reached (Mecca) he ordered us to finish the lhram (after performing the Umra) (only those who had no Hadi (animal for sacrifice) with them were asked to do so) till the day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for Hajj. The Prophet sacrificed many camels (slaughtering them) with his own hands while standing. While Allah's Apostle was in Medina he sacrificed two horned rams black and white in color in the Name of Allah."
Reference | : Sahih al-Bukhari 1551 |
In-book reference | : Book 25, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 623 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3573 |
In-book reference | : Book 32, Hadith 24 |
English translation | : Vol. 4, Book 32, Hadith 3573 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1164 |
In-book reference | : Book 12, Hadith 136 |
English translation | : Vol. 2, Book 12, Hadith 1165 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 904 |
In-book reference | : Book 4, Hadith 328 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3803 |
In-book reference | : Book 19, Hadith 17 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1034 |
In-book reference | : Book 4, Hadith 452 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2407 |
In-book reference | : Book 36, Hadith 105 |
English translation | : Vol. 4, Book 10, Hadith 2407 |
Hattan b. `Abdullah al-Raqashi reported:
Reference | : Sahih Muslim 404a |
In-book reference | : Book 4, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 800 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3271 |
In-book reference | : Book 13, Hadith 187 |
Narrated Ibn `Umar:
Allah's Apostle appointed Usama bin Zaid as the commander of some people. Those people criticized his leadership. The Prophet said, "If you speak ill of his leadership, you have already spoken ill of his father's leadership before. By Allah, he deserved to be a Commander, and he was one of the most beloved persons to me and now this (i.e. Usama) is one of the most beloved persons to me after him.
Reference | : Sahih al-Bukhari 4250 |
In-book reference | : Book 64, Hadith 285 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 552 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 656 |
In-book reference | : Book 5, Hadith 92 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 845 |
In-book reference | : Book 5, Hadith 43 |
English translation | : Vol. 1, Book 5, Hadith 845 |
Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:
That Al-Miqdad bin `Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al- Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."
Reference | : Sahih al-Bukhari 4019 |
In-book reference | : Book 64, Hadith 68 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 354 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3220 |
In-book reference | : Book 47, Hadith 272 |
English translation | : Vol. 5, Book 44, Hadith 3220 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1768 |
In-book reference | : Book 5, Hadith 240 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2221 |
In-book reference | : Book 8, Hadith 111 |
Reference | : Mishkat al-Masabih 3622 |
In-book reference | : Book 17, Hadith 59 |
Narrated Ibn `Umar:
Allah's Apostle said, "Your period (i.e. the Muslims' period) in comparison to the periods of the previous nations, is like the period between the `Asr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them, 'Who will work for me till midday for one Qirat each?' The Jews worked for half a day for one Qirat each. The person asked, 'Who will do the work for me from midday to the time of the `Asr (prayer) for one Qirat each?' The Christians worked from midday till the `Asr prayer for one Qirat. Then the person asked, 'Who will do the work for me from the `Asr till sunset for two Qirats each?' " The Prophet added, "It is you (i.e. Muslims) who are doing the work from the `Asr till sunset, so you will have a double reward. The Jews and the Christians got angry and said, 'We have done more work but got less wages.' Allah said, 'Have I been unjust to you as regards your rights?' They said, 'No.' So Allah said, 'Then it is My Blessing which I bestow on whomever I like. "
Reference | : Sahih al-Bukhari 3459 |
In-book reference | : Book 60, Hadith 126 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 665 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3478 |
In-book reference | : Book 48, Hadith 109 |
English translation | : Vol. 6, Book 45, Hadith 3478 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3195 |
In-book reference | : Book 13, Hadith 113 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2325 |
In-book reference | : Book 9, Hadith 99 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4079 |
In-book reference | : Book 20, Hadith 16 |
Abu Mahdhurah also narrated this tradition from the prophet (May peace be upon him) to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases “prayer is better than sleep, prayer is better than sleep” are to be pronounced in the first ADHAN (i.e., not in Iqamah) of the morning prayer.
Abu Dawud said; The version narrated by Musaddad is more clear. It reads:
Abu Dawud said: The narrator ‘Abd al-Razzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come, the time for prayer has come. (The Prophet said to Abu Mahdhurah): did you listen (to me)? Abu Mahdhurah would not have the hair of his forehead cut, nor would he separate them (from him) because the Prophet (may peace be upon him) wiped over them.
