Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 477 |
In-book reference | : Book 4, Hadith 233 |
USC-MSA web (English) reference | : Book 4, Hadith 967 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2172 |
In-book reference | : Book 33, Hadith 15 |
English translation | : Vol. 4, Book 7, Hadith 2172 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2984 |
In-book reference | : Book 24, Hadith 367 |
English translation | : Vol. 3, Book 24, Hadith 2987 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5195 |
In-book reference | : Book 48, Hadith 156 |
English translation | : Vol. 6, Book 48, Hadith 5198 |
Narrated Saburah ibn Ma'bad al-Juhani:
The Prophet (saws) alighted at a place where a mosque has been built under a large tree. He tarried there for three days, and then proceeded to Tabuk. Juhaynah met him on a wide plain. He asked them: who are the people of Dhul-Marwah? They replied: Banu Rifa'ah of Juhaynah. He said: I have given this (land) to Banu Rifa'ah as a fief. Therefore, they divided it. Some of them sold (their share) and others retained and worked on it.
(Sub-narrator Ibn Wahab said: I then asked AbdulAziz about this tradition. He narrated a part of it to me and did not narrate it in full.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3068 |
In-book reference | : Book 20, Hadith 141 |
English translation | : Book 19, Hadith 3062 |
Narrated AbuHurayrah:
The Prophet (saws) said: Conciliation between Muslims is permissible. The narrator Ahmad added in his version: "except the conciliation which makes lawful unlawful and unlawful lawful." Sulayman ibn Dawud added: The Messenger of Allah (saws) said: Muslims are on (i.e. stick to) their conditions.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3594 |
In-book reference | : Book 25, Hadith 24 |
English translation | : Book 24, Hadith 3587 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4712 |
In-book reference | : Book 42, Hadith 117 |
English translation | : Book 41, Hadith 4695 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1786 |
In-book reference | : Book 8, Hadith 4 |
English translation | : Vol. 3, Book 8, Hadith 1786 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2056 |
In-book reference | : Book 10, Hadith 41 |
English translation | : Vol. 3, Book 10, Hadith 2056 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3179 |
In-book reference | : Book 27, Hadith 18 |
English translation | : Vol. 4, Book 27, Hadith 3179 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1055 |
In-book reference | : Book 5, Hadith 474 |
Narrated Al-Miswar bin Makhrama and Marwan:
When the delegates of the tribe of Hawazin came to the Prophet he stood up amongst the people, Glorified and Praised Allah as He deserved, and said, "Then after: Your brethren have come to you with repentance and I see it logical to return to them their captives; so whoever amongst you likes to do that as a favor, then he can do it, and whoever of you like to stick to his share till we give him his right from the very first Fai (war booty) (1) which Allah will bestow on us, then (he can do so)." The people replied, "We do that (to return the captives) willingly as a favor for your sake."
Reference | : Sahih al-Bukhari 2583, 2584 |
In-book reference | : Book 51, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 757 |
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Narrated Sa`d:
I fell sick and the Prophet paid me a visit. I said to him, "O Allah's Apostle! I invoke Allah that He may not let me expire in the land whence I migrated (i.e. Mecca)." He said, "May Allah give you health and let the people benefit by you." I said, "I want to will my property, and I have only one daughter and I want to will half of my property (to be given in charity)." He said," Half is too much." I said, "Then I will one third." He said, "One-third, yet even one-third is too much." (The narrator added, "So the people started to will one third of their property and that was Permitted for them.")
