Yahya related to me from Malik from Hisham ibn Urwa from his father from Zaynab bint Abi Salama from Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, that the Messenger of Allah, may Allah bless him and grant him peace, said, "I am but a man to whom you bring your disputes. Perhaps one of you is more eloquent in his proof than the other, so I give judgement according to what I have heard from him. Whatever I decide for him which is part of the right of his brother, he must not take any of it, for I am granting him a portion of the Fire."
USC-MSA web (English) reference | : Book 36, Hadith 1 |
Arabic reference | : Book 36, Hadith 1402 |
Abu Wa'il narrated that Qais bin Abi Gharazah said:
He said: There are narrations on this topic from Al-Bara' bin 'Azib and Rifa'ah.
[Abu 'Eisa said:] The Hadith of Qais bin Abi Gharazah (a narrator) is a Hasan Sahih Hadith.
Mansur, Al-A'mash, Habib bin Abi Thabit and others reported it from Abu Wa'il, from Qais bin Abi Gharzah, from the Prophet (saws). We do not know of anything from the Prophet (saws) narrated by Qais other than this.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1208 |
In-book reference | : Book 14, Hadith 5 |
English translation | : Vol. 1, Book 12, Hadith 1208 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1458 |
In-book reference | : Book 15, Hadith 26 |
English translation | : Vol. 2, Book 15, Hadith 1459 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4369 |
In-book reference | : Book 43, Hadith 9 |
English translation | : Vol. 5, Book 43, Hadith 4374 |
'Ali b. Yazid b. Rukanah reported on the authority of his father from his grandfather that he (Rukanah) divorced his wife absolutely; so he came to the Messenger of Allah (saws). He asked (him):
Abu Dawud said: This tradition is sounder than that of Ibn Juraij that Rukanah divorced his wife by three pronouncements, for they are the members of his family and they are more aware for him. The tradition of Ibn Juraij has been narrated by some children of Abu Rafi' from 'Ikrimah on the authority of Ibn 'Abbas.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2208 |
In-book reference | : Book 13, Hadith 34 |
English translation | : Book 12, Hadith 2202 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3144 |
In-book reference | : Book 26, Hadith 25 |
English translation | : Vol. 4, Book 26, Hadith 3144 |
حَدَّثَنَا أَبُو سَعِيدٍ مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عِكْرِمَةُ بْنُ إِبْرَاهِيمَ بَاهِلِيٌّ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي ذُبَابٍ وَذَكَرَهُ.
Grade: | A Hasan hadeeth] , Da\'if (Darussalam), it is a repeat of 442] (Darussalam) |
Reference | : Musnad Ahmad 558, 559 |
In-book reference | : Book 4, Hadith 150 |
Narrated Abu Talha:
On the day of Badr, the Prophet ordered that the corpses of twenty four leaders of Quraish should be thrown into one of the dirty dry wells of Badr. (It was a habit of the Prophet that whenever he conquered some people, he used to stay at the battle-field for three nights. So, on the third day of the battle of Badr, he ordered that his she-camel be saddled, then he set out, and his companions followed him saying among themselves." "Definitely he (i.e. the Prophet) is proceeding for some great purpose." When he halted at the edge of the well, he addressed the corpses of the Quraish infidels by their names and their fathers' names, "O so-and-so, son of so-and-so and O so-and-so, son of so-andso! Would it have pleased you if you had obeyed Allah and His Apostle? We have found true what our Lord promised us. Have you too found true what your Lord promised you? "`Umar said, "O Allah's Apostle! You are speaking to bodies that have no souls!" Allah's Apostle said, "By Him in Whose Hand Muhammad's soul is, you do not hear, what I say better than they do." (Qatada said, "Allah brought them to life (again) to let them hear him, to reprimand them and slight them and take revenge over them and caused them to feel remorseful and regretful.")
Reference | : Sahih al-Bukhari 3976 |
In-book reference | : Book 64, Hadith 29 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 314 |
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Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it, he threw it away.
Malik when asked whether or not a man who had been forced by necessity to eat carrion, should eat it when he also found the fruit, crops or sheep of a people in that place, answered, "If he thinks that the owners of the fruit, crops, or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off, then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed, and will be deemed a thief for what he has taken, then I think that it is better for him to eat the carrion, and he has leeway to eat carrion in this respect. Even so, I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples' property, crops or fruit."
Malik said, "That is the best of what I have heard."
USC-MSA web (English) reference | : Book 25, Hadith 19 |
Abu Sa'id al-Khudri reported that the Messenger of Allah (may peace be upon him) used to go out on the day of Adha and on the day of Fitr and commenced the prayer. And after having observed his prayer and pronounced the salutation, he stood up facing people as they were seated at their places of worship. And if he intended to send out an army he made mention of it to the people, and if he intended any other thing besides it, he commanded them (to do that). He used to say (to the people):
Reference | : Sahih Muslim 889 |
In-book reference | : Book 8, Hadith 9 |
USC-MSA web (English) reference | : Book 4, Hadith 1931 |
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Abu Salih al-Samman reported:
Reference | : Sahih Muslim 505b |
In-book reference | : Book 4, Hadith 291 |
USC-MSA web (English) reference | : Book 4, Hadith 1024 |
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Malik said, "When a man owes money to another man and he asks him to let it stay with him as a quirad, that is disapproved of until the creditor receives his property. Then he can make it a qirad loan or keep it. That is because the debtor may be in a tight situation, and want to delay it to increase it for him."
