Reference | : Hisn al-Muslim 267 |
Ubida b. as-Samit repnrted:
Reference | : Sahih Muslim 1709d |
In-book reference | : Book 29, Hadith 67 |
USC-MSA web (English) reference | : Book 17, Hadith 4238 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2612 |
In-book reference | : Book 20, Hadith 80 |
English translation | : Vol. 3, Book 20, Hadith 2612 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2681 |
In-book reference | : Book 24, Hadith 63 |
English translation | : Vol. 3, Book 24, Hadith 2682 |
It has been narrated on the authority of Abdullah b. Mughaffal who said I found a bag containing fat on the day of the Battle of Khaibar. I caught hold of it and said:
Reference | : Sahih Muslim 1772a |
In-book reference | : Book 32, Hadith 86 |
USC-MSA web (English) reference | : Book 19, Hadith 4377 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 11, Hadith 62 |
English translation | : Book 11, Hadith 1357 |
Arabic reference | : Book 11, Hadith 1331 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2277 |
In-book reference | : Book 34, Hadith 8 |
English translation | : Vol. 4, Book 8, Hadith 2277 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3581 |
In-book reference | : Book 48, Hadith 212 |
English translation | : Vol. 6, Book 46, Hadith 3581 |
Reference | : Bulugh al-Maram 27 |
In-book reference | : Book 1, Hadith 31 |
English translation | : Book 1, Hadith 30 |
It is narrated on the authority of Urwa b. Zubair who narrated from A'isha that she informed him that Fatima, daughter of the Messenger of Allah (may peace be upon him), sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah (may peace be upon him) from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income (annually received) from Khaibar. Abu Bakr said:
Reference | : Sahih Muslim 1759a |
In-book reference | : Book 32, Hadith 61 |
USC-MSA web (English) reference | : Book 19, Hadith 4352 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l- Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." `Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that `Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him.
Reference | : Sahih al-Bukhari 3610 |
In-book reference | : Book 61, Hadith 117 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 807 |
(deprecated numbering scheme) |
Narrated Anas:
I was in the company of Jabir bin `Abdullah on a journey and he used to serve me though he was older than I. Jarir said, "I saw the Ansar doing a thing (i.e. showing great reverence to the Prophet ) for which I have vowed that whenever I meet any of them, I will serve him."
Reference | : Sahih al-Bukhari 2888 |
In-book reference | : Book 56, Hadith 103 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 138 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not sell gold for gold except like for like and do not increase one part over another part. Do not sell silver for silver, except like for like and do not increase one part over another part. Do not sell some of it which is not there for some of it which is."
USC-MSA web (English) reference | : Book 31, Hadith 30 |
Arabic reference | : Book 31, Hadith 1321 |
Another chain with similar, but he (Nafi') said:
[Abu 'Eisa said:] The Hadith of Ishaq bin Yusuf is a Hasan Sahih Gharib Hadith as narration of Sufyan Ath-Thawri
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1711 |
In-book reference | : Book 23, Hadith 45 |
English translation | : Vol. 3, Book 21, Hadith 1711 |
Sunnah.com reference | : Book 10, Hadith 31 |
English translation | : Book 10, Hadith 1273 |
Arabic reference | : Book 10, Hadith 1234 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 720 |
In-book reference | : Book 4, Hadith 150 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3900 |
In-book reference | : Book 35b, Hadith 44 |
English translation | : Vol. 4, Book 35, Hadith 3931 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 884 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Vol. 2, Book 4, Hadith 884 |
Yahya related to me from Malik from Ibn Shihab that Umar ibn al- Khattab told people to kill snakes in the Haram.
Malik said, about the "wild dogs" which people were told to kill in the Haram, that any animals that wounded, attacked, or terrorised men, such as lions, leopards, Iynxes and wolves, were counted as"wild dogs." However, someone who was in ihram should not kill beasts of prey that did not attack (people), such as hyenas, foxes, cats and anything else like them, and if he did then he had to pay a forfeit for it. Similarly, someone in ihram should not kill any predatory birds except the kinds that the Prophet, may Allah bless him and grant him peace, specified, namely crows and kites. If someone in ihram killed any other kind of bird he had to pay a forfeit for it.