Reference | : Sahih al-Bukhari 2744 |
In-book reference | : Book 55, Hadith 7 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 7 |
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Jarir b. Abdullah is reported to have said:
Reference | : Sahih Muslim 633a |
In-book reference | : Book 5, Hadith 267 |
USC-MSA web (English) reference | : Book 4, Hadith 1322 |
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Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1028b |
In-book reference | : Book 44, Hadith 13 |
USC-MSA web (English) reference | : Book 31, Hadith 5880 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 173 |
In-book reference | : Book 2, Hadith 25 |
English translation | : Vol. 1, Book 2, Hadith 173 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1536 |
In-book reference | : Book 20, Hadith 14 |
English translation | : Vol. 3, Book 18, Hadith 1536 |
(Another chain) with similar wordings, but he added: "And we were forbidden from talking."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، نَحْوَهُ وَزَادَ فِيهِ وَنُهِينَا عَنِ الْكَلاَمِ، . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو عَمْرٍو الشَّيْبَانِيُّ اسْمُهُ سَعْدُ بْنُ إِيَاسٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2986 |
In-book reference | : Book 47, Hadith 38 |
English translation | : Vol. 5, Book 44, Hadith 2986 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2771 |
In-book reference | : Book 24, Hadith 153 |
English translation | : Vol. 3, Book 24, Hadith 2772 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3546 |
In-book reference | : Book 27, Hadith 160 |
English translation | : Vol. 4, Book 27, Hadith 3576 |
Narrated AbuHurayrah:
The Prophet (saws) said: Allah, Most High, has removed from you the pride of the pre-Islamic period and its boasting in ancestors. One is only a pious believer or a miserable sinner. You are sons of Adam, and Adam came from dust. Let the people cease to boast about their ancestors. They are merely fuel in Jahannam; or they will certainly be of less account with Allah than the beetle which rolls dung with its nose.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5116 |
In-book reference | : Book 43, Hadith 344 |
English translation | : Book 42, Hadith 5097 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4310 |
In-book reference | : Book 39, Hadith 20 |
English translation | : Book 38, Hadith 4296 |
Abu Dawud said: Sufyan Ath-Thawri said: "A person arrogantly walks in front of me while I am praying, so I stop him, and a weak person passes, so I dont stop him."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 700 |
In-book reference | : Book 2, Hadith 310 |
English translation | : Book 2, Hadith 700 |
Another chain reports the same.
حَدَّثَنَا جَعْفَرُ بْنُ مُسَافِرٍ، حَدَّثَنَا أَبُو الأَسْوَدِ، حَدَّثَنَا ابْنُ لَهِيعَةَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ مِثْلَهُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3172 |
In-book reference | : Book 27, Hadith 11 |
English translation | : Vol. 4, Book 27, Hadith 3172 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3600 |
In-book reference | : Book 32, Hadith 51 |
English translation | : Vol. 4, Book 32, Hadith 3600 |
قَالَ عُبَيْدُ اللَّهِ: فَأَدْرَكْتُ أَبَا هُرَيْرَةَ حِينَ انْصَرَفَ. فَقُلْتُ لَهُ: إِنَّكَ قَرَأْتَ بِسُورَتَيْنِ كَانَ عَلِيٌّ يَقْرَأُ بِهِمَا بِالْكُوفَةِ . فَقَالَ أَبُو هُرَيْرَةَ. إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ بِهِمَا .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1118 |
In-book reference | : Book 5, Hadith 316 |
English translation | : Vol. 1, Book 5, Hadith 1118 |
Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 28 |
In-book reference | : Book 1, Hadith 26 |
Arabic reference | : Book 0, Hadith 272 |
Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade 'selling and lending.'
Malik said, "The explanation of what that meant is that one man says to another, 'I will take your goods for such-and-such if you lend me such-and-such.' If they agree to a transaction in this manner, it is not permitted. If the one who stipulates the loan abandons his stipulation, then the sale is permitted."
Malik said, "There is no harm in exchanging linen from Shata, for garments from Itribi, or Qass, or Ziqa. Or the cloth of Herat or Merv for Yemeni cloaks and shawls and such like as one for two or three, from hand to hand or with delayed terms. If the goods are of the same kind, and deferment enters into the transaction, there is no good in it."
Malik said, "It is not good unless they are different, and the difference between them is clear. When they resemble each other, even if the names are different, do not take two for one with delayed terms, for instance two garments of Herat for one from Merv or Quhy with delayed terms, ortwo garments of Furqub for one from Shata. All these sorts are of the same description, so do not buy two for one, on delayed terms."
Malik said, "There is no harm in selling what you buy of things of this nature, before you complete the deal, to some one other than the person from whom you purchased them if the price was paid in cash."
USC-MSA web (English) reference | : Book 31, Hadith 69 |
Arabic reference | : Book 31, Hadith 1360 |
Urwah ibn az-Zubayr reported that Marwan ibn al-Hakam asked AbuHurayrah:
AbuHurayrah replied: Yes. Marwan then asked: When? AbuHurayrah said: On the occasion of the Battle of Najd. The Messenger of Allah (saws) stood up to offer the afternoon prayer. One section stood with him (to pray) and the other was standing before the enemy, and their backs were towards the qiblah. The Messenger of Allah (saws) uttered the takbir and all of them too uttered the takbir, i.e. those who were with him and those who were facing the enemy. Then the Messenger of Allah (saws) offered one rak'ah and the section that was with him also prayed one rak'ah. He then prostrated himself and those who were with him also prostrated, while the other section was standing before the enemy.
