Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1323 |
In-book reference | : Book 5, Hadith 521 |
English translation | : Vol. 1, Book 5, Hadith 1323 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3253 |
In-book reference | : Book 26, Hadith 58 |
English translation | : Vol. 4, Book 26, Hadith 3255 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3370 |
In-book reference | : Book 48, Hadith 1 |
English translation | : Vol. 6, Book 45, Hadith 3370 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 703 |
In-book reference | : Book 31, Hadith 100 |
English translation | : Book 31, Hadith 703 |
It is narrated on the authority of Miqdad b. Aswad that he said. Messenger of Allah, you just see (here is a point):
Reference | : Sahih Muslim 95a |
In-book reference | : Book 1, Hadith 180 |
USC-MSA web (English) reference | : Book 1, Hadith 173 |
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Jabir reported that Allah's Messenger (may peace be upon him) came back from a journey and as he was near Medina, there was such a violent gale that the mountain seemed to be pressed. Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2782 |
In-book reference | : Book 51, Hadith 18 |
USC-MSA web (English) reference | : Book 38, Hadith 6694 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Summayy, the mawla of Abu Bakr from al-Qa'qa ibn Hakim that Kab al-Ahbar said, "Had it not been for some words which I said, the jews would have made me into a donkey." Someone asked him what they were. He said, "I seek refuge with the immense Face of Allah - there is nothing greater than it - and with the complete words of Allah which neither the good person nor the corrupt can exceed and with all the most beautiful names of Allah, what I know of them and what I do not know, from the evil of what He has created and originated and multiplied."
Audhu bi wajhi'llahi l-adheem aladhee laysa shay'un adham minh, wa bi kalimati'llahi't-tammati, alatee la yujawizu hunna barra wa la fajir, wa bi asma'illahi'l-husna kulliha ma alamtu minha wa ma lam alam, min sharri ma khalaqa wa bara'a wa dhara'a.
Sunnah.com reference | : Book 51, Hadith 12 |
USC-MSA web (English) reference | : Book 51, Hadith 12 |
Arabic reference | : Book 51, Hadith 1744 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1742 |
In-book reference | : Book 20, Hadith 145 |
English translation | : Vol. 2, Book 20, Hadith 1743 |
Reference | : Hisn al-Muslim 107 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4012 |
In-book reference | : Book 37, Hadith 47 |
English translation | : Vol. 5, Book 37, Hadith 4017 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1740 |
In-book reference | : Book 7, Hadith 103 |
English translation | : Vol. 1, Book 7, Hadith 1740 |
'When there comes the help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)'.
So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".
On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".
[Al- Bukhari]
Reference | : Riyad as-Salihin 113 |
In-book reference | : Introduction, Hadith 113 |
Narrated Abu Sa`id Al-Mualla:
While I was praying, the Prophet passed by and called me, but I did not go to him till I had finished my prayer. When I went to him, he said, "What prevented you from coming?" I said, "I was praying." He said, "Didn't Allah say" "O you who believes Give your response to Allah (by obeying Him) and to His Apostle." (8.24) Then he added, "Shall I tell you the most superior Sura in the Qur'an before I go out of the mosque?" When the Prophet intended to go out (of the Mosque), I reminded him and he said, "That is: "Al hamdu-li l-lahi Rabbil-`alamin (Surat-al-fatiha)' which is the seven oft repeated verses (Al-Mathani) and the Grand Qur'an which has been given to me."
