صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1440 |
In-book reference | : Book 4, Hadith 841 |
AbdusSalam ibn AbuHazim AbuTalut said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4749 |
In-book reference | : Book 42, Hadith 154 |
English translation | : Book 41, Hadith 4731 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3730 |
In-book reference | : Book 18, Hadith 69 |
Abu Qatada reported:
Reference | : Sahih Muslim 1196a |
In-book reference | : Book 15, Hadith 61 |
USC-MSA web (English) reference | : Book 7, Hadith 2707 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3532 |
In-book reference | : Book 24, Hadith 117 |
English translation | : Book 23, Hadith 3525 |
Abu Qatada reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2261f |
In-book reference | : Book 42, Hadith 6 |
USC-MSA web (English) reference | : Book 29, Hadith 5618 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 1404 |
In-book reference | : Book 14, Hadith 41 |
English translation | : Vol. 2, Book 14, Hadith 1405 |
Reference | : Sahih al-Bukhari 946 |
In-book reference | : Book 12, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 67 |
(deprecated numbering scheme) |
Narrated `Aisha:
Whenever the Prophet intended to proceed on a journey, he used to draw lots amongst his wives and would take the one upon whom the lot fell. Once, before setting out for Jihad, he drew lots amongst us and the lot came to me; so I went with the Prophet; and that happened after the revelation of the Verse Hijab (i.e. veiling).
Reference | : Sahih al-Bukhari 2879 |
In-book reference | : Book 56, Hadith 94 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 130 |
(deprecated numbering scheme) |
Narrated `Aisha:
Fatima the daughter of the Prophet sent someone to Abu Bakr (when he was a caliph), asking for her inheritance of what Allah's Apostle had left of the property bestowed on him by Allah from the Fai (i.e. booty gained without fighting) in Medina, and Fadak, and what remained of the Khumus of the Khaibar booty. On that, Abu Bakr said, "Allah's Apostle said, "Our property is not inherited. Whatever we leave, is Sadaqa, but the family of (the Prophet) Muhammad can eat of this property.' By Allah, I will not make any change in the state of the Sadaqa of Allah's Apostle and will leave it as it was during the lifetime of Allah's Apostle, and will dispose of it as Allah's Apostle used to do." So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him, and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband `Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude towards him. So `Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e. the period between the Prophet's death and Fatima's death). `Ali sent someone to Abu Bakr saying, "Come to us, but let nobody come with you," as he disliked that `Umar should come, `Umar said (to Abu Bakr), "No, by Allah, you shall not enter upon them alone " Abu Bakr said, "What do you think they will do to me? By Allah, I will go to them' So Abu Bakr entered upon them, and then `Ali uttered Tashah-hud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Apostle ." Thereupon Abu Bakr's eyes flowed with tears. And when Abu Bakr spoke, he said, "By Him in Whose Hand my soul is to keep good relations with the relatives of Allah's Apostle is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation ...
Reference | : Sahih al-Bukhari 4240, 4241 |
In-book reference | : Book 64, Hadith 278 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 546 |
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Yahya related to me from Malik that he had heard that a man wanted to buy food from a man in advance. The man who wanted to sell the food to him went with him to the market, and he began to show him heaps, saying, "Which one would you like me to buy for you." The buyer said to him, "Are you selling me what you do not have?" So they came to Abdullah ibn Umarand mentioned that to him. Abdallah ibn Umar said to the buyer, "Do not buy from him what he does not have." He said to the seller, "Do not sell what you do not have."
USC-MSA web (English) reference | : Book 31, Hadith 45 |
Arabic reference | : Book 31, Hadith 1337 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1999 |
In-book reference | : Book 27, Hadith 105 |
English translation | : Vol. 4, Book 1, Hadith 1998 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4226 |
In-book reference | : Book 41, Hadith 5 |
English translation | : Vol. 5, Book 41, Hadith 4231 |
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2282 |
In-book reference | : Book 43, Hadith 16 |
USC-MSA web (English) reference | : Book 30, Hadith 5668 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2382 |
In-book reference | : Book 36, Hadith 79 |
English translation | : Vol. 4, Book 10, Hadith 2382 |
Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good ...