صحيح دون قوله فكان أبو محذورة لا يجز (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 501 |
In-book reference | : Book 2, Hadith 111 |
English translation | : Book 2, Hadith 501 |
Narrated `Abdullah:
We used to say in the prayer: 'AsSalam be on Allah, As-Salam be on so-and so.' So one day the Prophet said to us, "Allah Himself is As-Salam; when anyone of you sits during his prayer, he should say: 'at-tah, iyyatu-li l-lahi,' up to 'As-Salihin,' (All the compliments are for Allah ...righteous people) for when he recites this, then he says his Salam to all the righteous people present in the heavens and on the earth. Then he should say, 'I testify that none has the right to be worshipped except Allah, and that Muhammad is His slave and His Apostle,' and then he can select whatever he likes to celebrate (Allah's) Praises."
Reference | : Sahih al-Bukhari 6328 |
In-book reference | : Book 80, Hadith 25 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 340 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 885 |
In-book reference | : Book 11, Hadith 10 |
English translation | : Vol. 2, Book 11, Hadith 886 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 512 |
In-book reference | : Book 1, Hadith 246 |
English translation | : Vol. 1, Book 1, Hadith 512 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 142 |
In-book reference | : Book 1, Hadith 135 |
Arabic reference | : Book 2, Hadith 1554 |
Narrated Jubayr ibn Mut'im:
Jabir saw the Messenger of Allah (saws) observing prayer. (The narrator Amr said: I do not know which prayer he was offering.)
He (the Prophet) said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after (saying it three times). I seek refuge in Allah from the accursed devil, from his puffing up (nafkh), his spitting (nafth) and his evil suggestion (hamz).
He (Amr) said: His nafth it poetry, his nafkh is pride, and his hamz is madness.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 764 |
In-book reference | : Book 2, Hadith 374 |
English translation | : Book 3, Hadith 763 |
Grade: | Hasan (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 15 |
In-book reference | : Book 1, Hadith 15 |
Sunnah.com reference | : Book 8, Hadith 95 |
English translation | : Book 8, Hadith 1057 |
Arabic reference | : Book 8, Hadith 1046 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1360 |
In-book reference | : Book 4, Hadith 766 |
Narrated Ad-Daylami:
We came to the Prophet (saws) and said to him: Messenger of Allah, you know who we are, from where we are and to whom we have come. He said: To Allah and His Apostle. We said: Messenger of Allah, we have grapes; what should we do with them? He said: Make them raisins. We then asked: What should we do with raisins? He replied: Steep them in the morning and drink in the evening, and steep them in the evening and drink in the morning. Steep them in skin vessels and do not steep them in earthen jar, for it it is delayed in pressing, it becomes vinegar.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3710 |
In-book reference | : Book 27, Hadith 42 |
English translation | : Book 26, Hadith 3701 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 587 |
In-book reference | : Book 4, Hadith 23 |
Narrated Umm Qays bint Mihsan:
Hilal ibn Yasaf said: I came to ar-Raqqah (a place in Syria). One of my companions said to me: Do you want to see any of the Companions of the Prophet (saws)? I said: A good opportunity. So we went to Wabisah.
I said to my friend: Let us first see his mode of living. He had a cap with two ears stuck (to his head), and wearing a brown silken robe. He was resting on a staff during prayer. We asked him (about resting on the staff) after salutation; He said: Umm Qays daughter of Mihsan said to me that when the Messenger of Allah (saws) became aged and the flesh grew increasingly on him, he took a prop at his place of prayer and rested on it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 948 |
In-book reference | : Book 2, Hadith 559 |
English translation | : Book 3, Hadith 948 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3928 |
In-book reference | : Book 19, Hadith 140 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1221 |
In-book reference | : Book 4, Hadith 637 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 610 |
In-book reference | : Book 6, Hadith 117 |
English translation | : Vol. 1, Book 6, Hadith 611 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2963a |
In-book reference | : Book 55, Hadith 12 |
USC-MSA web (English) reference | : Book 42, Hadith 7068 |
(deprecated numbering scheme) |
[Muslim].
