Narrated Abu Huraira:
I heard the Prophet saying, "If a slave-girl of yours commits illegal sexual intercourse and her illegal sexual intercourse is proved, she should be lashed, and after that nobody should blame her, and if she commits illegal sexual intercourse the second time, she should be lashed and nobody should blame her after that, and if she does the offense for the third time and her illegal sexual intercourse is proved, she should be sold even for a hair rope."
Reference | : Sahih al-Bukhari 2234 |
In-book reference | : Book 34, Hadith 180 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 436 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 769 |
In-book reference | : Book 8, Hadith 88 |
English translation | : Vol. 2, Book 3, Hadith 769 |
Narrated Ubada bin As-Samit:
I gave the pledge of allegiance to the Prophet with a group of people, and he said, "I take your pledge that you will not worship anything besides Allah, will not steal, will not commit infanticide, will not slander others by forging false statements and spreading it, and will not disobey me in anything good. And whoever among you fulfill all these (obligations of the pledge), his reward is with Allah. And whoever commits any of the above crimes and receives his legal punishment in this world, that will be his expiation and purification. But if Allah screens his sin, it will be up to Allah, Who will either punish or forgive him according to His wish." Abu `Abdullah said: "If a thief repents after his hand has been cut off, the his witness well be accepted. Similarly, if any person upon whom any legal punishment has been inflicted, repents, his witness will be accepted."
Reference | : Sahih al-Bukhari 6801 |
In-book reference | : Book 86, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 793 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2788 |
In-book reference | : Book 43, Hadith 61 |
English translation | : Vol. 5, Book 41, Hadith 2788 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 189 |
In-book reference | : Book 1, Hadith 190 |
English translation | : Vol. 1, Book 1, Hadith 189 |
صحيح ق إلا أن قوله فأخبرت... ليس عند خ وهو مدرج (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3270 |
In-book reference | : Book 22, Hadith 29 |
English translation | : Book 21, Hadith 3264 |
وَرَوَاهُ النَّسَائِيُّ عَنْ أَبِي هُرَيْرَةَ
جيد, جيد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3588, 3589 |
In-book reference | : Book 17, Hadith 33 |
Narrated Abu Humaid Al-Sa`idi:
The Prophet appointed a man from the tribe of Al-Azd, called Ibn 'Utbiyya for collecting the Zakat. When he returned he said, "This (i.e. the Zakat) is for you and this has been given to my as a present." The Prophet said, "Why hadn't he stayed in his father's or mother's house to see whether he would be given presents or not? By Him in Whose Hands my life is, whoever takes something from the resources of the Zakat (unlawfully) will be carrying it on his neck on the Day of Resurrection; if it be a camel, it will be grunting; if a cow, it will be mooing; and if a sheep, it will be bleating." The Prophet then raised his hands till we saw the whiteness of his armpits, and he said thrice, "O Allah! Haven't I conveyed Your Message (to them)?"
Reference | : Sahih al-Bukhari 2597 |
In-book reference | : Book 51, Hadith 31 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 769 |
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يَقُولُ قَتَادَةُ عَلَى أَثَرِ هَذَا الْحَدِيثِ وَحَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ شَعِيرَةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ بُرَّةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ " .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4312 |
In-book reference | : Book 37, Hadith 213 |
English translation | : Vol. 5, Book 37, Hadith 4312 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1451 |
In-book reference | : Book 4, Hadith 852 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3637 |
In-book reference | : Book 30, Hadith 27 |
English translation | : Vol. 4, Book 30, Hadith 3667 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that on the day after the day of sacrifice Umar ibn al-Khattab went out a little after the sun had risen and said the takbir, and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir, and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir, and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones.
Malik said, "What we do here (in Madina) is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice, and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq, after which he stops saying the takbir."
Malik said, "The takbirs during the days of tashriq should be done by both men and women, whether they are in a group or by themselves, at Mina or elsewhere, and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina, because when everyone returns (to Makka) and comes out of ihram they keep the same people as imams while out of ihram (as they did when they were in ihram). Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq."
Malik said, "The 'limited number of days' are the days of tashriq."