Malik spoke about an investor who made a qirad loan to a man, and some of the principal was lost before he used it, and then he used it and made a profit. The agent wanted to make the principal the remainder of the money after what was lost from it. Malik said, "His statement is not accepted, and the principal is made up to its original amount from his profit. Then they divide what remains after the principal has been repaid according to the conditions of the qirad."
Malik said, "Qirad loan is only good in gold or silver coin and it is never permitted in any kind of wares or goods or articles."
Malik said, "There are certain transactions which if a long span of time passes after the transaction takes place, its revocation becomes unacceptable. As for usury, there is never anything except its rejection whether it is a little or a lot. What is permitted in other than it is not permitted in it because Allah, the Blessed and the Exalted, said in His Book, 'If you repent, you have your capital back, not wronging and not wronged. ' "
32.4 Conditions Permitted in Qirad
USC-MSA web (English) reference | : Book 32, Hadith 4 |
Grade: | Sahih hadeeth (Darussalam) |
Reference | : Musnad Ahmad 285 |
In-book reference | : Book 2, Hadith 195 |
Grade: | Da'if (Darussalam)], See the previous report], See the previous report] (Darussalam) |
Reference | : Musnad Ahmad 1430, 1431, 1432 |
In-book reference | : Book 7, Hadith 25 |
Narrated `Abdullah bin Masud:
The Prophet, said, "There is none having a greater sense of Ghira than Allah. And for that He has forbidden the doing of evil actions (illegal sexual intercourse etc.) There is none who likes to be praised more than Allah does."
Reference | : Sahih al-Bukhari 5220 |
In-book reference | : Book 67, Hadith 153 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 147 |
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Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 979f |
In-book reference | : Book 12, Hadith 6 |
USC-MSA web (English) reference | : Book 5, Hadith 2139 |
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This hadith has been reported on the authority of Abu Huraira through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 2240b |
In-book reference | : Book 39, Hadith 198 |
USC-MSA web (English) reference | : Book 26, Hadith 5565 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2474 |
In-book reference | : Book 23, Hadith 40 |
English translation | : Vol. 1, Book 23, Hadith 2476 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1406 |
In-book reference | : Book 5, Hadith 604 |
English translation | : Vol. 1, Book 5, Hadith 1406 |
Grade: | [Its isnad is Sahih, al-Bukhari (89) and Muslim (1479)] (Darussalam) |
Reference | : Musnad Ahmad 222 |
In-book reference | : Book 2, Hadith 139 |
Malik said, "The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children, or grandchildren through a son, the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son, the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over, the sixth and what is above it is given to the father, and if there is less than a sixth left, the father is given his sixth as a fixed share, (i.e. the other shares are adjusted.)
"The inheritance of a mother from her child, if her son or daughter dies and leaves children or male or female grandchildren through a son, or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son, or two or more siblings, the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth, the mother a third of what remains, (which is a fourth of the capital). The other is if a wife dies and leaves a husband and both parents. The husband gets half, and the mother a third of what remains, (which is a sixth of the capital). That is because Allah, the Blessed, the Exalted, says in His Book, 'His two parents each have a sixth of what he leaves if he has children. If he does not have children, and his parents inherit from him, his mother has a third. If he has siblings, the mother has a sixth.' (Sura 4 ayat 11). The sunna is that the siblings be two or more."
USC-MSA web (English) reference | : Book 27, Hadith 0 |
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2760b |
In-book reference | : Book 50, Hadith 38 |
USC-MSA web (English) reference | : Book 37, Hadith 6646 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3294 |
In-book reference | : Book 13, Hadith 209 |
Sunnah.com reference | : Book 16, Hadith 2 |
English translation | : Book 16, Hadith 1482 |
Arabic reference | : Book 16, Hadith 1438 |
Narrated Abu Bakra:
The Prophet said, "Time has come back to its original state which it had on the day Allah created the Heavens and the Earth. The year is twelve months, four of which are sacred, three of them are in succession, namely Dhul-Qa'da, Dhul Hijja and Muharram, (the fourth being) Rajab Mudar which is between Juma'da (ath-thamj and Sha'ban. The Prophet then asked, "Which month is this?" We said, "Allah and his Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the month of Dhul-Hijja?" We said, "Yes." He said, "Which town is this?" We said, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it t,y a name other than its real name. He said, "isn't it the town (of Mecca)?" We replied, "Yes." He said, "What day is today?" We replied, "Allah and His Apostle know better." He kept silent so long that we thought that he would call it by a name other than its real name. He said, "Isn't it the day of Nahr?" We replied, "Yes." He then said, "Your blood, properties and honor are as sacred to one another as this day of yours in this town of yours in this month of yours. You will meet your Lord, and He will ask you about your deeds. Beware! Do not go astray after me by cutting the necks of each other. It is incumbent upon those who are present to convey this message to those who are absent, for some of those to whom it is conveyed may comprehend it better than some of those who have heard it directly." (Muhammad, the sub-narrator, on mentioning this used to say: The Prophet then said, "No doubt! Haven't I delivered (Allah's) Message (to you)? Haven't I delivered Allah's message (to you)?"
