Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2515 |
In-book reference | : Book 23, Hadith 81 |
English translation | : Vol. 3, Book 23, Hadith 2517 |
Bahz b. Hakim said that his father told on the authority of his grandfather:
I then asked: Messenger of Allah, (what should we do), if the people are assembled together?
He replied: If it is within your power that no one looks at it, then no one should look at it.
I then asked: Messenger of Allah if one of us is alone, (what should he do)?
He replied: Allah is more entitled than people that bashfulness should be shown to him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4017 |
In-book reference | : Book 33, Hadith 9 |
English translation | : Book 32, Hadith 4006 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 920 |
In-book reference | : Book 9, Hadith 113 |
English translation | : Vol. 2, Book 4, Hadith 920 |
Arabic reference | : Book 0, Hadith 289 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2646 |
In-book reference | : Book 10, Hadith 137 |
Narrated Ibn `Umar:
When the Muslims arrived at Medina, they used to assemble for the prayer, and used to guess the time for it. During those days, the practice of Adhan for the prayers had not been introduced yet. Once they discussed this problem regarding the call for prayer. Some people suggested the use of a bell like the Christians, others proposed a trumpet like the horn used by the Jews, but `Umar was the first to suggest that a man should call (the people) for the prayer; so Allah's Apostle ordered Bilal to get up and pronounce the Adhan for prayers.
Reference | : Sahih al-Bukhari 604 |
In-book reference | : Book 10, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 578 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 755 |
In-book reference | : Book 8, Hadith 74 |
English translation | : Vol. 2, Book 3, Hadith 755 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 597 |
In-book reference | : Book 6, Hadith 54 |
English translation | : Vol. 2, Book 1, Hadith 597 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1982 |
In-book reference | : Book 27, Hadith 88 |
English translation | : Vol. 4, Book 1, Hadith 1982 |
[Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abu Hurairah. Some of them reported it from 'Ali bin 'Ali - and he is Ar-Rifa'i - from Al-Hasan, from Abu Musã from the Prophet SAW. [Abu 'Eisa said:] This Hadith is not correct, because Al-Hasan did not hear from Abü Musa].
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2425 |
In-book reference | : Book 37, Hadith 11 |
English translation | : Vol. 4, Book 11, Hadith 2425 |
قَدْ رَوَاهُ بَعْضُهُمْ، عَنْ شُعْبَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ قَالَ أَبُو بَكْرٍ وَهَذَا أَصَحُّ . حَدَّثَنَا بِذَلِكَ، مُحَمَّدُ بْنُ بَشَّارٍ قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ شُعْبَةَ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي نَضْرَةَ، قَالَ قَالَ أَبُو بَكْرٍ فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ أَبِي سَعِيدٍ وَهَذَا أَصَحُّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3667 |
In-book reference | : Book 49, Hadith 63 |
English translation | : Vol. 1, Book 46, Hadith 3667 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3122 |
In-book reference | : Book 47, Hadith 174 |
English translation | : Vol. 5, Book 44, Hadith 3122 |
Grade: | Da'if (Darussalam) because of the weakness of Hanash] (Darussalam) |
Reference | : Musnad Ahmad 1063 |
In-book reference | : Book 5, Hadith 482 |
Muhammad bin Abd Allah said, al-Abbās bin Abī Rizmah narrated to me, he said I heard Abd Allah [bin al-Mubārak] saying: ‘Between us and the people are ‘the legs’ (meaning the chain of narration, i.e. if a Ḥadīth was like a creature)’.
Muhammad said, I heard Abā Ishāq Ibrāhīm bin Īsā at-Tālqānī say, I said to Abd Allah bin al-Mubārak: ‘Oh Abā Abd ir-Rahman! How is the Ḥadīth which goes ‘Indeed from al-Birr after al-Birr is that you pray for your parents after you pray for yourself and you fast for them both after you fast for yourself’? So [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! On whose authority is this?’ I said to him: ‘This is a Ḥadīth from Shihāb bin Khirāsh’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘on authority of al-Hajjāj bin Dīnār’. [Ibn al-Mubārak] said: ‘[He is] trustworthy. On whose authority [did he transmit]?’ I said: ‘He [al-Hajjāj said] the Messenger of Allah, peace and blessings of Allah upon him, said…’ [Ibn al-Mubārak] said: ‘Oh Abā Ishāq! Indeed between al-Hajjāj bin Dīnār and the Prophet, peace and blessings of Allah upon him, is a wilderness in which the necks of the mounts are severed, however, there is no difference of opinion regarding charity [offered on behalf of one’s parents]’.
Muhammad said, I heard Alī bin Shaqīq saying, I heard Abd Allah bin al-Mubārak saying in front of the people: ‘Abandon the Ḥadīth of Amr bin Thābit for indeed he would curse the Salaf [i.e., the Companions, may Allah be pleased with them]’.
وَقَالَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ حَدَّثَنِي الْعَبَّاسُ بْنُ أَبِي رِزْمَةَ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ، يَقُولُ بَيْنَنَا وَبَيْنَ الْقَوْمِ الْقَوَائِمُ . يَعْنِي الإِسْنَادَ .
وَقَالَ مُحَمَّدٌ سَمِعْتُ أَبَا إِسْحَاقَ، إِبْرَاهِيمَ بْنَ عِيسَى الطَّالَقَانِيَّ قَالَ قُلْتُ لِعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ يَا أَبَا عَبْدِ الرَّحْمَنِ الْحَدِيثُ الَّذِي جَاءَ
" إِنَّ مِنَ الْبِرِّ بَعْدَ الْبِرِّ أَنْ تُصَلِّيَ لأَبَوَيْكَ مَعَ صَلاَتِكَ وَتَصُومَ لَهُمَا مَعَ صَوْمِكَ " . قَالَ فَقَالَ عَبْدُ اللَّهِ يَا أَبَا إِسْحَاقَ عَمَّنْ هَذَا قَالَ قُلْتُ لَهُ هَذَا مِنْ حَدِيثِ شِهَابِ بْنِ خِرَاشٍ . فَقَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ عَنِ الْحَجَّاجِ بْنِ دِينَارٍ . قَالَ ثِقَةٌ عَمَّنْ قَالَ قُلْتُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ يَا أَبَا إِسْحَاقَ إِنَّ بَيْنَ الْحَجَّاجِ بْنِ دِينَارٍ وَبَيْنَ النَّبِيِّ صلى الله عليه وسلم مَفَاوِزَ تَنْقَطِعُ فِيهَا أَعْنَاقُ الْمَطِيِّ وَلَكِنْ لَيْسَ فِي الصَّدَقَةِ اخْتِلاَفٌ .وَقَالَ مُحَمَّدٌ سَمِعْتُ عَلِيَّ بْنَ شَقِيقٍ، يَقُولُ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الْمُبَارَكِ، يَقُولُ عَلَى رُءُوسِ النَّاسِ دَعُوا حَدِيثَ عَمْرِو بْنِ ثَابِتٍ فَإِنَّهُ كَانَ يَسُبُّ السَّلَفَ .
Reference | : Sahih Muslim Introduction 32 |
In-book reference | : Introduction, Narration 31 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1099 |
In-book reference | : Book 11, Hadith 20 |
English translation | : Vol. 2, Book 6, Hadith 1099 |
Reference | : Sunan Ibn Majah 144 |
In-book reference | : Introduction, Hadith 144 |
English translation | : Vol. 1, Book 1, Hadith 144 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3879 |
In-book reference | : Book 49, Hadith 279 |
English translation | : Vol. 1, Book 46, Hadith 3879 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 626 |
In-book reference | : Book 7, Hadith 1 |
English translation | : Vol. 1, Book 7, Hadith 627 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1367 |
In-book reference | : Book 15, Hadith 48 |
English translation | : Vol. 30, Book 13, Hadith 1367 |
Narrated Abu Sa`id:
A group of the companions of Allah's Apostle proceeded on a journey till they dismounted near one of the Arab tribes and requested them to entertain them as their guests, but they (the tribe people) refused to entertain them. Then the chief of that tribe was bitten by a snake (or stung by a scorpion) and he was given all sorts of treatment, but all in vain. Some of them said, "Will you go to the group (those travelers) who have dismounted near you and see if one of them has something useful?" They came to them and said, "O the group! Our leader has been bitten by a snake (or stung by a scorpion) and we have treated him with everything but nothing benefited him Has anyone of you anything useful?" One of them replied, "Yes, by Allah, I know how to treat with a Ruqya. But. by Allah, we wanted you to receive us as your guests but you refused. I will not treat your patient with a Ruqya till you fix for us something as wages." Consequently they agreed to give those travellers a flock of sheep. The man went with them (the people of the tribe) and started spitting (on the bite) and reciting Surat-al-Fatiha till the patient was healed and started walking as if he had not been sick. When the tribe people paid them their wages they had agreed upon, some of them (the Prophet's companions) said, "Distribute (the sheep)." But the one who treated with the Ruqya said, "Do not do that till we go to Allah's Apostle and mention to him what has happened, and see what he will order us." So they came to Allah's Apostle and mentioned the story to him and he said, "How do you know that Surat-al-Fatiha is a Ruqya? You have done the right thing. Divide (what you have got) and assign for me a share with you."