USC-MSA web (English) reference | : Book 20, Hadith 214 |
Arabic reference | : Book 20, Hadith 911 |
Narrated `Aisha:
(the wife of the Prophet) Three traditions were established concerning situations in which Barra was involved: When she was manumitted, she was given the option to keep her husband or leave him; Allah's Apostle said, "The wala is for the one who manumits, Once Allah's Apostle entered the house while some meat was being cooked in a pot, but only bread and some soup of the house were placed before, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was given to Barira in charity (by someone), and you do not eat what it given in charity."The Prophet said "That meat is alms for her, but for us it is a present."
Reference | : Sahih al-Bukhari 5279 |
In-book reference | : Book 68, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 202 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1867 |
In-book reference | : Book 11, Hadith 147 |
English translation | : Book 10, Hadith 1862 |
Sahl b. Sa'd al-Sa'idi (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1425a |
In-book reference | : Book 16, Hadith 89 |
USC-MSA web (English) reference | : Book 8, Hadith 3316 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1890 |
In-book reference | : Book 6, Hadith 117 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3473 |
In-book reference | : Book 48, Hadith 104 |
English translation | : Vol. 6, Book 45, Hadith 3473 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3586 |
In-book reference | : Book 17, Hadith 31 |
Narrated 'Ubada:
The Prophet said, "If anyone testifies that None has the right to be worshipped but Allah Alone Who has no partners, and that Muhammad is His Slave and His Apostle, and that Jesus is Allah's Slave and His Apostle and His Word which He bestowed on Mary and a Spirit created by Him, and that Paradise is true, and Hell is true, Allah will admit him into Paradise with the deeds which he had done even if those deeds were few." (Junada, the sub-narrator said, " 'Ubada added, 'Such a person can enter Paradise through any of its eight gates he likes.")
Reference | : Sahih al-Bukhari 3435 |
In-book reference | : Book 60, Hadith 106 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 644 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3925 |
In-book reference | : Book 35, Hadith 33 |
English translation | : Vol. 5, Book 35, Hadith 3925 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2606 |
In-book reference | : Book 23, Hadith 172 |
English translation | : Vol. 3, Book 23, Hadith 2607 |
Sunnah.com reference | : Book 2, Hadith 421 |
English translation | : Book 2, Hadith 492 |
Arabic reference | : Book 2, Hadith 494 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2448 |
In-book reference | : Book 16, Hadith 13 |
English translation | : Vol. 3, Book 16, Hadith 2448 |
Reference | : Hisn al-Muslim 247 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards and their heads). (Fath-ul-Bari, Page 322, Vol. 17th)
Reference | : Sahih al-Bukhari 7562 |
In-book reference | : Book 97, Hadith 187 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 651 |
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Grade: | Hasan because of corroborating evidence, and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1403 |
In-book reference | : Book 6, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 721 |
In-book reference | : Book 3, Hadith 16 |
English translation | : Vol. 1, Book 3, Hadith 721 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2431 |
In-book reference | : Book 9, Hadith 200 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2677 |
In-book reference | : Book 41, Hadith 33 |
English translation | : Vol. 5, Book 39, Hadith 2677 |
Narrated 'Ubada bin As Samit:
I was one of the Naqibs who gave the ('Aqaba) Pledge of Allegiance to Allah's Apostle . We gave the pledge of allegiance to him that we would not worship anything other than Allah, would not steal, would not commit illegal sexual intercourse, would not kill a person whose killing Allah has made illegal except rightfully, would not rob each other, and we would not be promised Paradise jf we did the above sins, then if we committed one of the above sins, Allah will give His Judgment concerning it.