Reference | : Sahih al-Bukhari 5550 |
In-book reference | : Book 73, Hadith 6 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 458 |
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'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2760a |
In-book reference | : Book 50, Hadith 37 |
USC-MSA web (English) reference | : Book 37, Hadith 6645 |
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Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) having given exemption of 'ariyya transactions measuring less than five wasqs or up to five wasqs (the narrator Dawud is in doubt whether it was five or less than five).
Reference | : Sahih Muslim 1541 |
In-book reference | : Book 21, Hadith 91 |
USC-MSA web (English) reference | : Book 10, Hadith 3692 |
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Narrated `Abdur-Rahman bin Abu Bakr:
Abu Bakr came with a guest or some guests, but he stayed late at night with the Prophet and when he came, my mother said (to him), "Have you been detained from your guest or guests tonight?" He said, "Haven't you served the supper to them?" She replied, "We presented the meal to him (or to them), but he (or they) refused to eat." Abu Bakr became angry, rebuked me and invoked Allah to cause (my) ears to be cut and swore not to eat of it!" I hid myself, and he called me, "O ignorant (boy)!" Abu Bakr's wife swore that she would not eat of it and so the guests or the guest swore that they would not eat of it till he ate of it. Abu Bakr said, "All that happened was from Satan." So he asked for the meals and ate of it, and so did they. Whenever they took a handful of the meal, the meal grew (increased) from underneath more than that mouthful. He said (to his wife), "O, sister of Bani Firas! What is this?" She said, "O, pleasure of my eyes! The meal is now more than it had been before we started eating'' So they ate of it and sent the rest of that meal to the Prophet. It is said that the Prophet also ate of it.
Reference | : Sahih al-Bukhari 6141 |
In-book reference | : Book 78, Hadith 168 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 163 |
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`Abdullah b. `Amr al-`As, reported Allah's Messenger (may peace be upon him) as saying:
قَالَ وَقَالَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي عَلَى الْحَوْضِ حَتَّى أَنْظُرَ مَنْ يَرِدُ عَلَىَّ مِنْكُمْ وَسَيُؤْخَذُ أُنَاسٌ دُونِي فَأَقُولُ يَا رَبِّ مِنِّي وَمِنْ أُمَّتِي . فَيُقَالُ أَمَا شَعَرْتَ مَا عَمِلُوا بَعْدَكَ وَاللَّهِ مَا بَرِحُوا بَعْدَكَ يَرْجِعُونَ عَلَى أَعْقَابِهِمْ " . قَالَ فَكَانَ ابْنُ أَبِي مُلَيْكَةَ يَقُولُ اللَّهُمَّ إِنَّا نَعُوذُ بِكَ أَنْ نَرْجِعَ عَلَى أَعْقَابِنَا أَوْ أَنْ نُفْتَنَ عَنْ دِينِنَا
Reference | : Sahih Muslim 2292, 2293 |
In-book reference | : Book 43, Hadith 33 |
USC-MSA web (English) reference | : Book 30, Hadith 5684 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3200 |
In-book reference | : Book 47, Hadith 252 |
English translation | : Vol. 5, Book 44, Hadith 3200 |
Narrated Abdullah ibn Umar:
Husayn ibn al-Harith al-Jadli from the tribe of Jadilah Qays said: The governor of Mecca delivered a speech and said: The Messenger of Allah (saws) took a pledge from us that we should perform the rites of hajj after sighting the moon. If we do not sight it and two reliable persons bear witness, we should perform the rites of hajj on the basis of their witness.
I then asked al-Husayn ibn al-Harith: Who was the governor of Mecca? He replied: I do not know. He then met me later on and told me: He was al-Harith ibn Hatib, brother of Muhammad ibn Hatib. The governor then said: There is among you a man who is more acquainted with Allah and His Apostle than I. He witnessed this from the Messenger of Allah (saws). He then pointed with his hand to a man. Al-Husayn said: I asked an old man beside me: Who is that man to whom the governor has alluded?
He said: "This is Abdullah ibn Umar, and he spoke the truth. He was more acquainted with Allah than he. He (Abdullah ibn Umar) said: For this is what the Messenger of Allah (saws) commanded us (to do).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2338 |
In-book reference | : Book 14, Hadith 26 |
English translation | : Book 13, Hadith 2331 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3612 |
In-book reference | : Book 30, Hadith 2 |
English translation | : Vol. 4, Book 30, Hadith 3642 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2269 |
In-book reference | : Book 9, Hadith 44 |
Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, "Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across, take from the merchandise in their charge one dinar for every twenty dinars, and the same proportion from what is less than that down to ten dinars, and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year."