Reference | : Sahih al-Bukhari 5749 |
In-book reference | : Book 76, Hadith 64 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 645 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 749 |
In-book reference | : Book 2, Hadith 359 |
English translation | : Book 2, Hadith 748 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3804 |
In-book reference | : Book 19, Hadith 18 |
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2331 |
In-book reference | : Book 14, Hadith 19 |
English translation | : Book 13, Hadith 2324 |
Narrated Um Al-Fadl bint Al-Harith:
"While the people were with me on the day of `Arafat they differed as to whether the Prophet was fasting or not; some said that he was fasting while others said that he was not fasting. So, I sent to him a bowl full of milk while he was riding over his camel and he drank it."
Reference | : Sahih al-Bukhari 1988 |
In-book reference | : Book 30, Hadith 95 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 209 |
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Narrated An-Nu`man bin Bashir:
The Prophet said, "The example of the person abiding by Allah's order and restrictions in comparison to those who violate them is like the example of those persons who drew lots for their seats in a boat. Some of them got seats in the upper part, and the others in the lower. When the latter needed water, they had to go up to bring water (and that troubled the others), so they said, 'Let us make a hole in our share of the ship (and get water) saving those who are above us from troubling them. So, if the people in the upper part left the others do what they had suggested, all the people of the ship would be destroyed, but if they prevented them, both parties would be safe."
Reference | : Sahih al-Bukhari 2493 |
In-book reference | : Book 47, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 673 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 382 |
In-book reference | : Book 2, Hadith 234 |
English translation | : Vol. 1, Book 2, Hadith 382 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2104 |
In-book reference | : Book 29, Hadith 15 |
English translation | : Vol. 4, Book 3, Hadith 2104 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
This hadith has been narrated on the authority of Hisham through another chain of transmitters but with a slight variation of wording.
Reference | : Sahih Muslim 2328b |
In-book reference | : Book 43, Hadith 109 |
USC-MSA web (English) reference | : Book 30, Hadith 5757 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
`Umar used to make me sit with the elderly men who had fought in the Battle of Badr. Some of them felt it (did not like that) and said to `Umar "Why do you bring in this boy to sit with us while we have sons like him?" `Umar replied, "Because of what you know of his position (i.e. his religious knowledge.)" One day `Umar called me and made me sit in the gathering of those people; and I think that he called me just to show them. (my religious knowledge). `Umar then asked them (in my presence). "What do you say about the interpretation of the Statement of Allah: 'When comes Help of Allah (to you O, Muhammad against your enemies) and the conquest (of Mecca).' (110.1) Some of them said, "We are ordered to praise Allah and ask for His forgiveness when Allah's Help and the conquest (of Mecca) comes to us." Some others kept quiet and did not say anything. On that, `Umar asked me, "Do you say the same, O Ibn `Abbas?" I replied, "No." He said, 'What do you say then?" I replied, "That is the sign of the death of Allah's Apostle which Allah informed him of. Allah said:-- '(O Muhammad) When comes the Help of Allah (to you against your enemies) and the conquest (of Mecca) (which is the sign of your death). You should celebrate the praises of your Lord and ask for His Forgiveness, and He is the One Who accepts the repentance and forgives.' (110.3) On that `Umar said, "I do not know anything about it other than what you have said."
Reference | : Sahih al-Bukhari 4970 |
In-book reference | : Book 65, Hadith 492 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 494 |
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حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ أَبِي خُزَامَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ عَنِ ابْنِ عُيَيْنَةَ كِلْتَا الرِّوَايَتَيْنِ وَقَالَ بَعْضُهُمْ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَقَالَ بَعْضُهُمْ عَنِ ابْنِ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَقَالَ بَعْضُهُمْ عَنْ أَبِي خُزَامَةَ وَقَدْ رَوَى غَيْرُ ابْنِ عُيَيْنَةَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ أَبِي خُزَامَةَ عَنْ أَبِيهِ وَهَذَا أَصَحُّ وَلاَ نَعْرِفُ لأَبِي خُزَامَةَ عَنْ أَبِيهِ غَيْرَ هَذَا الْحَدِيثِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2065 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Vol. 4, Book 2, Hadith 2065 |
Yahya related to me from Malik from Ibn Shihab from Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab from Abdullah ibn Abdullah ibn al-Harith ibn Nawfal from Abdullah ibn Abbas that Umar ibn al- Khattab set out for ash Sham and when he was at Sargh, near Tabuk, the commanders of the army, Abu Ubayda ibn al-Jarrah and his companions, met him and told him that the plague had broken out in ash-Sham. Ibn Abbas said, "Umar ibn al-Khattab said, 'all the first Muhajir unto me.' He assembled them and asked them for advice, informing them that the plague had broken out in ash Sham. They disagreed. Some said, 'You have set out for something, and we do not think that you should leave it.' Others said, 'You have the companions of the Prophet, may Allah bless him and grant him peace, and the rest of the people with you, and we do not think that you should send them towards this plague.' Umar said, 'Leave me.'