Reference | : Sahih al-Bukhari 3893 |
In-book reference | : Book 63, Hadith 118 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 233 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 210 |
In-book reference | : Book 2, Hadith 62 |
English translation | : Vol. 1, Book 2, Hadith 210 |
Grade: | Sahih (Darussalam) [Bukhari 4240 and Muslim 1759] (Darussalam) |
Reference | : Musnad Ahmad 55 |
In-book reference | : Book 1, Hadith 52 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4491 |
In-book reference | : Book 40, Hadith 141 |
English translation | : Book 39, Hadith 4476 |
Jabir reported that he had heard with his ears the Apostle (may peace be upon him) saying:
Reference | : Sahih Muslim 191b |
In-book reference | : Book 1, Hadith 376 |
USC-MSA web (English) reference | : Book 1, Hadith 368 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1381 |
In-book reference | : Book 4, Hadith 784 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2448 |
In-book reference | : Book 23, Hadith 14 |
English translation | : Vol. 3, Book 23, Hadith 2450 |
Abu Sa'id reported:
Reference | : Sahih Muslim 2927a |
In-book reference | : Book 54, Hadith 112 |
USC-MSA web (English) reference | : Book 41, Hadith 6994 |
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Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for ...
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Yahya related to me from Malik from Hisham ibn Urwa that his father used to be cupped while he was fasting and he would not then break his fast. Hisham added, "I only ever saw him being cupped when he was fasting."
Malik said, "Cupping is only disapproved of for some one who is fasting out of fear that he will become weak and if it were not for that, it would not be disapproved of. I do not think that a man who is cupped in Ramadan and does not break his fast, owes anything, and I do not say that he has to make up for the day on which he was cupped, because cupping is only disapproved of for someone fasting if his fast is endangered. I do not think that someone who is cupped, and is then well enough to keep the fast until evening, owes anything, nor does he have to make up for that day."
USC-MSA web (English) reference | : Book 18, Hadith 32 |
Arabic reference | : Book 18, Hadith 666 |
Grade: | Sahih (Darussalam), Muslim (303)] (Darussalam) |
Reference | : Musnad Ahmad 823 |
In-book reference | : Book 5, Hadith 253 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 459 |
In-book reference | : Book 5, Hadith 12 |
English translation | : Vol. 1, Book 5, Hadith 460 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2607 |
In-book reference | : Book 23, Hadith 173 |
English translation | : Vol. 3, Book 23, Hadith 2608 |
Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during ...
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
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Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever hands over two of any type of property in the way of Allah is called to the Garden, with the words 'O slave of Allah! This is good!' Whoever is among the people of prayer, is called from the gate of prayer. Whoever is among the people of jihad is called from the gate of jihad. Whoever is among the people of sadaqa, is called from the gate of sadaqa. Whoever is among the people of fasting, is called from the gate of the well- watered. (Bab ar-Rayyan)."
Abu Bakr as-Siddiq said, "Messenger of Allah! Is it absolutely necessary that one be called from one of these gates? Can someone be called from all of these gates?" He said, "Yes, and I hope you are among them ."
21.20 Acquisition of the Land of Those who Surrender from the People of Dhimma
USC-MSA web (English) reference | : Book 21, Hadith 49 |
Arabic reference | : Book 21, Hadith 1009 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3860 |
In-book reference | : Book 35b, Hadith 4 |
English translation | : Vol. 4, Book 35, Hadith 3891 |
Yahya said, "Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them."
Malik said, "The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave."
USC-MSA web (English) reference | : Book 36, Hadith 9 |
Arabic reference | : Book 36, Hadith 1413 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 693 |
In-book reference | : Book 8, Hadith 6 |
English translation | : Vol. 1, Book 8, Hadith 694 |
Narrated Sahl bin Sa`d:
A lady came to Allah's Apostle and said, "O Allah's Apostle! I have come to you to offer myself to you." He raised his eyes and looked at her and then lowered his head. When the lady saw that he did not make any decision, she sat down. On that, a man from his companions got up and said. "O Allah's Apostle! If you are not in need of this woman, then marry her to me." Allah's Apostle said, "Do you have anything to offer her?" He replied. "No, by Allah, O Allah's Apostle!" The Prophet said to him, "Go to your family and see if you can find something.' The man went and returned, saying, "No, by Allah, O Allah's Apostle! I have not found anything." The Prophet said, "Try to find something, even if it is an iron ring.'' He went again and returned, saying, "No, by Allah, O Allah's Apostle, not even an iron ring, but I have this waist sheet of mine." The man had no upper garment, so he intended to give her, half his waist sheet. So Allah's Apostle said, ''What would she do with your waist sheet? If you wear it, she will have nothing of it over her body, and if she wears it, you will have nothing over your body." So that man sat for a long period and then got up, and Allah's Apostle saw him going away, so he ordered somebody to call him. When he came, the Prophet asked him, " How much of the Qur'an do you know?" He replied, "I know such Surat and such Surat and such Surat," and went on counting it, The Prophet asked him, "Can you recite it by heart?" he replied, "Yes." The Prophet said, "Go, I have married this lady to you for the amount of the Qur'an you know by heart."