The Messenger of Allah (saws) then stood up and the section with him also stood up. They went and faced the enemy and the section that was previously facing the enemy stepped forward. They bowed and prostrated while the Messenger of Allah (saws) was standing in the same position. Then they stood up and the Messenger of Allah (may peace be upon) prayed another rak'ah and all of them bowed and prostrated along with him. After that the section that was standing before the enemy came forward and they bowed and prostrated, while the Messenger of Allah (saws) remained seated and also those who were with him. The salutation then followed. The Messenger of Allah (saws) uttered the salutation and all of them uttered it together. The Messenger of Allah (saws) prayed two rak'ahs and each of the two sections prayed one rak'ah with him (and the other by themselves).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1240 |
In-book reference | : Book 4, Hadith 43 |
English translation | : Book 4, Hadith 1236 |
Arabic reference | : Book 19, Hadith 2621 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 531 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Vol. 1, Book 5, Hadith 531 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2299 |
In-book reference | : Book 35, Hadith 5 |
English translation | : Vol. 4, Book 9, Hadith 2299 |
Narrated Al-Miswar ibn Yazid al-Maliki:
The Messenger of Allah (saws) recited - Yahya (sub narrator) said: Sometimes al-Miswar said: I prayed along with the Messenger of Allah (saws) and witnessed that he recited - the Qur'an during the prayer and omitted something (i.e. some verses inadvertently) which he did not recite.
A man said to him: Messenger of Allah, you omitted such-and-such verse. The Messenger of Allah (saws) said: Why did you not remind me of it?
The narrator Sulayman said in his version: He (the man) said: I thought that it (the verse) was repealed.
وَقَالَ سُلَيْمَانُ قَالَ حَدَّثَنِي يَحْيَى بْنُ كَثِيرٍ الأَزْدِيُّ، قَالَ حَدَّثَنَا الْمِسْوَرُ بْنُ يَزِيدَ الأَسَدِيُّ الْمَالِكِيُّ.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 907 |
In-book reference | : Book 2, Hadith 517 |
English translation | : Book 3, Hadith 906 |
Narrated Umm Atiyyah al-Ansariyyah:
A woman used to perform circumcision in Medina. The Prophet (saws) said to her: Do not cut severely as that is better for a woman and more desirable for a husband.
Abu Dawud said: It has been transmitted by 'Ubaid Allah b. 'Amr from 'Abd al-Malik to the same effect through a different chain.
Abu Dawud said: It is not a strong tradition. It has been transmitted in mursal form (missing the link of the Companions)
Abu Dawud said: Muhammad b. Hasan is obscure, and this tradition is weak.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5271 |
In-book reference | : Book 43, Hadith 499 |
English translation | : Book 42, Hadith 5251 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1313 |
In-book reference | : Book 5, Hadith 64 |
English translation | : Book 5, Hadith 1308 |
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ دُكَيْنٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ يَزِيدَ بْنِ مِقْسَمٍ، عَنْ مَيْمُونَةَ بِنْتِ كَرْدَمٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
Reference | : Sunan Ibn Majah 2131 |
In-book reference | : Book 11, Hadith 42 |
English translation | : Vol. 3, Book 11, Hadith 2131 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2896 |
In-book reference | : Book 25, Hadith 15 |
English translation | : Vol. 4, Book 25, Hadith 2896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2907 |
In-book reference | : Book 25, Hadith 26 |
English translation | : Vol. 4, Book 25, Hadith 2907 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 12 |
In-book reference | : Book 1, Hadith 12 |
English translation | : Book 1, Hadith 12 |
قَالَ مَرْوَانُ: بَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: مَا اجْتَمَعَ هَذِهِ الْخِصَالُ فِي رَجُلٍ فِي يَوْمٍ، إِلاَّ دَخَلَ الْجَنَّةَ.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 515 |
In-book reference | : Book 29, Hadith 25 |
English translation | : Book 29, Hadith 515 |
Arabic reference | : Book 2, Hadith 1529 |
It is narrated on the authority of Tariq b. Shihab:
Reference | : Sahih Muslim 49a |
In-book reference | : Book 1, Hadith 84 |
USC-MSA web (English) reference | : Book 1, Hadith 79 |
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Narrated Ibn `Abbas:
One morning we saw the wives of the Prophet weeping, and everyone of them had her family with her, I went to the mosque and found that it was crowded with people. Then `Umar bin Al-Khattab came and went up to the Prophet who was in his upper room. He greeted him but nobody answered. He greeted again, but nobody answered. Then the gatekeeper called him and he entered upon the Prophet, and asked, "Have you divorced your wives?" The Prophet, said, "No, but I have taken an oath not to go to them for one month." So the Prophet stayed away (from his wives) for twenty nine days and then entered upon them.