معنى مقرنين : مطيقين. والوعثاء بفتح الواو وإسكان العين المهملة وبالثاء المثلثة وبالمد، وهي: الشدة. و الكآبة بالمد، وهي: تغير النفس من حزن ونحوه. والمنقلب : المرجع.
Reference | : Riyad as-Salihin 972 |
In-book reference | : Book 7, Hadith 17 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2077 |
In-book reference | : Book 7, Hadith 119 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 251 |
In-book reference | : Introduction, Hadith 251 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 529 |
In-book reference | : Book 3, Hadith 227 |
Grade: | Da'if (Darussalam) [ jiddan (very weak) (Darussalam) |
Reference | : Musnad Ahmad 327 |
In-book reference | : Book 2, Hadith 233 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3281 |
In-book reference | : Book 13, Hadith 197 |
Narrated Aiman:
I went to `Aisha and she was wearing a coarse dress costing five Dirhams. `Aisha said, "Look up and see my slave-girl who refuses to wear it in the house though during the lifetime of Allah's Apostle I had a similar dress which no woman desiring to appear elegant (before her husband) failed to borrow from me."
Reference | : Sahih al-Bukhari 2628 |
In-book reference | : Book 51, Hadith 60 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 796 |
(deprecated numbering scheme) |
Malik related to me that he heard that Umar ibn Abd al-Aziz gave a judgement about the mudabbar who did an injury. He said, "The master must surrender what he owns of him to the injured person. He is made to serve the injured person and recompense (in the form of service) is taken from him as the blood-money of the injury. If he completes that before his master dies, he reverts to his master."
Malik said, "The generally agreed on way of doing things in our community about a mudabbar who does an injury and then his master dies and the master has no property except him is that the third (allowed to be bequeathed) is freed, and then the blood-money for the in jury is divided into thirds. A third of the blood-money is against the third of him which was set free, and two-thirds are against the two-thirds which the heirs have. If they wish, they surrender what they have of him to the party with the injury, and if they wish, they give the injured person two-thirds of the blood-money and keep their portion of the slave. That is because that injury is a criminal action by the slave and it is not a debt against the master by which whatever setting free and tadbir the master had done would be abrogated. If there were a debt to people held against the master of the slave, as well as the criminal action of the slave, part of the mudabbar would be sold in proportion to the blood-money of the injury and according to the debt. Then one would begin with the blood-money which was for the criminal action of the slave and it would be paid from the price of the slave. Then the debt of his master would be paid, and then one would look at what remained after that of the slave. His third would b be set free, and two-thirds of him would belong to the heirs. That is because the criminal action of the slave is more important than the debt of his master. That is because, if the man dies and leaves a mudabbar slave whose value is one hundred and fifty dinars, and the slave strikes a free man on the head with a blow that lays open the skull, and the blood-money is fifty dinars, and the master of the slave has a debt of fifty dinars, one begins with the fifty dinars which are the blood-money of the head wound, and it is paid from the price of the slave. Then the debt of the master is paid. Then one looks at what remains of the slave, and a third of him is set free and two-thirds of him remain for the heirs. The blood-money is more pressing against his person than the debt of ...
USC-MSA web (English) reference | : Book 40, Hadith 7 |
Arabic reference | : Book 40, Hadith 1502 |
It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (may peace be upon him), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (may peace be upon him) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:
Reference | : Sahih Muslim 1759a |
In-book reference | : Book 32, Hadith 61 |
USC-MSA web (English) reference | : Book 19, Hadith 4352 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2110 |
In-book reference | : Book 8, Hadith 2 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1772 |
In-book reference | : Book 6, Hadith 1 |
Narrated Ibn `Abbas:
`Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), "Why do you allow this young man to enter with us, while we have sons of his own age? " `Umar said, "You know what person he is." One day `Umar called them and called me along with them, I had thought he called me on that day to show them something about me (i.e. my knowledge). `Umar asked them, "What do you say about (the Sura): "When comes the help of Allah and the Conquest (of Mecca) And you see mankind entering the Religion of Allah (i.e. Islam) in crowds. 'So celebrate the Praises Of your Lord and ask for His forgiveness, Truly, He is the One Who accepts repentance and forgives." (110.1-3) Some of them replied, "We are ordered to praise Allah and repent to Him if we are helped and granted victory." Some said, "We do not know." Others kept quiet. `Umar then said to me, "Do you say similarly?" I said, "No." `Umar said "What do you say then?" I said, "This Verse indicates the approaching of the death of Allah's Apostle of which Allah informed him. When comes the help of Allah and the Conquest, i.e. the Conquest of Mecca, that will be the sign of your Prophet's) approaching death, so testify the uniqueness of your Lord (i.e. Allah) and praise Him and repent to Him as He is ready to forgive." On that, `Umar said, "I do not know about it anything other than what you know."