Reference | : Sahih al-Bukhari 5030 |
In-book reference | : Book 66, Hadith 52 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 548 |
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Mughira b. Shu'ba wrote to Mu'awiya:
Reference | : Sahih Muslim 593a |
In-book reference | : Book 5, Hadith 175 |
USC-MSA web (English) reference | : Book 4, Hadith 1230 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2968 |
In-book reference | : Book 24, Hadith 351 |
English translation | : Vol. 3, Book 24, Hadith 2971 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2432 |
In-book reference | : Book 9, Hadith 201 |
Yahya related to me from Malik from Abdu Rabbih ibn Said that Abu Bakr ibn Abd ar-Rahman ibn al-Harith ibn Hisham only gave a fixed share to two grandmothers (together).
Malik said, "The generally agreed on way of doing things among us in which there is no dispute and which I saw the people of knowledge in our city doing, is that the maternal grandmother does not inherit anything at all with the mother. Outside of that, she is given a sixth as a fixed share. The paternal grandmotherdoes not inherit anything along with the mother or the father. Outside of that she is given a sixth as a fixed share." If both the paternal grandmother and maternal grandmother are alive, and the deceased does not have a father or mother outside of them, Malik said,."I have heard that if the maternal grandmother is the nearest of the two of them, then she has a sixth instead of the paternal grandmother. If the paternal grandmother is nearer, or they are in the same position in relation to the deceased, the sixth is divided equally between them."
Malik said, "None of the female grand-relations except for these two has any inheritance because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, gave the grandmother inheritance, and then Abu Bakr asked about that until someone reliable related from the Messenger of Allah, may Allah bless him and grant him peace, that he had made the grandmother an heir and given a share to her. Another grandmother came to Umar ibn al-Khattab, and he said, 'I am not one to add to fixed shares. If there are two of you together, it is between you. If either of you is left alone with it, it is hers.' " Malik said, "We do not know of anyone who made other than the two grandmothers heirs from the beginning of Islam to this day."
USC-MSA web (English) reference | : Book 27, Hadith 6 |
Arabic reference | : Book 27, Hadith 1082 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3796 |
In-book reference | : Book 19, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5098 |
In-book reference | : Book 48, Hadith 59 |
English translation | : Vol. 6, Book 48, Hadith 5101 |
Grade: | Sahih (Darussalam) [ Muslim (2069)] (Darussalam) |
Reference | : Musnad Ahmad 181 |
In-book reference | : Book 2, Hadith 98 |
Narrated 'Ubada bin As-Samat:
I was among those Naqibs (selected leaders) who gave the Pledge of allegiance to Allah's Apostle. We gave the oath of allegiance, that we would not join partners in worship besides Allah, would not steal, would not commit illegal sexual intercourse, would not kill a life which Allah has forbidden, would not commit robbery, would not disobey (Allah and His Apostle), and if we fulfilled this pledge we would have Paradise, but if we committed any one of these (sins), then our case will be decided by Allah.