USC-MSA web (English) reference | : Book 20, Hadith 92 |
Arabic reference | : Book 20, Hadith 794 |
Jabir b. 'Abdullah repotted:
Reference | : Sahih Muslim 191d |
In-book reference | : Book 1, Hadith 378 |
USC-MSA web (English) reference | : Book 1, Hadith 370 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2467 |
In-book reference | : Book 16, Hadith 32 |
English translation | : Vol. 3, Book 16, Hadith 2467 |
'Amr b. Maimun said:
Reference | : Sahih Muslim 289a |
In-book reference | : Book 2, Hadith 138 |
USC-MSA web (English) reference | : Book 2, Hadith 570 |
(deprecated numbering scheme) |
Narrated `Aisha:
regarding: 'Allah will not call you to account for that which is unintentional in your oaths...' (2.225) This Verse was revealed concerning such oath formulas as: 'No, by Allah!' and 'Yes, by Allah!' something against his oath due to forgetfulness should he make expiation?). And the Statement of Allah: 'And there is no blame on you if you make a mistake therein.' (33.5) And Allah said:-- '(Moses said to Khadir): Call me not to account for what I forgot.' (18.73)
Reference | : Sahih al-Bukhari 6663 |
In-book reference | : Book 83, Hadith 41 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 656 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4886 |
In-book reference | : Book 46, Hadith 17 |
English translation | : Vol. 5, Book 46, Hadith 4890 |
Salman reported:
Reference | : Sahih Muslim 2451 |
In-book reference | : Book 44, Hadith 145 |
USC-MSA web (English) reference | : Book 31, Hadith 6006 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had asked Ibn Shihab about whether the deadline was set from the day he had married her, or from the day she raised the question before the Sultan. He said. 'It is from the day she presents it before the Sultan.'
Malik said, "As for someone who has intercourse with his wife and then is prevented from intercourse with her, I have not heard that there is a deadline set for him or that they are separated."
USC-MSA web (English) reference | : Book 29, Hadith 754 |
Arabic reference | : Book 29, Hadith 1237 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3835 |
In-book reference | : Book 49, Hadith 235 |
English translation | : Vol. 1, Book 46, Hadith 3835 |
Grade: | [Sahih lighairihi (Darussalam) |
Reference | : Musnad Ahmad 121 |
In-book reference | : Book 2, Hadith 39 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 51 |
In-book reference | : Book 2, Hadith 5 |
English translation | : Book 2, Hadith 51 |
Hudhaifa reported:
Reference | : Sahih Muslim 2891d |
In-book reference | : Book 54, Hadith 31 |
USC-MSA web (English) reference | : Book 41, Hadith 6911 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4346 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Vol. 5, Book 42, Hadith 4351 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3202 |
In-book reference | : Book 47, Hadith 254 |
English translation | : Vol. 5, Book 44, Hadith 3202 |
Arabic reference | : Book 0, Hadith 214 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1347 |
In-book reference | : Book 4, Hadith 754 |
Narrated Qasim bin Muhammad:
Three traditions have been established because of Barira: `Aisha intended to buy her and set her free, but Barira's masters said, "Her wala' will be for us." `Aisha mentioned that to Allah's Apostle who said, "You could accept their condition if you wished, for the wala is for the one who manumits the slave." Barira was manumitted, then she was given the choice either to stay with her husband or leave him; One day Allah's Apostle entered `Aisha's house while there was a cooking pot of food boiling on the fire. The Prophet asked for lunch, and he was presented with bread and some extra food from the home-made Udm (e.g. soup). He asked, "Don't I see meat (being cooked)?" They said, "Yes, O Allah's Apostle! But it is the meat that has been given to Barira in charity and she has given it to us as a present." He said, "For Barira it is alms, but for us it is a present."