Then he said, 'Summon the Ansar to me.' They were summoned and he asked them for advice. They acted as the Muhajirun had and disagreed as they had disagreed. He said, 'Leave me.' "Then he said, 'Summon to me whoever is here of the aged men of Quraysh from the Muhajirun of the conquest.' He summoned them and not one of them differed. They said, 'We think that you should withdraw the people and not send them towards the plague.' Umar called out to the people, 'I am leaving by camel in the morning,' so they set out. Abu Ubayda said, 'Is it flight from the decree of Allah?' Umar said, 'Better that someone other than you had said it, Abu Ubayda. Yes. We flee from the decree of Allah to the decree of Allah. What would you think if these camels had gone down into a valley which had two slopes, one of them fertile, and the other barren. If you pastured in the fertile part, wouldn't you pasture them by the decree of Allah? If you pastured them in the barren part, wouldn't you pasture them by the decree of Allah?'
''Abd ar-Rahman ibn Awf arrived and he had been off doing something and he said, 'I have some knowledge of this. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, "If you hear about it in a land, do not go forward to it. If it comes upon a land and you are in it, then do not depart in flight from it." ' Umar praised Allah and then set off."
Sunnah.com reference | : Book 45, Hadith 21 |
USC-MSA web (English) reference | : Book 45, Hadith 22 |
Arabic reference | : Book 45, Hadith 1621 |
Zaid b. Wahb Juhani reported and he was among the squadron which was under the command of Ali (Allah be pleased with him) and which set out (to curb the activities) of the Khawarij. 'Ali (Allah be pleased with him) said:
Reference | : Sahih Muslim 1066f |
In-book reference | : Book 12, Hadith 204 |
USC-MSA web (English) reference | : Book 5, Hadith 2333 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 11, Hadith 41 |
English translation | : Book 11, Hadith 1337 |
Arabic reference | : Book 11, Hadith 1310 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 592 |
In-book reference | : Book 6, Hadith 49 |
English translation | : Vol. 2, Book 1, Hadith 592 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2198 |
In-book reference | : Book 8, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 133 |
In-book reference | : Book 1, Hadith 133 |
English translation | : Vol. 1, Book 1, Hadith 133 |
Narrated Abu Sa`id:
Some of the companions of the Prophet went on a journey till they reached some of the 'Arab tribes (at night). They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake (or stung by a scorpion) and they tried their best to cure him but in vain. Some of them said (to the others), "Nothing has benefited him, will you go to the people who resided here at night, it may be that some of them might possess something (as treatment)," They went to the group of the companions (of the Prophet ) and said, "Our chief has been bitten by a snake (or stung by a scorpion) and we have tried everything but he has not benefited. Have you got anything (useful)?" One of them replied, "Yes, by Allah! I can recite a Ruqya, but as you have refused to accept us as your guests, I will not recite the Ruqya for you unless you fix for us some wages for it." They agrees to pay them a flock of sheep. One of them then went and recited (Surat-ul-Fatiha): 'All the praises are for the Lord of the Worlds' and puffed over the chief who became all right as if he was released from a chain, and got up and started walking, showing no signs of sickness. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the recitation said, "Do not divide them till we go to the Prophet and narrate the whole story to him, and wait for his order." So, they went to Allah's Apostle and narrated the story. Allah's Apostle asked, "How did you come to know that Suratul- Fatiha was recited as Ruqya?" Then he added, "You have done the right thing. Divide (what you have earned) and assign a share for me as well." The Prophet smiled thereupon.
Reference | : Sahih al-Bukhari 2276 |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 476 |
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This hadith has been narrated by Anas with another chain of transmitters and with minor additions.