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
Narrated `Aisha:
Allah's Apostle used to send the Hadi from Medina and I used to twist the garlands for his Hadi and he did not keep away from any of these things which a Muhrim keeps away from.
Reference | : Sahih al-Bukhari 1698 |
In-book reference | : Book 25, Hadith 176 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 755 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 227 |
In-book reference | : Book 2, Hadith 27 |
Narrated Ibn `Abbas:
Abu Sufyan narrated to me personally, saying, "I set out during the Truce that had been concluded between me and Allah's Apostle. While I was in Sham, a letter sent by the Prophet was brought to Heraclius. Dihya Al-Kalbi had brought and given it to the governor of Busra, and the latter forwarded it to Heraclius. Heraclius said, 'Is there anyone from the people of this man who claims to be a prophet?' The people replied, 'Yes.' So I along with some of Quraishi men were called and we entered upon Heraclius, and we were seated in front of him. Then he said, 'Who amongst you is the nearest relative to the man who claims to be a prophet?' So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said (to him). 'Tell them ( i.e. Abu Sufyan's companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So, if he tell me a lie, they should contradict him (instantly).' By Allah, had I not been afraid that my companions would consider me a liar, I would have told lies. Heraclius then said to his translator, 'Ask him: What is his (i.e. the Prophet's) family status amongst you? I said, 'He belongs to a noble family amongst us." Heraclius said, 'Was any of his ancestors a king?' I said, 'No.' He said, 'Did you ever accuse him of telling lies before his saying what he has said?' I said, 'No.' He said, 'Do the nobles follow him or the poor people?' I said, 'It is the poor who followed him.' He said, 'Is the number of his follower increasing or decreasing?' I said, 'The are increasing.' He said, 'Does anyone renounce his religion (i.e. Islam) after embracing it, being displeased with it?' I said, 'No.' He said, 'Did you fight with him?' I replied, 'Yes.' He said, 'How was your fighting with him?' I said, 'The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him.' He said, 'Did he ever betray?' I said, 'No, but now we are away from him in this truce and we do not know what he will do in it" Abu Sufyan added, "By Allah, I was not able to insert in my speech a word (against him) except that. Heraclius said, 'Did anybody else (amongst you) ever claimed the same (i.e. Islam) before him? I said, 'No.' Then Heraclius told his translator to tell me (i.e. Abu Sufyan), 'I asked you about his family status amongst you, and you told me that ...
Reference | : Sahih al-Bukhari 4553 |
In-book reference | : Book 65, Hadith 75 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 75 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 1432 |
In-book reference | : Book 14, Hadith 69 |
English translation | : Vol. 2, Book 14, Hadith 1433 |
Narrated Abu Qatada:
I heard the Prophet saying, "A good dream is from Allah, and a bad dream is from Satan. So if anyone of you sees (in a dream) something he dislikes, when he gets up he should blow thrice (on his left side) and seek refuge with Allah from its evil for then it will not harm him."
Reference | : Sahih al-Bukhari 5747 |
In-book reference | : Book 76, Hadith 62 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 643 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3534 |
In-book reference | : Book 48, Hadith 165 |
English translation | : Vol. 6, Book 45, Hadith 3534 |
Narrated Ibn `Abbas:
I have not seen a thing resembling 'lamam' (minor sins) than what Abu Huraira 'narrated from the Prophet who said "Allah has written for Adam's son his share of adultery which he commits inevitably. The adultery of the eyes is the sight (to gaze at a forbidden thing), the adultery of the tongue is the talk, and the inner self wishes and desires and the private parts testify all this or deny it."