Reference | : Sahih al-Bukhari 4703 |
In-book reference | : Book 65, Hadith 225 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 226 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 482 |
In-book reference | : Book 3, Hadith 30 |
English translation | : Vol. 1, Book 3, Hadith 482 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1387 |
In-book reference | : Book 5, Hadith 585 |
English translation | : Vol. 1, Book 5, Hadith 1387 |
Reference | : Bulugh al-Maram 27 |
In-book reference | : Book 1, Hadith 31 |
English translation | : Book 1, Hadith 30 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 450 |
In-book reference | : Book 5, Hadith 3 |
English translation | : Vol. 1, Book 5, Hadith 451 |
Sunnah.com reference | : Book 2, Hadith 208 |
English translation | : Book 2, Hadith 315 |
Arabic reference | : Book 2, Hadith 317 |
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا أَبُو دَاوُدَ الطَّيَالِسِيُّ، وَأَمْلاَهُ، عَلَىَّ حَدَّثَنَا مُحَمَّدُ بْنُ مُسْلِمِ بْنِ أَبِي الْوَضَّاحِ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3048 |
In-book reference | : Book 47, Hadith 100 |
English translation | : Vol. 5, Book 44, Hadith 3048 |
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو دَاوُدَ، - أَمْلاَهُ عَلَىَّ - حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْوَضَّاحِ، عَنْ عَلِيِّ بْنِ بَذِيمَةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِمِثْلِهِ .
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4006 |
In-book reference | : Book 36, Hadith 81 |
English translation | : Vol. 5, Book 36, Hadith 4006 |
'A'isha reported:
Reference | : Sahih Muslim 332c |
In-book reference | : Book 3, Hadith 72 |
USC-MSA web (English) reference | : Book 3, Hadith 649 |
(deprecated numbering scheme) |
Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 222 |
In-book reference | : Book 2, Hadith 139 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 998 |
In-book reference | : Book 11, Hadith 123 |
English translation | : Vol. 2, Book 11, Hadith 999 |
Narrated Imran ibn Husayn:
The Prophet (saws) led (us) in the noon prayer, and a man came and recited behind him "Glorify the name of thy Lord, the Most High" (Surah 87). When he finished (the prayer), he said: Which of you recited? They (the people) said: A man (recited). He said: I knew that some one of you confused me in it (in the recitation of the Qur'an).
Abu Dawud said: Abu al-Walid said in his version: Shu'bah said: I asked Qatadah: Did Sa'id not say: Listen attentively to the Qur'an? He replied: (Yes), but that applies to prayer in which it (the Qur'an) is recited aloud. Ibn Kathir said in his version: I said to Qatadah: Perhaps he (the Prophet) disliked it (recitation). He said: If he had disliked it, he would have prohibited it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 828 |
In-book reference | : Book 2, Hadith 438 |
English translation | : Book 3, Hadith 827 |
Mus'ab b. Sa'd reported on the authority of his father that many verses of the Qur'an had been revealed in connection with him. His mother Umm Sa'd had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said:
Reference | : Sahih Muslim 1748c |
In-book reference | : Book 44, Hadith 68 |
USC-MSA web (English) reference | : Book 31, Hadith 5933 |
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Narrated Asma' bint Abu Bakr:
I came to `Aisha the wife of the Prophet during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah's Apostle praised and glorified Allah and said, "Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Allah's Apostle , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.' "
Reference | : Sahih al-Bukhari 184 |
In-book reference | : Book 4, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 184 |
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Narrated Abu Huraira:
Allah's Apostle said, "Whilst a shepherd was amongst his sheep, a wolf attacked them and took away a sheep. The shepherd chased it and got that sheep freed from the wolf. The wolf turned towards the shepherd and said, 'Who will guard the sheep on the day of wild animals when it will have no shepherd except myself?" The people said, "Glorified be Allah." The Prophet said, "But I believe in it and so do Abu Bakr and `Umar although Abu Bakr and `Umar were not present there (at the place of the event).
Reference | : Sahih al-Bukhari 3690 |
In-book reference | : Book 62, Hadith 40 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 39 |
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Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "I never once saw the Messenger of Allah, may Allah bless him and grant him peace, doing the voluntary prayer of duha, but I myself do it. Sometimes the Messenger of Allah, may Allah bless him and grant him peace, would refrain from a practice that he loved to do, fearing that people would do the same and it would become fard for them ."