Reference | : Sahih al-Bukhari 4294 |
In-book reference | : Book 64, Hadith 327 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 588 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1799 |
In-book reference | : Book 6, Hadith 28 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1665 |
In-book reference | : Book 5, Hadith 140 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1332 |
In-book reference | : Book 4, Hadith 739 |
وَرَوَاهُ الْبَيْهَقِيُّ فِي «شُعَبِ الْإِيمَانِ» عَنْهُ وَعَنِ ابْن عَبَّاس وَقَالَ: فِي إِسْنَاده ضَعِيف
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4258, 4259 |
In-book reference | : Book 21, Hadith 95 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3364 |
In-book reference | : Book 13, Hadith 277 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 493 |
In-book reference | : Book 5, Hadith 46 |
English translation | : Vol. 1, Book 5, Hadith 494 |
Narrated Ibrahim At Taimi's father:
`Ali addressed us while he was standing on a brick pulpit and carrying a sword from which was hanging a scroll He said "By Allah, we have no book to read except Allah's Book and whatever is on this scroll," And then he unrolled it, and behold, in it was written what sort of camels were to be given as blood money, and there was also written in it: 'Medina is a sanctuary form 'Air (mountain) to such and such place so whoever innovates in it an heresy or commits a sin therein, he will incur the curse of Allah, the angels, and all the people and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'The asylum (pledge of protection) granted by any Muslims is one and the same, (even a Muslim of the lowest status is to be secured and respected by all the other Muslims, and whoever betrays a Muslim in this respect (by violating the pledge) will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds.' There was also written in it: 'Whoever (freed slave) befriends (takes as masters) other than his real masters (manumitters) without their permission will incur the curse of Allah, the angels, and all the people, and Allah will not accept his compulsory or optional good deeds. ' (See Hadith No. 94, Vol. 3)
Reference | : Sahih al-Bukhari 7300 |
In-book reference | : Book 96, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 403 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 706 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Vol. 1, Book 3, Hadith 706 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 497 |
In-book reference | : Book 3, Hadith 197 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 480 |
In-book reference | : Book 3, Hadith 28 |
English translation | : Vol. 1, Book 3, Hadith 480 |
Narrated Khabbab bin Al-Art:
We complained to Allah's Apostle (about our state) while he was leaning against his sheet cloak in the shade of the Ka`ba. We said, "Will you ask Allah to help us? Will you invoke Allah for us?" He said, "Among those who were before you a (believer) used to be seized and, a pit used to be dug for him and then he used to be placed in it. Then a saw used to be brought and put on his head which would be split into two halves. His flesh might be combed with iron combs and removed from his bones, yet, all that did not cause him to revert from his religion. By Allah! This religion (Islam) will be completed (and triumph) till a rider (traveler) goes from San`a' (the capital of Yemen) to Hadramout fearing nobody except Allah and the wolf lest it should trouble his sheep, but you are impatient." (See Hadith No. 191, Vol. 5)
Reference | : Sahih al-Bukhari 6943 |
In-book reference | : Book 89, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 76 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1713 |
In-book reference | : Book 5, Hadith 185 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1235 |
In-book reference | : Book 4, Hadith 650 |
Reference | : Riyad as-Salihin 1866 |
In-book reference | : Book 18, Hadith 59 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2546 |
In-book reference | : Book 10, Hadith 40 |
Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.
Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."
Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "
Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."
Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1570 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz wrote to his governor in Damascus about zakat saying, "Zakat is paid on the produce of ploughed land, on gold and silver, and on livestock."