Reference | : Sahih al-Bukhari 5203 |
In-book reference | : Book 67, Hadith 137 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 131 |
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Fatima bint Qais (Allah be pleased with her) reported that she had been married to Abu 'Amr b. Hafs b. al-Mughira and he divorced her with three pronouncements. She stated that she went to Allah's Messenger (may peace be upon him) asking him about abandoning that house. He commanded her to move to the house of Ibn Umm Maktum, the blind. Marwan refused to testify the divorced woman abandoning her house (before the 'Idda was over). 'Urwa said that 'A'isha objected to (the words of) Fatima bint Qais.
Reference | : Sahih Muslim 1480f |
In-book reference | : Book 18, Hadith 50 |
USC-MSA web (English) reference | : Book 9, Hadith 3517 |
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Muhammad said, Abd Allah bin Uthmān narrated to us, he said, my father said, Abd Allah bin al-Mubārak said: ‘I ended up in an assembly of Shu’bah, and he said: ‘This is Abbād bin Kathīr so be warned against him.’
وَقَالَ مُحَمَّدٌ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُثْمَانَ، قَالَ قَالَ أَبِي قَالَ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ انْتَهَيْتُ إِلَى شُعْبَةَ فَقَالَ هَذَا عَبَّادُ بْنُ كَثِيرٍ فَاحْذَرُوهُ .
Reference | : Sahih Muslim Introduction 38 |
In-book reference | : Introduction, Narration 37 |
Narrated 'Urwa (the son of Az- Zubair):
Az-Zubair had three scars caused by the sword, one of which was over his shoulder and I used to insert my fingers in it. He received two of those wounds on the day of Badr and one on the day of Al-Yarmuk. When 'Abdullah bin Zubair was killed, 'Abdul-Malik bin Marwan said to me, "O 'Urwa, do you recognize the sword of Az-Zubair?" I said, "Yes." He said, "What marks does it have?" I replied, "It has a dent in its sharp edge which was caused in it on the day of Badr." 'Abdul- Malik said, "You are right! (i.e. their swords) have dents because of clashing with the regiments of the enemies Then 'Abdul-Malik returned that sword to me (i.e. Urwa). (Hisham, 'Urwa's son said, "We estimated the price of the sword as three-thousand (Dinars) and after that it was taken by one of us (i.e. the inheritors) and I wish I could have had it.")
Reference | : Sahih al-Bukhari 3973 |
In-book reference | : Book 64, Hadith 26 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 311 |
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Yahya related to me from Malik that Humayd ibn Qays and Thawr ibn Zayd adDili both informed him that the Messenger of Allah, may Allah bless him and grant him peace, (and one of them gave more detail than the other),saw a man standing in the sun. The Messenger asked, "What's wrong with him?" The people said, "He has vowed not to speak or to seek shade from the sun or to sit and to fast." The Messenger of Allah, may Allah bless him and grant him peace, said, "Go and tell him to speak, seek shade, and sit, but let him complete his fast."
Malik said, "I have not heard that the Messenger of Allah, may Allah bless him and grant him peace, ordered the man in question to do any kaffara. The Messenger of Allah, may Allah bless him and grant him peace, only ordered him to complete that in which there was obedience to Allah and to abandon that in which there was disobedience to Allah."