USC-MSA web (English) reference | : Book 9, Hadith 32 |
Arabic reference | : Book 9, Hadith 361 |
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) ...
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
Suhaib reported that Allah's Messenger (may peace be upon him) thus said:
Reference | : Sahih Muslim 3005 |
In-book reference | : Book 55, Hadith 93 |
USC-MSA web (English) reference | : Book 42, Hadith 7148 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3180 |
In-book reference | : Book 47, Hadith 232 |
English translation | : Vol. 5, Book 44, Hadith 3180 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3616 |
In-book reference | : Book 49, Hadith 12 |
English translation | : Vol. 1, Book 46, Hadith 3616 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2213 |
In-book reference | : Book 8, Hadith 103 |
Narrated Abu Huraira:
Allah's Apostle said, "On the Day of Resurrection, a huge fat man will come who will not weigh, the weight of the wing of a mosquito in Allah's Sight." and then the Prophet added, 'We shall not give them any weight on the Day of Resurrection ' (18.105)
Reference | : Sahih al-Bukhari 4729 |
In-book reference | : Book 65, Hadith 251 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 253 |
(deprecated numbering scheme) |
Arabic reference | : Book 23, Hadith 3367 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1251 |
In-book reference | : Book 4, Hadith 666 |
Narrated Jabir:
The Prophet used to teach us the Istikhara for each and every matter as he used to teach us the Suras from the Holy Qur'an. (He used to say), "If anyone of you intends to do something, he should offer a two-rak`at prayer other than the obligatory prayer, and then say: 'Allahumma inni astakhiruka bi'ilmika, wa astaqdiruka biqudratika, wa as'aluka min fadlika-l-'azim, fa innaka taqdiru wala aqdiru, wa ta'lamu wala a'lamu, wa anta'allamu-l-ghuyub. Allahumma in kunta ta'lamu anna hadha-lamra khairun li fi dini wa ma'ashi wa 'aqibati `Amri (or said, fi 'ajili `Amri wa ajilihi) fa-qdurhu li, Wa in kunta ta'lamu anna ha-dha-l-amra sharrun li fi dini wa ma'ashi wa 'aqibati `Amri (or said, fi ajili `Amri wa ajilihi) fasrifhu 'anni was-rifni 'anhu wa aqdur li alkhaira haithu kana, thumma Raddani bihi," Then he should mention his matter (need).
Reference | : Sahih al-Bukhari 6382 |
In-book reference | : Book 80, Hadith 77 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 391 |
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Asma' daughter of 'Unais said:
Abu Dawud said: Mujahid reported on the authority of Ibn 'Abbas: When bathing became hard for her, he commanded her to combine the two prayers.
Abu Dawud said: Ibrahim reported it from Ibn 'Abbas. This is also the view of Ibrahim al-Nakha'i and 'Abd Allah b. Shaddad.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 296 |
In-book reference | : Book 1, Hadith 296 |
English translation | : Book 1, Hadith 296 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 945a |
In-book reference | : Book 11, Hadith 67 |
USC-MSA web (English) reference | : Book 4, Hadith 2062 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [Bukhari 4240 and Muslim 1759] (Darussalam) |
Reference | : Musnad Ahmad 55 |
In-book reference | : Book 1, Hadith 52 |
Qais b. 'Ubada reported:
Reference | : Sahih Muslim 2484a |
In-book reference | : Book 44, Hadith 211 |
USC-MSA web (English) reference | : Book 31, Hadith 6068 |
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Narrated 'Abdullah bin 'Abbas:
Abu Sufyan bin Harb informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah's Apostle had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius's question said to them, "Who amongst you is closely related to that man who claims to be a Prophet?" Abu Sufyan replied, "I am the nearest relative to him (amongst the group)."
Heraclius said, "Bring him (Abu Sufyan) close to me and make his companions stand behind him." Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me." Abu Sufyan added, "By Allah! Had I not been afraid of my companions labeling me a liar, I would not have spoken the truth about the Prophet. The first question he asked me about him was:
'What is his family status amongst you?'