Malik said, "The position among us (in Madina) concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth, and then buys goods with it, whether cloth, slaves or something similar, and then sells them before a year has elapsed over them, he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years, and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them."
Malik said, "The position among us concerning a man who uses gold or silver to buy wheat, dates, or whatever, for trading purposes and keeps it until a year has elapsed over it and then sells it, is that he only has to pay zakat on it if and when he sells it, if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land, or the dates that he harvests from his palms."
Malik said, "A man who has wealth which he invests in trade, but which does not realise a zakatable profit for him, fixes a month in the year when he takes stock of what goods he has for trading, and counts the gold and silver that he has in ready money, and if all of it comes to a zakatable amount he pays zakat on it."
Malik said, "The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year, whether they trade in that year or not."
USC-MSA web (English) reference | : Book 17, Hadith 20 |
Arabic reference | : Book 17, Hadith 599 |
Narrated Masruq:
We went to `Aisha while Hassan bin Thabit was with her reciting poetry to her from some of his poetic verses, saying "A chaste wise lady about whom nobody can have suspicion. She gets up with an empty stomach because she never eats the flesh of indiscreet (ladies)." `Aisha said to him, "But you are not like that." I said to her, "Why do you grant him admittance, though Allah said:-- "and as for him among them, who had the greater share therein, his will be a severe torment." (24.11) On that, `Aisha said, "And what punishment is more than blinding?" She, added, "Hassan used to defend or say poetry on behalf of Allah's Apostle (against the infidels).
حَصَانٌ رَزَانٌ مَا تُزَنُّ بِرِيبَةٍ وَتُصْبِحُ غَرْثَى مِنْ لُحُومِ الْغَوَافِلِ
فَقَالَتْ لَهُ عَائِشَةُ لَكِنَّكَ لَسْتَ كَذَلِكَ. قَالَ مَسْرُوقٌ فَقُلْتُ لَهَا لِمَ تَأْذَنِينَ لَهُ أَنْ يَدْخُلَ عَلَيْكِ. وَقَدْ قَالَ اللَّهُ تَعَالَى
Reference | : Sahih al-Bukhari 4146 |
In-book reference | : Book 64, Hadith 190 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 467 |
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Narrated Mu`adha:
`Aisha said, "Allah's Apostle used to take the permission of that wife with whom he was supposed to stay overnight if he wanted to go to one other than her, after this Verse was revealed:-- "You (O Muhammad) can postpone (the turn of) whom you will of them (your wives) and you may receive any (of them) whom you will; and there is no blame on you if you invite one whose turn you have set aside (temporarily). (33.51) I asked Aisha, "What did you use to say (in this case)?" She said, "I used to say to him, "If I could deny you the permission (to go to your other wives) I would not allow your favor to be bestowed on any other person."
Reference | : Sahih al-Bukhari 4789 |
In-book reference | : Book 65, Hadith 311 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 312 |
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Anas b. Malik reported that a person came to Allah's Messenger (may peace be upon him) and said to Allah's Messenger:
Reference | : Sahih Muslim 2639d |
In-book reference | : Book 45, Hadith 208 |
USC-MSA web (English) reference | : Book 32, Hadith 6380 |
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Narrated Abu Huraira:
The Prophet said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' "
Reference | : Sahih al-Bukhari 7405 |
In-book reference | : Book 97, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 502 |
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Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, may Allah bless him and grant him peace, was sitting by a grave which was being dug at Madina. A man looked into the grave and said, 'An awful bed for the mumin. 'The Messenger of Allah, may Allah blesshim and grant him peace, said, 'Evil? What you have said is absolutely wrong.'
The man said, 'I didn't mean that, Messenger of Allah. I meant being killed in the way of Allah.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Being killed in the way of Allah has no like! There is no place on the earth which I would prefer my grave to be than here (meaning Madina). He repeated it three times.' "
USC-MSA web (English) reference | : Book 21, Hadith 33 |
Arabic reference | : Book 21, Hadith 994 |
Narrated Sa`d:
Allah's Apostle came to visit me during my ailment which had been aggravated during Hajjat-al- Wada`. I said to him, "You see how sick I am. I have much property but have no heir except my only daughter May I give two thirds of my property in charity?"! He said, "No." I said, "Half of it?" He said, "No." I said "One third?" He said, "One third is too much, for to leave your heirs rich is better than to leave them poor, begging of others. Nothing you spend seeking Allah's pleasure but you shall get a reward for it, even for what you put in the mouth of your wife."
Reference | : Sahih al-Bukhari 5668 |
In-book reference | : Book 75, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 572 |
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Narrated Abu Sa`id:
Some people from the Ansar asked Allah's Apostle (to give them something) and he gave to everyone of them, who asked him, until all that he had was finished. When everything was finished and he had spent all that was in his hand, he said to them, '"(Know) that if I have any wealth, I will not withhold it from you (to keep for somebody else); And (know) that he who refrains from begging others (or doing prohibited deeds), Allah will make him contented and not in need of others; and he who remains patient, Allah will bestow patience upon him, and he who is satisfied with what he has, Allah will make him self-sufficient. And there is no gift better and vast (you may be given) than patience."