USC-MSA web (English) reference | : Book 22, Hadith 6 |
Arabic reference | : Book 22, Hadith 1018 |
Narrated Anas bin Malik:
`Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The Prophet asked `Ali, "With what intention have you assumed Ihram?" `Ali replied, "I have assumed Ihram with the same intention as that of the Prophet." The Prophet said, "If I had not the Hadi with me I would have finished the Ihram." Muhammad bin Bakr narrated extra from Ibn Juraij, "The Prophet said to `Ali, "With what intention have you assumed the Ihram, O `Ali?" He replied, "With the same (intention) as that of the Prophet." The Prophet said, "Have a Hadi and keep your Ihram as it is."
Reference | : Sahih al-Bukhari 1558 |
In-book reference | : Book 25, Hadith 44 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 629 |
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Narrated Marwan bin Al-Hakam:
`Uthman bin `Affan was afflicted with severe nose-bleeding in the year when such illness was prevelant and that prevented him from performing Hajj, and (because of it) he made his will. A man from Quraish came to him and said, "Appoint your successor." `Uthman asked, "Did the people name him? (i.e. the successor) the man said, "Yes." `Uthman asked, "Who is that?" The man remained silent. Another man came to `Uthman and I think it was Al-Harith. He also said, "Appoint your successor." `Uthman asked, "Did the people name him?" The man replied "Yes." `Uthman said, "Who is that?" The man remained silent. `Uthman said, "Perhaps they have mentioned Az-Zubair?" The man said, "Yes." `Uthman said, "By Him in Whose Hands my life is, he is the best of them as I know, and the dearest of them to Allah's Apostle ."
Reference | : Sahih al-Bukhari 3717 |
In-book reference | : Book 62, Hadith 65 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 63 |
(deprecated numbering scheme) |
'Abdullah b. Sarjis reported:
Reference | : Sahih Muslim 712 |
In-book reference | : Book 6, Hadith 81 |
USC-MSA web (English) reference | : Book 4, Hadith 1537 |
(deprecated numbering scheme) |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1028 |
In-book reference | : Book 12, Hadith 111 |
USC-MSA web (English) reference | : Book 5, Hadith 2242 |
(deprecated numbering scheme) |
Reference | : Jami` at-Tirmidhi 1191 |
In-book reference | : Book 13, Hadith 18 |
English translation | : Vol. 2, Book 8, Hadith 1191 |
"On the day of Uhud, the wounded complained to the Messenger of Allah, so he said: 'Dig, and make it wide, and appropriate, and bury two and three in one grave. And advance the one who knew the most Qu'ran.' My father had died so he placed before two men."
[Abu 'Eisa said:] There are narrations on this topic from Khabbab, Jabir, and Anas.
This Hadith is Hasan Sahih
Sufyan Ath-Thawri and others reported this Hadith from Ayyub, from Humaid bin Hilal, from Hisham bin 'Amir. And Abu Ad-Dahma's (a narrator in the chain) name is Qirfah bin Buhais or Baihas
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1713 |
In-book reference | : Book 23, Hadith 47 |
English translation | : Vol. 3, Book 21, Hadith 1713 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1023 |
In-book reference | : Book 11, Hadith 148 |
English translation | : Vol. 2, Book 11, Hadith 1024 |
Reference | : Sunan an-Nasa'i 4856 |
In-book reference | : Book 45, Hadith 151 |
English translation | : Vol. 5, Book 45, Hadith 4860 |
Abu al-Darda’ reported the Messenger of Allah (May peace be upon him) as saying :
Abu Dawud said : Marwan b. Muhammad said: He is Rabah b. al-Walid who heard from him (nimran). He (Marwan b. Muhammad) said: Yahya b. Hussain was confused in it.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4905 |
In-book reference | : Book 43, Hadith 133 |
English translation | : Book 42, Hadith 4887 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 218 |
In-book reference | : Introduction, Hadith 218 |
English translation | : Vol. 1, Book 1, Hadith 218 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4337 |
In-book reference | : Book 37, Hadith 238 |
English translation | : Vol. 5, Book 37, Hadith 4337 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 649 |
In-book reference | : Book 5, Hadith 85 |
Grade: | Sahih because of corroborating evidence; its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 876 |
In-book reference | : Book 5, Hadith 305 |
Arabic reference | : Book 0, Hadith 276 |
Arabic reference | : Book 0, Hadith 307 |
Arabic reference | : Book 10, Hadith 2074 |
Abu Bakr (he is Abu Bakr b. Abd al-Rahman b. Harith) reported:
Reference | : Sahih Muslim 1109a |
In-book reference | : Book 13, Hadith 95 |
USC-MSA web (English) reference | : Book 6, Hadith 2451 |
(deprecated numbering scheme) |
Narrated Zaid bin Thabit:
That the Prophet dictated to him: "Not equal are those of the believers who sit (at home) and those who strive and fight in the Cause of Allah." Zaid added: Ibn Um Maktum came while the Prophet was dictating to me and said, "O Allah's Apostle! By Allah, if I had the power to fight (in Allah's Cause), I would," and he was a blind man. So Allah revealed to his Apostle while his thigh was on my thigh, and his thigh became so heavy that I was afraid it might fracture my thigh. Then that state of the Prophet passed and Allah revealed:-- "Except those who are disabled (by injury or are blind or lame etc).