I replied, 'He belongs to a good (noble) family amongst us.'
Heraclius further asked, 'Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?'
I replied, 'No.'
He said, 'Was anybody amongst his ancestors a king?'
I replied, 'No.'
Heraclius asked, 'Do the nobles or the poor follow him?'
I replied, 'It is the poor who follow him.'
He said, 'Are his followers increasing decreasing (day by day)?'
I replied, 'They are increasing.'
He then asked, 'Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?'
I replied, 'No.'
Heraclius said, 'Have you ever accused him of telling lies before his claim (to be a Prophet)?'
I replied, 'No. '
Heraclius said, 'Does he break his promises?'
I replied, 'No. We are at truce with him but we do not know what he will do in it.' I could not find opportunity to say anything against him except that.
...
Reference | : Sahih al-Bukhari 7 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 6 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3487 |
In-book reference | : Book 48, Hadith 118 |
English translation | : Vol. 6, Book 45, Hadith 3487 |
حَدَّثَنَا أَحْمَدُ بْنُ مَنْصُورٍ أَبُو بَكْرٍ، قَالَ حَدَّثَنَا شَبَابَةُ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1172 |
In-book reference | : Book 5, Hadith 370 |
English translation | : Vol. 1, Book 5, Hadith 1172 |
وَرُوِيَ أَنَّ مُعَاذًا كَانَ يَدَّانُ فَأَتَى غُرَمَاؤُهُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَبَاعَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَالَهُ كُلَّهُ فِي دَيْنِهِ حَتَّى قَامَ مُعَاذٌ بِغَيْرِ شَيْءٍ. مُرْسَلٌ هَذَا لَفْظُ الْمَصَابِيحِ. وَلَمْ أَجِدْهُ فِي الْأُصُول إِلَّا فِي الْمُنْتَقى
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2916, 2917 |
In-book reference | : Book 11, Hadith 153 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1485 |
In-book reference | : Book 16, Hadith 27 |
English translation | : Vol. 2, Book 16, Hadith 1486 |
Jabir b. Samura reported that Allah's Messenger (may peace be upon him) had a broad face with reddish (wide) eyes, and lean heels. Shu'ba reported:
Reference | : Sahih Muslim 2339 |
In-book reference | : Book 43, Hadith 128 |
USC-MSA web (English) reference | : Book 30, Hadith 5776 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3428 |
In-book reference | : Book 27, Hadith 40 |
English translation | : Vol. 4, Book 27, Hadith 3458 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2663 |
In-book reference | : Book 10, Hadith 154 |
Arabic reference | : Book 5, Hadith 1788 |
Arabic reference | : Book 0, Hadith 91 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3630 |
In-book reference | : Book 30, Hadith 20 |
English translation | : Vol. 4, Book 30, Hadith 3660 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1171 |
In-book reference | : Book 5, Hadith 369 |
English translation | : Vol. 1, Book 5, Hadith 1171 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 833 |
In-book reference | : Book 4, Hadith 259 |
Abu Qilaba reported:
Reference | : Sahih Muslim 1671d |
In-book reference | : Book 28, Hadith 15 |
USC-MSA web (English) reference | : Book 16, Hadith 4133 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Sunnah.com reference | : Book 27, Hadith 1 |
Arabic/English book reference | : Book 27, Hadith 476 |
Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women:
Reference | : Sahih Muslim 2942a |
In-book reference | : Book 54, Hadith 147 |
USC-MSA web (English) reference | : Book 41, Hadith 7028 |
(deprecated numbering scheme) |
Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 139 |
In-book reference | : Book 1, Hadith 132 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3936 |
In-book reference | : Book 19, Hadith 148 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1997 |
In-book reference | : Book 7, Hadith 41 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 952 |
In-book reference | : Book 4, Hadith 375 |
Malik related to me that Zayd ibn Aslam said, "Usury in the Jahiliyya was that a man would give a loan to a man for a set term. When the term was due, he would say, 'Will you pay it off or increase me?' If the man paid, he took it. If not, he increased him in his debt and lengthened the term for him ."