Reference | : Sahih al-Bukhari 6470 |
In-book reference | : Book 81, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 477 |
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Narrated Ibn `Umar:
Umar bin Khattab got some land in Khaibar and he went to the Prophet to consult him about it saying, "O Allah's Apostle I got some land in Khaibar better than which I have never had, what do you suggest that I do with it?" The Prophet said, "If you like you can give the land as endowment and give its fruits in charity." So `Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future."
Reference | : Sahih al-Bukhari 2737 |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 895 |
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Narrated Ibn `Umar:
When `Umar got a piece of land in Khaibar, he came to the Prophet saying, "I have got a piece of land, better than which I have never got. So what do you advise me regarding it?" The Prophet said, "If you wish you can keep it as an endowment to be used for charitable purposes." So, `Umar gave the land in charity (i.e. as an endowments on the condition that the land would neither be sold nor given as a present, nor bequeathed, (and its yield) would be used for the poor, the kinsmen, the emancipation of slaves, Jihad, and for guests and travelers; and its administrator could eat in a reasonable just manner, and he also could feed his friends without intending to be wealthy by its means."
Reference | : Sahih al-Bukhari 2772 |
In-book reference | : Book 55, Hadith 35 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 33 |
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Narrated `Abdullah:
On the day (of the battle) of Hunain, Allah's Apostle favored some people in the distribution of the booty (to the exclusion of others); he gave Al-Aqra' bin H`Abis one-hundred camels and he gave 'Uyaina the same amount, and also gave to some of the eminent Arabs, giving them preference in this regard. Then a person came and said, "By Allah, in this distribution justice has not been observed, nor has Allah's Pleasure been aimed at." I said (to him), "By Allah, I will inform the Prophet (of what you have said), "I went and informed him, and he said, "If Allah and His Apostle did not act justly, who else would act justly. May Allah be merciful to Moses, for he was harmed with more than this, yet he kept patient."
Reference | : Sahih al-Bukhari 3150 |
In-book reference | : Book 57, Hadith 58 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 378 |
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Narrated Ibrahim at-Tamimi's father:
`Ali delivered a sermon saying, "We have no book to read except the Book of Allah and what is written in this paper which contains verdicts regarding (retaliation for) wounds, the ages of the camels (given as Zakat or as blood money) and the fact that Medina is a sanctuary in between Air mountain to so-and-so (mountain). So, whoever innovates in it an heresy or commits a sin or gives shelter in it, to such an innovator will incur the Curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds of worship will be accepted. And whoever (freed slave) takes as his master (i.e. befriends) other than his real masters will incur the same (Curse). And the asylum granted by any Muslim is to be secured by all the other Muslims, and whoever betrays a Muslim in this respect will incur the same (Curse).
Reference | : Sahih al-Bukhari 3172 |
In-book reference | : Book 58, Hadith 14 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 397 |
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Narrated Abu Huraira:
Allah's Apostle said, "On the night of my Ascension to Heaven, I saw (the prophet) Moses who was a thin person with lank hair, looking like one of the men of the tribe of Shanua; and I saw Jesus who was of average height with red face as if he had just come out of a bathroom. And I resemble prophet Abraham more than any of his offspring does. Then I was given two cups, one containing milk and the other wine. Gabriel said, 'Drink whichever you like.' I took the milk and drank it. Gabriel said, 'You have accepted what is natural, (True Religion i.e. Islam) and if you had taken the wine, your followers would have gone astray.' "
Reference | : Sahih al-Bukhari 3394 |
In-book reference | : Book 60, Hadith 68 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 607 |
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Samura b. Jundub said:
Reference | : Sahih Muslim 964c |
In-book reference | : Book 11, Hadith 114 |
USC-MSA web (English) reference | : Book 4, Hadith 2109 |
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Ibn'Abbas (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) arrived in Medina and found the Jews observing fast on the day of 'Ashura. The Messenger of Allah (may peace be upon him) said to them:
Reference | : Sahih Muslim 1130c |
In-book reference | : Book 13, Hadith 164 |
USC-MSA web (English) reference | : Book 6, Hadith 2520 |
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Masruq reported:
Reference | : Sahih Muslim 2488a |
In-book reference | : Book 44, Hadith 221 |
USC-MSA web (English) reference | : Book 31, Hadith 6077 |
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Yahya related to me from Malik from Yahya ibn Said that Abu Salama ibn Abd ar-Rahman said, "I heard Abu Qatada ibn Ribiyy say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The good dream is from Allah, and the bad dream is from shaytan. When you see what you dislike, spit to your left side three times when you wake up, and seek refuge with Allah from its evil. It will not harm you then, Allah willing.' " Abu Salama said, "I would see dreams which weighed on me more heavily than a mountain. When I heard this hadith, I was not concerned about it."