Reference | : Sahih al-Bukhari 5430 |
In-book reference | : Book 70, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 341 |
(deprecated numbering scheme) |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 66 |
In-book reference | : Book 1, Hadith 60 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2984 |
In-book reference | : Book 24, Hadith 367 |
English translation | : Vol. 3, Book 24, Hadith 2987 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1518 |
In-book reference | : Book 4, Hadith 917 |
Sunnah.com reference | : Book 2, Hadith 137 |
English translation | : Book 2, Hadith 263 |
Arabic reference | : Book 2, Hadith 265 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which ...
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1373 |
In-book reference | : Book 6, Hadith 3 |
English translation | : Book 6, Hadith 1368 |
It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1831a |
In-book reference | : Book 33, Hadith 33 |
USC-MSA web (English) reference | : Book 20, Hadith 4505 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2303 |
In-book reference | : Book 9, Hadith 77 |
Narrated Masruq:
We came upon `Abdullah bin Mas`ud and he said "O people! If somebody knows something, he can say it, but if he does not know it, he should say, "Allah knows better,' for it is a sign of having knowledge to say about something which one does not know, 'Allah knows better.' Allah said to His Prophet: 'Say (O Muhammad ! ) No wage do I ask of You for this (Qur'an) nor am I one of the pretenders (a person who pretends things which do not exist).' (38.86) Now I will tell you about Ad- Dukhan (the smoke), Allah's Apostle invited the Quraish to embrace Islam, but they delayed their response. So he said, "O Allah! Help me against them by sending on them seven years of famine similar to the seven years of famine of Joseph." So the famine year overtook them and everything was destroyed till they ate dead animals and skins. People started imagining to see smoke between them and the sky because of severe hunger. Allah said: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible, covering the people. . . This is painful torment.' (44.10-11) (So they invoked Allah) "Our Lord! Remove the punishment from us really we are believers." How can there be an (effectual) reminder for them when an Apostle, explaining things clearly, has already come to them? Then they had turned away from him and said: 'One taught (by a human being), a madman?' 'We shall indeed remove punishment for a while, but truly, you will revert (to disbelief).' (44.12-15) Will the punishment be removed on the Day of Resurrection?" `Abdullah added, "The punishment was removed from them for a while but they reverted to disbelief, so Allah destroyed them on the Day of Badr. Allah said: 'The day We shall seize you with a mighty grasp. We will indeed (then) exact retribution." (44.16)
Reference | : Sahih al-Bukhari 4809 |
In-book reference | : Book 65, Hadith 331 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 333 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4205 |
In-book reference | : Book 37, Hadith 106 |
English translation | : Vol. 5, Book 37, Hadith 4205 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2068 |
In-book reference | : Book 21, Hadith 251 |
English translation | : Vol. 3, Book 21, Hadith 2070 |
Reference | : Bulugh al-Maram 1381 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Book 13, Hadith 1381 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2753 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Vol. 4, Book 24, Hadith 2753 |
'Ata' b. Abi Rabih said:
Reference | : Sahih Muslim 2576 |
In-book reference | : Book 45, Hadith 69 |
USC-MSA web (English) reference | : Book 32, Hadith 6245 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 186 |
In-book reference | : Book 2, Hadith 103 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3776 |
In-book reference | : Book 35, Hadith 16 |
English translation | : Vol. 4, Book 35, Hadith 3807 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 205 |
In-book reference | : Introduction, Hadith 205 |
English translation | : Vol. 1, Book 1, Hadith 205 |
Narrated Abu Jamra:
I said to Ibn `Abbas, "I have an earthenware pot containing Nabidh (i.e. water and dates or grapes) for me, and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time, I get afraid that they may discover it (for I will appear as if I were drunk). Ibn `Abbas said, "A delegation of `Abdul Qais came to Allah's Apostle and he said, "Welcome, O people! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! There are the Mudar pagans between you and us, so we cannot come to you except in the sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides, we will preach that to our people who are behind us." The Prophet said, "I order you to do four things and forbid you from four things (I order you): To believe in Allah...Do you know what is to believe in Allah? That is to testify that None has the right to be worshipped except Allah: (I order you also to offer prayers perfectly to pay Zakat; and to fast the month of Ramadan and to give the Khumus (i.e. one-fifth of the booty) (for Allah's Sake). I forbid you from four other things (i.e. the wine that is prepared in) Ad-Dubba, An-Naquir, Az-Hantam and Al-Muzaffat. (See Hadith No. 50 Vol. 1)
Reference | : Sahih al-Bukhari 4368 |
In-book reference | : Book 64, Hadith 394 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 654 |
(deprecated numbering scheme) |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَالْعَبَّاسُ بْنُ الْوَلِيدِ قَالَا حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ عَبْدِ الْأَعْلَى عَنْ أَبِي جَمِيلَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أُخْبِرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَمَةٍ لَهُ فَجَرَتْ فَذَكَرَ الْحَدِيثَ.