Reference | : Sahih al-Bukhari 6243 |
In-book reference | : Book 79, Hadith 17 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 260 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 3625 |
In-book reference | : Book 17, Hadith 62 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2382 |
In-book reference | : Book 14, Hadith 8 |
English translation | : Vol. 3, Book 14, Hadith 2382 |
Narrated Al-Muttalib bin 'Abd Allah bin Hantab:
Al-Muttalib ibn Abdullah ibn Hantab said: Zayd ibn Thabit entered upon Mu'awiyah and asked him about a tradition. He ordered a man to write it. Zayd said: The Messenger of Allah (saws) ordered us not to write any of his traditions. So he erased it.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3647 |
In-book reference | : Book 26, Hadith 7 |
English translation | : Book 25, Hadith 3640 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 465 |
In-book reference | : Book 5, Hadith 18 |
English translation | : Vol. 1, Book 5, Hadith 466 |
Narrated Musa bin Abi Aisha:
That he asked Sa`id bin Jubair regarding (the statement of Allah). 'Move not your tongue concerning (the Qur'an) to make haste therewith.' He said, "Ibn `Abbas said that the Prophet used to move his lips when the Divine Inspiration was being revealed to him. So the Prophet was ordered not to move his tongue, which he used to do, lest some words should escape his memory. 'It is for Us to collect it' means, We will collect it in your chest;' and its recitation' means, We will make you recite it. 'But when We recite it (i.e. when it is revealed to you), follow its recital; it is for Us to explain it and make it clear,' (i.e. We will explain it through your tongue).
Reference | : Sahih al-Bukhari 4928 |
In-book reference | : Book 65, Hadith 448 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 450 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4075 |
In-book reference | : Book 20, Hadith 12 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 280 |
In-book reference | : Book 2, Hadith 75 |
Narrated Abu Huraira:
The Prophet said, "The person who participates in (Holy battles) in Allah's cause and nothing compels him to do so except belief in Allah and His Apostles, will be recompensed by Allah either with a reward, or booty (if he survives) or will be admitted to Paradise (if he is killed in the battle as a martyr). Had I not found it difficult for my followers, then I would not remain behind any sariya going for Jihad and I would have loved to be martyred in Allah's cause and then made alive, and then martyred and then made alive, and then again martyred in His cause."
Reference | : Sahih al-Bukhari 36 |
In-book reference | : Book 2, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 36 |
(deprecated numbering scheme) |
Arabic reference | : Book 14, Hadith 2264 |
Hudhaifa b. al-Yaman reported:
Reference | : Sahih Muslim 2891a |
In-book reference | : Book 54, Hadith 28 |
USC-MSA web (English) reference | : Book 41, Hadith 6908 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 171 |
English translation | : Book 2, Hadith 283 |
Arabic reference | : Book 2, Hadith 285 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1758 |
In-book reference | : Book 11, Hadith 38 |
English translation | : Book 10, Hadith 1754 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5334 |
In-book reference | : Book 48, Hadith 295 |
English translation | : Vol. 6, Book 48, Hadith 5336 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4000 |
In-book reference | : Book 19, Hadith 212 |
Grade: | Sahih Hadeeth; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1034 |
In-book reference | : Book 5, Hadith 454 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3996 |
In-book reference | : Book 19, Hadith 208 |
"Abdul Majid bin Wahb narrated to us, he said: 'Al-'Adda' bin Khalid bin Hawdhah said to me: "Shall I not read to you a letter that was written for me from the Messenger of Allah (saws) ?'" He said: 'I said: "Of course." So he took out a letter for me: "This is what Al-'Adda' bin Khalid bin Hawdhah purchased from Muhammad, the Messenger of Allah (saws): He purchased from him a slave' - or - 'a female slave, having no ailments, nor being a runaway, nor having any malicious behavior. Sold by a Muslim to a Muslim.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib, we do not know of it except from 'Abbad bin Laith. More than one of the people of Hadith have reported this Hadith from him.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1216 |
In-book reference | : Book 14, Hadith 15 |
English translation | : Vol. 3, Book 12, Hadith 1216 |
Yazid b. ‘Umairah, who was one of the companions of Mu’adh b. Jabal said:
Abu Dawud said: In this tradition Ma’mar on the authority of al-Zuhrl said: The words “wa la yun iyannaka” instead of “wa la yuthniyannaka,” with the same meaning: “it may not distract you” salih b. Kaisan on the authority of al-Zurhrl said in this tradition the words “al-mushtaharat” (well-know things). He also said the word “La yuthniyannaka” as ‘Uqail mentioned. Ibn ishaq, on the authority of al-Zuhri, said: Yes, if you are doubtful about the speech of a scholar until you say: WHAT did he mean by this word?
