Showing 701-800 of 10000
Sahih Muslim 1415 d

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as having said:

There is no Shighar in islam.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ شِغَارَ فِي الإِسْلاَمِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1415d
In-book reference : Book 16, Hadith 70
USC-MSA web (English) reference : Book 8, Hadith 3298
  (deprecated numbering scheme)
Sahih Muslim 1427 d

This hadith has been narrated on the authority of Humaid with the same chain of transmitters except (with this minor alteration of words) that 'Abd al-Rahman said:

" I married a woman."
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو دَاوُدَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، وَهَارُونُ، بْنُ عَبْدِ اللَّهِ قَالاَ حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ خِرَاشٍ، حَدَّثَنَا شَبَابَةُ، كُلُّهُمْ عَنْ شُعْبَةَ، عَنْ حُمَيْدٍ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ فِي، حَدِيثِ وَهْبٍ قَالَ قَالَ عَبْدُ الرَّحْمَنِ تَزَوَّجْتُ امْرَأَةً ‏.‏
Reference : Sahih Muslim 1427d
In-book reference : Book 16, Hadith 95
USC-MSA web (English) reference : Book 8, Hadith 3322
  (deprecated numbering scheme)
Sahih Muslim 1365 d

This hadith has been narrated through another chain of transmitters on the authority of Anas that Allah's Apostle (may peace be upon him) emancipated Safiyya, and her emancipation was treated as her wedding gift, and in the hadith transmitted by Mu'adh on the authority of his father (the words are):

" He (the Holy Prophet) married Safiyya and bestowed her emancipation as her wedding gift."
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ ثَابِتٍ، وَعَبْدِ، الْعَزِيزِ بْنِ صُهَيْبٍ عَنْ أَنَسٍ، ح وَحَدَّثَنَاهُ قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ ثَابِتٍ، وَشُعَيْبِ، بْنِ حَبْحَابٍ عَنْ أَنَسٍ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، وَعَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي عُثْمَانَ، عَنْ أَنَسٍ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسٍ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، وَعُمَرُ بْنُ سَعْدٍ، وَعَبْدُ الرَّزَّاقِ، جَمِيعًا عَنْ سُفْيَانَ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ شُعَيْبِ بْنِ الْحَبْحَابِ، عَنْ أَنَسٍ، كُلُّهُمْ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ أَعْتَقَ صَفِيَّةَ وَجَعَلَ عِتْقَهَا صَدَاقَهَا ‏.‏ وَفِي حَدِيثِ مُعَاذٍ عَنْ أَبِيهِ تَزَوَّجَ صَفِيَّةَ وَأَصْدَقَهَا عِتْقَهَا.
Reference : Sahih Muslim 1365d
In-book reference : Book 16, Hadith 100
USC-MSA web (English) reference : Book 8, Hadith 3326
  (deprecated numbering scheme)
Sahih Muslim 1428 d

Anas b. Malik (Allah be pleased with him) reported:

Allah's Messenger (may peace be upon him) gave no better wedding feast than the one he did (on the occasion of his marriage with) Zainab. Thabit al-Bunani (one of the narrators) said: What did he serve in the wedding feast? He (Anas) said: He fed them bread and meat (so lavishly) that they (the guests) abandoned it (of their own accord after having taken them to their hearts' content).
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ عَبَّادِ بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، وَمُحَمَّدُ بْنُ بَشَّارٍ، قَالاَ حَدَّثَنَا مُحَمَّدٌ، - وَهُوَ ابْنُ جَعْفَرٍ - حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، يَقُولُ مَا أَوْلَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى امْرَأَةٍ مِنْ نِسَائِهِ أَكْثَرَ أَوْ أَفْضَلَ مِمَّا أَوْلَمَ عَلَى زَيْنَبَ ‏.‏ فَقَالَ ثَابِتٌ الْبُنَانِيُّ بِمَا أَوْلَمَ قَالَ أَطْعَمَهُمْ خُبْزًا وَلَحْمًا حَتَّى تَرَكُوهُ ‏.‏
Reference : Sahih Muslim 1428d
In-book reference : Book 16, Hadith 107
USC-MSA web (English) reference : Book 8, Hadith 3332
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Sahih Muslim 1429 d

Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may be upon him) having said this:

Accept the feast, when you are invited.
حَدَّثَنِي أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، ح وَحَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ ائْتُوا الدَّعْوَةَ إِذَا دُعِيتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1429d
In-book reference : Book 16, Hadith 115
USC-MSA web (English) reference : Book 8, Hadith 3340
  (deprecated numbering scheme)
Sahih Muslim 1432 d

Abu Haraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying. The worst kind of food is at the wedding feast from which one who comes is turned away, and he who refuses it is invited, and he who did not accept the invitation disobeyed Allah and His Messenger (may peace be upon him).

وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ زِيَادَ بْنَ سَعْدٍ، قَالَ سَمِعْتُ ثَابِتًا، الأَعْرَجَ يُحَدِّثُ عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ شَرُّ الطَّعَامِ طَعَامُ الْوَلِيمَةِ يُمْنَعُهَا مَنْ يَأْتِيهَا وَيُدْعَى إِلَيْهَا مَنْ يَأْبَاهَا وَمَنْ لَمْ يُجِبِ الدَّعْوَةَ فَقَدْ عَصَى اللَّهَ وَرَسُولَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1432d
In-book reference : Book 16, Hadith 127
USC-MSA web (English) reference : Book 8, Hadith 3353
  (deprecated numbering scheme)
Sahih Muslim 1433 d

'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) was asked about a woman whom a man married and then divorced her, and then she married (another) person, and she was divorced before sexual intercourse with her, whether it was lawful for her first husband (to marry her in this state). He (the Holy Prophet) said:

No, until he has tasted her sweetness.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سُئِلَ عَنِ الْمَرْأَةِ يَتَزَوَّجُهَا الرَّجُلُ فَيُطَلِّقُهَا فَتَتَزَوَّجُ رَجُلاً فَيُطَلِّقُهَا قَبْلَ أَنْ يَدْخُلَ بِهَا أَتَحِلُّ لِزَوْجِهَا الأَوَّلِ قَالَ ‏ "‏ لاَ حَتَّى يَذُوقَ عُسَيْلَتَهَا ‏"‏‏.‏
Reference : Sahih Muslim 1433d
In-book reference : Book 16, Hadith 131
USC-MSA web (English) reference : Book 8, Hadith 3357
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Sahih Muslim 1436 d

Abu Huraira (Allah he pleased with him) reported Allah's Messenger (may, peace be upon him) as saying:

When a man invites his wife to his bed and she does not come, and he (the husband) spends the sight being angry with her, the angels curse her until morning.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، ح وَحَدَّثَنِي أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا جَرِيرٌ، كُلُّهُمْ عَنِ الأَعْمَشِ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ فَلَمْ تَأْتِهِ فَبَاتَ غَضْبَانَ عَلَيْهَا لَعَنَتْهَا الْمَلاَئِكَةُ حَتَّى تُصْبِحَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1436d
In-book reference : Book 16, Hadith 143
USC-MSA web (English) reference : Book 8, Hadith 3368
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Sahih Muslim 1438 d

Abu Sa'id al-Khudri (Allah be pleased with him) (was asked if he had heard it himself), to which he said:

Yes. (I heard) Allah's Apostle (may peace be upon him) as saying: There is no harm if you do not practise it, for it (the birth of the child) is something ordained (by Allah).
وَحَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا شُعْبَةُ، عَنْ أَنَسِ، بْنِ سِيرِينَ عَنْ مَعْبَدِ بْنِ سِيرِينَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قُلْتُ لَهُ سَمِعْتَهُ مِنْ أَبِي سَعِيدٍ، قَالَ نَعَمْ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ عَلَيْكُمْ أَنْ لاَ تَفْعَلُوا فَإِنَّمَا هُوَ الْقَدَرُ‏"‏ ‏.‏
Reference : Sahih Muslim 1438d
In-book reference : Book 16, Hadith 149
USC-MSA web (English) reference : Book 8, Hadith 3374
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Sahih Muslim 1445 d

This hadith has been narrated on the authority of Zuhri with the same chain of transmitters (that 'A'isha said):

There came Aflah, the brother of Abu'l Qulais (Allah be pleased with him), and sought permission from her, the rest of the hadith is the same (except for the words that the Holy Prophet) said:" He is your uncle. Let your hand be besmeared with dust. Abu'l Qulais was the husband of the woman who had suckled 'A'isha (Allah be pleased with her).
وَحَدَّثَنَاهُ عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ جَاءَ أَفْلَحُ أَخُو أَبِي الْقُعَيْسِ يَسْتَأْذِنُ عَلَيْهَا ‏.‏ بِنَحْوِ حَدِيثِهِمْ وَفِيهِ ‏ "‏ فَإِنَّهُ عَمُّكِ تَرِبَتْ يَمِينُكِ ‏"‏ ‏.‏ وَكَانَ أَبُو الْقُعَيْسِ زَوْجَ الْمَرْأَةِ الَّتِي أَرْضَعَتْ عَائِشَةَ ‏.‏
Reference : Sahih Muslim 1445d
In-book reference : Book 17, Hadith 7
USC-MSA web (English) reference : Book 8, Hadith 3400
  (deprecated numbering scheme)
Sahih Muslim 1451 d

In the narration transmitted on the authority of Ibn Bishr there is a mention of two sucklings and Ibn Abu Shaiba has narrated it with a small variation of wording.

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ عَبْدَةَ بْنِ سُلَيْمَانَ، عَنِ ابْنِ أَبِي عَرُوبَةَ، بِهَذَا الإِسْنَادِ أَمَّا إِسْحَاقُ فَقَالَ كَرِوَايَةِ ابْنِ بِشْرٍ ‏"‏ أَوِ الرَّضْعَتَانِ أَوِ الْمَصَّتَانِ ‏"‏ ‏.‏ وَأَمَّا ابْنُ أَبِي شَيْبَةَ فَقَالَ ‏"‏ وَالرَّضْعَتَانِ وَالْمَصَّتَانِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1451d
In-book reference : Book 17, Hadith 27
USC-MSA web (English) reference : Book 8, Hadith 3418
  (deprecated numbering scheme)
Sahih Muslim 1453 d

Umm Salama said to 'A'isha (Allah be pleased with her):

A young boy who is at the threshold of puberty comes to you. I, however, do not like that he should come to me, whereupon 'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (may peace be upon him) a model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah, Salim comes to me and now he is a (grown-up) person, and there is something that (rankles) in the mind of Abu Hudhaifa about him, whereupon Allah's Messenger (may peace be upon him) said: Suckle him (so that he may become your foster-child), and thus he may be able to come to you (freely).
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، قَالَتْ قَالَتْ أُمُّ سَلَمَةَ لِعَائِشَةَ إِنَّهُ يَدْخُلُ عَلَيْكِ الْغُلاَمُ الأَيْفَعُ الَّذِي مَا أُحِبُّ أَنْ يَدْخُلَ عَلَىَّ ‏.‏ قَالَ فَقَالَتْ عَائِشَةُ أَمَا لَكِ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم أُسْوَةٌ قَالَتْ إِنَّ امْرَأَةَ أَبِي حُذَيْفَةَ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ سَالِمًا يَدْخُلُ عَلَىَّ وَهُوَ رَجُلٌ وَفِي نَفْسِ أَبِي حُذَيْفَةَ مِنْهُ شَىْءٌ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَرْضِعِيهِ حَتَّى يَدْخُلَ عَلَيْكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1453d
In-book reference : Book 17, Hadith 36
USC-MSA web (English) reference : Book 8, Hadith 3427
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Sahih Muslim 1459 d

A hadith like this has been narrated on the authority of Zuhri and Yunus said:

Mujazziz was a physiognomist.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، ح وَحَدَّثَنَا عَبْدُ بْنُ، حُمَيْدٍ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، وَابْنُ، جُرَيْجٍ كُلُّهُمْ عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ ‏.‏ بِمَعْنَى حَدِيثِهِمْ ‏.‏ وَزَادَ فِي حَدِيثِ يُونُسَ وَكَانَ مُجَزِّزٌ قَائِفًا ‏.‏
Reference : Sahih Muslim 1459d
In-book reference : Book 17, Hadith 53
USC-MSA web (English) reference : Book 8, Hadith 3442
  (deprecated numbering scheme)
Sahih Muslim 1460 d

A hadith like this has been narrated on the authority of Ibn Humaid.