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad because Abdul-A'la is da'eef], Sahih because of corroborating evidence; this is a Da\'if isnad as above] (Darussalam) |
Reference | : Musnad Ahmad 1137, 1138 |
In-book reference | : Book 5, Hadith 553 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2981 |
In-book reference | : Book 24, Hadith 364 |
English translation | : Vol. 3, Book 24, Hadith 2984 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1505 |
In-book reference | : Book 8, Hadith 90 |
English translation | : Book 8, Hadith 1500 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 75 |
In-book reference | : Book 1, Hadith 75 |
English translation | : Vol. 1, Book 1, Hadith 75 |
Narrated Ibn `Abbas:
Once the Prophet, while passing through one of the graveyards of Medina or Mecca heard the voices of two persons who were being tortured in their graves. The Prophet said, "These two persons are being tortured not for a major sin (to avoid)." The Prophet then added, "Yes! (they are being tortured for a major sin). Indeed, one of them never saved himself from being soiled with his urine while the other used to go about with calumnies (to make enmity between friends). The Prophet then asked for a green leaf of a date-palm tree, broke it into two pieces and put one on each grave. On being asked why he had done so, he replied, "I hope that their torture might be lessened, till these get dried."
Reference | : Sahih al-Bukhari 216 |
In-book reference | : Book 4, Hadith 82 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 215 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4435 |
In-book reference | : Book 43, Hadith 75 |
English translation | : Vol. 5, Book 43, Hadith 4440 |
Narrated Jabir bin `Abdullah:
The Prophet and his companions assumed Ihram for Hajj and none except the Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them. `Ali arrived from Yemen and had a Hadi with him. `Ali said, "I have assumed Ihram for what the Prophet has done." The Prophet ordered his companions to perform the `Umra with the lhram which they had assumed, and after finishing Tawaf (of Ka`ba, Safa and Marwa) to cut short their hair, and to finish their lhram except those who had Hadi with them. They (the people) said, "How can we proceed to Mina (for Hajj) after having sexual relations with our wives?" When that news reached the Prophet he said, "If I had formerly known what I came to know lately, I would not have brought the Hadi with me. Had there been no Hadi with me, I would have finished the state of lhram." `Aisha got her menses, so she performed all the ceremonies of Hajj except Tawaf of the Ka`ba, and when she got clean (from her menses), she performed Tawaf of the Ka`ba. She said, "O Allah's Apostle! (All of you) are returning with the Hajj and `Umra, but I am returning after performing Hajj only." So the Prophet ordered `Abdur-Rahman bin Abu Bakr to accompany her to Tan`im and thus she performed the `Umra after the Hajj.