Malik said, "The disapproved of way of doing things about which there is no dispute among us, is that a man should give a loan to a man for a term, and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt." Malik said, "This is nothing else but usury. No doubt about it."
Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due, the person who owed the debt said to him, "Sell me some goods, whose price is one hundred dinars in cash for one hundred and fifty on credit." Malik said, "This transaction is not good, and the people of knowledge still forbid it."
Malik said, "This is disapproved of because the creditor himself gives the debtor the price of what the man sells him, and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction, and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd ibn Aslam about the transactions of the people of the Jahiliyya. When their debts were due, they said to the person with the debt, 'Either you pay in full or you increase it.' If they paid, they took it, and if not they increased debtors in their debts, and extended the term for them."
USC-MSA web (English) reference | : Book 31, Hadith 84 |
Arabic reference | : Book 31, Hadith 1371 |
قَالَ الزُّهْرِيُّ فَأَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، قَالَتْ فَلَمَّا مَضَتْ تِسْعٌ وَعِشْرُونَ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم بَدَأَ بِي فَقَالَ " يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ شَيْئًا فَلاَ تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ " . قَالَتْ ثُمَّ قَرَأَ هَذِهِ الآيَةَ
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3318 |
In-book reference | : Book 47, Hadith 370 |
English translation | : Vol. 5, Book 44, Hadith 3318 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1458 |
In-book reference | : Book 8, Hadith 43 |
English translation | : Book 8, Hadith 1453 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3526 |
In-book reference | : Book 31, Hadith 91 |
English translation | : Vol. 4, Book 31, Hadith 3526 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2309 |
In-book reference | : Book 9, Hadith 83 |
Narrated AbusSamh:
I used to serve the Prophet (saws). Whenever he intended to wash himself, he would say: Turn your back towards me, So I would turn my back and hide him. (Once) Hasan or Husayn (may Allah be pleased with them) was brought to him and he passed water on his chest. I came to wash it. He said: It is only the urine of a female which should be washed; the urine of a male should be sprinkled over.
'Abbas (a narrator) said: Yahya b. al-Walid narrated the tradition to us. Abu Dawud said: He (Yahya) is Abu al-Za'ra'. Harun b. Tamim said on the authority of al-Hasan: All sorts of urine are equal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 376 |
In-book reference | : Book 1, Hadith 376 |
English translation | : Book 1, Hadith 376 |
Other chains report similar narrations.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2574 |
In-book reference | : Book 39, Hadith 2 |
English translation | : Vol. 4, Book 13, Hadith 2574 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 843 |
In-book reference | : Book 4, Hadith 269 |
Reference | : Mishkat al-Masabih 4260 |
In-book reference | : Book 21, Hadith 96 |
Narrated AbuMusa al-Ash'ari:
Hittan ibn Abdullah ar-Ruqashi said: AbuMusa al-Ash'ari led us in prayer.
When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity.
When AbuMusa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good.
AbuMusa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah (saws) addressed us, and taught us and explained to us our way of doing and taught us our prayer.
He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i.e. the end of Surah i.), say Amin; Allah will favour you. When he says "Allah is most great," and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you.
The Messenger of Allah (saws) said: This is for that. When he says "Allah listens to the one who praises Him," say: "O Allah, our Lord, to Thee be praise, Allah be praised," Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet (saws): "Allah listens to the one who praises Him." When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you.
The Messenger of Allah (saws) said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle."
This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 972 |
In-book reference | : Book 2, Hadith 583 |
English translation | : Book 3, Hadith 967 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3817 |
In-book reference | : Book 19, Hadith 30 |
Narrated Abu Huraira:
Allah's Apostle came across me and I was Junub. He took my hand and I went along with him till he sat down I slipped away, went home and took a bath. When I came back, he was still sitting there. He then said to me, "O Abu Huraira! Where have you been?' I told him about it. The Prophet said, "Subhan Allah! O Abu Huraira! A believer never becomes impure."