Reference | : Sahih al-Bukhari 6873 |
In-book reference | : Book 87, Hadith 12 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 12 |
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It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1889a |
In-book reference | : Book 33, Hadith 185 |
USC-MSA web (English) reference | : Book 20, Hadith 4655 |
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Sunnah.com reference | : Book 9, Hadith 2 |
English translation | : Book 9, Hadith 1200 |
Arabic reference | : Book 9, Hadith 1170 |
Narrated Abu Humaid As-Sa`idi:
Allah's Apostle employed an employee (to collect Zakat). The employee returned after completing his job and said, "O Allah's Apostle! This (amount of Zakat) is for you, and this (other amount) was given to me as a present." The Prophet said to him, "Why didn't you stay at your father's or mother's house and see if you would be given presents or not?" Then Allah's Apostle got up in the evening after the prayer, and having testified that none has the right to be worshipped but Allah and praised and glorified Allah as He deserved, he said, "Now then ! What about an employee whom we employ and then he comes and says, 'This amount (of Zakat) is for you, and this (amount) was given to me as a present'? Why didn't he stay at the house of his father and mother to see if he would be given presents or not? By Him in Whose Hand Muhammad's soul is, none of you will steal anything of it (i.e. Zakat) but will bring it by carrying it over his neck on the Day of Resurrection. If it has been a camel, he will bring it (over his neck) while it will be grunting, and if it has been a cow, he will bring it (over his neck), while it will be mooing; and if it has been a sheep, he will bring it (over his neck) while it will be bleeding." The Prophet added, "I have preached you (Allah's Message)." Abu Humaid said, "Then Allah's Apostle raised his hands so high that we saw the whiteness of his armpits."
Reference | : Sahih al-Bukhari 6636 |
In-book reference | : Book 83, Hadith 15 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 631 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 411 |
In-book reference | : Book 2, Hadith 264 |
English translation | : Vol. 1, Book 2, Hadith 411 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2088 |
In-book reference | : Book 21, Hadith 271 |
English translation | : Vol. 3, Book 21, Hadith 2090 |
Narrated `Aisha:
Abu Bakr came riding his horse from his dwelling place in As-Sunh. He got down from it, entered the Mosque and did not speak with anybody till he came to me and went direct to the Prophet, who was covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then started weeping and said, "My father and my mother be sacrificed for you, O Allah's Prophet! Allah will not combine two deaths on you. You have died the death which was written for you." Narrated Abu Salama from Ibn `Abbas : Abu Bakr came out and `Umar , was addressing the people, and Abu Bakr told him to sit down but `Umar refused. Abu Bakr again told him to sit down but `Umar again refused. Then Abu Bakr recited the Tashah-hud (i.e. none has the right to be worshipped but Allah and Muhammad is Allah's Apostle) and the people attended to Abu Bakr and left `Umar. Abu Bakr said, "Amma ba'du, whoever amongst you worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, Allah is alive and will never die. Allah said: 'Muhammad is no more than an Apostle and indeed (many) Apostles have passed away before him ..(up to the) grateful.' " (3.144) (The narrator added, "By Allah, it was as if the people never knew that Allah had revealed this verse before till Abu Bakr recited it and then whoever heard it, started reciting it.")
Reference | : Sahih al-Bukhari 1241, 1242 |
In-book reference | : Book 23, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 333 |
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Ata' b. Abu Rabah reported:
Reference | : Sahih Muslim 1596d |
In-book reference | : Book 22, Hadith 130 |
USC-MSA web (English) reference | : Book 10, Hadith 3879 |
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Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman from al-Qasim ibn Muhammad that A'isha umm al-muminin, said, "There were three sunnas established in connection with Barira:
USC-MSA web (English) reference | : Book 29, Hadith 25 |
Arabic reference | : Book 29, Hadith 1182 |
'A'isha, the Mother of the Believers (Allah be pleased with her), reported that one day the Messenger of Allah may peace be upon him) said to me:
Reference | : Sahih Muslim 1154a |
In-book reference | : Book 13, Hadith 220 |
USC-MSA web (English) reference | : Book 6, Hadith 2573 |
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Sunnah.com reference | : Book 2, Hadith 276 |
English translation | : Book 2, Hadith 367 |
Arabic reference | : Book 2, Hadith 372 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would always pay the zakat al-fitr in dates, except once, when he paid it in barley.
USC-MSA web (English) reference | : Book 17, Hadith 55 |
Arabic reference | : Book 17, Hadith 631 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2938c |
In-book reference | : Book 54, Hadith 138 |
USC-MSA web (English) reference | : Book 41, Hadith 7019 |
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Narrated Talha bin 'Ubaidullah:
A bedouin with unkempt hair came to Allah's Apostle and said, "O Allah's Apostle! Inform me what Allah has made compulsory for me as regards the prayers." He replied: "You have to offer perfectly the five compulsory prayers in a day and night (24 hours), unless you want to pray Nawafil." The bedouin further asked, "Inform me what Allah has made compulsory for me as regards fasting." He replied, "You have to fast during the whole month of Ramadan, unless you want to fast more as Nawafil." The bedouin further asked, "Tell me how much Zakat Allah has enjoined on me." Thus, Allah's Apostle informed him about all the rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him Who has honored you, I will neither perform any Nawafil nor will I decrease what Allah has enjoined on me. Allah's Apostle said, "If he is saying the truth, he will succeed (or he will be granted Paradise).