Reference | : Sahih al-Bukhari 1651 |
In-book reference | : Book 25, Hadith 132 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 713 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2438 |
In-book reference | : Book 23, Hadith 4 |
English translation | : Vol. 3, Book 23, Hadith 2440 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3875 |
In-book reference | : Book 19, Hadith 87 |
Reference | : Sunan an-Nasa'i 4402 |
In-book reference | : Book 43, Hadith 42 |
English translation | : Vol. 5, Book 43, Hadith 4407 |
Narrated Usama bin Zaid:
The Prophet rode a donkey having a saddle with a Fadakiyya velvet covering. He mounted me behind him and went to visit Sa`d bin 'Ubada, and that had been before the battle of Badr. The Prophet proceeded till he passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that had been before `Abdullah embraced Islam. The gathering comprised of Muslims, polytheists, i.e., isolators and Jews. `Abdullah bin Rawaha was also present in that gathering. When dust raised by the donkey covered the gathering, `Abdullah bin Ubai covered his nose with his upper garment and said, "Do not trouble us with dust." The Prophet greeted them, stopped and dismounted. Then he invited them to Allah (i.e., to embrace Islam) and recited to them some verses of the Holy Qur'an. On that, `Abdullah bin Ubai said, "O man ! There is nothing better than what you say if it is true. Do not trouble us with it in our gathering, but return to your house, and if somebody comes to you, teach him there." On that `Abdullah bin Rawaha said, Yes, O Allah's Apostle! Bring your teachings to our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing each other till they were about to fight. The Prophet kept on quietening them till they became calm. Thereupon the Prophet mounted his animal and proceeded till he entered upon Sa`d bin Ubada. He said to him "O Sa`d! Have you not heard what Abu Hubab (i.e., `Abdullah bin Ubai) said?" Sa`d said, 'O Allah's Apostle! Excuse and forgive him, for Allah has given you what He has given you. The people of this town (Medina decided unanimously to crown him and make him their chief by placing a turban on his head, but when that was prevented by the Truth which Allah had given you he (`Abdullah bin Ubai) was grieved out of jealously, and that was the reason which caused him to behave in the way you have seen."
Reference | : Sahih al-Bukhari 5663 |
In-book reference | : Book 75, Hadith 23 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 567 |
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Narrated Abu Huraira:
Once the Prophet was narrating (a story), while a bedouin was sitting with him. "One of the inhabitants of Paradise will ask Allah to allow him to cultivate the land. Allah will ask him, 'Are you not living in the pleasures you like?' He will say, 'Yes, but I like to cultivate the land.' " The Prophet added, "When the man (will be permitted he) will sow the seeds and the plants will grow up and get ripe, ready for reaping and so on till it will be as huge as mountains within a wink. Allah will then say to him, 'O son of Adam! Take here you are, gather (the yield); nothing satisfies you.' " On that, the bedouin said, "The man must be either from Quraish (i.e. an emigrant) or an Ansari, for they are farmers, whereas we are not farmers." The Prophet smiled (at this).
Reference | : Sahih al-Bukhari 2348 |
In-book reference | : Book 41, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 39, Hadith 538 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4321 |
In-book reference | : Book 39, Hadith 31 |
English translation | : Book 38, Hadith 4307 |
Narrated `Aisha:
Usama approached the Prophet on behalf of a woman (who had committed theft). The Prophet said, "The people before you were destroyed because they used to inflict the legal punishments on the poor and forgive the rich. By Him in Whose Hand my soul is! If Fatima (the daughter of the Prophet ) did that (i.e. stole), I would cut off her hand."
Reference | : Sahih al-Bukhari 6787 |
In-book reference | : Book 86, Hadith 16 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 778 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1452 |
In-book reference | : Book 17, Hadith 35 |
English translation | : Vol. 3, Book 15, Hadith 1452 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 356 |
In-book reference | : Book 3, Hadith 68 |
Sunnah.com reference | : Book 2, Hadith 414 |
English translation | : Book 2, Hadith 486 |
Arabic reference | : Book 2, Hadith 488 |
Yahya related to me from Malik that he had heard that Umar ibn Abd al-Aziz during his khalifate, wrote to one of his governors, "Whatever a father, or guardian, who gives someone in marriage, makes a condition in the way of unreturnable gift or of favour, belongs to the woman if she wants it."
Malik spoke about a woman whose father gave her in marriage and made an unreturnable gift a condition of the bride-price which was to be given. He said, "Whatever is given as a condition by which marriage occurs belongs to the woman if she wants it. If the husband parts from her before the marriage is consummated, the husband has half of the unreturnable gift by which the marriage occurred."
Malik said about a man who married off his young son and the son had no wealth at all, that the bride- price was obliged of the father if the young man had no property on the day of marriage. If the young man did have property the bride- price was taken from his property unless the father stipulated that he would pay the bride-price. The marriage was affirmed for the son if he was a minor only if he was under the guardianship of his father.