Reference | : Sahih Muslim 677g |
In-book reference | : Book 5, Hadith 384 |
USC-MSA web (English) reference | : Book 4, Hadith 1439 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2374 |
In-book reference | : Book 13, Hadith 67 |
English translation | : Vol. 3, Book 13, Hadith 2374 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4426 |
In-book reference | : Book 22, Hadith 115 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2938c |
In-book reference | : Book 54, Hadith 138 |
USC-MSA web (English) reference | : Book 41, Hadith 7019 |
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: ولَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا في سَبِيلِ اللهِ أَمْواتاً بَلْ أَحْياءُ عِنْدَ رَبِّهِمْ يُرْزَقُونَ )) ـ قَالَ : أَمَا إِنَّا قَدْ سَأَلْنَا عَنْ ذَلِكَ ، فَقَالَ))
أَرْواحُهُمْ في جَوْفِ طَيْرٍ خُضْرٍ ، لَهَا قَنَادِيلُ مُعَلَّقَةٌ بِالعَرْشِ ، تَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شَاءَتْ ، ثُمَّ َ تَأْوِي إِلي تِلْكَ القَنَادِيلِ ، فَأَطَّلَعَ إِلَيْهِمْ رَبُّهُمْ اطِّلَاعَةً فَقَالَ : هَلْ تَشْتَهُونَ شَيْئاً ؟ قَالُوا : أَيَّ شَيْءٍ نَشْتَهِي ، وَ نَحْنُ نَسْرَحُ مِنَ الجَنَّةِ حَيْثُ شِئْنا ؟ فَفَعَلَ ذَلِكَ بِهِمْ ثَلَاثََ مَرَّاتٍ ، فَلَمَّا رَأَوْا أَنَّهُمْ لَنْ يُتْرَكُوا مِنْ أَنْ يُسْأَلُوا ، قَالُوا : يَا رَبِّ ، نُرِيْدُ أَنْ تَرُدَّ أَرْوَاحَنَا في أَجْسَادِنَا ؛ حَتَّى نُقْتَلَ في سَبِيلِكَ مَرَّةً أُخْرَي . فَلَمَّا رَأَى أَنْ لَيْسَ لَهُمْ حَاجَةٌ تُرِكُوا .
(رواهُ مسلم (وكذلك الترمذي والنسائي وابن ماجه
Reference | : Hadith 27, 40 Hadith Qudsi |
[Abu Dawud].
Reference | : Riyad as-Salihin 1325 |
In-book reference | : Book 11, Hadith 41 |
Narrated Ibn Masud:
I was with the Prophet at one of the farms of Medina while he was leaning on a date palm leaf-stalk. He passed by a group of Jews and some of them said to the other, Ask him (the Prophet) about the spirit. Some others said, "Do not ask him, lest he should tell you what you dislike" But they went up to him and said, "O Abal Qasim! Inform us bout the spirit." The Prophet stood up for a while, waiting. I realized that he was being Divinely Inspired, so I kept away from him till the inspiration was over. Then the Prophet said, "(O Muhammad) they ask you regarding the spirit, Say: The spirit its knowledge is with my Lord (i.e., nobody has its knowledge except Allah)" (17.85) (This is a miracle of the Qur'an that all the scientists up till now do not know about the spirit, i.e, how life comes to a body and how it goes away at its death) (See Hadith No. 245, Vol. 6)
Reference | : Sahih al-Bukhari 7297 |
In-book reference | : Book 96, Hadith 28 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 400 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 190 |
In-book reference | : Book 2, Hadith 42 |
English translation | : Vol. 1, Book 2, Hadith 190 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 56, Hadith 2 |
Arabic/English book reference | : Book 56, Hadith 1306 |
Narrated `Abdullah bin `Abbas:
`Umar bin Al-Khattab departed for Sham and when he reached Sargh, the commanders of the (Muslim) army, Abu 'Ubaida bin Al-Jarrah and his companions met him and told him that an epidemic had broken out in Sham. `Umar said, "Call for me the early emigrants." So `Umar called them, consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said, "We have come out for a purpose and we do not think that it is proper to give it up," while others said (to `Umar), "You have along with you. other people and the companions of Allah's Apostle so do not advise that we take them to this epidemic." `Umar said to them, "Leave me now." Then he said, "Call the Ansar for me." I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them, Leave me now," and added, "Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca." I called them and they gave a unanimous opinion saying, "We advise that you should return with the people and do not take them to that (place) of epidemic." So `Umar made an announcement, "I will ride back to Medina in the morning, so you should do the same." Abu 'Ubaida bin Al-Jarrah said (to `Umar), "Are you running away from what Allah had ordained?" `Umar said, "Would that someone else had said such a thing, O Abu 'Ubaida! Yes, we are running from what Allah had ordained to what Allah has ordained. Don't you agree that if you had camels that went down a valley having two places, one green and the other dry, you would graze them on the green one only if Allah had ordained that, and you would graze them on the dry one only if Allah had ordained that?" At that time `Abdur-Rahman bin `Auf, who had been absent because of some job, came and said, "I have some knowledge about this. I have heard Allah's Apostle saying, 'If you hear about it (an outbreak of plague) in a land, do not go to it; but if plague breaks out in a country where you are staying, do not run away from it.' " `Umar thanked Allah and returned to Medina.