Reference | : Sahih al-Bukhari 1891 |
In-book reference | : Book 30, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 115 |
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Malik said, "The imam does not come down and prostrate when he recites a piece of Qur'an requiring a prostration while he is on the mimbar."
Malik said, "The position with us is that there are eleven prescribed prostrations in the Qur'an, none of which are in the mufassal."
Malik said, "No-one should recite any of the pieces of Qur'an that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah, may Allah bless him and grant him peace, forbade prayer after subh until after the sun had risen, and after asr until the sun had set, and prostration is part of the prayer. So no-one should recite any piece of Qur'an requiring a prostration during these two periods of time."
Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Qur'an requiring a prostration, and he said, "Neither a man nor a woman should prostrate unless they are ritually pure."
Malik was asked whether a man in the company of a woman who was reciting a passage of Qur'an requiring a prostration should prostrate with her, and he said, "He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Qur'an that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration."
Sunnah.com reference | : Book 15, Hadith 18 |
USC-MSA web (English) reference | : Book 15, Hadith 16 |
Arabic reference | : Book 15, Hadith 488 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 390 |
In-book reference | : Book 2, Hadith 291 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5376 |
In-book reference | : Book 48, Hadith 337 |
English translation | : Vol. 6, Book 48, Hadith 5378 |
It is narrated on the authority of Abu Ayyub Ansari that once during the journey of the Holy Prophet (may peace of Allah be upon him) a bedouin appeared before him and caught hold of the nosestring of his she-camel and then said, Messenger of Allah (or Muhammad), inform me about that which takes me near to Paradise and draws me away from the Fire (of Hell). He (the narrator) said:
Reference | : Sahih Muslim 13a |
In-book reference | : Book 1, Hadith 12 |
USC-MSA web (English) reference | : Book 1, Hadith 11 |
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Ibn 'Abbas reported:
Reference | : Sahih Muslim 868 |
In-book reference | : Book 7, Hadith 58 |
USC-MSA web (English) reference | : Book 4, Hadith 1888 |
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Narrated Sahl bin Sa`d As-Sa`idi:
A woman came to Allah's Apostle and said, "O Allah's Apostle! I have come to give you myself in marriage (without Mahr)." Allah's Apostle looked at her. He looked at her carefully and fixed his glance on her and then lowered his head. When the lady saw that he did not say anything, she sat down. A man from his companions got up and said, "O Allah's Apostle! If you are not in need of her, then marry her to me." The Prophet said, "Have you got anything to offer?" The man said, "No, by Allah, O Allah's Apostle!" The Prophet said (to him), "Go to your family and see if you have something." The man went and returned, saying, "No, by Allah, I have not found anything." Allah's Apostle said, "(Go again) and look for something, even if it is an iron ring." He went again and returned, saying, "No, by Allah, O Allah's Apostle! I could not find even an iron ring, but this is my Izar (waist sheet)." He had no rida. He added, "I give half of it to her." Allah's Apostle said, "What will she do with your Izar? If you wear it, she will be naked, and if she wears it, you will be naked." So that man sat down for a long while and then got up (to depart). When Allah's Apostle saw him going, he ordered that he be called back. When he came, the Prophet said, "How much of the Qur'an do you know?" He said, "I know such Sura and such Sura," counting them. The Prophet said, "Do you know them by heart?" He replied, "Yes." The Prophet said, "Go, I marry her to you for that much of the Qur'an which you have."