Malik said, "Zakat is only paid on three things:
USC-MSA web (English) reference | : Book 17, Hadith 3 |
Arabic reference | : Book 17, Hadith 583 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that he said to Umar ibn al-Khattab, "There is a blind she- camel behind the house,'' soUmar said, "Hand it over to a household so that they can make (some) use of it." He said, "But she is blind." Umar replied, "Then put it in a line with other camels." He said, "How will it be able to eat from the ground?" Umar asked, "Is it from the livestock of the jizya or the zakat?" and Aslam replied, "From the livestock of the jizya." Umar said, "By AIIah, you wish to eat it." Aslam said, "It has the brand of the jizya on it." So Umar ordered it to be slaughtered. He had nine platters, and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet, may Allah bless him and grant him peace, and the one he sent to his daughter Hafsa was the last of them all, and if there was any deficiency in any of them it was in Hafsa's portion.
"He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet, may Allah bless him and grant him peace, and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it."
Malik said, "I do not think that livestock should be taken from people who pay the jizya except as jizya."
USC-MSA web (English) reference | : Book 17, Hadith 45 |
Arabic reference | : Book 17, Hadith 621 |
Grade: | Sahih Hadeeth and Da'if (Darussalam)l (Darussalam) |
Reference | : Musnad Ahmad 636 |
In-book reference | : Book 5, Hadith 73 |
Ibn 'Aun reported:
Reference | : Sahih Muslim 1730a |
In-book reference | : Book 32, Hadith 1 |
USC-MSA web (English) reference | : Book 19, Hadith 4292 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4270 |
In-book reference | : Book 21, Hadith 106 |
Grade: | Sahih because of corroborating evidence; its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 876 |
In-book reference | : Book 5, Hadith 305 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4313 |
In-book reference | : Book 22, Hadith 10 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3960 |
In-book reference | : Book 19, Hadith 172 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1733 |
In-book reference | : Book 5, Hadith 205 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1652 |
In-book reference | : Book 5, Hadith 127 |
Sunnah.com reference | : Book 2, Hadith 444 |
English translation | : Book 2, Hadith 512 |
Arabic reference | : Book 2, Hadith 514 |
Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1340 |
In-book reference | : Book 13, Hadith 162 |
English translation | : Vol. 2, Book 13, Hadith 1341 |
Yahya related to me from Malik that he had heard that AIi ibn Abi Talib and Abdullah ibn Abbas used to say, "The middle prayer is the prayer of subh."
Malik said, "Out of all that I have heard about the matter, I prefer what Ali ibn Abi Talib and Abdullah ibn Abbas said."
Sunnah.com reference | : Book 8, Hadith 29 |
USC-MSA web (English) reference | : Book 8, Hadith 29 |
Arabic reference | : Book 8, Hadith 318 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 632 |
In-book reference | : Book 7, Hadith 7 |
English translation | : Vol. 1, Book 7, Hadith 633 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2986 |
In-book reference | : Book 20, Hadith 59 |
English translation | : Book 19, Hadith 2980 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 801 |
In-book reference | : Book 4, Hadith 229 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1773 |
In-book reference | : Book 6, Hadith 2 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1186 |
In-book reference | : Book 4, Hadith 602 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1292 |
In-book reference | : Book 13, Hadith 114 |
English translation | : Vol. 2, Book 13, Hadith 1293 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3720 |
In-book reference | : Book 18, Hadith 59 |
Anas reported that when Allah's Apostle (may peace be upon him) decided to write (letters) to non-Arabs (i. e. Persian and Byzantine Emperors) it was said to him that the non-Arabs would not accept a letter but that having a seal over it; so he (the Holy Prophet) got a silver ring made. He (Anas) said:
Reference | : Sahih Muslim 2092d |
In-book reference | : Book 37, Hadith 96 |
USC-MSA web (English) reference | : Book 24, Hadith 5217 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 745 |
In-book reference | : Book 9, Hadith 4 |
English translation | : Vol. 1, Book 9, Hadith 746 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1298 |
In-book reference | : Book 5, Hadith 496 |
English translation | : Vol. 1, Book 5, Hadith 1298 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2735 |
In-book reference | : Book 10, Hadith 224 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4594 |
In-book reference | : Book 23, Hadith 78 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1596 |
In-book reference | : Book 5, Hadith 73 |