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا أَبُو ضَمْرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حُمَيْدٍ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1460d
In-book reference : Book 17, Hadith 57
USC-MSA web (English) reference : Book 8, Hadith 3446
  (deprecated numbering scheme)
Sahih Muslim 715 d

Jabir b. 'Abdullah (Allah be pleased with them) reported:

I married a woman during the lifetime of Allah's Messenger (may peace be. upon him). I met the Apostle of Allah (may peace be upon him), whereupon he said: Jabir, have you married? I said: Yes. He said: A virgin or one previously marrried? I said: With due previously married, whereupon he said: Why did you not marry a virgin with whom you could sport? I said: Allah's Messenger, I have sisters; I was afraid that she might intervene between me and them, whereupon he said: Well and good, if it is so. A woman is married for four reasons, for her religion, her property, her status, her beauty, so you should choose one with religion. May your hands cleave to dust.
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، أَخْبَرَنِي جَابِرُ بْنُ عَبْدِ اللَّهِ، قَالَ تَزَوَّجْتُ امْرَأَةً فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَقِيتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ يَا جَابِرُ تَزَوَّجْتَ ‏"‏ ‏.‏ قُلْتُ نَعَمْ ‏.‏ قَالَ ‏"‏ بِكْرٌ أَمْ ثَيِّبٌ ‏"‏ ‏.‏ قُلْتُ ثَيِّبٌ ‏.‏ قَالَ ‏"‏ فَهَلاَّ بِكْرًا تُلاَعِبُهَا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّ لِي أَخَوَاتٍ فَخَشِيتُ أَنْ تَدْخُلَ بَيْنِي وَبَيْنَهُنَّ ‏.‏ قَالَ ‏"‏ فَذَاكَ إِذًا ‏.‏ إِنَّ الْمَرْأَةَ تُنْكَحُ عَلَى دِينِهَا وَمَالِهَا وَجَمَالِهَا فَعَلَيْكَ بِذَاتِ الدِّينِ تَرِبَتْ يَدَاكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 715d
In-book reference : Book 17, Hadith 69
USC-MSA web (English) reference : Book 8, Hadith 3458
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Sahih Muslim 1471 d

A hadith like this has been narrated on the authority of 'Ubaidullah, but he made no mention of the words of Ubaidullah that he said to Nafi'.

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ الْمُثَنَّى، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ عُبَيْدِ اللَّهِ، بِهَذَا الإِسْنَادِ ‏.‏ نَحْوَهُ وَلَمْ يَذْكُرْ قَوْلَ عُبَيْدِ اللَّهِ لِنَافِعٍ ‏.‏ قَالَ ابْنُ الْمُثَنَّى فِي رِوَايَتِهِ فَلْيَرْجِعْهَا ‏.‏ وَقَالَ أَبُو بَكْرٍ فَلْيُرَاجِعْهَا ‏.‏
Reference : Sahih Muslim 1471d
In-book reference : Book 18, Hadith 4
USC-MSA web (English) reference : Book 9, Hadith 3476
  (deprecated numbering scheme)
Sahih Muslim 1477 d

'A'isha (Allah be pleased with her) reported:

Allah's Messenger (may peace be upon him) gave us the option (to get divorce) and we chose him and he did not count it a divorce.
وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ عَاصِمٍ الأَحْوَلِ، وَإِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ خَيَّرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَاخْتَرْنَاهُ فَلَمْ يَعُدَّهُ طَلاَقًا ‏.‏
Reference : Sahih Muslim 1477d
In-book reference : Book 18, Hadith 36
USC-MSA web (English) reference : Book 9, Hadith 3503
  (deprecated numbering scheme)
Sahih Muslim 1479 d

Ibn Abbas (Allah be pleased with them) is reported to have said:

I intended to ask Umar about those two ladies who had pressed for (worldly riches) during the lifetime of the Holy Prophet (may peace be upon him), and I kept waiting for one year, but found no suitable opportunity with him until I happened to accompany him to Mecca. And as he reached Marr al Zahran he went away to answer the call of nature, and he said (to me): Bring me a jug of water, and I took that to him. After having answered the call of nature, as he came back, I began to pour water (over his hands and feet), and I remembered (this event of separation of Allah's Apostle [may peace be upon him] from his wives). So I said to him: Commander of the Faithful, who are the two ladies (who had pressed the Holy Prophet [may peace be upon him] for providing comforts of life) and I had not yet finished my talk when he said: They were 'A'isha and Hafsa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لأَبِي بَكْرٍ - قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ سَعِيدٍ، سَمِعَ عُبَيْدَ بْنَ حُنَيْنٍ، - وَهُوَ مَوْلَى الْعَبَّاسِ - قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ كُنْتُ أُرِيدُ أَنْ أَسْأَلَ، عُمَرَ عَنِ الْمَرْأَتَيْنِ اللَّتَيْنِ تَظَاهَرَتَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَبِثْتُ سَنَةً مَا أَجِدُ لَهُ مَوْضِعًا حَتَّى صَحِبْتُهُ إِلَى مَكَّةَ فَلَمَّا كَانَ بِمَرِّ الظَّهْرَانِ ذَهَبَ يَقْضِي حَاجَتَهُ فَقَالَ أَدْرِكْنِي بِإِدَاوَةٍ مِنْ مَاءٍ فَأَتَيْتُهُ بِهَا فَلَمَّا قَضَى حَاجَتَهُ وَرَجَعَ ذَهَبْتُ أَصُبُّ عَلَيْهِ وَذَكَرْتُ فَقُلْتُ لَهُ يَا أَمِيرَ الْمُؤْمِنِينَ مَنِ الْمَرْأَتَانِ فَمَا قَضَيْتُ كَلاَمِي حَتَّى قَالَ عَائِشَةُ وَحَفْصَةُ ‏.‏
Reference : Sahih Muslim 1479d
In-book reference : Book 18, Hadith 43
USC-MSA web (English) reference : Book 9, Hadith 3510
  (deprecated numbering scheme)
Sahih Muslim 1480 d

Abu Salama reported that Fatima bint Qais, the sister of al-Dahhak b. Qais informed him that Abu Hafs b. Mughira al-Makhzumi divorced her three times and then he proceeded on to the Yemen. The members of his family said to her:

There is no maintenance allowance due to you from us. Khalid b. Walid along with a group of persons visited Allah's Messenger (may peace be upon him) in the house of Maimuna and they said: Abu Hafs has divorced his wife with three pronouncements; is there any maintenance allowance due to her? Thereupon Allah's Messenger (may peace be upon him) said: No maintenance allowance is due to her, but she is required to spend the 'Idda; and he sent her the message that she should not be hasty in making a decision about herself and commanded her to move to the house of Umm Sharik, and then sent her the message that as the first immigrants (frequently) visit the house of Umm Sharik, she should better go to the house of Ibn Umm Maktum, the blind, (and further said: In case you put off your head-dress, he (Ibn Umm Makhtum) will not see you. So she went to his house, and when the 'Idda was over, Allah's Messenger (may peace be upon him) married her to Usama b. Zaid b. Haritha.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ يَحْيَى، - وَهُوَ ابْنُ أَبِي كَثِيرٍ - أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّ فَاطِمَةَ بِنْتَ قَيْسٍ، أُخْتَ الضَّحَّاكِ بْنِ قَيْسٍ أَخْبَرَتْهُ أَنَّ أَبَا حَفْصِ بْنَ الْمُغِيرَةِ الْمَخْزُومِيَّ طَلَّقَهَا ثَلاَثًا ثُمَّ انْطَلَقَ إِلَى الْيَمَنِ فَقَالَ لَهَا أَهْلُهُ لَيْسَ لَكِ عَلَيْنَا نَفَقَةٌ ‏.‏ فَانْطَلَقَ خَالِدُ بْنُ الْوَلِيدِ فِي نَفَرٍ فَأَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ مَيْمُونَةَ فَقَالُوا إِنَّ أَبَا حَفْصٍ طَلَّقَ امْرَأَتَهُ ثَلاَثًا فَهَلْ لَهَا مِنْ نَفَقَةٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَتْ لَهَا نَفَقَةٌ وَعَلَيْهَا الْعِدَّةُ ‏"‏ ‏.‏ وَأَرْسَلَ إِلَيْهَا ‏"‏ أَنْ لاَ تَسْبِقِينِي بِنَفْسِكِ ‏"‏ ‏.‏ وَأَمَرَهَا أَنْ تَنْتَقِلَ إِلَى أُمِّ شَرِيكٍ ثُمَّ أَرْسَلَ إِلَيْهَا ‏"‏ أَنَّ أُمَّ شَرِيكٍ يَأْتِيهَا الْمُهَاجِرُونَ الأَوَّلُونَ فَانْطَلِقِي إِلَى ابْنِ أُمِّ مَكْتُومٍ الأَعْمَى فَإِنَّكِ إِذَا وَضَعْتِ خِمَارَكِ لَمْ يَرَكِ ‏"‏ ‏.‏ فَانْطَلَقَتْ إِلَيْهِ فَلَمَّا مَضَتْ عِدَّتُهَا أَنْكَحَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أُسَامَةَ بْنَ زَيْدِ بْنِ حَارِثَةَ.
Reference : Sahih Muslim 1480d
In-book reference : Book 18, Hadith 48
USC-MSA web (English) reference : Book 9, Hadith 3515
  (deprecated numbering scheme)
Sahih Muslim 1488 d

Humaid b. Nafi' narrated two traditions from Umm Salama dealing with collyrium and the other hadith from the wives of Allah's Prophet (may peace be upon him) except with this that no mention was made of Zainab.

وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، بِالْحَدِيثَيْنِ جَمِيعًا حَدِيثِ أُمِّ سَلَمَةَ فِي الْكُحْلِ وَحَدِيثِ أُمِّ سَلَمَةَ وَأُخْرَى مِنْ أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ أَنَّهُ لَمْ تُسَمِّهَا زَيْنَبُ نَحْوَ حَدِيثِ مُحَمَّدِ بْنِ جَعْفَرٍ ‏.‏
Reference : Sahih Muslim 1488d
In-book reference : Book 18, Hadith 77
USC-MSA web (English) reference : Book 9, Hadith 3542
  (deprecated numbering scheme)
Sahih Muslim 1486 d

Zainab bint Abu Salama reported that when the news of the death of Abu Safyan came to Umm Habiba she sent for yellow (perfume) on the third day and rubbed it on her forearms and on her cheeks and said:

I had in fact no need of it, but I heard Allah's Messenger (may peace be upon him) as saying: It is not permissible for the women believing in Allah and the Hereafter to abstain from adornment beyond three days except (at the death of) husband (in which case she must abstain from adornment) for four months and ten days.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، وَابْنُ أَبِي عُمَرَ، - وَاللَّفْظُ لِعَمْرٍو - حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، قَالَتْ لَمَّا أَتَى أُمَّ حَبِيبَةَ نَعِيُّ أَبِي سُفْيَانَ دَعَتْ فِي الْيَوْمِ الثَّالِثِ بِصُفْرَةٍ فَمَسَحَتْ بِهِ ذِرَاعَيْهَا وَعَارِضَيْهَا وَقَالَتْ كُنْتُ عَنْ هَذَا غَنِيَّةً سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُحِدَّ فَوْقَ ثَلاَثٍ إِلاَّ عَلَى زَوْجٍ فَإِنَّهَا تُحِدُّ عَلَيْهِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏"‏‏.‏
Reference : Sahih Muslim 1486d
In-book reference : Book 18, Hadith 79
USC-MSA web (English) reference : Book 9, Hadith 3544
  (deprecated numbering scheme)
Sahih Muslim 1490 d

Safiyya bint Abu 'Ubaid narrated this tradition of Allah's Prophet (may peace be upon him) on the authority of some wives of Allah's Apostle (may peace be upon him)

وَحَدَّثَنَا أَبُو الرَّبِيعِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، جَمِيعًا عَنْ نَافِعٍ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ، عَنْ بَعْضِ، أَزْوَاجِ النَّبِيِّ صلى الله عليه وسلم عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 1490d
In-book reference : Book 18, Hadith 83
USC-MSA web (English) reference : Book 9, Hadith 3548
  (deprecated numbering scheme)
Sahih Muslim 938 d

A hadith like this has been narrated on the authority of Hisham with the same chain of narrators but with a slight variation of words.

وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، كِلاَهُمَا عَنْ هِشَامٍ، بِهَذَا الإِسْنَادِ وَقَالاَ ‏ "‏ عِنْدَ أَدْنَى طُهْرِهَا نُبْذَةً مِنْ قُسْطٍ وَأَظْفَارٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 938d
In-book reference : Book 18, Hadith 86
USC-MSA web (English) reference : Book 9, Hadith 3551
  (deprecated numbering scheme)
Sahih Muslim 1493 d

Ibn 'Umar (Allah be pleased with them) said that Allah's Messenger (may peace be upon him) effected separation between the two members of Banu al-'Ajlan, and said:

Allah knows that one of you is a liar. Is there one to repent among you?
وَحَدَّثَنِي أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، قَالَ فَرَّقَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَ أَخَوَىْ بَنِي الْعَجْلاَنِ وَقَالَ ‏ "‏ اللَّهُ يَعْلَمُ أَنَّ أَحَدَكُمَا كَاذِبٌ فَهَلْ مِنْكُمَا تَائِبٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1493d
In-book reference : Book 19, Hadith 7
USC-MSA web (English) reference : Book 9, Hadith 3558
  (deprecated numbering scheme)
Sahih Muslim 1500 d

A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.

وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا حُجَيْنٌ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ قَالَ بَلَغَنَا أَنَّ أَبَا هُرَيْرَةَ، كَانَ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِنَحْوِ حَدِيثِهِمْ‏.‏
Reference : Sahih Muslim 1500d
In-book reference : Book 19, Hadith 27
USC-MSA web (English) reference : Book 9, Hadith 3577
  (deprecated numbering scheme)
Sahih Muslim 1504 d

'A'isha (Allah be pleased with her) reported:

Barira came to me and said: My family (owners) have made contract with me (for granting freedom) for nine 'uqiyas (of silver) payable in nine years, one 'uqiya every year. Help me (in making this payment). I said to her: If your family so desires, I am prepared to make them the full payment in one instalment, and thus secure freedom for you, but the right of inheritance will vest in me, if I do so. She (Barira) made a mention of that to her family, but they refused (except) on the condition that the right of inheritance would vest in them. She came to me and made mention of if She ('A'isha) said: I scolded her. She (Barira) said: By Allah, it is not possible (they will never agree to it). And as she was saying it, Allah's messenger (may peace be upon him) heard, and he asked me, I informed him and he said: Buy her and emancipate her, and let the right of inherit- ance vest in them, for they cannot claim it (rightfully) since the right of inherritance vests with one who emancipates (the slave; therefore, these people have no right to lay such false claims). And I did so. She ('A'isha) said: Then Allah's Messenger (may peace be upon him) delivered a sermon in the evening. He extolled Allah and praised Him with what He deserves, and then said afterwards,: What has happened to the people that they lay down conditions which are not found in the Book of Allah? And the condition which is not found in the Book of Allah is invalid, even if its number is one hundred. The Book of Allah is more true (than any other deed) and the condition laid down by Allah is more binding (than any other condition). What has happened to the people among you that someone among you says:" Emancipate so and so, but the right of inheritance vests in me"? Verily, the right of inheritance vests in one who emancipates.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ، بْنُ عُرْوَةَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ عَلَىَّ بَرِيرَةُ فَقَالَتْ إِنَّ أَهْلِي كَاتَبُونِي عَلَى تِسْعِ أَوَاقٍ فِي تِسْعِ سِنِينَ فِي كُلِّ سَنَةٍ أُوقِيَّةٌ ‏.‏ فَأَعِينِينِي ‏.‏ فَقُلْتُ لَهَا إِنْ شَاءَ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ عَدَّةً وَاحِدَةً وَأُعْتِقَكِ وَيَكُونَ الْوَلاَءُ لِي فَعَلْتُ ‏.‏ فَذَكَرَتْ ذَلِكَ لأَهْلِهَا فَأَبَوْا إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ فَأَتَتْنِي فَذَكَرَتْ ذَلِكَ قَالَتْ فَانْتَهَرْتُهَا فَقَالَتْ لاَهَا اللَّهِ إِذَا قَالَتْ ‏.‏ فَسَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَأَلَنِي فَأَخْبَرْتُهُ فَقَالَ ‏"‏ اشْتَرِيهَا وَأَعْتِقِيهَا وَاشْتَرِطِي لَهُمُ الْوَلاَءَ فَإِنَّ الْوَلاَءَ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏ فَفَعَلْتُ - قَالَتْ - ثُمَّ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَشِيَّةً فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُهُ ثُمَّ قَالَ ‏"‏ أَمَّا بَعْدُ فَمَا بَالُ أَقْوَامٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ كِتَابُ اللَّهِ أَحَقُّ وَشَرْطُ اللَّهِ أَوْثَقُ مَا بَالُ رِجَالٍ مِنْكُمْ يَقُولُ أَحَدُهُمْ أَعْتِقْ فُلاَنًا وَالْوَلاَءُ لِي إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1504d
In-book reference : Book 20, Hadith 10
USC-MSA web (English) reference : Book 9, Hadith 3587
  (deprecated numbering scheme)
Sahih Muslim 1370 d

Ibrahim al-Taimi reported on the authority of his father:

'Ali b. Abu Talib (Allah be pleased with him) addressed us and said: He who thinks that we (the members of the Prophet's family) read anything else besides the Book of Allah and this Sahifa (and he said that Sahifa was tied to the scabbard of the sword) tells a lie. (This Sahifa) contains (problems) pertaining to the ages of the camels and (the recompense) of the injuries, and it also records the words of the Prophet (may peace be upon him): Medina is a sacred territory from 'Ayr to Thaur (it is most probably Uhud). He who innovates (an act or practice) or gives protection to an innovator, there is a curse of Allah and that of His angels and that of the whole humanity upon him. Allah will not accdpt from him (as a recompense) any obligatory act or supererogatory act, and the responsibility of the Muslims is a joint responsibility; even the lowest in rank can undertake the responsibility (on behalf of others), and he who claims anyone else as his father besides his own father or makes one his ally other than the one (who freed him), there is a curse of Allah. that of His angels and that of the wholemankind upon him. Allah will not accept the obligatory act of the supererogatery act (as a recompense) from him.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ مَنْ زَعَمَ أَنَّ عِنْدَنَا، شَيْئًا نَقْرَأُهُ إِلاَّ كِتَابَ اللَّهِ وَهَذِهِ الصَّحِيفَةَ - قَالَ وَصَحِيفَةٌ مُعَلَّقَةٌ فِي قِرَابِ سَيْفِهِ - فَقَدْ كَذَبَ ‏.‏ فِيهَا أَسْنَانُ الإِبِلِ وَأَشْيَاءُ مِنَ الْجِرَاحَاتِ وَفِيهَا قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الْمَدِينَةُ حَرَمٌ مَا بَيْنَ عَيْرٍ إِلَى ثَوْرٍ فَمَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ يَسْعَى بِهَا أَدْنَاهُمْ وَمَنِ ادَّعَى إِلَى غَيْرِ أَبِيهِ أَوِ انْتَمَى إِلَى غَيْرِ مَوَالِيهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلاَئِكَةِ وَالنَّاسِ أَجْمَعِينَ لاَ يَقْبَلُ اللَّهُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفًا وَلاَ عَدْلاً ‏"‏ ‏.‏
Reference : Sahih Muslim 1370d
In-book reference : Book 20, Hadith 24
USC-MSA web (English) reference : Book 9, Hadith 3601
  (deprecated numbering scheme)
Sahih Muslim 1509 d

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

A Muslim who emancipates a Muslim (slave). Allah will save from Fire every limb of his for every limb (of the slave). Sa'id b. Marjana said: When I heard this hadith from Abu Huraira (Allah be pleased with him), I went away and made a mention of it to 'Ali b. Husain and he at once emancipated the slave for which Ibn ja'far was prepared to pay ten thousand dirhams or one thousand dinars.
وَحَدَّثَنِي حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا عَاصِمٌ، - وَهُوَ ابْنُ مُحَمَّدٍ الْعُمَرِيُّ - حَدَّثَنَا وَاقِدٌ، - يَعْنِي أَخَاهُ - حَدَّثَنِي سَعِيدُ ابْنُ مَرْجَانَةَ، - صَاحِبُ عَلِيِّ بْنِ حُسَيْنٍ - قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَيُّمَا امْرِئٍ مُسْلِمٍ أَعْتَقَ امْرَأً مُسْلِمًا اسْتَنْقَذَ اللَّهُ بِكُلِّ عُضْوٍ مِنْهُ عُضْوًا مِنْهُ مِنَ النَّارِ ‏"‏ ‏.‏ قَالَ فَانْطَلَقْتُ حِينَ سَمِعْتُ الْحَدِيثَ مِنْ أَبِي هُرَيْرَةَ فَذَكَرْتُهُ لِعَلِيِّ بْنِ الْحُسَيْنِ فَأَعْتَقَ عَبْدًا لَهُ قَدْ أَعْطَاهُ بِهِ ابْنُ جَعْفَرٍ عَشْرَةَ آلاَفِ دِرْهَمٍ أَوْ أَلْفَ دِينَارٍ ‏.‏
Reference : Sahih Muslim 1509d
In-book reference : Book 20, Hadith 28
USC-MSA web (English) reference : Book 9, Hadith 3605
  (deprecated numbering scheme)
Sahih Muslim 1511 d

A hadith like this has been narrated on the authority of Abu Huraira (Allah be pleased with him) through another chain of transmitters.

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ - عَنْ سُهَيْلِ، بْنِ أَبِي صَالِحٍ عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1511d
In-book reference : Book 21, Hadith 4
USC-MSA web (English) reference : Book 10, Hadith 3611
  (deprecated numbering scheme)
Sahih Muslim 1524 d

Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

He who buys a goat having its udder tied up has two courses left for him. He may retain it, and if he desires may return it along with a sa' of dates and not wheat.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ اشْتَرَى شَاةً مُصَرَّاةً فَهُوَ بِخَيْرِ النَّظَرَيْنِ إِنْ شَاءَ أَمْسَكَهَا وَإِنْ شَاءَ رَدَّهَا وَصَاعًا مِنْ تَمْرٍ لاَ سَمْرَاءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1524d
In-book reference : Book 21, Hadith 33
USC-MSA web (English) reference : Book 10, Hadith 3637
  (deprecated numbering scheme)
Sahih Muslim 1525 d

Ibn Abbas (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

He who buys foodgrain should not sell it, until he has weighed it (and then taken possession of it). I (Tawus) said to Ibn Abbas (Allah be pleased with them): Why is it so? Thereupon he said: Don't you see that they (the people) sell foodgrains against gold for the stipulated time. Abu Kuraib did not make any mention of the stipulated time.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَكْتَالَهُ ‏"‏ ‏.‏ فَقُلْتُ لاِبْنِ عَبَّاسٍ لِمَ فَقَالَ أَلاَ تَرَاهُمْ يَتَبَايَعُونَ بِالذَّهَبِ وَالطَّعَامُ مُرْجَأٌ وَلَمْ يَقُلْ أَبُو كُرَيْبٍ مُرْجَأٌ ‏.‏
Reference : Sahih Muslim 1525d
In-book reference : Book 21, Hadith 39
USC-MSA web (English) reference : Book 10, Hadith 3643
  (deprecated numbering scheme)
Sahih Muslim 1526 d

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying,:

He who bought foodgrain should not sell it until he had taken possession of it.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَعَلِيُّ بْنُ حُجْرٍ، قَالَ يَحْيَى أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، وَقَالَ عَلِيٌّ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّهُ سَمِعَ ابْنَ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنِ ابْتَاعَ طَعَامًا فَلاَ يَبِعْهُ حَتَّى يَقْبِضَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1526d
In-book reference : Book 21, Hadith 44
USC-MSA web (English) reference : Book 10, Hadith 3648
  (deprecated numbering scheme)
Sahih Muslim 1527 d

Salim b. 'Abdullah (Allah be pleased with them) reported his father havingsaid this:

I saw people being beaten during the lifetime of Allah's Messenger (may peace be upon him) in case they bought the foodgrain in bulk, and then sold them at that spot before taking it to their places. This hadith is narrated on the authority of 'Ubaidullah b. Abdullah b. 'Umar through another chain of transmitters (and the words are):" His father (Ibn 'Umar) used to buy foodgrains in bulk and then carried them to his people."
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ أَبَاهُ، قَالَ قَدْ رَأَيْتُ النَّاسَ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا ابْتَاعُوا الطَّعَامَ جِزَافًا يُضْرَبُونَ فِي أَنْ يَبِيعُوهُ فِي مَكَانِهِمْ وَذَلِكَ حَتَّى يُئْوُوهُ إِلَى رِحَالِهِمْ ‏.‏ قَالَ ابْنُ شِهَابٍ وَحَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ أَنَّ أَبَاهُ كَانَ يَشْتَرِي الطَّعَامَ جِزَافًا فَيَحْمِلُهُ إِلَى أَهْلِهِ ‏.‏
Reference : Sahih Muslim 1527d
In-book reference : Book 21, Hadith 46
USC-MSA web (English) reference : Book 10, Hadith 3650
  (deprecated numbering scheme)
Sahih Muslim 1531 d

Abdullah b. 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:

When two persons enter into a transac. tion, each one of them has the right to annul it so long as they are not separated, or their transaction gives one another (as a condition) the right of annulling, and if their transaction, has the right of annulling it the transaction becomes binding. Ibn Abi Umar made this addition that whenever he (Ibn Umar) entered into a transaction with a person with the intention of not breaking it, he walked a while and then returned to him.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ أَبِي عُمَرَ، كِلاَهُمَا عَنْ سُفْيَانَ، - قَالَ زُهَيْرٌ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ ابْنِ جُرَيْجٍ، قَالَ أَمْلَى عَلَىَّ نَافِعٌ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا تَبَايَعَ الْمُتَبَايِعَانِ بِالْبَيْعِ فَكُلُّ وَاحِدٍ مِنْهُمَا بِالْخِيَارِ مِنْ بَيْعِهِ مَا لَمْ يَتَفَرَّقَا أَوْ يَكُونُ بَيْعُهُمَا عَنْ خِيَارٍ فَإِذَا كَانَ بَيْعُهُمَا عَنْ خِيَارٍ فَقَدْ وَجَبَ ‏"‏ ‏.‏ زَادَ ابْنُ أَبِي عُمَرَ فِي رِوَايَتِهِ قَالَ نَافِعٌ فَكَانَ إِذَا بَايَعَ رَجُلاً فَأَرَادَ أَنْ لاَ يُقِيلَهُ قَامَ فَمَشَى هُنَيَّةً ثُمَّ رَجَعَ إِلَيْهِ ‏.‏
Reference : Sahih Muslim 1531d
In-book reference : Book 21, Hadith 55
USC-MSA web (English) reference : Book 10, Hadith 3659
  (deprecated numbering scheme)
Sahih Muslim 1534 d

This hadith is reported or the authority of Yahya with the same chain of transmitters up to" until its good condition becomes clear," but lie did not mention what follows (these words).