Reference | : Sahih al-Bukhari 5087 |
In-book reference | : Book 67, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 24 |
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Narrated `Aisha:
(mother of the believers) After the death of Allah 's Apostle Fatima the daughter of Allah's Apostle asked Abu Bakr As-Siddiq to give her, her share of inheritance from what Allah's Apostle had left of the Fai (i.e. booty gained without fighting) which Allah had given him. Abu Bakr said to her, "Allah's Apostle said, 'Our property will not be inherited, whatever we (i.e. prophets) leave is Sadaqa (to be used for charity)." Fatima, the daughter of Allah's Apostle got angry and stopped speaking to Abu Bakr, and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah's Apostle. She used to ask Abu Bakr for her share from the property of Allah's Apostle which he left at Khaibar, and Fadak, and his property at Medina (devoted for charity). Abu Bakr refused to give her that property and said, "I will not leave anything Allah's Apostle used to do, because I am afraid that if I left something from the Prophet's tradition, then I would go astray." (Later on) `Umar gave the Prophet's property (of Sadaqa) at Medina to `Ali and `Abbas, but he withheld the properties of Khaibar and Fadak in his custody and said, "These two properties are the Sadaqa which Allah's Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler." (Az-Zuhri said, "They have been managed in this way till today.")
قَالَ أَبُو عَبْد اللَّهِ اعْتَرَاكَ افْتَعَلْتَ مِنْ عَرَوْتُهُ فَأَصَبْتُهُ وَمِنْهُ يَعْرُوهُ وَاعْتَرَانِي
Reference | : Sahih al-Bukhari 3092, 3093 |
In-book reference | : Book 57, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 325 |
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Narrated `Aisha:
(as regards the Verse): 'And about what is recited unto you in the Book, concerning orphan girls to whom you give not the prescribed portions and yet, whom you desire to marry.' (4.127) This Verse is about the female orphan who is under the guardianship of a man with whom she shares her property and he has more right over her (than anybody else) but does not like to marry her, so he prevents her, from marrying somebody else, lest he should share the property with him.
Reference | : Sahih al-Bukhari 5128 |
In-book reference | : Book 67, Hadith 64 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 59 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1779 |
In-book reference | : Book 6, Hadith 8 |
Abdullah b. Mas'ud reported in connection with the verse:
Reference | : Sahih Muslim 3030b, c |
In-book reference | : Book 56, Hadith 33 |
USC-MSA web (English) reference | : Book 43, Hadith 7183 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3804 |
In-book reference | : Book 19, Hadith 18 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3898 |
In-book reference | : Book 19, Hadith 110 |
Reference | : Sahih al-Bukhari 3517 |
In-book reference | : Book 61, Hadith 27 |
USC-MSA web (English) reference | : Vol. 1, Book 56, Hadith 719 |
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Malik said that Ibn Shihab said, "The precedent of the sunna in the intentional murder is that when the relatives of the murdered person relinquish retaliation, the blood-money is owed by the murderer from his own property unless the tribe helps him with it willingly."
Malik said, "What is done in our community is that the blood- money is not obliged against the tribe until it has reached a third of the full amount and upwards. Whatever reaches a third is against the tribe, and whatever is below a third, is against the property of the one who did the injury."
Malik said, "The way of doing things about which there is no dispute among us, in the case of someone who has the blood-money accepted from him in intentional murder or in any injury in which there is retaliation, is that that blood-money is not due from the tribe unless they wish it. The blood-money for that is from the property of the murderer or the injurer if he has property. If he does not have any property, it is a debt against him, and none of it is owed by the tribe unless they wish."
Malik said, "The tribe does not pay blood-money to anyone who injures himself, intentionally or accidentally. This is the opinion of the people of fiqh in our community. I have not heard that anyone has made the tribe liable for any blood-money incurred by intentional acts. Part of what is well-known of that is that Allah, the Blessed, and the Exalted, said in His Book, 'Whoever has something pardoned him by his brother, should follow it with what is accepted and pay it with good will' (Sura 2 ayat 178) The commentary on that - in our view - and Allah knows best, is that whoever gives his brother something of the blood- money, should follow it with what is accepted and pay him with good will."
Malik spoke about a child who had no property and a woman who had no property. He said, "When one of them causes an injury below a third of the blood-money, it is taken on behalf of the child and woman from their personal property, if they have property from which it may be taken. If not, the injury which each of them has caused is a debt against them. The tribe does not have to pay any of it and the father of a child is not liable for the blood-money of an injury caused by the child and he is not responsible for it."