Sunnah.com reference | : Book 52, Hadith 4 |
USC-MSA web (English) reference | : Book 52, Hadith 4 |
Arabic reference | : Book 52, Hadith 1754 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2385 |
In-book reference | : Book 36, Hadith 82 |
English translation | : Vol. 4, Book 10, Hadith 2385 |
"It was said, 'O Messenger of Allah, what equals Jihad?' He said: 'Verily, you (people) are not capable of it.' So they repeated it to him two or three times, each time he said, 'You (people) are not capable of it.' Then he said the third time: 'The example of the Mujahid in the path of Allah is like the one who fasts and stands (in prayer) and does not slacken from Salat, nor fasting, until the Mujahid in the cause of Allah returns.'"
There are narrations on this topic from Ash-Shifa', 'Abdullah bin Hubshi, Abu Musa', Abu Sa'eed, Umm Malik Al-Bahziyyah, and Anas.
This Hadith is a Hasan Sahih. And it has been reported through more than one route from Abu Hurairah from the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1619 |
In-book reference | : Book 22, Hadith 1 |
English translation | : Vol. 3, Book 20, Hadith 1619 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3060 |
In-book reference | : Book 47, Hadith 112 |
English translation | : Vol. 5, Book 44, Hadith 3060 |
[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
Reference | : Riyad as-Salihin 137 |
In-book reference | : Introduction, Hadith 137 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 376 |
In-book reference | : Introduction, Hadith 376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3599 |
In-book reference | : Book 29, Hadith 6 |
English translation | : Vol. 4, Book 29, Hadith 3629 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3600 |
In-book reference | : Book 29, Hadith 7 |
English translation | : Vol. 4, Book 29, Hadith 3630 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3865 |
In-book reference | : Book 35b, Hadith 9 |
English translation | : Vol. 4, Book 35, Hadith 3896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 189 |
In-book reference | : Book 1, Hadith 190 |
English translation | : Vol. 1, Book 1, Hadith 189 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3144 |
In-book reference | : Book 25, Hadith 60 |
English translation | : Vol. 1, Book 25, Hadith 3146 |
Ibn ‘Abbas said The Apostle of Allaah(saws) came to Makkah while the fever of Yathrib (Medina) had weakened them. Thereupon the disbelievers said “The people whom the fever has weakened and who suffer misery at Medina are coming to you.” Allaah, the exalted, informed the Prophet (saws) of what they had said. He, therefore, ordered them to perform ramal (walk proudly with swift pace) in first three circuits and walk ordinarily between the two corners (Yamani Corner and the Black Stone). When they saw them the believers walking proudly, they said” These are the people about whom you mentioned that the fever had weakened them, but they are more vigorous than us.”
Ibn ‘Abbas said “He did not order them to walk proudly in all circuits (of the circumambulation) out of mercy upon them.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1886 |
In-book reference | : Book 11, Hadith 166 |
English translation | : Book 10, Hadith 1881 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2812 |
In-book reference | : Book 16, Hadith 25 |
English translation | : Book 15, Hadith 2806 |
The tradition mentioned above has also been transmitted by al-Zuhri through a different chain of narrators to the same effect.
Abu Dawud said:
Abu Dawud said: I heard Ahmad b. Hanbal say: I have corrupted this tradition for us. He was asked: Do you think that it is correct that this tradition has been corrupted? Has any person other than Ibn Abi Uwais transmitted it ? He replied: Ayyub was similar to him in respect of reliability, and Ayyub transmitted it.
Reference | : Sunan Abi Dawud 3291 |
In-book reference | : Book 22, Hadith 50 |
English translation | : Book 21, Hadith 3286 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1853 |
In-book reference | : Book 9, Hadith 9 |
English translation | : Vol. 3, Book 9, Hadith 1853 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2396 |
In-book reference | : Book 15, Hadith 7 |
English translation | : Vol. 3, Book 15, Hadith 2396 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 939 |
In-book reference | : Book 5, Hadith 137 |
English translation | : Vol. 1, Book 5, Hadith 939 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1416 |
In-book reference | : Book 5, Hadith 614 |
English translation | : Vol. 1, Book 5, Hadith 1416 |
وَرَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ عَنْ زَيْدِ بْنِ ثَابِتٍ. إِلَّا أَنَّ التِّرْمِذِيّ وَأَبا دواد لَمْ يَذْكُرَا: «ثَلَاثٌ لَا يَغِلُّ عَلَيْهِنَّ» . إِلَى آخِره
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 228, 229 |
In-book reference | : Book 2, Hadith 28 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3052 |
In-book reference | : Book 12, Hadith 11 |
Grade: | Sahih (Al-Albani) | صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2825 |
In-book reference | : Book 11, Hadith 64 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1483 |
In-book reference | : Book 4, Hadith 883 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3834 |
In-book reference | : Book 19, Hadith 46 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3872 |
In-book reference | : Book 19, Hadith 84 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 17 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Book 1, Hadith 17 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 962 |
In-book reference | : Book 41, Hadith 11 |
English translation | : Book 41, Hadith 962 |
Narrated Ibn `Abbas:
`Umar used to admit me (into his house) along with the old men who had fought in the Badr battle. Some of them said (to `Umar), "Why do you allow this young man to enter with us, while we have sons of his own age? " `Umar said, "You know what person he is." One day `Umar called them and called me along with them, I had thought he called me on that day to show them something about me (i.e. my knowledge). `Umar asked them, "What do you say about (the Sura): "When comes the help of Allah and the Conquest (of Mecca) And you see mankind entering the Religion of Allah (i.e. Islam) in crowds. 'So celebrate the Praises Of your Lord and ask for His forgiveness, Truly, He is the One Who accepts repentance and forgives." (110.1-3) Some of them replied, "We are ordered to praise Allah and repent to Him if we are helped and granted victory." Some said, "We do not know." Others kept quiet. `Umar then said to me, "Do you say similarly?" I said, "No." `Umar said "What do you say then?" I said, "This Verse indicates the approaching of the death of Allah's Apostle of which Allah informed him. When comes the help of Allah and the Conquest, i.e. the Conquest of Mecca, that will be the sign of your Prophet's) approaching death, so testify the uniqueness of your Lord (i.e. Allah) and praise Him and repent to Him as He is ready to forgive." On that, `Umar said, "I do not know about it anything other than what you know."