Reference | : Sahih al-Bukhari 285 |
In-book reference | : Book 5, Hadith 37 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 283 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1735 |
In-book reference | : Book 20, Hadith 138 |
English translation | : Vol. 2, Book 20, Hadith 1736 |
Narrated Ubayy ibn Ka'b:
The Messenger of Allah (saws) used to observe witr with (reciting) "Glorify the name of thy Lord, the most High" (Surah 87), "Say O disbelievers" (Surah 109), and "Say, He is Allah, the One, Allah, the eternally besought of all" (112).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1423 |
In-book reference | : Book 8, Hadith 8 |
English translation | : Book 8, Hadith 1418 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 502 |
In-book reference | : Book 2, Hadith 112 |
English translation | : Book 2, Hadith 502 |
Narrated `Amr bin Maimun:
I saw `Umar bin Al-Khattab a few days before he was stabbed in Medina. He was standing with Hudhaifa bin Al-Yaman and `Uthman bin Hunaif to whom he said, "What have you done? Do you think that you have imposed more taxation on the land (of As-Swad i.e. 'Iraq) than it can bear?" They replied, "We have imposed on it what it can bear because of its great yield." `Umar again said, "Check whether you have imposed on the land what it can not bear." They said, "No, (we haven't)." `Umar added, "If Allah should keep me alive I will let the widows of Iraq need no men to support them after me." But only four days had elapsed when he was stabbed (to death ). The day he was stabbed, I was standing and there was nobody between me and him (i.e. `Umar) except `Abdullah bin `Abbas. Whenever `Umar passed between the two rows, he would say, "Stand in straight lines." When he saw no defect (in the rows), he would go forward and start the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the first rak`a so that the people may have the time to Join the prayer. As soon as he said Takbir, I heard him saying, "The dog has killed or eaten me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left (till) he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself, `Umar held the hand of `Abdur-Rahman bin `Auf and let him lead the prayer. Those who were standing by the side of `Umar saw what I saw, but the people who were in the other parts of the Mosque did not see anything, but they lost the voice of `Umar and they were saying, "Subhan Allah! Subhan Allah! (i.e. Glorified be Allah)." `Abdur-Rahman bin `Auf led the people a short prayer. When they finished the prayer, `Umar said, "O Ibn `Abbas! Find out who attacked me." Ibn `Abbas kept on looking here and there for a short time and came to say. "The slave of Al Mughira." On that `Umar said, "The craftsman?" Ibn `Abbas said, "Yes." `Umar said, "May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt, you and your father (Abbas) used to love to have more non-Arab infidels in Medina." Al-Abbas had ...
Reference | : Sahih al-Bukhari 3700 |
In-book reference | : Book 62, Hadith 50 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 50 |
(deprecated numbering scheme) |
Yazid b. ‘Umairah, who was one of the companions of Mu’adh b. Jabal said:
Abu Dawud said: In this tradition Ma’mar on the authority of al-Zuhrl said: The words “wa la yun iyannaka” instead of “wa la yuthniyannaka,” with the same meaning: “it may not distract you” salih b. Kaisan on the authority of al-Zurhrl said in this tradition the words “al-mushtaharat” (well-know things). He also said the word “La yuthniyannaka” as ‘Uqail mentioned. Ibn ishaq, on the authority of al-Zuhri, said: Yes, if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?