Malik said, "The way of doing things in our community about which there is no dispute, is that when a slave is killed, the value for him is that of the day on which ...
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1587 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3614 |
In-book reference | : Book 49, Hadith 10 |
English translation | : Vol. 1, Book 46, Hadith 3614 |
It has been narrated by 'Urwa b Zubair on the authority of 'A'isha, wife of the Holy Prophet (may peace be upon him), that Fatima, daughter of the Messenger of Allah (may peace be upon him), requested Abu Bakr, after the death of the Messenger of Allah (may peace he upon him), that he should set apart her share from what the Messenger of Allah (may peace be upon him) had left from the properties that God had bestowed upon him. Abu Bakr said to her:
Reference | : Sahih Muslim 1759c |
In-book reference | : Book 32, Hadith 63 |
USC-MSA web (English) reference | : Book 19, Hadith 4354 |
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It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1876c |
In-book reference | : Book 33, Hadith 157 |
USC-MSA web (English) reference | : Book 20, Hadith 4628 |
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Mu'awiya reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1038a |
In-book reference | : Book 12, Hadith 127 |
USC-MSA web (English) reference | : Book 5, Hadith 2258 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2965 |
In-book reference | : Book 47, Hadith 17 |
English translation | : Vol. 5, Book 44, Hadith 2965 |
Narrated `Ata' bin Abi Rabah:
`Ubaid bin `Umar and I visited `Aisha, and he asked her about the migration. She said, "There is no migration today. A believer used to flee with his religion to Allah and His Prophet for fear that he might be put to trial as regards his religion. Today Allah has rendered Islam victorious; therefore a believing one can worship one's Lord wherever one wishes. But there is Jihad (for Allah's Cause) and intentions." (See Hadith 42, in the 4th Vol. for its Explanation)
Reference | : Sahih al-Bukhari 4312 |
In-book reference | : Book 64, Hadith 343 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 602 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3799 |
In-book reference | : Book 33, Hadith 143 |
English translation | : Vol. 5, Book 33, Hadith 3799 |
Reference | : Virtues of the Qur'an's Chapters and Verses 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4305 |
In-book reference | : Book 42, Hadith 43 |
English translation | : Vol. 5, Book 42, Hadith 4310 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 145 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Book 8, Hadith 145 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 169 |
In-book reference | : Introduction, Hadith 169 |
English translation | : Vol. 1, Book 1, Hadith 169 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 230 |
In-book reference | : Book 2, Hadith 82 |
English translation | : Vol. 1, Book 2, Hadith 230 |
Narrated 'Ubada bin As-Samit:
who took part in the battle of Badr and was a Naqib (a person heading a group of six persons), on the night of Al-'Aqaba pledge: Allah's Apostle said while a group of his companions were around him, "Swear allegiance to me for:
1. Not to join anything in worship along with Allah.
2. Not to steal.
3. Not to commit illegal sexual intercourse.
4. Not to kill your children.
5. Not to accuse an innocent person (to spread such an accusation among people).
6. Not to be disobedient (when ordered) to do good deed."
The Prophet added: "Whoever among you fulfills his pledge will be rewarded by Allah. And whoever indulges in any one of them (except the ascription of partners to Allah) and gets the punishment in this world, that punishment will be an expiation for that sin. And if one indulges in any of them, and Allah conceals his sin, it is up to Him to forgive or punish him (in the Hereafter)." 'Ubada bin As-Samit added: "So we swore allegiance for these." (points to Allah's Apostle)
Reference | : Sahih al-Bukhari 18 |
In-book reference | : Book 2, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 18 |
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Reference | : Mishkat al-Masabih 1012 |
In-book reference | : Book 4, Hadith 431 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1341 |
In-book reference | : Book 13, Hadith 163 |
English translation | : Vol. 2, Book 13, Hadith 1342 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2067 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 3, Book 10, Hadith 2067 |
Anas b. Malik reported:
Reference | : Sahih Muslim 2040b |
In-book reference | : Book 36, Hadith 191 |
USC-MSA web (English) reference | : Book 23, Hadith 5059 |
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