صحيح الإسناد موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4611 |
In-book reference | : Book 42, Hadith 16 |
English translation | : Book 41, Hadith 4594 |
Grade: | Da'if (Darussalam) [ jiddan (very weak) (Darussalam) |
Reference | : Musnad Ahmad 327 |
In-book reference | : Book 2, Hadith 233 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 527 |
In-book reference | : Book 4, Hadith 40 |
English translation | : Vol. 1, Book 4, Hadith 527 |
Abu Huraira reported Allah's Messenger (may peace be upon him) forbidding taking of vows, and said:
Reference | : Sahih Muslim 1640b |
In-book reference | : Book 26, Hadith 8 |
USC-MSA web (English) reference | : Book 14, Hadith 4024 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to their fathers. When the father was not known, they were traced to their mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room, so what do you think about the situation?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace, thought about the suckling of an older person."
Sunnah.com reference | : Book 30, Hadith 13 |
USC-MSA web (English) reference | : Book 30, Hadith 12 |
Arabic reference | : Book 30, Hadith 1287 |
Narrated Anas:
The Prophet said, "Allah will say to that person of the (Hell) Fire who will receive the least punishment, 'If you had everything on the earth, would you give it as a ransom to free yourself (i.e. save yourself from this Fire)?' He will say, 'Yes.' Then Allah will say, 'While you were in the backbone of Adam, I asked you much less than this, i.e. not to worship others besides Me, but you insisted on worshipping others besides me.' "
Reference | : Sahih al-Bukhari 3334 |
In-book reference | : Book 60, Hadith 9 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 551 |
(deprecated numbering scheme) |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 735 |
In-book reference | : Book 31, Hadith 132 |
English translation | : Book 31, Hadith 735 |
Abu Sa'id al-Khudri reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2831b |
In-book reference | : Book 53, Hadith 13 |
USC-MSA web (English) reference | : Book 40, Hadith 6790 |
(deprecated numbering scheme) |
'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 801a |
In-book reference | : Book 6, Hadith 298 |
USC-MSA web (English) reference | : Book 4, Hadith 1753 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 70 |
In-book reference | : Introduction, Hadith 70 |
English translation | : Vol. 1, Book 1, Hadith 70 |
Anas b. Malik reported that when it was the Day of Hunain there came the tribes of Hawazin, Ghatafan and others along with their children and animals, and there were with the Apostle of Allah (may peace be upon him) that day ten thousand (soldiers), and newly freed men (of Mecca after its conquest). All these men (once) turned their backs, till he (the Holy Prophet) was left alone. He (the Messenger of Allah) on that day called twice and he did not interpose anything between these two (announcements). He turned towards his right and said:
Reference | : Sahih Muslim 1059f |
In-book reference | : Book 12, Hadith 178 |
USC-MSA web (English) reference | : Book 5, Hadith 2308 |
(deprecated numbering scheme) |
Arabic reference | : Book 22, Hadith 3207 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3827 |
In-book reference | : Book 49, Hadith 227 |
English translation | : Vol. 1, Book 46, Hadith 3827 |
Yahya related to me from Malik from Yahya ibn Said al-Ansari that al-Qasim ibn Muhammad ibn Muhammad told him that A'isha, the wife of the prophet, may Allah bless him and grant him peace, used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and I testify that Muhammad is the slave of Allah and His Messenger. Peace be upon you, Prophet, and the mercy of Allah and His blessings. Peace be upon us and on the slaves of Allah who are salihun . Peace be upon you . "
"At-tahiyatu, at-tayibatu, as- salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika llah wa ash-hadu anna Muhammadan abduhu wa rasuluhu. As- salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As- salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."
Sunnah.com reference | : Book 3, Hadith 59 |
USC-MSA web (English) reference | : Book 3, Hadith 59 |
Arabic reference | : Book 3, Hadith 206 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1393 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Vol. 3, Book 14, Hadith 1393 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1604 |
In-book reference | : Book 20, Hadith 7 |
English translation | : Vol. 2, Book 20, Hadith 1605 |
Abu Huraira reported:
Reference | : Sahih Muslim 362 |
In-book reference | : Book 3, Hadith 126 |
USC-MSA web (English) reference | : Book 3, Hadith 703 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, used to say in the tashahhud, "Greetings, good words, prayers, pure actions belong to Allah. I testify that there is no god except Allah, alone without partner, and that Muhammad is His slave and His Messenger. Peace be on you, Prophet, and the mercy of Allah and His blessings. Peace be on us and on the slaves of Allah who are salihun. Peace be upon you."