صحيح الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4611 |
In-book reference | : Book 42, Hadith 16 |
English translation | : Book 41, Hadith 4594 |
Suhail reported that Abu Salih used to command us (in these words):
Reference | : Sahih Muslim 2713a |
In-book reference | : Book 48, Hadith 82 |
USC-MSA web (English) reference | : Book 35, Hadith 6551 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 545 |
On the authority of Muadh bin Jabal (may Allah be pleased with him) who said:
Reference | : Hadith 29, 40 Hadith an-Nawawi |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2993 |
In-book reference | : Book 11, Hadith 227 |
Jabir reported:
Reference | : Sahih Muslim 465b |
In-book reference | : Book 4, Hadith 203 |
USC-MSA web (English) reference | : Book 4, Hadith 937 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 986 |
In-book reference | : Book 5, Hadith 184 |
English translation | : Vol. 1, Book 5, Hadith 986 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5694 |
In-book reference | : Book 51, Hadith 156 |
English translation | : Vol. 6, Book 51, Hadith 5697 |
(Another chain reaching to) 'Amr bin Shu'aib, from his father, from his grandfather from the Prophet (s.a.w) with similar narration.
أَخْبَرَنَا مُوسَى بْنُ حِزَامٍ الرَّجُلُ الصَّالِحُ، حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا الْمُثَنَّى بْنُ الصَّبَّاحِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلَمْ يَذْكُرْ سُوَيْدُ بْنُ نَصْرٍ فِي حَدِيثِهِ عَنْ أَبِيهِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2512 |
In-book reference | : Book 37, Hadith 98 |
English translation | : Vol. 4, Book 11, Hadith 2512 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1383 |
In-book reference | : Book 5, Hadith 581 |
English translation | : Vol. 1, Book 5, Hadith 1383 |
Narrated Abdullah Ibn Abbas:
The Messenger of Allah (saws) said to al-Abbas ibn AbdulMuttalib: Abbas, my uncle, shall I not give you, shall I not present to you, shall I not donate to you, shall I not produce for you ten things? If you act upon them, Allah will forgive you your sins, first and last, old and new, involuntary and voluntary, small and great, secret and open.
These are the ten things: you should pray four rak'ahs, reciting in each one Fatihat al-Kitab and a surah. When you finish the recitation of the first rak'ah you should say fifteen times while standing: "Glory be to Allah", "Praise be to Allah", "There is no god but Allah", "Allah is most great". Then you should bow and say it ten times while bowing. Then you should raise your head after bowing and say it ten times. Then you should kneel down in prostration and say it ten times while prostrating yourself. Then you should raise your head after prostration and say it ten times. Then you should prostrate yourself and say it ten times. Then you should raise your head after prostrating and say it ten times in every rak'ah. You should do that in four rak'ahs.
If you can observe it once daily, do so; if not, then once weekly; if not, then once a month; if not, then once a year; if not, then once in your lifetime.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1297 |
In-book reference | : Book 5, Hadith 48 |
English translation | : Book 5, Hadith 1292 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1798 |
In-book reference | : Book 8, Hadith 16 |
English translation | : Vol. 3, Book 8, Hadith 1798 |
Narrated Abdullah al-Hawzani:
I met Bilal, the Mu'adhdhin of the Messenger of Allah (saws) at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah (saws)?
He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah (saws) until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him.
A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants.
When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah (saws) returned to his family. I sought permission from him and he gave me permission.
I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle (saws) something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way.
All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah (saws). So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission.
The Messenger of Allah (saws) said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground?
I replied: ...
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3055 |
In-book reference | : Book 20, Hadith 128 |
English translation | : Book 19, Hadith 3049 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 757 |
In-book reference | : Book 4, Hadith 185 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1544 |
In-book reference | : Book 18, Hadith 16 |
English translation | : Vol. 2, Book 18, Hadith 1545 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 487 |
In-book reference | : Book 3, Hadith 35 |
English translation | : Vol. 1, Book 3, Hadith 487 |
Narrated Abu Huraira:
Some poor people came to the Prophet and said, "The wealthy people will get higher grades and will have permanent enjoyment and they pray like us and fast as we do. They have more money by which they perform the Hajj, and `Umra; fight and struggle in Allah's Cause and give in charity." The Prophet said, "Shall I not tell you a thing upon which if you acted you would catch up with those who have surpassed you? Nobody would overtake you and you would be better than the people amongst whom you live except those who would do the same. Say "Subhana l-lah", "Al hamdu li l-lah" and "Allahu Akbar" thirty three times each after every (compulsory) prayer." We differed and some of us said that we should say, "Subhan-al-lah" thirty three times and "Al hamdu li l-lah" thirty three times and "Allahu Akbar" thirty four times. I went to the Prophet who said, "Say, "Subhan-al-lah" and "Al hamdu li l-lah" and "Allahu Akbar" all together [??], thirty three times."