Malik said that if a man divorced his wife before he had consummated the marriage and she was a virgin, her father returned half of the bride-price to him. That half was permitted to the husband from the father to compensate him for his expenses.
Malik said that that was because Allah, the Blessed, the Exalted, said in His Book, "Unless they (women with whom he had not consummated marriage) make remission or he makes remission to him in whose hand is the knot of marriage." (Sura 2 ayat 237). (He being the father of a virgin daughter or the master of a female slave.)
Malik said, "That is what I have heard about the matter, and that is how things are done among us."
Malik said that a jewish or christian woman who was married to a jew or christian and then became muslim before the marriage had been consummated, did not keep anything from the bride-price.
Malik said, "I do not think that women should be married for less than a quarter of a dinar. That is the lowest amount for which cutting off the hand is obliged ."
USC-MSA web (English) reference | : Book 28, Hadith 11 |
Arabic reference | : Book 28, Hadith 1104 |
Narrated Abu Sa`id Al-Khudri:
The Prophet used to proceed to the Musalla on the days of Id-ul-Fitr and Id-ul-Adha; the first thing to begin with was the prayer and after that he would stand in front of the people and the people would keep sitting in their rows. Then he would preach to them, advise them and give them orders, (i.e. Khutba). And after that if he wished to send an army for an expedition, he would do so; or if he wanted to give and order, he would do so, and then depart. The people followed this tradition till I went out with Marwan, the Governor of Medina, for the prayer of Id-ul-Adha or Id-ul-Fitr. When we reached the Musalla, there was a pulpit made by Kathir bin As-Salt. Marwan wanted to get up on that pulpit before the prayer. I got hold of his clothes but he pulled them and ascended the pulpit and delivered the Khutba before the prayer. I said to him, "By Allah, you have changed (the Prophet's tradition)." He replied, "O Abu Sa`id! Gone is that which you know." I said, "By Allah! What I know is better than what I do not know." Marwan said, "People do not sit to listen to our Khutba after the prayer, so I delivered the Khutba before the prayer."
Reference | : Sahih al-Bukhari 956 |
In-book reference | : Book 13, Hadith 8 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 76 |
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Sunnah.com reference | : Book 7, Hadith 194 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 933 |
Yahya related to me from Malik from Jafar ibn Muhammed ibn AIi from his father from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, used to say, "Allah is greater" three times when he stopped on Safa, and "There is no god but Allah, alone, without any partner. To Him belong the Kingdom and praise, and He has power over everything" three times, and make dua. He would then do the same on Marwa.
USC-MSA web (English) reference | : Book 20, Hadith 128 |
Arabic reference | : Book 20, Hadith 831 |
Narrated `Ali:
While the Prophet was in a funeral procession. he picked up something and started scraping the ground with it, and said, "There is none among you but has his place written for him either in the Hell Fire or in Paradise." They said, "O Allah's Apostle! Shall we not depend upon what has been written for us and give up deeds? He said, "Carry on doing (good) deeds, for everybody will find easy to do such deeds as will lead him to his destined place for which he has been created. So he who is destined to be among the happy (in the Hereafter), will find it easy to do the deeds characteristic of such people, while he who is destined to be among the miserable ones, will find it easy to do the deeds characteristic of such people." Then he recited: 'As for him who gives (in charity) and fears Allah, and believes in the best....' (92.5-10)
Reference | : Sahih al-Bukhari 4949 |
In-book reference | : Book 65, Hadith 471 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 474 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 903 |
In-book reference | : Book 38, Hadith 16 |
English translation | : Book 38, Hadith 903 |
Arabic reference | : Book 36, Hadith 1408 |
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) sent the sacrificial animals from Medina. I wove garlands for his sacrificial animals (and then he hung them round their necks), and he would not avoid doing anything which the Muhrim avoids.