"At-tahiyatu, at- tayibatu, as-salawatu, az-zakiyatu lillah. Ash-hadu an la ilaha illa'llah, wahdahu la sharika lah wa anna Muhammadan abduhu wa rasuluhu. As-salamu alayka ayyuha-n-nabiyyu wa rahmatu-llahi wa barakatuhu. As-salamu alayna wa ala ibadi-llahi's-salihin. As-salamu alaykum."
Sunnah.com reference | : Book 3, Hadith 58 |
USC-MSA web (English) reference | : Book 3, Hadith 58 |
Arabic reference | : Book 3, Hadith 205 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1084 |
In-book reference | : Book 43, Hadith 34 |
English translation | : Book 43, Hadith 1084 |
Narrated Asma':
I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "
Reference | : Sahih al-Bukhari 86 |
In-book reference | : Book 3, Hadith 28 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 86 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3929 |
In-book reference | : Book 35b, Hadith 74 |
English translation | : Vol. 4, Book 35, Hadith 3961 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3728 |
In-book reference | : Book 18, Hadith 67 |
Arabic reference | : Book 0, Hadith 311 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1455 |
In-book reference | : Book 17, Hadith 39 |
English translation | : Vol. 3, Book 15, Hadith 1455 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3686 |
In-book reference | : Book 18, Hadith 26 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5021 |
In-book reference | : Book 43, Hadith 249 |
English translation | : Book 42, Hadith 5003 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Forgive the infliction of prescribed penalties among yourselves, for any prescribed penalty of which I hear must be carried out.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4376 |
In-book reference | : Book 40, Hadith 26 |
English translation | : Book 39, Hadith 4363 |
Reference | : Virtues of the Qur'an's Chapters and Verses 26 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2235 |
In-book reference | : Book 12, Hadith 99 |
English translation | : Vol. 3, Book 12, Hadith 2235 |
Narrated `Aisha:
The people of Quraish worried about the lady from Bani Makhzum who had committed theft. They asked, "Who will intercede for her with Allah's Apostle?" Some said, "No one dare to do so except Usama bin Zaid the beloved one to Allah's Apostle ." When Usama spoke about that to Allah's Apostle Allah's Apostle said, (to him), "Do you try to intercede for somebody in a case connected with Allah's Prescribed Punishments?" Then he got up and delivered a sermon saying, "What destroyed the nations preceding you, was that if a noble amongst them stole, they would forgive him, and if a poor person amongst them stole, they would inflict Allah's Legal punishment on him. By Allah, if Fatima, the daughter of Muhammad stole, I would cut off her hand."
Reference | : Sahih al-Bukhari 3475 |
In-book reference | : Book 60, Hadith 142 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 681 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4356 |
In-book reference | : Book 22, Hadith 47 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 582 |
In-book reference | : Book 30, Hadith 45 |
English translation | : Book 30, Hadith 582 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3897 |
In-book reference | : Book 49, Hadith 297 |
English translation | : Vol. 1, Book 46, Hadith 3897 |
Warrad, the scribe of Mughira b. Shu'ba, reported:
Reference | : Sahih Muslim 593e |
In-book reference | : Book 5, Hadith 179 |
USC-MSA web (English) reference | : Book 4, Hadith 1234 |
(deprecated numbering scheme) |
Another chain reports a similar hadith.