Reference | : Sahih al-Bukhari 4294 |
In-book reference | : Book 64, Hadith 327 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 588 |
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Narrated Ibn `Abbas:
`Umar used to make me sit with the elderly men who had fought in the Battle of Badr. Some of them felt it (did not like that) and said to `Umar "Why do you bring in this boy to sit with us while we have sons like him?" `Umar replied, "Because of what you know of his position (i.e. his religious knowledge.)" One day `Umar called me and made me sit in the gathering of those people; and I think that he called me just to show them. (my religious knowledge). `Umar then asked them (in my presence). "What do you say about the interpretation of the Statement of Allah: 'When comes Help of Allah (to you O, Muhammad against your enemies) and the conquest (of Mecca).' (110.1) Some of them said, "We are ordered to praise Allah and ask for His forgiveness when Allah's Help and the conquest (of Mecca) comes to us." Some others kept quiet and did not say anything. On that, `Umar asked me, "Do you say the same, O Ibn `Abbas?" I replied, "No." He said, 'What do you say then?" I replied, "That is the sign of the death of Allah's Apostle which Allah informed him of. Allah said:-- '(O Muhammad) When comes the Help of Allah (to you against your enemies) and the conquest (of Mecca) (which is the sign of your death). You should celebrate the praises of your Lord and ask for His Forgiveness, and He is the One Who accepts the repentance and forgives.' (110.3) On that `Umar said, "I do not know anything about it other than what you have said."
Reference | : Sahih al-Bukhari 4970 |
In-book reference | : Book 65, Hadith 492 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 494 |
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[Al-Bukhari and Muslim].
قال أنس: كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عهدوا الله عليه} (( الأحزاب: 23)) إلى آخرها. ((متفق عليه)).
Reference | : Riyad as-Salihin 109 |
In-book reference | : Introduction, Hadith 109 |
Narrated `Abdullah bin Mas`ud:
Allah's Apostle said, "None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself."
Reference | : Sahih al-Bukhari 4637 |
In-book reference | : Book 65, Hadith 159 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 161 |
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Narrated `Abdullah bin `Amr:
Allah's Apostle said to me, "Recite the whole Qur'an in one month's time." I said, "But I have power (to do more than that)." Allah's Apostle said, "Then finish the recitation of the Qur'an in seven days, and do not finish it in less than this period."
Reference | : Sahih al-Bukhari 5054 |
In-book reference | : Book 66, Hadith 79 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 574 |
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Narrated `Abdullah:
The Prophet said, "There is none having a greater sense of Ghira than Allah, and for that reason He has forbidden shameful deeds and sins (illegal sexual intercourse etc.) And there is none who likes to be praised more than Allah does." (See Hadith No. 147, Vol. 7)
Reference | : Sahih al-Bukhari 7403 |
In-book reference | : Book 97, Hadith 32 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 500 |
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Narrated Abu Huraira:
The Prophet said, "A place in Paradise as small as a bow is better than all that on which the sun rises and sets (i.e. all the world)." He also said, "A single endeavor in Allah's Cause in the afternoon or in the forenoon is better than all that on which the sun rises and sets."
Reference | : Sahih al-Bukhari 2793 |
In-book reference | : Book 56, Hadith 11 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 51 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1535 |
In-book reference | : Book 20, Hadith 13 |
English translation | : Vol. 3, Book 18, Hadith 1535 |
[Muslim]
Another narration goes: "The two Rak'ah before the dawn (Fajr) prayer are dearer to me than the whole world."