Reference | : Sahih al-Bukhari 5729 |
In-book reference | : Book 76, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 625 |
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'Abdullah b. 'Abbas reported:
Reference | : Sahih Muslim 2219a |
In-book reference | : Book 39, Hadith 136 |
USC-MSA web (English) reference | : Book 26, Hadith 5504 |
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Narrated `Abdullah:
While I was in the company of the Prophet on a farm and he was reclining on a palm leave stalk, some Jews passed by. Some of them said to the others. "Ask him (the Prophet about the spirit." Some of them said, "What urges you to ask him about it" Others said, "(Don't) lest he should give you a reply which you dislike." But they said, "Ask him." So they asked him about the Spirit. The Prophet kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed, the Prophet said. "They ask you (O, Muhammad) concerning the Spirit, Say: "The spirit," its knowledge is with my Lord; and of knowledge you (mankind) have been given only a Little." (17.85)
Reference | : Sahih al-Bukhari 4721 |
In-book reference | : Book 65, Hadith 243 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 245 |
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`Abdullah (b. Mas`ud) reported:
Reference | : Sahih Muslim 2794a |
In-book reference | : Book 52, Hadith 15 |
USC-MSA web (English) reference | : Book 39, Hadith 6712 |
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Narrated Abu Huraira:
The Prophet said, "Don't keep camels and sheep unmilked for a long time, for whoever buys such an animal has the option to milk it and then either to keep it or return it to the owner along with one Sa of dates." Some narrated from Ibn Seereen (that the Prophet had said), "One Sa of wheat, and he has the option for three days." And some narrated from Ibn Seereen, " ... a Sa of dates," not mentioning the option for three days. But a Sa of dates is mentioned in most narrations.
Reference | : Sahih al-Bukhari 2148 |
In-book reference | : Book 34, Hadith 100 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 358 |
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Narrated An-Nu`man bin Bashir:
The Prophet said, "The example of the person abiding by Allah's orders and limits (or the one who abides by the limits and regulations prescribed by Allah) in comparison to the one who do wrong and violate Allah's limits and orders is like the example of people drawing lots for seats in a boat. Some of them got seats in the upper part while the others in the lower part ; those in the, lower part have to pass by those in the upper one to get water, and that troubled the latter. One of them (i.e. the people in the lower part) took an ax and started making a hole in the bottom of the boat. The people of the upper part came and asked him, (saying), 'What is wrong with you?' He replied, "You have been troubled much by my (coming up to you), and I have to get water.' Now if they prevent him from doing that they will save him and themselves, but if they leave him (to do what he wants), they will destroy him and themselves."
Reference | : Sahih al-Bukhari 2686 |
In-book reference | : Book 52, Hadith 47 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 851 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2173 |
In-book reference | : Book 33, Hadith 16 |
English translation | : Vol. 4, Book 7, Hadith 2173 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3141 |
In-book reference | : Book 47, Hadith 193 |
English translation | : Vol. 5, Book 44, Hadith 3141 |
Another narration is: The Messenger of Allah (PBUH) said, "Their utensils will be of gold, their perspiration will smell like musk; everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They (i.e., the people of Jannah) will neither have difference, nor enmity (hatred) amongst themselves; their hearts will be as if one heart, and they will be glorifying Allah in the morning and in the afternoon."
[Al-Bukhari and Muslim].
وفي رواية للبخاري ومسلم: آنيتهم فيها الذهب، ورشحهم المسك، ولكل واحد منهم زوجتان يرى مخ ساقهما من وراء اللحم من الحسن، لا اختلاف بينهم ، ولا تباغض: قلوبهم قلب رجل واحد، يسبحون الله بكرة وعشياً. قوله: (على خلق رجل واحد). رواه بعضهم بفتح الخاء واسكان اللام وبعضهم بضمهما وكلاهما صحيح.
Reference | : Riyad as-Salihin 1882 |
In-book reference | : Book 19, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1176 |
In-book reference | : Book 13, Hadith 2 |
English translation | : Vol. 2, Book 8, Hadith 1176 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 450 |
In-book reference | : Book 2, Hadith 303 |
English translation | : Vol. 1, Book 2, Hadith 450 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1032 |
In-book reference | : Book 10, Hadith 68 |
English translation | : Vol. 2, Book 5, Hadith 1032 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2304 |
In-book reference | : Book 36, Hadith 1 |
English translation | : Vol. 4, Book 10, Hadith 2304 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4036 |
In-book reference | : Book 37, Hadith 71 |
English translation | : Vol. 5, Book 37, Hadith 4041 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ الْبَرَاءِ بْنِ عَازِبٍ
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3462, 3463 |
In-book reference | : Book 16, Hadith 15 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1885 |
In-book reference | : Book 19, Hadith 17 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3418 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Book 23, Hadith 3411 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 235 |
In-book reference | : Book 2, Hadith 87 |
English translation | : Vol. 1, Book 2, Hadith 235 |
Abu Dawud said: According to some (scholars), there is a narrator between the narrator Khalid and Abu Qilabah.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3996 |
In-book reference | : Book 32, Hadith 28 |
English translation | : Book 31, Hadith 3985 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3417 |
In-book reference | : Book 15, Hadith 12 |
Narrated `Aisha:
On the 1st of Dhul-Hijja we set out with the intention of performing Hajj. Allah's Apostle said, "Any one who likes to assume the Ihram for `Umra he can do so. Had I not brought the Hadi with me, I would have assumed the Ihram for `Umra. "Some of us assumed the Ihram for `Umra while the others assumed the Ihram for Hajj. I was one of those who assumed the Ihram for `Umra. I got menses and kept on menstruating until the day of `Arafat and complained of that to the Prophet. He told me to postpone my `Umra, undo and comb my hair, and to assume the Ihram of Hajj and I did so. On the night of Hasba, he sent my brother `Abdur-Rahman bin Abi Bakr with me to at-Tan`im, where I assumed the Ihram for `Umra in lieu of the previous one. Hisham said, "For that (`Umra) no Hadi, fasting or alms were required.