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي حَزْمٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي هَذِهِ الآيَةِ
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4299 |
In-book reference | : Book 37, Hadith 200 |
English translation | : Vol. 5, Book 37, Hadith 4299 |
ضَعِيف جدا (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2138 |
In-book reference | : Book 8, Hadith 29 |
Reference | : Sunan an-Nasa'i 4904 |
In-book reference | : Book 46, Hadith 35 |
English translation | : Vol. 5, Book 46, Hadith 4908 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3858 |
In-book reference | : Book 34, Hadith 32 |
English translation | : Vol. 5, Book 34, Hadith 3858 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 134 |
In-book reference | : Book 1, Hadith 134 |
English translation | : Vol. 1, Book 1, Hadith 134 |
Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1086 |
In-book reference | : Book 5, Hadith 503 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 150 |
In-book reference | : Book 1, Hadith 143 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2446 |
In-book reference | : Book 16, Hadith 11 |
English translation | : Vol. 3, Book 16, Hadith 2446 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1529 |
In-book reference | : Book 5, Hadith 7 |
Reference | : Hisn al-Muslim 13 |
Narrated Ibn `Umar:
Umar bin Khattab got some land in Khaibar and he went to the Prophet to consult him about it saying, "O Allah's Apostle I got some land in Khaibar better than which I have never had, what do you suggest that I do with it?" The Prophet said, "If you like you can give the land as endowment and give its fruits in charity." So `Umar gave it in charity as an endowment on the condition that would not be sold nor given to anybody as a present and not to be inherited, but its yield would be given in charity to the poor people, to the Kith and kin, for freeing slaves, for Allah's Cause, to the travelers and guests; and that there would be no harm if the guardian of the endowment ate from it according to his need with good intention, and fed others without storing it for the future."
Reference | : Sahih al-Bukhari 2737 |
In-book reference | : Book 54, Hadith 24 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 895 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5415 |
In-book reference | : Book 49, Hadith 37 |
English translation | : Vol. 6, Book 49, Hadith 5417 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1289 |
In-book reference | : Book 11, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2673 |
In-book reference | : Book 24, Hadith 55 |
English translation | : Vol. 3, Book 24, Hadith 2674 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1937 |
In-book reference | : Book 27, Hadith 43 |
English translation | : Vol. 4, Book 1, Hadith 1937 |
Narrated AbdurRahman ibn al-Azhar:
A man who had drunk wine was brought before the Prophet (saws) when he was in Hunayn. He threw some dust on his face. He then ordered his Companions and they beat him with their sandals and whatever they had in their hands. He then said to them: Leave him, and they left him. The Messenger of Allah (saws) then died, and AbuBakr gave forty lashes for drinking wine, and then Umar in the beginning of his Caliphate inflicted forty stripes and at the end of his Caliphate he inflicted eighty stripes. Uthman (after him) inflicted both punishments, eighty and forty stripes, and finally Mu'awiyah established eighty stripes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4488 |
In-book reference | : Book 40, Hadith 138 |
English translation | : Book 39, Hadith 4473 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3414 |
In-book reference | : Book 48, Hadith 45 |
English translation | : Vol. 6, Book 45, Hadith 3414 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1978 |
In-book reference | : Book 27, Hadith 84 |
English translation | : Vol. 4, Book 1, Hadith 1978 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5060 |
In-book reference | : Book 43, Hadith 288 |
English translation | : Book 42, Hadith 5042 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 748 |
In-book reference | : Book 4, Hadith 14 |
English translation | : Vol. 1, Book 4, Hadith 748 |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The people of Paradise will look at the dwellers of the lofty mansions (i.e. a superior place in Paradise) in the same way as one looks at a brilliant star far away in the East or in the West on the horizon; all that is because of their superiority over one another (in rewards)." On that the people said, "O Allah's Apostle! Are these lofty mansions for the prophets which nobody else can reach? The Prophet replied," No! "By Allah in whose Hands my life is, these are for the men who believed in Allah and also believed in the Apostles."
Reference | : Sahih al-Bukhari 3256 |
In-book reference | : Book 59, Hadith 66 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 478 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1205 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Vol. 3, Book 12, Hadith 1205 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1766 |
In-book reference | : Book 5, Hadith 238 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 943 |
In-book reference | : Book 11, Hadith 68 |
English translation | : Vol. 2, Book 11, Hadith 944 |
Arabic reference | : Book 5, Hadith 1798 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4328 |
In-book reference | : Book 37, Hadith 229 |
English translation | : Vol. 5, Book 37, Hadith 4328 |