Reference | : Sahih al-Bukhari 843 |
In-book reference | : Book 10, Hadith 235 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 804 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Zuhri through other chains of transmitters but with a slight variation of wording. In the hadith transmitters on the authority of 'Urwa, there is an addition of these words:
Reference | : Sahih Muslim 2770b |
In-book reference | : Book 50, Hadith 66 |
USC-MSA web (English) reference | : Book 37, Hadith 6674 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2291 |
In-book reference | : Book 9, Hadith 65 |
Narrated Jabir bin `Abdullah:
The Prophet (p.b.u.h) used to teach us the way of doing Istikhara (Istikhara means to ask Allah to guide one to the right sort of action concerning any job or a deed), in all matters as he taught us the Suras of the Qur'an. He said, "If anyone of you thinks of doing any job he should offer a two rak`at prayer other than the compulsory ones and say (after the prayer): -- 'Allahumma inni astakhiruka bi'ilmika, Wa astaqdiruka bi-qudratika, Wa as'alaka min fadlika Al-`azlm Fa-innaka taqdiru Wala aqdiru, Wa ta'lamu Wala a'lamu, Wa anta 'allamu l-ghuyub. Allahumma, in kunta ta'lam anna hadha-lamra Khairun li fi dini wa ma'ashi wa'aqibati `Amri (or 'ajili `Amri wa'ajilihi) Faqdirhu wa yas-sirhu li thumma barik li Fihi, Wa in kunta ta'lamu anna hadha-lamra shar-run li fi dini wa ma'ashi wa'aqibati `Amri (or fi'ajili `Amri wa ajilihi) Fasrifhu anni was-rifni anhu. Waqdir li al-khaira haithu kana Thumma ardini bihi.' (O Allah! I ask guidance from Your knowledge, And Power from Your Might and I ask for Your great blessings. You are capable and I am not. You know and I do not and You know the unseen. O Allah! If You know that this job is good for my religion and my subsistence and in my Hereafter--(or said: If it is better for my present and later needs)--Then You ordain it for me and make it easy for me to get, And then bless me in it, and if You know that this job is harmful to me In my religion and subsistence and in the Hereafter--(or said: If it is worse for my present and later needs)--Then keep it away from me and let me be away from it. And ordain for me whatever is good for me, And make me satisfied with it). The Prophet added that then the person should name (mention) his need.
Reference | : Sahih al-Bukhari 1166 |
In-book reference | : Book 19, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 263 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4250 |
In-book reference | : Book 21, Hadith 87 |
Imran b. Husain reported that the tribe of Thaqif was the ally of Banu 'Uqail. Thaqif took two persons from amongst the Companions of Allah's Messenger (may peace be upon him) as prisoners. The Companions of Allah's Messenger (may peace be upon him) took one person at Banu Uqail as prisoner, and captured al-'Adbi (the she-camel of the Holy Prophet) along with him. Allah's Messenger (may peace be upon him) came to him and he was tied with ropes. He said:
Reference | : Sahih Muslim 1641a |
In-book reference | : Book 26, Hadith 11 |
USC-MSA web (English) reference | : Book 14, Hadith 4027 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1658 |
In-book reference | : Book 9, Hadith 103 |
English translation | : Book 9, Hadith 1654 |