Reference | : Sahih al-Bukhari 317 |
In-book reference | : Book 6, Hadith 22 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 314 |
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Ibn Umar reported:
Reference | : Sahih Muslim 377 |
In-book reference | : Book 4, Hadith 1 |
USC-MSA web (English) reference | : Book 4, Hadith 735 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 252 |
In-book reference | : Book 2, Hadith 104 |
English translation | : Vol. 1, Book 2, Hadith 252 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 900 |
In-book reference | : Book 9, Hadith 93 |
English translation | : Vol. 2, Book 4, Hadith 900 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2310 |
In-book reference | : Book 36, Hadith 7 |
English translation | : Vol. 4, Book 10, Hadith 2310 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3734 |
In-book reference | : Book 49, Hadith 131 |
English translation | : Vol. 1, Book 46, Hadith 3734 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1947 |
In-book reference | : Book 6, Hadith 172 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 752 |
In-book reference | : Book 5, Hadith 184 |
Sunnah.com reference | : Book 2, Hadith 308 |
English translation | : Book 2, Hadith 399 |
Arabic reference | : Book 2, Hadith 404 |
"'Ali delivered a Khutbah for us in which he said: 'Whoever claims that we have some book to read other than Allah's Book and this paper, which include camel's ages and things related to (relatiation for) wounds, then he has lied." And he said in it: "Al-Madinah is sacred, what is between 'Air to Thawr, so whoever introduces in it any innovation or shelters an innovator then upon him is the curse of Allah, the angels, and all people. On the Day of Judgment, Allah will not accept his compulsory nor optional good deeds. And whoever claims someone else to be his father, or claims Wala' for someone other than his Mawali, then upon him is the curse of Allah, the angels, and the people; his compulsory and optional good deeds shall not be accepted. The covenants of the Muslims are one, it covers the rest of them.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Some of them reported it similarly from Al-A'mash, from Ibrahim At-Taimi, from Al-Harith bin Suwaid from 'Ali.
[Abu 'Eisa said:] It has been reported through more than one route from 'Ali [from the Prophet (saws)].
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2127 |
In-book reference | : Book 31, Hadith 3 |
English translation | : Vol. 4, Book 5, Hadith 2127 |
Narrated Sahl:
In our garden there was a horse belonging to the Prophet called Al-Luhaif or Al-Lakhif.
قَالَ أَبُو عَبْد اللَّهِ وَقَالَ بَعْضُهُمُ اللُّخَيْفُ
Reference | : Sahih al-Bukhari 2855 |
In-book reference | : Book 56, Hadith 71 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 107 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3077 |
In-book reference | : Book 24, Hadith 460 |
English translation | : Vol. 3, Book 24, Hadith 3079 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2924 |
In-book reference | : Book 19, Hadith 40 |
English translation | : Book 18, Hadith 2918 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3436 |
In-book reference | : Book 15, Hadith 30 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 672 |
In-book reference | : Book 4, Hadith 104 |
Sunnah.com reference | : Book 4, Hadith 39 |
English translation | : Book 4, Hadith 658 |
Arabic reference | : Book 4, Hadith 637 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 168 |
In-book reference | : Book 2, Hadith 20 |
English translation | : Vol. 1, Book 2, Hadith 168 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 378 |
In-book reference | : Book 2, Hadith 230 |
English translation | : Vol. 1, Book 2, Hadith 378 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1358 |
In-book reference | : Book 15, Hadith 38 |
English translation | : Vol. 3, Book 13, Hadith 1358 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1410 |
In-book reference | : Book 16, Hadith 26 |
English translation | : Vol. 3, Book 14, Hadith 1410 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3377 |
In-book reference | : Book 48, Hadith 8 |
English translation | : Vol. 6, Book 45, Hadith 3377 |
'When there comes the help of Allah (to you, O Muhammad (PBUH) against your enemies) and the Conquest (of Makkah)'.