Reference | : Riyad as-Salihin 1102 |
In-book reference | : Book 8, Hadith 112 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2609 |
In-book reference | : Book 20, Hadith 77 |
English translation | : Vol. 3, Book 20, Hadith 2609 |
Narrated `Abdullah:
The Prophet prayed (and the sub-narrator Ibrahim said, "I do not know whether he prayed more or less than usual"), and when he had finished the prayers he was asked, "O Allah's Apostle! Has there been any change in the prayers?" He said, "What is it?' The people said, "You have prayed so much and so much." So the Prophet bent his legs, faced the Qibla and performed two prostration's (of Sahu) and finished his prayers with Taslim (by turning his face to right and left saying: 'As-Salamu `Alaikum- Warahmat-ullah'). When he turned his face to us he said, "If there had been anything changed in the prayer, surely I would have informed you but I am a human being like you and liable to forget like you. So if I forget remind me and if anyone of you is doubtful about his prayer, he should follow what he thinks to be correct and complete his prayer accordingly and finish it and do two prostrations (of Sahu).
Reference | : Sahih al-Bukhari 401 |
In-book reference | : Book 8, Hadith 52 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 394 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3350 |
In-book reference | : Book 47, Hadith 402 |
English translation | : Vol. 5, Book 44, Hadith 3350 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3379 |
In-book reference | : Book 48, Hadith 10 |
English translation | : Vol. 6, Book 45, Hadith 3379 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3165 |
In-book reference | : Book 47, Hadith 217 |
English translation | : Vol. 5, Book 44, Hadith 3165 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1833 |
In-book reference | : Book 21, Hadith 16 |
English translation | : Vol. 3, Book 21, Hadith 1834 |
Grade: | Lts isnad is Qawi] (Darussalam) |
Reference | : Musnad Ahmad 706 |
In-book reference | : Book 5, Hadith 139 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2278 |
In-book reference | : Book 9, Hadith 53 |
Yahya said that Malik said, concerning two associates, "If they share one herdsman, one male animal, one pasture and one watering place then the two men are associates, as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow, he is not an associate, but rather, a co-owner "
Malik said, "It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount (of livestock). If, for instance, one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats, then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount (of livestock) then both of them are assessed together (i.e the flock is assessed as one) and both of them have to pay zakat. If one of them has a thousand sheep, or less, that he has to pay zakat on, and the other has forty, or more, then they are associates, and each one pays his contribution according to the number of animals he has - so much from the one with a thousand, and so much from the one with forty.
Malik said, "Two associates in camels are the same as two associates in sheep and goats, and, for the purposes of zakat, are assessed together if each one of them has a zakatable amount (of camels). That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'There is no zakat on less than five head of camels,' and Umar ibn al-Khattab said, 'On grazing sheep and goats, if they come to forty or more - one ewe.' "
Yahya said that Malik said, "This is what I like most out of what I have heard about the matter."
Malik said that when Umar ibn al-Khattab said, "Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat," what he meant was the owners of livestock.
Malik said, "What he meant when he said, 'Those separated should not be gathered together' is, for instance, that there is a group of three men, each of whom has forty sheep and goats, and each of whom thus has to pay zakat. Then, when the zakat collector is on his way ,they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said, 'nor should those gathered together be separated,' is, for instance, that there are two associates, each one of whom has a hundred and one sheep and goats, and each of whom must therefore pay three ewes. Then, when the zakat collector is on his way, they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said, 'Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat.' "
Malik said, "This is what I have heard about the matter."
USC-MSA web (English) reference | : Book 17, Hadith 25 |
Abu Juraij narrated this hadith with the same chain of transmitters (but with the addition of these words):
Reference | : Sahih Muslim 906b |
In-book reference | : Book 10, Hadith 16 |
USC-MSA web (English) reference | : Book 4, Hadith 1980 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 716 |
In-book reference | : Book 3, Hadith 11 |
English translation | : Vol. 1, Book 3, Hadith 716 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3229 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Vol. 4, Book 28, Hadith 3229 |
Abu Qatada reported:
Reference | : Sahih Muslim 2946a |
In-book reference | : Book 54, Hadith 156 |
USC-MSA web (English) reference | : Book 41, Hadith 7037 |
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Narrated `Abdullah bin Hisham:
We were with the Prophet and he was holding the hand of `Umar bin Al-Khattab. `Umar said to Him, "O Allah's Apostle! You are dearer to me than everything except my own self." The Prophet said, "No, by Him in Whose Hand my soul is, (you will not have complete faith) till I am dearer to you than your own self." Then `Umar said to him, "However, now, by Allah, you are dearer to me than my own self." The Prophet said, "Now, O `Umar, (now you are a believer).
Reference | : Sahih al-Bukhari 6632 |
In-book reference | : Book 83, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 628 |
(deprecated numbering scheme) |
Zaid b Khalid al-Juhani said:
Reference | : Sahih Muslim 765 |
In-book reference | : Book 6, Hadith 232 |
USC-MSA web (English) reference | : Book 4, Hadith 1687 |
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Narrated Sufyan:
Ibn Shubruma said, "I wanted to see how much of the Qur'an can be enough (to recite in prayer) and I could not find a Surah containing less than three Verses, therefore I said to myself), "One ought not to recite less than three (Quranic) Verses (in prayer)."
Reference | : Sahih al-Bukhari 5051 |
In-book reference | : Book 66, Hadith 75 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 571 |
(deprecated numbering scheme) |