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، عَنْ يَحْيَى، بِهَذَا الإِسْنَادِ حَتَّى يَبْدُوَ صَلاَحُهُ لَمْ يَذْكُرْ مَا بَعْدَهُ
Reference : Sahih Muslim 1534d
In-book reference : Book 21, Hadith 65
USC-MSA web (English) reference : Book 10, Hadith 3668
  (deprecated numbering scheme)
Sahih Muslim 1539 d

Zaid b. Thabit reported that Allah's Messenger (may peace be upon him) give concession in case of 'ariyya transactions according to which the members of the household give dry dates according to a measure and then eat fresh dates (in exchange for it)

وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَخْبَرَنِي نَافِعٌ، أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عُمَرَ، يُحَدِّثُ أَنَّ زَيْدَ بْنَ ثَابِتٍ، حَدَّثَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَخَّصَ فِي الْعَرِيَّةِ يَأْخُذُهَا أَهْلُ الْبَيْتِ بِخَرْصِهَا تَمْرًا يَأْكُلُونَهَا رُطَبًا ‏.‏
Reference : Sahih Muslim 1539d
In-book reference : Book 21, Hadith 79
USC-MSA web (English) reference : Book 10, Hadith 3680
  (deprecated numbering scheme)
Sahih Muslim 1540 d

A hadith like this has been narrated on the authority of Sahl b. Abu Hathma.

وَحَدَّثَنَاهُ عَمْرٌو النَّاقِدُ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ يَحْيَى بْنِ، سَعِيدٍ عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 1540d
In-book reference : Book 21, Hadith 89
USC-MSA web (English) reference : Book 10, Hadith 3690
  (deprecated numbering scheme)
Sahih Muslim 1542 d

Ibn 'Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) having forbidden Muzabana, and Muzabana is the selling of dry dates by measure for fresh dates and the selling of raisins by measure for grapes and selling of all Ports of fruits on the basis of calculation.

حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، وَحُسَيْنُ بْنُ عِيسَى، قَالُوا حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُزَابَنَةِ وَالْمُزَابَنَةُ بَيْعُ ثَمَرِ النَّخْلِ بِالتَّمْرِ كَيْلاً وَبَيْعُ الزَّبِيبِ بِالْعِنَبِ كَيْلاً وَعَنْ كُلِّ ثَمَرٍ بِخَرْصِهِ ‏.‏
Reference : Sahih Muslim 1542d
In-book reference : Book 21, Hadith 95
USC-MSA web (English) reference : Book 10, Hadith 3696
  (deprecated numbering scheme)
Sahih Muslim 1543 d

This hadith has been narrated on the authority of Nafi, with the same chain of transmitters.

وَحَدَّثَنَاهُ أَبُو الرَّبِيعِ، وَأَبُو كَامِلٍ قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ، كِلاَهُمَا عَنْ أَيُّوبَ، عَنْ نَافِعٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1543d
In-book reference : Book 21, Hadith 103
USC-MSA web (English) reference : Book 10, Hadith 3703
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Sahih Muslim 1536 d

Jabir b. 'Abdullah (Allah be pleased with them) reported that Allah's Messenger (may peace be upon him) forbade the types of sales as described before.

وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا أَبُو عَاصِمٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، وَأَبِي، الزُّبَيْرِ أَنَّهُمَا سَمِعَا جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرَ بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1536d
In-book reference : Book 21, Hadith 108
USC-MSA web (English) reference : Book 10, Hadith 3708
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Sahih Muslim 1547 d

Nafi reported that Ibn Umar (Allah be pleased with them) rented his land during the lifetime of Allah's Messenger (may peace be upon him) and during the caliphate of Abu Bakr and that of Umar and that of Uthman (Allah be pleased with them) and during the early period of Muawiya's caliphate until at the end of Muawiya's reign, it reached him (Ibn 'Umar) that Rafi b. Khadij (Allah be pleased with him) narratted (a hadith) in which (there was a decree) of prohibition by Allah's Apostle (may peace be upon him). He (Ibn 'Umar) went to him (Rafi b. Khadij) and I was with him and he asked him, whereupon he said:

Allah's Messenger (may peace be upon him) used to forbid the renting of land. So Ibn Umar (Allah be pleased with them) abandoned it, and subsequently whenever he was asked about it, he said: Rafi b. Khadij (Allah be pleased with him) alleged that Allah's Messenger (may peace be upon him) forbade it.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، كَانَ يُكْرِي مَزَارِعَهُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَفِي إِمَارَةِ أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَصَدْرًا مِنْ خِلاَفَةِ مُعَاوِيَةَ حَتَّى بَلَغَهُ فِي آخِرِ خِلاَفَةِ مُعَاوِيَةَ أَنَّ رَافِعَ بْنَ خَدِيجٍ يُحَدِّثُ فِيهَا بِنَهْىٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فَدَخَلَ عَلَيْهِ وَأَنَا مَعَهُ فَسَأَلَهُ فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ كِرَاءِ الْمَزَارِعِ ‏.‏ فَتَرَكَهَا ابْنُ عُمَرَ بَعْدُ ‏.‏ وَكَانَ إِذَا سُئِلَ عَنْهَا بَعْدُ قَالَ زَعَمَ رَافِعُ بْنُ خَدِيجٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهَا ‏.‏
Reference : Sahih Muslim 1547d
In-book reference : Book 21, Hadith 137
USC-MSA web (English) reference : Book 10, Hadith 3736
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Sahih Muslim 1548 d

This hadith has been narrated on the authority of Rafi' b. Khadij with the same chain of transmitters, but in it no mention is made of some of his uncles.

وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي جَرِيرُ بْنُ حَازِمٍ، عَنْ يَعْلَى بْنِ، حَكِيمٍ بِهَذَا الإِسْنَادِ عَنْ رَافِعِ بْنِ خَدِيجٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَقُلْ عَنْ بَعْضِ عُمُومَتِهِ ‏.‏
Reference : Sahih Muslim 1548d
In-book reference : Book 21, Hadith 147
USC-MSA web (English) reference : Book 10, Hadith 3744
  (deprecated numbering scheme)
Sahih Muslim 1550 d

Ibn Abbas (Allah be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:

If one among you lets out land to his brother, that is better for him than if he receives such and such (the definite thing). Ibn 'Abbis (Allah be pleased with them) said: It is Haql, and in the parlance of the Ansr it is Muhaqala.
وَحَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ، وَمُحَمَّدُ بْنُ رَافِعٍ، - قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، - أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لأَنْ يَمْنَحَ أَحَدُكُمْ أَخَاهُ أَرْضَهُ خَيْرٌ لَهُ مِنْ أَنْ يَأْخُذَ عَلَيْهَا كَذَا وَكَذَا ‏"‏ ‏.‏ لِشَىْءٍ مَعْلُومٍ ‏.‏ قَالَ وَقَالَ ابْنُ عَبَّاسٍ هُوَ الْحَقْلُ وَهُوَ بِلِسَانِ الأَنْصَارِ الْمُحَاقَلَةُ.
Reference : Sahih Muslim 1550d
In-book reference : Book 21, Hadith 159
USC-MSA web (English) reference : Book 10, Hadith 3756
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Sahih Muslim 1551 d

'Abdullah b. Umar (Allah be pleased with them) reported that when Khaibar had been conquered, the Jews asked Allah's Messenger (may peace be upon him) to let them continue (cultivation in those lands) on half of the share of yield in fruits and crop, whereupon Allah's Messenger (may peace be upon him) said:

I will allow you to continue here, so long as we would desire. The rest of the hadith is the same, but with this addition:" The fruit would be distributed equal to the half of Khaibar. And out of hall of the produce of the land, Allah's Apostle (may peace be be upon him) got the fifth part."
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ اللَّيْثِيُّ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ لَمَّا افْتُتِحَتْ خَيْبَرُ سَأَلَتْ يَهُودُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُقِرَّهُمْ فِيهَا عَلَى أَنْ يَعْمَلُوا عَلَى نِصْفِ مَا خَرَجَ مِنْهَا مِنَ الثَّمَرِ وَالزَّرْعِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أُقِرُّكُمْ فِيهَا عَلَى ذَلِكَ مَا شِئْنَا ‏"‏ ‏.‏ ثُمَّ سَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ نُمَيْرٍ وَابْنِ مُسْهِرٍ عَنْ عُبَيْدِ اللَّهِ وَزَادَ فِيهِ وَكَانَ الثَّمَرُ يُقْسَمُ عَلَى السُّهْمَانِ مِنْ نِصْفِ خَيْبَرَ فَيَأْخُذُ رَسُولُ اللَّهِ صلى الله عليه وسلم الْخُمُسَ ‏.‏
Reference : Sahih Muslim 1551d
In-book reference : Book 22, Hadith 4
USC-MSA web (English) reference : Book 10, Hadith 3761
  (deprecated numbering scheme)
Sahih Muslim 1552 d

Jabir b. Abdullah (Allah be pleased with them) reported:

Allah's Apostle (may peace be upon him) visited the orchard of Umm Ma'sud and said: Umm Ma'bad. he who has planted this tree, is he a Muslim or a non-Muslim? She said: Of course, he is a Muslim, whereupon he (the Holy Prophet) said: No Muslim who plants (trees) and from their fruits the human beings or the beasts or birds eat, but that would be taken as an act of charity on the Day of Resurrection.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدِ بْنِ إِبْرَاهِيمَ، حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ إِسْحَاقَ، أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُمِّ مَعْبَدٍ حَائِطًا فَقَالَ ‏"‏ يَا أُمَّ مَعْبَدٍ مَنْ غَرَسَ هَذَا النَّخْلَ أَمُسْلِمٌ أَمْ كَافِرٌ ‏"‏ ‏.‏ فَقَالَتْ بَلْ مُسْلِمٌ ‏.‏ قَالَ ‏"‏ فَلاَ يَغْرِسُ الْمُسْلِمُ غَرْسًا فَيَأْكُلَ مِنْهُ إِنْسَانٌ وَلاَ دَابَّةٌ وَلاَ طَيْرٌ إِلاَّ كَانَ لَهُ صَدَقَةً إِلَى يَوْمِ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1552d
In-book reference : Book 22, Hadith 10
USC-MSA web (English) reference : Book 10, Hadith 3767
  (deprecated numbering scheme)
Sahih Muslim 1559 d

Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:

When a man becomes insolvent (and the other) man (the seller) finds his commodity intact with him, he is more entitled to get it (than anyone else)
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَفْلَسَ الرَّجُلُ فَوَجَدَ الرَّجُلُ مَتَاعَهُ بِعَيْنِهِ فَهُوَ أَحَقُّ بِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1559d
In-book reference : Book 22, Hadith 29
USC-MSA web (English) reference : Book 10, Hadith 3785
  (deprecated numbering scheme)
Sahih Muslim 1560 d

Hudhaifa (Allah be pleased with him) reported:

A servant from amongst the servants of Allah was brought to Him whom Allah had endowed with riches. He (Allah) said to him: What (did you do) in the world? (They cannot conceal anything from Allah) He (the person) said: O my Lord, You endowed me with Your riches. I used to enter into transactions with people. It was my nature to be lenient to (my debtors). I showed leniency to the solvent and gave respite to the insolvent, whereupon Allah said: I have more right than you to do this to connive at My servant. 'Uqba b. 'Amir al-Juhani and Abu Mas'ud said: This is what we heard from Allah's Messenger (may peace be upon him).
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ سَعْدِ بْنِ طَارِقٍ، عَنْ رِبْعِيِّ، بْنِ حِرَاشٍ عَنْ حُذَيْفَةَ، قَالَ ‏ "‏ أُتِيَ اللَّهُ بِعَبْدٍ مِنْ عِبَادِهِ آتَاهُ اللَّهُ مَالاً فَقَالَ لَهُ مَاذَا عَمِلْتَ فِي الدُّنْيَا - قَالَ وَلاَ يَكْتُمُونَ اللَّهَ حَدِيثًا - قَالَ يَا رَبِّ آتَيْتَنِي مَالَكَ فَكُنْتُ أُبَايِعُ النَّاسَ وَكَانَ مِنْ خُلُقِي الْجَوَازُ فَكُنْتُ أَتَيَسَّرُ عَلَى الْمُوسِرِ وَأُنْظِرُ الْمُعْسِرَ ‏.‏ فَقَالَ اللَّهُ أَنَا أَحَقُّ بِذَا مِنْكَ تَجَاوَزُوا عَنْ عَبْدِي ‏"‏ ‏.‏ فَقَالَ عُقْبَةُ بْنُ عَامِرٍ الْجُهَنِيُّ وَأَبُو مَسْعُودٍ الأَنْصَارِيُّ هَكَذَا سَمِعْنَاهُ مِنْ فِي رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1560d
In-book reference : Book 22, Hadith 35
USC-MSA web (English) reference : Book 10, Hadith 3791
  (deprecated numbering scheme)
Sahih Muslim 1568 d

A hadith like this has been narrated on the authority of Rafi' b. Khadij through another chain of transmitters.

وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا النَّضْرُ بْنُ شُمَيْلٍ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، بْنِ أَبِي كَثِيرٍ حَدَّثَنِي إِبْرَاهِيمُ بْنُ عَبْدِ اللَّهِ، عَنِ السَّائِبِ بْنِ يَزِيدَ، حَدَّثَنَا رَافِعُ بْنُ خَدِيجٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1568d
In-book reference : Book 22, Hadith 53
USC-MSA web (English) reference : Book 10, Hadith 3807
  (deprecated numbering scheme)
Sahih Muslim 1574 d

Salim b. 'Abdullah reported on the authority of his father that Allah's Messenger (may peace be upon him) said:

He who kept a dog other than one meant for watching the herd or for hunting would lose every day two qirat of his good deeds. 'Abdullah and Abu Huraira also said: Or dog meant for watching the field.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَيَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالَ يَحْيَى أَخْبَرَنَا وَقَالَ الآخَرُونَ، حَدَّثَنَا إِسْمَاعِيلُ، عَنْ مُحَمَّدٍ، - وَهُوَ ابْنُ أَبِي حَرْمَلَةَ - عَنْ سَالِمِ بْنِ عَبْدِ، اللَّهِ عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنِ اقْتَنَى كَلْبًا إِلاَّ كَلْبَ مَاشِيَةٍ أَوْ كَلْبَ صَيْدٍ نَقَصَ مِنْ عَمَلِهِ كُلَّ يَوْمٍ قِيرَاطٌ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ وَقَالَ أَبُو هُرَيْرَةَ ‏"‏ أَوْ كَلْبَ حَرْثٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1574d
In-book reference : Book 22, Hadith 65
USC-MSA web (English) reference : Book 10, Hadith 3818
  (deprecated numbering scheme)
Sahih Muslim 1575 d

A hadith like this has been transmitted on the authority of Abu Huraira.

حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا شُعَيْبُ بْنُ إِسْحَاقَ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنِي أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ ‏.‏
Reference : Sahih Muslim 1575d
In-book reference : Book 22, Hadith 72
USC-MSA web (English) reference : Book 10, Hadith 3825
  (deprecated numbering scheme)
Sahih Muslim 1584 d

Abu Sa'id al-Khudri (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:

Do not sell gold for gold and silver for silver weight for weight or of the same quality.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ وَلاَ الْوَرِقَ بِالْوَرِقِ إِلاَّ وَزْنًا بِوَزْنٍ مِثْلاً بِمِثْلٍ سَوَاءً بِسَوَاءٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1584d
In-book reference : Book 22, Hadith 96
USC-MSA web (English) reference : Book 10, Hadith 3848
  (deprecated numbering scheme)
Sahih Muslim 1591 d

Fadala b. 'Ubaid reported:

We were in the company of Allah's Messenger ( may peace be upon him) on the day (of the Victory of) Khaibar, and made transaction with the Jews for the 'uqiya of gold for the dinars or three (gold coins), whereupon Allah's Messenger (may peace be upon him) said: Do not sell gold for gold but for equal weight
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ أَبِي جَعْفَرٍ، عَنِ الْجُلاَحِ أَبِي كَثِيرٍ، حَدَّثَنِي حَنَشٌ الصَّنْعَانِيُّ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ خَيْبَرَ نُبَايِعُ الْيَهُودَ الْوُقِيَّةَ الذَّهَبَ بِالدِّينَارَيْنِ وَالثَّلاَثَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ تَبِيعُوا الذَّهَبَ بِالذَّهَبِ إِلاَّ وَزْنًا بِوَزْنٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1591d
In-book reference : Book 22, Hadith 117
USC-MSA web (English) reference : Book 10, Hadith 3866
  (deprecated numbering scheme)
Sahih Muslim 1594 d

Abu Nadra reported:

I asked Ibn Umar and Ibn Abbas (Allah be pleased with them) about the conversion of gold with gold but they did not find any harm in that. I was sitting in the company of Abd Sa'id al-Khudri (Allah be pleased with him) and asked him about this exchange, and he said: Whatever is addition is an' interest. I refused to accept it on account of their statement (statement of Ibn 'Abbas and Ibn 'Umar). He said: I am not narrating to you except what I heard from Allah's Messenger (may peace be upon him). There came to him the owner of a date-palm with one sa' of fine dates, and the dates of Allah's Apostle (may peace be upon him) were of that colour. Allah's Apostle (may peace be upon him) said to him: Where did you get these dates? I went with two sa's of (inferior dates) and bought one sa' of (these fine dates), for that is the prevailing price (of inferior dates) in the market and that is the price (of the fine quality of dates in the market), whereupon Allah's Messenger (may peace be upon him) said: Woe be upon you! You have dealt in interest, when you decide to do it (i. e. exchange superior quality of dates for inferior quality) ; so you should sell your dates for another commodity (or currency) and then with the help of that commodity buy the dates you like. Abu Sa'ad said: When dates are exchanged for dates (with different qualities) there is the possibility (of the element of) interest (creeping into that) or when gold is exchanged for gold having different qualities. I subsequently came to Ibn 'Umar and he forbade me (to do it), but I did not come to Ibn 'Abbas; (Allah be pleased with them). He (the narrator) said: Abu as-Sahba' narrated to me: He asked Ibn Abbas (Allah be pleased with them) in Mecca, and he too disapproved of it.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدُ الأَعْلَى، أَخْبَرَنَا دَاوُدُ، عَنْ أَبِي نَضْرَةَ، قَالَ سَأَلْتُ ابْنَ عُمَرَ وَابْنَ عَبَّاسٍ عَنِ الصَّرْفِ، فَلَمْ يَرَيَا بِهِ بَأْسًا فَإِنِّي لَقَاعِدٌ عِنْدَ أَبِي سَعِيدٍ الْخُدْرِيِّ فَسَأَلْتُهُ عَنِ الصَّرْفِ فَقَالَ مَا زَادَ فَهُوَ رِبًا ‏.‏ فَأَنْكَرْتُ ذَلِكَ لِقَوْلِهِمَا فَقَالَ لاَ أُحَدِّثُكَ إِلاَّ مَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم جَاءَهُ صَاحِبُ نَخْلِهِ بِصَاعٍ مِنْ تَمْرٍ طَيِّبٍ وَكَانَ تَمْرُ النَّبِيِّ صلى الله عليه وسلم هَذَا اللَّوْنَ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَنَّى لَكَ هَذَا ‏"‏ ‏.‏ قَالَ انْطَلَقْتُ بِصَاعَيْنِ فَاشْتَرَيْتُ بِهِ هَذَا الصَّاعَ فَإِنَّ سِعْرَ هَذَا فِي السُّوقِ كَذَا وَسِعْرَ هَذَا كَذَا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَيْلَكَ أَرْبَيْتَ إِذَا أَرَدْتَ ذَلِكَ فَبِعْ تَمْرَكَ بِسِلْعَةٍ ثُمَّ اشْتَرِ بِسِلْعَتِكَ أَىَّ تَمْرٍ شِئْتَ ‏"‏ ‏.‏ قَالَ أَبُو سَعِيدٍ فَالتَّمْرُ بِالتَّمْرِ أَحَقُّ أَنْ يَكُونَ رِبًا أَمِ الْفِضَّةُ بِالْفِضَّةِ قَالَ فَأَتَيْتُ ابْنَ عُمَرَ بَعْدُ فَنَهَانِي وَلَمْ آتِ ابْنَ عَبَّاسٍ - قَالَ - فَحَدَّثَنِي أَبُو الصَّهْبَاءِ أَنَّهُ سَأَلَ ابْنَ عَبَّاسٍ عَنْهُ بِمَكَّةَ فَكَرِهَهُ ‏.‏
Reference : Sahih Muslim 1594d
In-book reference : Book 22, Hadith 126
USC-MSA web (English) reference : Book 10, Hadith 3875
  (deprecated numbering scheme)
Sahih Muslim 1596 d

Ata' b. Abu Rabah reported:

Abu Sa'id al-Khudri (Allah be pleased with them) met Ibn 'Abbas (Allah be pleased with them) and said to him: What do you say in regard to the conversion (of commodities or money) did you hear it from Allah's Messenger (may peace be upon him), or is it something which you found In Allah's Book, Majestic and Glorious? Thereupon Ibn Abbas (Allah be pleated with them) said: I don't say that. So far at Allah's Massenger (may peace be upon him) is concerned, you know him better, and to far as the Book of Allah to concerned, I do not know it (more than you do), but 'Usama b. Zaid (Allah be pleased with him) narrated to me Allah's Messenger (may peace be upon him) as having said this: Beware, there can be an element of interest in credit.
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلٌ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ أَبِي، رَبَاحٍ أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ، لَقِيَ ابْنَ عَبَّاسٍ فَقَالَ لَهُ أَرَأَيْتَ قَوْلَكَ فِي الصَّرْفِ أَشَيْئًا سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَمْ شَيْئًا وَجَدْتَهُ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ فَقَالَ ابْنُ عَبَّاسٍ كَلاَّ لاَ أَقُولُ أَمَّا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَنْتُمْ أَعْلَمُ بِهِ وَأَمَّا كِتَابُ اللَّهِ فَلاَ أَعْلَمُهُ وَلَكِنْ حَدَّثَنِي أُسَامَةُ بْنُ زَيْدٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ إِنَّمَا الرِّبَا فِي النَّسِيئَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1596d
In-book reference : Book 22, Hadith 130
USC-MSA web (English) reference : Book 10, Hadith 3879
  (deprecated numbering scheme)
Sahih Muslim 1599 d

Nu'man b. Bashir b. Sa'd, a Companion of Allah's Messenger (may peace be upon him) was heard delivering a sermon at Hims and was saying:

I heard Allah's Messenger (way peace be upon him) as saying: The lawful is evident and the unlawful is evident, the rest of the hadith is the same as related by Zakariya.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ بْنِ سَعْدٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، حَدَّثَنِي خَالِدُ، بْنُ يَزِيدَ حَدَّثَنِي سَعِيدُ بْنُ أَبِي هِلاَلٍ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنْ عَامِرٍ الشَّعْبِيِّ، أَنَّهُ سَمِعَ نُعْمَانَ بْنَ بَشِيرِ بْنِ سَعْدٍ، صَاحِبَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يَخْطُبُ النَّاسَ بِحِمْصَ وَهُوَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ ‏"‏ ‏.‏ فَذَكَرَ بِمِثْلِ حَدِيثِ زَكَرِيَّاءَ عَنِ الشَّعْبِيِّ إِلَى قَوْلِهِ ‏"‏ يُوشِكُ أَنْ يَقَعَ فِيهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1599d
In-book reference : Book 22, Hadith 136
USC-MSA web (English) reference : Book 10, Hadith 3885
  (deprecated numbering scheme)
Sahih Muslim 1603 d

This hadith has been narrated on the authority of 'A'isha (Allah be pleased with her), through another chain ol transmitters, but no mention was made of (its being made) of iron.

حَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي الأَسْوَدُ، عَنْ عَائِشَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ ‏.‏ وَلَمْ يَذْكُرْ مِنْ حَدِيدٍ‏.‏
Reference : Sahih Muslim 1603d
In-book reference : Book 22, Hadith 156
USC-MSA web (English) reference : Book 10, Hadith 3905
  (deprecated numbering scheme)
Sahih Muslim 1604 d

This hadith has been narrated by Ibn Abu Najih through another chain of transmitters mentioning in it" for a specified period".

حَدَّثَنَا أَبُو كُرَيْبٍ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا وَكِيعٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، كِلاَهُمَا عَنْ سُفْيَانَ، عَنِ ابْنِ أَبِي نَجِيحٍ، بِإِسْنَادِهِمْ مِثْلَ حَدِيثِ ابْنِ عُيَيْنَةَ يَذْكُرُ فِيهِ ‏ "‏ إِلَى أَجَلٍ مَعْلُومٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1604d
In-book reference : Book 22, Hadith 160
USC-MSA web (English) reference : Book 10, Hadith 3909
  (deprecated numbering scheme)
Sahih Muslim 1610 d

Sa'id b. Zaid reported:

I heard Allah's Apostle (may peace be upon him) say: He who took a span of earth wrongly would be made to wear around his neck seven earths on the Day of Resurrection.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ زَكَرِيَّاءَ بْنِ أَبِي زَائِدَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ سَعِيدِ بْنِ زَيْدٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ أَخَذَ شِبْرًا مِنَ الأَرْضِ ظُلْمًا فَإِنَّهُ يُطَوَّقُهُ يَوْمَ الْقِيَامَةِ مِنْ سَبْعِ أَرَضِينَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1610d
In-book reference : Book 22, Hadith 174
USC-MSA web (English) reference : Book 10, Hadith 3923
  (deprecated numbering scheme)
Sahih Muslim 1616 d

Jabir b. Abdullah (Allah be pleased with him) reported:

Whilo I was ill Allah's Messenger (may peace be upon him) came to me and found me unconscious. He (the Holy Prophet) performed ablution, and sprinkled over me the water of his ablution. I regained my consciousness and said: Allah's Messenger, my case of inheritance is that of Kalala. Then the verse pertaining to the inheritance ( of Kalala) was revealed. I (one of the narrators) said: I said to Muhammad b. Munkadir: (Do you mean this verse)" They ask you; say: Allah gives you decision in regard to Kalala" (iv. 177)? He said: Yes, it was thus revealed.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا مَرِيضٌ لاَ أَعْقِلُ فَتَوَضَّأَ فَصَبُّوا عَلَىَّ مِنْ وَضُوئِهِ فَعَقَلْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا يَرِثُنِي كَلاَلَةٌ ‏.‏ فَنَزَلَتْ آيَةُ الْمِيرَاثِ ‏.‏ فَقُلْتُ لِمُحَمَّدِ بْنِ الْمُنْكَدِرِ ‏{‏ يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلاَلَةِ‏}‏ قَالَ هَكَذَا أُنْزِلَتْ.
Reference : Sahih Muslim 1616d
In-book reference : Book 23, Hadith 9
USC-MSA web (English) reference : Book 11, Hadith 3935
  (deprecated numbering scheme)
Sahih Muslim 1618 d

Aba Ishaq reported this hadith on the authority of al-Bara' (Allah be pleased with him) with a slight variation of words, viz. the last sura that was revealed complete.

حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ آدَمَ - حَدَّثَنَا عَمَّارٌ، - وَهُوَ ابْنُ رُزَيْقٍ - عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ آخِرُ سُورَةٍ أُنْزِلَتْ كَامِلَةً ‏.‏
Reference : Sahih Muslim 1618d
In-book reference : Book 23, Hadith 16
USC-MSA web (English) reference : Book 11, Hadith 3942
  (deprecated numbering scheme)
Sahih Muslim 1619 d

Hammam b. Munabbih reported:

This is what Abu Huraira (Allah be pleased with him) narrated to us from Allah's Messenger (may peace he upon him). And he narrated many ahadith, and one was this: Allah's Messenger (may peace be upon him said: I am, according to the Book of Allah, the Exalted and Majestic, nearest to the believers of all the human beings. So whoever amongst you dies in debt or leaves behind destitute children, you should call me (for help) ), for I am his guardian. And who amongst you leaves property, his inheritor is entitled to get it, whoever he is.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَنَا أَوْلَى النَّاسِ بِالْمُؤْمِنِينَ فِي كِتَابِ اللَّهِ عَزَّ وَجَلَّ فَأَيُّكُمْ مَا تَرَكَ دَيْنًا أَوْ ضَيْعَةً فَادْعُونِي فَأَنَا وَلِيُّهُ وَأَيُّكُمْ مَا تَرَكَ مَالاً فَلْيُؤْثَرْ بِمَالِهِ عَصَبَتُهُ مَنْ كَانَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1619d
In-book reference : Book 23, Hadith 21
USC-MSA web (English) reference : Book 11, Hadith 3947
  (deprecated numbering scheme)
Sahih Muslim 1620 d

This hadith has been narrated on the authority of Zaid b. Aslam with the same chain of transmitters but with this (change) that the hadith transmitted on the authority of Malik and Rauh (he was the son of Qisirn) is more complete and lengthy.

وَحَدَّثَنَاهُ ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ زَيْدِ بْنِ أَسْلَمَ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ مَالِكٍ وَرَوْحٍ أَتَمُّ وَأَكْثَرُ ‏.‏
Reference : Sahih Muslim 1620d
In-book reference : Book 24, Hadith 4
USC-MSA web (English) reference : Book 12, Hadith 3951
  (deprecated numbering scheme)
Sahih Muslim 1622 d

Ibn Abbas (Allah be pleased with them) reported:

I heard Allah's Messenger (may peace be upon him) say: The similitude of one who gives a charity and then gets it back is like that of a dog which vomits and then eats its vomit.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَحْمَدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، - وَهُوَ ابْنُ الْحَارِثِ - عَنْ بُكَيْرٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ ابْنَ عَبَّاسٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّمَا مَثَلُ الَّذِي يَتَصَدَّقُ بِصَدَقَةٍ ثُمَّ يَعُودُ فِي صَدَقَتِهِ كَمَثَلِ الْكَلْبِ يَقِيءُ ثُمَّ يَأْكُلُ قَيْأَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1622d
In-book reference : Book 24, Hadith 11
USC-MSA web (English) reference : Book 12, Hadith 3957
  (deprecated numbering scheme)
Sahih Muslim 1623 d

Nu'man b. Bashir reported that his father had donated a slave to him. Allah's Apostle (may peace he upon him) said:

Who is this slave (how have you come to possess it)? Thereupon he (Nu'man b. Bashir) said: My father has donated it to me, whereupon he said: Have all brothers (of yours) been given this gift as given to you? He said: No. Thereupon he (the Holy Prophet) said: Then return him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، قَالَ حَدَّثَنَا النُّعْمَانُ بْنُ بَشِيرٍ، قَالَ وَقَدْ أَعْطَاهُ أَبُوهُ غُلاَمًا فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا هَذَا الْغُلاَمُ ‏"‏ ‏.‏ قَالَ أَعْطَانِيهِ أَبِي ‏.‏ قَالَ ‏"‏ فَكُلَّ إِخْوَتِهِ أَعْطَيْتَهُ كَمَا أَعْطَيْتَ هَذَا ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَرُدَّهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1623d
In-book reference : Book 24, Hadith 18
USC-MSA web (English) reference : Book 12, Hadith 3964
  (deprecated numbering scheme)
Sahih Muslim 1625 d

Jabir (Allah be pleased with him) said:

The Umra for which Allah's Messenger (may peace be upon him) gave sanction that a person way say: This (property) is for you and for your descendants. And when he said: That is for you as long as you live, then it will return to its owner (after the death of the donee). Ma'mar said: Zuhri used to give religious verdict according to this.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، - وَاللَّفْظُ لِعَبْدٍ - قَالاَ أَخْبَرَنَا عَبْدُ، الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ إِنَّمَا الْعُمْرَى الَّتِي أَجَازَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَقُولَ هِيَ لَكَ وَلِعَقِبِكَ ‏.‏ فَأَمَّا إِذَا قَالَ هِيَ لَكَ مَا عِشْتَ ‏.‏ فَإِنَّهَا تَرْجِعُ إِلَى صَاحِبِهَا ‏.‏ قَالَ مَعْمَرٌ وَكَانَ الزُّهْرِيُّ يُفْتِي بِهِ ‏.‏
Reference : Sahih Muslim 1625d
In-book reference : Book 24, Hadith 29
USC-MSA web (English) reference : Book 12, Hadith 3975
  (deprecated numbering scheme)
Sahih Muslim 1628 d

Mus'ab b. Sa'd reported on the authority of his father. I was ailing. I sent message to Allah's Apostle (may peace be upon him) saying:

Permit me to give away my property as I like. He refused. I (again) said: (Permit me) to give away half. He (again refused). I (again said): Then one-third. He (the Holy Prophet) observed silence after (I had asked permission to give away) one-third. He (the narrater) said: It was then that endowment of one-third became permissible.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكُ، بْنُ حَرْبٍ حَدَّثَنِي مُصْعَبُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، قَالَ مَرِضْتُ فَأَرْسَلْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقُلْتُ دَعْنِي أَقْسِمْ مَالِي حَيْثُ شِئْتُ فَأَبَى ‏.‏ قُلْتُ فَالنِّصْفُ فَأَبَى ‏.‏ قُلْتُ فَالثُّلُثُ قَالَ فَسَكَتَ بَعْدَ الثُّلُثِ ‏.‏ قَالَ فَكَانَ بَعْدُ الثُّلُثُ جَائِزًا ‏.‏
Reference : Sahih Muslim 1628d
In-book reference : Book 25, Hadith 9
USC-MSA web (English) reference : Book 13, Hadith 3994
  (deprecated numbering scheme)
Sahih Muslim 1004 d

A'isha (Allah be pleased with her) reported that a man came to Allah's Apostle (may peace be upon him) and said:

Allah's Messenger, my mother died all of a sudden without making any will. I think if (she could have the opportunity) to speak she would have made a Sadaqa. Would there be any reward for her if I give charity on her behalf? He (the Holy Prophet) said: Yes.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا هِشَامٌ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمِّيَ افْتُلِتَتْ نَفْسُهَا وَلَمْ تُوصِ وَأَظُنُّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَلَهَا أَجْرٌ إِنْ تَصَدَّقْتُ عَنْهَا قَالَ ‏ "‏ نَعَمْ ‏"‏.
Reference : Sahih Muslim 1004d
In-book reference : Book 25, Hadith 18
USC-MSA web (English) reference : Book 13, Hadith 4003
  (deprecated numbering scheme)
Sahih Muslim 1639 d

This hadith has been narrated on the authority of Mansur with the same chain of transmitters.

وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مُفَضَّلٌ، ح وَحَدَّثَنَا مُحَمَّدُ، بْنُ الْمُثَنَّى وَابْنُ بَشَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، كِلاَهُمَا عَنْ مَنْصُورٍ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ جَرِيرٍ ‏.‏
Reference : Sahih Muslim 1639d
In-book reference : Book 26, Hadith 6
USC-MSA web (English) reference : Book 14, Hadith 4022
  (deprecated numbering scheme)
Sahih Muslim 1640 d

This hadith has been transmitted on the authority of 'Amr b. Abu 'Amr.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - وَعَبْدُ الْعَزِيزِ - يَعْنِي الدَّرَاوَرْدِيَّ - كِلاَهُمَا عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1640d
In-book reference : Book 26, Hadith 10
USC-MSA web (English) reference : Book 14, Hadith 4026
  (deprecated numbering scheme)
Sahih Muslim 1646 d

'Abdullah (b. Umar) reported that Allah's Messenger (may peace be upon him) found, Umar b. al-Khattab amongst the riders and he was taking oath by his father Allah's Messenger (may peace be upon him) called them (saying) ; Our Allah, the Exated and Majestic, has forbidden you that you take oath by your father. He who bag to take an oath, he must take it by Allah or keep quiet.

وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا اللَّيْثُ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ أَدْرَكَ عُمَرَ بْنَ الْخَطَّابِ فِي رَكْبٍ وَعُمَرُ يَحْلِفُ بِأَبِيهِ فَنَادَاهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ أَلاَ إِنَّ اللَّهَ عَزَّ وَجَلَّ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ أَوْ لِيَصْمُتْ ‏"‏.
Reference : Sahih Muslim 1646d
In-book reference : Book 27, Hadith 4
USC-MSA web (English) reference : Book 15, Hadith 4038
  (deprecated numbering scheme)
Sahih Muslim 1649 d

This hadith has been narrated on the authority of Abu Musa al-Ash'ari with a slight variation of words.

وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، وَالْقَاسِمِ، التَّمِيمِيِّ عَنْ زَهْدَمٍ الْجَرْمِيِّ، قَالَ كَانَ بَيْنَ هَذَا الْحَىِّ مِنْ جَرْمٍ وَبَيْنَ الأَشْعَرِيِّينَ وُدٌّ وَإِخَاءٌ فَكُنَّا عِنْدَ أَبِي مُوسَى الأَشْعَرِيِّ فَقُرِّبَ إِلَيْهِ طَعَامٌ فِيهِ لَحْمُ دَجَاجٍ ‏.‏ فَذَكَرَ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1649d
In-book reference : Book 27, Hadith 13
USC-MSA web (English) reference : Book 15, Hadith 4047
  (deprecated numbering scheme)
Sahih Muslim 1650 d

This hadith is narrated on the authority of Suhail with the same chain of transmitters (with these words):

" He should expiate for (breaking) the vow and do that which is better."
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - حَدَّثَنِي سُهَيْلٌ، فِي هَذَا الإِسْنَادِ بِمَعْنَى حَدِيثِ مَالِكٍ ‏ "‏ فَلْيُكَفِّرْ يَمِينَهُ وَلْيَفْعَلِ الَّذِي هُوَ خَيْرٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 1650d
In-book reference : Book 27, Hadith 21
USC-MSA web (English) reference : Book 15, Hadith 4055
  (deprecated numbering scheme)
Sahih Muslim 1651 d

This hadith is reported on the authority of Adi b. Hatim through another chain of transmitters.

وَحَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنِ الشَّيْبَانِيِّ، عَنْ عَبْدِ الْعَزِيزِ، بْنِ رُفَيْعٍ عَنْ تَمِيمٍ الطَّائِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ذَلِكَ ‏.‏
Reference : Sahih Muslim 1651d
In-book reference : Book 27, Hadith 25
USC-MSA web (English) reference : Book 15, Hadith 4059
  (deprecated numbering scheme)
Sahih Muslim 1654 d

Abu Huraira reported that Sulaiman b. Dawud said:

I will certainly have intercourse with seventy wives during the night, and every wife amongst them will give birth to a child, who will fight in the cause of Allah. It was said to him: Say:" Insha' Allah" (God willing), but he did not say so and forgot it. He went round them but none of them give birth to a child except one woman and that too was an incomplete person. Upon this Allah's Messenger (may peace be upon him) said: If he had said" Insha' Allah." he would not have failed, and his desire must have been fulfilled.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ بْنُ هَمَّامٍ، أَخْبَرَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ سُلَيْمَانُ بْنُ دَاوُدَ لأُطِيفَنَّ اللَّيْلَةَ عَلَى سَبْعِينَ امْرَأَةً تَلِدُ كُلُّ امْرَأَةٍ مِنْهُنَّ غُلاَمًا يُقَاتِلُ فِي سَبِيلِ اللَّهِ ‏.‏ فَقِيلَ لَهُ قُلْ إِنْ شَاءَ اللَّهُ ‏.‏ فَلَمْ يَقُلْ ‏.‏ فَأَطَافَ بِهِنَّ فَلَمْ تَلِدْ مِنْهُنَّ إِلاَّ امْرَأَةٌ وَاحِدَةٌ نِصْفَ إِنْسَانٍ ‏.‏ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَوْ قَالَ إِنْ شَاءَ اللَّهُ ‏.‏ لَمْ يَحْنَثْ وَكَانَ دَرَكًا لِحَاجَتِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1654d
In-book reference : Book 27, Hadith 35
USC-MSA web (English) reference : Book 15, Hadith 4069
  (deprecated numbering scheme)
Sahih Muslim 1656 d

lbn 'Umar reported:

When Allah's Apostle (may peace be upon him) came back from the Battle of Hunain, Umar asked Allah's Messenger (may peace be upon him) about the vow he had taken during the days of Ignorance that he would observe I'tikaf for a day. The rest of the hadith is the same.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ لَمَّا قَفَلَ النَّبِيُّ صلى الله عليه وسلم مِنْ حُنَيْنٍ سَأَلَ عُمَرُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ نَذْرٍ كَانَ نَذَرَهُ فِي الْجَاهِلِيَّةِ اعْتِكَافِ يَوْمٍ ‏.‏ ثُمَّ ذَكَرَ بِمَعْنَى حَدِيثِ جَرِيرِ بْنِ حَازِمٍ ‏.‏
Reference : Sahih Muslim 1656d
In-book reference : Book 27, Hadith 42
USC-MSA web (English) reference : Book 15, Hadith 4075
  (deprecated numbering scheme)
Sahih Muslim 1658 d

Suwaid b. Muqarrin reported that he had a slave-girl and a person (one of the members of the family) slapped her, whereupon Suwaid said to him:

Don't you know that it is forbidden (to strike the) face. He said: You see I was the seventh one amongst my brothers during the lifetime of Allah's Messenger (may peace be upon him), and we had but only one servant. One of us got enraged and slapped him. Thereupon Allah's Messenger (may peace be upon him) commanded us to set him free.
وَحَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ، حَدَّثَنِي أَبِي، حَدَّثَنَا شُعْبَةُ، قَالَ قَالَ لِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ مَا اسْمُكَ قُلْتُ شُعْبَةُ ‏.‏ فَقَالَ مُحَمَّدٌ حَدَّثَنِي أَبُو شُعْبَةَ الْعِرَاقِيُّ عَنْ سُوَيْدِ بْنِ مُقَرِّنٍ أَنَّ جَارِيَةً لَهُ لَطَمَهَا إِنْسَانٌ فَقَالَ لَهُ سُوَيْدٌ أَمَا عَلِمْتَ أَنَّ الصُّورَةَ مُحَرَّمَةٌ فَقَالَ لَقَدْ رَأَيْتُنِي وَإِنِّي لَسَابِعُ إِخْوَةٍ لِي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَا لَنَا خَادِمٌ غَيْرُ وَاحِدٍ فَعَمَدَ أَحَدُنَا فَلَطَمَهُ فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نُعْتِقَهُ ‏.‏
Reference : Sahih Muslim 1658d
In-book reference : Book 27, Hadith 51
USC-MSA web (English) reference : Book 15, Hadith 4084
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Sahih Muslim 1501 d

Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:

He who emancipates his share in the slave, it is his responsibility to secure full freedom for him provided he (the slave) has enough money to pay the (remaining) price, but it he has not so much money he would be emancipated to the extent that the first man emancipated.
حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أَعْتَقَ شِرْكًا لَهُ مِنْ مَمْلُوكٍ فَعَلَيْهِ عِتْقُهُ كُلُّهُ إِنْ كَانَ لَهُ مَالٌ يَبْلُغُ ثَمَنَهُ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنْهُ مَا عَتَقَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1501d
In-book reference : Book 27, Hadith 73
USC-MSA web (English) reference : Book 15, Hadith 4103
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Sahih Muslim 1503 d

This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters (and the words are):

" He who emancipates a portion in a slave, he should (secure full) freedom for him from his property."
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ قَالَ ‏ "‏ مَنْ أَعْتَقَ شَقِيصًا مِنْ مَمْلُوكٍ فَهُوَ حُرٌّ مِنْ مَالِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1503d
In-book reference : Book 27, Hadith 79
USC-MSA web (English) reference : Book 15, Hadith 4109
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Sahih Muslim 997 d

Jabir is reported to have said:

A person amongst the Ansar who had no other property declared a slave free after his death. Allah's Messenger (may peace be upon him) sold him, and Ibn al-Nahham bought him and he was a Coptic slave (who) died in the first year of the Caliphate of Ibn Zubair.
وَحَدَّثَنَاهُ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، عَنِ ابْنِ عُيَيْنَةَ، قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، قَالَ سَمِعَ عَمْرٌو، جَابِرًا يَقُولُ دَبَّرَ رَجُلٌ مِنَ الأَنْصَارِ غُلاَمًا لَهُ لَمْ يَكُنْ لَهُ مَالٌ غَيْرُهُ فَبَاعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ جَابِرٌ فَاشْتَرَاهُ ابْنُ النَّحَّامِ عَبْدًا قِبْطِيًّا مَاتَ عَامَ أَوَّلَ فِي إِمَارَةِ ابْنِ الزُّبَيْرِ ‏.‏
Reference : Sahih Muslim 997d
In-book reference : Book 27, Hadith 86
USC-MSA web (English) reference : Book 15, Hadith 4116
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Sahih Muslim 1669 d

This hadith has been narrated on the authority of Sahl b. Abu Hathma through another chain of transmitters.

حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - جَمِيعًا عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ، بْنِ أَبِي حَثْمَةَ بِنَحْوِ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 1669d
In-book reference : Book 28, Hadith 4
USC-MSA web (English) reference : Book 16, Hadith 4122
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Sahih Muslim 1671 d

Abu Qilaba reported:

I was sitting behind 'Umar b. 'Abd al-'Aziz and he said to the people: What do you say about al-Qasama? Thereupon 'Anbasa said: Anas b Malik narrated to us such and such (hadith pertaining to al-Qasama). I said: This is what Anas had narrated to me: People came to Allah's Apostle (may peace be upon him), and the rest of the hadith is the same. When I (Abu Qilaba) finished (the narration of this hadith), 'Anbasa said: Hallowed be Allah. I said: Do you blame me (for telling a lie)? He ('Anbasa) said: No. This is how Anas b Malik narrated to us. O people of Syria, you would not be deprived of good, so long as such (a person) or one like him lives amongst you.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا أَزْهَرُ السَّمَّانُ، قَالاَ حَدَّثَنَا ابْنُ عَوْنٍ، حَدَّثَنَا أَبُو رَجَاءٍ، مَوْلَى أَبِي قِلاَبَةَ عَنْ أَبِي قِلاَبَةَ، قَالَ كُنْتُ جَالِسًا خَلْفَ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ فَقَالَ لِلنَّاسِ مَا تَقُولُونَ فِي الْقَسَامَةِ فَقَالَ عَنْبَسَةُ قَدْ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ كَذَا وَكَذَا فَقُلْتُ إِيَّاىَ حَدَّثَ أَنَسٌ قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم قَوْمٌ ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ أَيُّوبَ وَحَجَّاجٍ ‏.‏ قَالَ أَبُو قِلاَبَةَ فَلَمَّا فَرَغْتُ قَالَ عَنْبَسَةُ سُبْحَانَ اللَّهِ - قَالَ أَبُو قِلاَبَةَ - فَقُلْتُ أَتَتَّهِمُنِي يَا عَنْبَسَةُ قَالَ لاَ هَكَذَا حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ لَنْ تَزَالُوا بِخَيْرٍ يَا أَهْلَ الشَّامِ مَادَامَ فِيكُمْ هَذَا أَوْ مِثْلُ هَذَا.
Reference : Sahih Muslim 1671d
In-book reference : Book 28, Hadith 15
USC-MSA web (English) reference : Book 16, Hadith 4133
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Sahih Muslim 1672 d

This hadith has been narrated on the authority of Ayyub with the same chain of transmitters.

وَحَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي مَعْمَرٌ، عَنْ أَيُّوبَ، بِهَذَا الإِسْنَادِ مِثْلَهُ ‏.‏
Reference : Sahih Muslim 1672d
In-book reference : Book 28, Hadith 23
USC-MSA web (English) reference : Book 16, Hadith 4141
  (deprecated numbering scheme)
Sahih Muslim 1673 d

'Imran b. Husain reported that a person bit the hand of a person. He withdrew his hand and his foretooth or foreteeth fell down. He (the man who lost his teeth) referred the matter to Allah's Messenger (may peace be upon him) and he said, What do you want me to do? Do you ask me that I should order him to put his hand in your mouth, and you should bite it as the camel bites? (If you want retaliation, then the only way out is) that you put your hand in his mouth (allow him) to bite that and then draw it away.

حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، حَدَّثَنَا قُرَيْشُ بْنُ أَنَسٍ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدِ، بْنِ سِيرِينَ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، عَضَّ يَدَ رَجُلٍ فَانْتَزَعَ يَدَهُ فَسَقَطَتْ ثَنِيَّتُهُ أَوْ ثَنَايَاهُ فَاسْتَعْدَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا تَأْمُرُنِي تَأْمُرُنِي أَنْ آمُرَهُ أَنْ يَدَعَ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ ادْفَعْ يَدَكَ حَتَّى يَعَضَّهَا ثُمَّ انْتَزِعْهَا ‏"‏ ‏.‏
Reference : Sahih Muslim 1673d
In-book reference : Book 28, Hadith 29
USC-MSA web (English) reference : Book 16, Hadith 4147
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Sahih Muslim 1674 d

This hadith has been narrated on the authority of Juraij with the same chain of transmitters.

وَحَدَّثَنَاهُ عَمْرُو بْنُ زُرَارَةَ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، قَالَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، بِهَذَا الإِسْنَادِ نَحْوَهُ ‏.‏
Reference : Sahih Muslim 1674d
In-book reference : Book 28, Hadith 32
USC-MSA web (English) reference : Book 16, Hadith 4150
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Sahih Muslim 1676 d

This hadith has been reported on the authority of A'mash with the same chain of narrators but with a slight variation of words, i. e. he did not say:

By Him besides Whom there is no god.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، وَالْقَاسِمُ بْنُ زَكَرِيَّاءَ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ شَيْبَانَ، عَنِ الأَعْمَشِ، بِالإِسْنَادَيْنِ جَمِيعًا ‏.‏ نَحْوَ حَدِيثِ سُفْيَانَ وَلَمْ يَذْكُرَا فِي الْحَدِيثِ قَوْلَهُ ‏ "‏ وَالَّذِي لاَ إِلَهَ غَيْرُهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1676d
In-book reference : Book 28, Hadith 37
USC-MSA web (English) reference : Book 16, Hadith 4155
  (deprecated numbering scheme)
Sahih Muslim 1679 d

This hadith has been narrated on the authority of Abu Bakra through another chain of transmitters (and the words are):

" Allah's Messenger (may peace be upon him) addressed us on the day of Nahr (Sacrifice) and said: What day is this? And the rest of the hadith is the same except that he did not make mention of" your honour," and also did not make mention of this: He then turned his attention towards two rams and what follows, and in a hadith (the words pertaining to sacred- ness are recorded in this way):" Like the sacredness of this day of yours, in this month of yours, in this city of yours to the day when you will meet your Lord. Behold, have I not conveyed (the Message of God)? They said: Yes. He said: O Allah, bear witness."
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا قُرَّةُ بْنُ خَالِدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، وَعَنْ رَجُلٍ، آخَرَ هُوَ فِي نَفْسِي أَفْضَلُ مِنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ وَأَحْمَدُ بْنُ خِرَاشٍ قَالاَ حَدَّثَنَا أَبُو عَامِرٍ عَبْدُ الْمَلِكِ بْنُ عَمْرٍو حَدَّثَنَا قُرَّةُ بِإِسْنَادِ يَحْيَى بْنِ سَعِيدٍ - وَسَمَّى الرَّجُلَ حُمَيْدَ بْنَ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي بَكْرَةَ قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَ النَّحْرِ فَقَالَ ‏"‏ أَىُّ يَوْمٍ هَذَا ‏"‏ ‏.‏ وَسَاقُوا الْحَدِيثَ بِمِثْلِ حَدِيثِ ابْنِ عَوْنٍ غَيْرَ أَنَّهُ لاَ يَذْكُرُ ‏"‏ وَأَعْرَاضَكُمْ ‏"‏ ‏.‏ وَلاَ يَذْكُرُ ثُمَّ انْكَفَأَ إِلَى كَبْشَيْنِ وَمَا بَعْدَهُ وَقَالَ فِي الْحَدِيثِ ‏"‏ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا إِلَى يَوْمِ تَلْقَوْنَ رَبَّكُمْ أَلاَ هَلْ بَلَّغْتُ ‏"‏ ‏.‏ قَالُوا نَعَمْ ‏.‏ قَالَ ‏"‏ اللَّهُمَّ اشْهَدْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1679d
In-book reference : Book 28, Hadith 45
USC-MSA web (English) reference : Book 16, Hadith 4163
  (deprecated numbering scheme)
Sahih Muslim 1681 d

Abu Huraira reported that two women fought-the rest of the hadith is the same but herein no mention has been made of:

He made her son and those who were with them her heirs. Someone said: Why should we pay blood-wit? And he did not name Hamal b. Malik.
وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي، سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ اقْتَتَلَتِ امْرَأَتَانِ ‏.‏ وَسَاقَ الْحَدِيثَ بِقِصَّتِهِ وَلَمْ يَذْكُرْ وَوَرَّثَهَا وَلَدَهَا وَمَنْ مَعَهُمْ ‏.‏ وَقَالَ فَقَالَ قَائِلٌ كَيْفَ نَعْقِلُ وَلَمْ يُسَمِّ حَمَلَ بْنَ مَالِكٍ ‏.‏
Reference : Sahih Muslim 1681d
In-book reference : Book 28, Hadith 51
USC-MSA web (English) reference : Book 16, Hadith 4169
  (deprecated numbering scheme)
Sahih Muslim 1682 d

Mansur transmitted this hadith with a slight variation of words.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالُوا حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ عَنْ شُعْبَةَ، عَنْ مَنْصُورٍ، بِإِسْنَادِهِمُ الْحَدِيثَ بِقِصَّتِهِ ‏.‏ غَيْرَ أَنَّ فِيهِ فَأَسْقَطَتْ فَرُفِعَ ذَلِكَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَضَى فِيهِ بِغُرَّةٍ وَجَعَلَهُ عَلَى أَوْلِيَاءِ الْمَرْأَةِ ‏.‏ وَلَمْ يَذْكُرْ فِي الْحَدِيثِ دِيَةَ الْمَرْأَةِ ‏.‏
Reference : Sahih Muslim 1682d
In-book reference : Book 28, Hadith 55
USC-MSA web (English) reference : Book 16, Hadith 4173
  (deprecated numbering scheme)
Sahih Muslim 1684 d

'A'isha reported:

I heard Allah's Messenger (may peace be upon him) as saying: The hand (of a thief) should not be cut off but for a quarter of a dinar and what is above that.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَهَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَحْمَدُ بْنُ عِيسَى، - وَاللَّفْظُ لِهَارُونَ وَأَحْمَدَ - قَالَ أَبُو الطَّاهِرِ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ، عَنْ أَبِيهِ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، عَنْ عَمْرَةَ، أَنَّهَا سَمِعَتْ عَائِشَةَ، تُحَدِّثُ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تُقْطَعُ الْيَدُ إِلاَّ فِي رُبْعِ دِينَارٍ فَمَا فَوْقَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1684d
In-book reference : Book 29, Hadith 4
USC-MSA web (English) reference : Book 17, Hadith 4178
  (deprecated numbering scheme)
Sahih Muslim 1690 d

This hadith has been reported on the authority of Qatada with the same chain of transmitters except with this variation that the unmarried is to be lashed and exiled, and the married one is to be lashed and stoned. There is neither any mention of one year nor that of one hundred.

وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي كِلاَهُمَا، عَنْ قَتَادَةَ، بِهَذَا الإِسْنَادِ ‏.‏ غَيْرَ أَنَّ فِي، حَدِيثِهِمَا ‏ "‏ الْبِكْرُ يُجْلَدُ وَيُنْفَى وَالثَّيِّبُ يُجْلَدُ وَيُرْجَمُ ‏"‏ ‏.‏ لاَ يَذْكُرَانِ سَنَةً وَلاَ مِائَةً ‏.
Reference : Sahih Muslim 1690d
In-book reference : Book 29, Hadith 20
USC-MSA web (English) reference : Book 17, Hadith 4193
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Sahih Muslim 1706 d

This hadith has been narrated on the authority of Hisham with the same chain of transmitters.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، بِهَذَا الإِسْنَادِ مِثْلَهُ.
Reference : Sahih Muslim 1706d
In-book reference : Book 29, Hadith 58
USC-MSA web (English) reference : Book 17, Hadith 4229
  (deprecated numbering scheme)
Sahih Muslim 1709 d

Ubida b. as-Samit repnrted:

I was one of those headmen who swore allegiance to Allah's Messenger (may peace be upon him) that we will not associate anything with Allah, and will not commit adultery, and will not steal, and will not kill any soul which Allah has forbidden, but with justice nor plunder, nor disobey (Allah and His Apostle), then Paradise (will be the reward) in case we do these (acts) ; and if we commit any outrage (and that goes unpunished in the world), it is Allah Who would decide about it. Ibn Rumh said: Its judgment lies with Allah.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنِ الصُّنَابِحِيِّ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، أَنَّهُ قَالَ إِنِّي لَمِنَ النُّقَبَاءِ الَّذِينَ بَايَعُوا رَسُولَ اللَّهِ صلى الله عليه وسلم وَقَالَ بَايَعْنَاهُ عَلَى أَنْ لاَ نُشْرِكَ بِاللَّهِ شَيْئًا وَلاَ نَزْنِيَ وَلاَ نَسْرِقَ وَلاَ نَقْتُلَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ نَنْتَهِبَ وَلاَ نَعْصِيَ فَالْجَنَّةُ إِنْ فَعَلْنَا ذَلِكَ فَإِنْ غَشِينَا مِنْ ذَلِكَ شَيْئًا كَانَ قَضَاءُ ذَلِكَ إِلَى اللَّهِ ‏.‏ وَقَالَ ابْنُ رُمْحٍ كَانَ قَضَاؤُهُ إِلَى اللَّهِ ‏.‏
Reference : Sahih Muslim 1709d
In-book reference : Book 29, Hadith 67
USC-MSA web (English) reference : Book 17, Hadith 4238
  (deprecated numbering scheme)
Sahih Muslim 1710 d

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The wound caused (by falling) in the well, in the mine, and caused bv the animal has no requital for it; and there is one-fifth (for the government) in the buried treasure.
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ أَيُّوبَ بْنِ مُوسَى، عَنِ الأَسْوَدِ، بْنِ الْعَلاَءِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ الْبِئْرُ جَرْحُهَا جُبَارٌ وَالْمَعْدِنُ جَرْحُهُ جُبَارٌ وَالْعَجْمَاءُ جَرْحُهَا جُبَارٌ وَفِي الرِّكَازِ الْخُمْسُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1710d
In-book reference : Book 29, Hadith 71
USC-MSA web (English) reference : Book 17, Hadith 4242
  (deprecated numbering scheme)
Sahih Muslim 1713 d

This hadith has been transmitted on the authority of Ma'mar with a slight variation of words.

وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، كِلاَهُمَا عَنِ الزُّهْرِيِّ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِ يُونُسَ ‏.‏ وَفِي حَدِيثِ مَعْمَرٍ قَالَتْ سَمِعَ النَّبِيُّ صلى الله عليه وسلم لَجَبَةَ خَصْمٍ بِبَابِ أُمِّ سَلَمَةَ ‏.‏
Reference : Sahih Muslim 1713d
In-book reference : Book 30, Hadith 7
USC-MSA web (English) reference : Book 18, Hadith 4250
  (deprecated numbering scheme)
Sahih Muslim 1714 d

A'isha reported that Hind, daughter of Utba h. Rabi', came to Allah's Messenger (may peace be upon him) and said:

Allah's Messenger, by Allah, there was no household upon the surface of the earth than your household about which I cherished that it should be disgraced. But today there is no household on the surface of the earth than your household about which I cherish that it be honoured Thereupon Allah's Messenger (may peace be upon him) said. It will increase, by Him in Whose Hand is my life. She then said: Messenger of Allah, Abu Sufyan is a niggardly person; is there any harm for me if I spend out of that which belongs to him on our children? He said to her: No, but only that what is reasonable.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَخِي الزُّهْرِيِّ، عَنْ عَمِّهِ، أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، قَالَتْ جَاءَتْ هِنْدٌ بِنْتُ عُتْبَةَ بْنِ رَبِيعَةَ فَقَالَتْ يَا رَسُولَ اللَّهِ وَاللَّهِ مَا كَانَ عَلَى ظَهْرِ الأَرْضِ خِبَاءٌ أَحَبَّ إِلَىَّ مِنْ أَنْ يَذِلُّوا مِنْ أَهْلِ خِبَائِكَ وَمَا أَصْبَحَ الْيَوْمَ عَلَى ظَهْرِ الأَرْضِ خِبَاءٌ أَحَبَّ إِلَىَّ مِنْ أَنْ يَعِزُّوا مِنْ أَهْلِ خِبَائِكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَأَيْضًا وَالَّذِي نَفْسِي بِيَدِهِ ‏"‏ ‏.‏ ثُمَّ قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبَا سُفْيَانَ رَجُلٌ مِسِّيكٌ فَهَلْ عَلَىَّ حَرَجٌ مِنْ أَنْ أُطْعِمَ مِنَ الَّذِي لَهُ عِيَالَنَا فَقَالَ لَهَا ‏"‏ لاَ إِلاَّ بِالْمَعْرُوفِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1714d
In-book reference : Book 30, Hadith 11
USC-MSA web (English) reference : Book 18, Hadith 4254
  (deprecated numbering scheme)
Sahih Muslim 1722 d

Zaid b. Khalid al-Juhani reported. There came to Allah's Messenger (may peace be upon him) a person, the rest of the hadith is the same but with the variation (of these words):

His face became red, his forehead too, and he felt annoyed; and made an addition after the words: He should make announcement of that for a year, and if its owner does not turn up, then it is a trust with you.
وَحَدَّثَنِي أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ الأَوْدِيُّ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي سُلَيْمَانُ، - وَهُوَ ابْنُ بِلاَلٍ - عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ، مَوْلَى الْمُنْبَعِثِ قَالَ سَمِعْتُ زَيْدَ بْنَ خَالِدٍ الْجُهَنِيَّ، يَقُولُ أَتَى رَجُلٌ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ نَحْوَ حَدِيثِ إِسْمَاعِيلَ بْنِ جَعْفَرٍ ‏.‏ غَيْرَ أَنَّهُ قَالَ فَاحْمَارَّ وَجْهُهُ وَجَبِينُهُ وَغَضِبَ ‏.‏ وَزَادَ بَعْدَ قَوْلِهِ ‏"‏ ثُمَّ عَرِّفْهَا سَنَةً ‏"‏ ‏.‏ ‏"‏ فَإِنْ لَمْ يَجِئْ صَاحِبُهَا كَانَتْ وَدِيعَةً عِنْدَكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1722d
In-book reference : Book 31, Hadith 4
USC-MSA web (English) reference : Book 18, Hadith 4275
  (deprecated numbering scheme)
Sahih Muslim 48 d

Sa'id al-Maqburi reported:

I heard Abu Shuraih al-Khuzill saying: My ears heard and my eyes saw and my mind retained it, when Allah's Messenger (may peace be upon him) spok this, and he then narrated the hadith and made mention of this:" It is not permissible for any one of you to stay with his brother until he makes him sinful."
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو بَكْرٍ، - يَعْنِي الْحَنَفِيَّ - حَدَّثَنَا عَبْدُ الْحَمِيدِ، بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، أَنَّهُ سَمِعَ أَبَا شُرَيْحٍ الْخُزَاعِيَّ، يَقُولُ سَمِعَتْ أُذُنَاىَ، وَبَصُرَ، عَيْنِي وَوَعَاهُ قَلْبِي حِينَ تَكَلَّمَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ فَذَكَرَ بِمِثْلِ حَدِيثِ اللَّيْثِ وَذَكَرَ فِيهِ ‏ "‏ وَلاَ يَحِلُّ لأَحَدِكُمْ أَنْ يُقِيمَ عِنْدَ أَخِيهِ حَتَّى يُؤْثِمَهُ ‏"‏ ‏.‏ بِمِثْلِ مَا فِي حَدِيثِ وَكِيعٍ ‏.‏
Reference : Sahih Muslim 48d
In-book reference : Book 31, Hadith 17
USC-MSA web (English) reference : Book 18, Hadith 4288
  (deprecated numbering scheme)
Sahih Muslim 1731 d

This hadith has been transmitted on the authority of Shu'ba.

حَدَّثَنَا إِبْرَاهِيمُ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْوَهَّابِ الْفَرَّاءُ، عَنِ الْحُسَيْنِ بْنِ الْوَلِيدِ، عَنْ شُعْبَةَ، بِهَذَا ‏.‏
Reference : Sahih Muslim 1731d
In-book reference : Book 32, Hadith 5
USC-MSA web (English) reference : Book 19, Hadith 4296
  (deprecated numbering scheme)
Sahih Muslim 1735 d

Ibn Umar reported that he heard the Messenger of Allah (may peace be upon him) saying:

There will be a flag for every perfidious person on the Day of Judgment.
حَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ حَمْزَةَ، وَسَالِمٍ، ابْنَىْ عَبْدِ اللَّهِ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لِكُلِّ غَادِرٍ لِوَاءٌ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1735d
In-book reference : Book 32, Hadith 13
USC-MSA web (English) reference : Book 19, Hadith 4304
  (deprecated numbering scheme)
Sahih Muslim 1742 d

This hadith has been narrated on the authority of Ibn 'Uyaina through another chain of transmitters (who added the words)" the Disperser of clouds" in his narration.

وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَابْنُ أَبِي عُمَرَ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، عَنْ إِسْمَاعِيلَ، بِهَذَا الإِسْنَادِ وَزَادَ ابْنُ أَبِي عُمَرَ فِي رِوَايَتِهِ ‏ "‏ مُجْرِيَ السَّحَابِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1742d
In-book reference : Book 32, Hadith 26
USC-MSA web (English) reference : Book 19, Hadith 4317
  (deprecated numbering scheme)