So declare the remoteness of your Rubb from every imperfection, and ask for His forgiveness. Verily, He is the One Who accepts the repentance and Who forgives".
On that 'Umar (May Allah be pleased with him) said: "I do not know anything about it other than what you have said".
[Al- Bukhari]
Reference | : Riyad as-Salihin 113 |
In-book reference | : Introduction, Hadith 113 |
Narrated AbuBakrah:
The Prophet (saws) offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rak'ahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rak'ahs and uttered the salutation. Thus the Messenger of Allah (saws) offered four rak'ahs and his companions offered two rak'ahs.
Al-Hasan used to give legal verdict on the authority of this tradition.
Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rak'ahs and the people three rak'ahs.
Abu Dawud said: Yahya b. Abi Kathir narrated from Abu Salamah from Jabir from the Prophet (saws) something similar. Sulaiman al-Yashkuri reported it from the Prophet (saws) in like manner.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1248 |
In-book reference | : Book 4, Hadith 51 |
English translation | : Book 4, Hadith 1243 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1386 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Vol. 3, Book 14, Hadith 1386 |
My father gave me a gift. The narrator Isma'il b. Salim said: (He gave me) his slave as a gift. My mother 'Umrah daughter of Rawahah said: Go to the Messenger of Allah and call him as witness. He then came to the Prophet (saws) and mentioned it to him. He said him: I have given my son al-Nu'man a gift, and 'Umrah has asked me to call you as witness to it. He asked him: Have you children other than him? He said: I replied: Yes. He again asked: Have you given the rest of them the same as you have given al-Nu'man ? He said: No. Some of these narrators said in their version (that the Prophet said:) This in injustice. The others said in their version (that the Prophet said:) This is under force. So call some other person than me as witness to it. Mughirah said in his version: (The Prophet asked): Are you not pleased with the fact that all of them may be equal in virtue and grace ? He replied: Yes. He said: Then call some other person than me as witness to it. Mujahid mentioned in his version: They have right to you that you should do justice to them, as you have right to them that they should do good to you.
Abu Dawud said: In the version of al-Zuhri some (narrators) said: (Have you given) to all your sons ? and some (narrators) said: Your children. Ibn Abi Khalid narrated from al-Sha'bi in his version: Have your sons other than him ? Abu al-Duha narrated on the authority of al-Nu'man b. Bashir: Have you children other than him ?
صحيح إلا زيادة مجالد إن لهم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3542 |
In-book reference | : Book 24, Hadith 127 |
English translation | : Book 23, Hadith 3535 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1011 |
In-book reference | : Book 42, Hadith 48 |
English translation | : Book 42, Hadith 1011 |
Narrated `Aisha:
After offering the two rak`at (Sunna) the Prophet (p.b.u.h) used to talk to me, if I happen to be awake; otherwise he would lie down.
Reference | : Sahih al-Bukhari 1162 |
In-book reference | : Book 19, Hadith 41 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 259 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence and Da'if (Darussalam) because it is interrupted between Ikrimah and Az-Zubair] (Darussalam) |
Reference | : Musnad Ahmad 1435 |
In-book reference | : Book 7, Hadith 28 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2018 |
In-book reference | : Book 27, Hadith 124 |
English translation | : Vol. 4, Book 1, Hadith 2018 |
Narrated `Ali:
The Prophet sent an army unit (for some campaign) and appointed a man from the Ansar as its commander and ordered them (the soldiers) to obey him. (During the campaign) he became angry with them and said, "Didn't the Prophet order you to obey me?" They said, "Yes." He said, "I order you to collect wood and make a fire and then throw yourselves into it." So they collected wood and made a fire, but when they were about to throw themselves into, it they started looking at each other, and some of them said, "We followed the Prophet to escape from the fire. How should we enter it now?" So while they were in that state, the fire extinguished and their commander's anger abated. The event was mentioned to the Prophet and he said, "If they had entered it (the fire) they would never have come out of it, for obedience is required only in what is good." (See Hadith No. 629. Vol. 5)
Reference | : Sahih al-Bukhari 7145 |
In-book reference | : Book 93, Hadith 9 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 259 |
(deprecated numbering scheme) |
Abu Qatada reported:
Reference | : Sahih Muslim 1196a |
In-book reference | : Book 15, Hadith 61 |
USC-MSA web (English) reference | : Book 7, Hadith 2707 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 115 |
In-book reference | : Book 1, Hadith 115 |
English translation | : Vol. 1, Book 1, Hadith 115 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 676 |
In-book reference | : Book 7, Hadith 60 |
English translation | : Vol. 2, Book 2, Hadith 676 |