Reference | : Sahih Muslim 1321a |
In-book reference | : Book 15, Hadith 398 |
USC-MSA web (English) reference | : Book 7, Hadith 3033 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2590 |
In-book reference | : Book 23, Hadith 156 |
English translation | : Vol. 3, Book 23, Hadith 2591 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2328 |
In-book reference | : Book 14, Hadith 16 |
English translation | : Book 13, Hadith 2321 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3099 |
In-book reference | : Book 25, Hadith 218 |
English translation | : Vol. 4, Book 25, Hadith 3099 |
Narrated Abu Huraira:
The Prophet said, "Once while Job (Aiyub) was taking a bath in a naked state. Suddenly a great number of gold locusts started falling upon him and he started collecting them in his clothes. His Lord called him, 'O Job! Didn't I make you rich enough to dispense with what you see now?' Job said, 'Yes, O Lord! But I cannot dispense with Your Blessings.'
Reference | : Sahih al-Bukhari 7493 |
In-book reference | : Book 97, Hadith 119 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 585 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2324 |
In-book reference | : Book 13, Hadith 17 |
English translation | : Vol. 3, Book 13, Hadith 2324 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5644 |
In-book reference | : Book 51, Hadith 106 |
English translation | : Vol. 6, Book 51, Hadith 5647 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3670 |
In-book reference | : Book 18, Hadith 10 |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said:
Reference | : Sahih Muslim 1876a |
In-book reference | : Book 33, Hadith 155 |
USC-MSA web (English) reference | : Book 20, Hadith 4626 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1754 |
In-book reference | : Book 7, Hadith 117 |
English translation | : Vol. 1, Book 7, Hadith 1754 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 546 |
In-book reference | : Book 3, Hadith 242 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 983 |
In-book reference | : Book 10, Hadith 19 |
English translation | : Vol. 2, Book 5, Hadith 983 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2559 |
In-book reference | : Book 10, Hadith 53 |
Narrated Abu Huraira:
Allah's Apostle said, "(The Prophet) Moses was a shy person and used to cover his body completely because of his extensive shyness. One of the children of Israel hurt him by saying, 'He covers his body in this way only because of some defect in his skin, either leprosy or scrotal hernia, or he has some other defect.' Allah wished to clear Moses of what they said about him, so one day while Moses was in seclusion, he took off his clothes and put them on a stone and started taking a bath. When he had finished the bath, he moved towards his clothes so as to take them, but the stone took his clothes and fled; Moses picked up his stick and ran after the stone saying, 'O stone! Give me my garment!' Till he reached a group of Bani Israel who saw him naked then, and found him the best of what Allah had created, and Allah cleared him of what they had accused him of. The stone stopped there and Moses took and put his garment on and started hitting the stone with his stick. By Allah, the stone still has some traces of the hitting, three, four or five marks. This was what Allah refers to in His Saying:-- "O you who believe! Be you not like those Who annoyed Moses, But Allah proved his innocence of that which they alleged, And he was honorable In Allah's Sight." (33.69)
Reference | : Sahih al-Bukhari 3404 |
In-book reference | : Book 60, Hadith 77 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 616 |
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Narrated Abu Mas`ud:
An Ansari man, called Abu Shu'aib, came and told his butcher slave, "Prepare meals sufficient for five persons, for I want to invite the Prophet along with four other persons as I saw signs of hunger on his face." Abu Shu'aib invited them and another person came along with them. The Prophet said (to Abu Shu'aib), This man followed us, so if you allow him, he will join us, and if you want him to return, he will go back." Abu Shu'aib said, "No, I have allowed him (i.e. he, too, is welcomed to the meal).
Reference | : Sahih al-Bukhari 2081 |
In-book reference | : Book 34, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 295 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4296 |
In-book reference | : Book 37, Hadith 197 |
English translation | : Vol. 5, Book 37, Hadith 4296 |
Reference | : Hisn al-Muslim 101 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 977 |
In-book reference | : Book 4, Hadith 399 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1134 |
In-book reference | : Book 4, Hadith 551 |
Zadhan reported that Ibn Umar called his slave and he found the marks (of beating) upon his back. He said to him:
Reference | : Sahih Muslim 1657b |
In-book reference | : Book 27, Hadith 46 |
USC-MSA web (English) reference | : Book 15, Hadith 4079 |
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'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1463a |
In-book reference | : Book 17, Hadith 62 |
USC-MSA web (English) reference | : Book 8, Hadith 3451 |
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