Reference | : Sahih al-Bukhari 4592 |
In-book reference | : Book 65, Hadith 114 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 116 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet sent me to some people in Yemen and when I returned, I found him at Al-Batha. He asked me, "With what intention have you assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied, "I have assumed Ihram with an intention like that of the Prophet." He asked, "Have you a Hadi with you?" I replied in the negative. He ordered me to perform Tawaf round the Ka`ba and between Safa and Marwa and then to finish my Ihram. I did so and went to a woman from my tribe who combed my hair or washed my head. Then, when `Umar came (i.e. became Caliph) he said, "If we follow Allah's Book, it orders us to complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra for Allah." (2.196). And if we follow the tradition of the Prophet who did not finish his Ihram till he sacrificed his Hadi."
Reference | : Sahih al-Bukhari 1559 |
In-book reference | : Book 25, Hadith 45 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 630 |
(deprecated numbering scheme) |
Narrated Um Salama:
(the wife of the Prophet) I informed Allah's Apostle (about my illness). (Through other sub-narrators, Um Salama narrated that when Allah's Apostle was at Mecca and had just decided to leave (Mecca) while she had not yet done Tawaf of the Ka`ba (and after listening to her). The Prophet said, "When the morning prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and did not offer the two rak`at of Tawaf until she came out of the Mosque.
Reference | : Sahih al-Bukhari 1626 |
In-book reference | : Book 25, Hadith 110 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 692 |
(deprecated numbering scheme) |
Narrated Salim bin `Abdullah bin `Umar:
`Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow `Abdullah bin `Umar in all the ceremonies of Hajj. So when it was the Day of `Arafat (9th of Dhul-Hijja), and after the sun has deviated or has declined from the middle of the sky, I and Ibn `Umar came and he shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?" Al-Hajjaj came out. Ibn `Umar said, "Let us proceed (to `Arafat)." Al-Hajjaj asked, "Just now?" Ibn `Umar replied, "Yes." Al-Hajjaj said, "Wait for me till I pour water on me (i.e. take a bath)." So, Ibn `Umar dismounted (and waited) till Al-Hajjaj came out. He was walking between me and my father. I informed Al-Hajjaj, "If you want to follow the Sunna today, then you should shorten the sermon and then hurry up for the stay (at `Arafat)." Ibn `Umar said, "He (Salim) has spoken the truth."
Reference | : Sahih al-Bukhari 1663 |
In-book reference | : Book 25, Hadith 144 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 724 |
(deprecated numbering scheme) |
Abu Qaza'ah reported that while Abd al-Malik b. Marwan was circumambulating the Ka'ba he said:
Reference | : Sahih Muslim 1333i |
In-book reference | : Book 15, Hadith 452 |
USC-MSA web (English) reference | : Book 7, Hadith 3086 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1424b |
In-book reference | : Book 16, Hadith 88 |
USC-MSA web (English) reference | : Book 8, Hadith 3315 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1000 |
In-book reference | : Book 10, Hadith 36 |
English translation | : Vol. 2, Book 5, Hadith 1000 |
Narrated AbuHurayrah:
The Prophet (saws) said: If any of you prays two rak'ahs before the dawn prayer, he should lie at his right side.
Marwan ibn al-Hakam said to him: Is it not enough that one of us walks to the mosque until he lies at his right side? According to the version of Ubaydullah, he (AbuHurayrah) replied: No.
This statement (of AbuHurayrah) reached Ibn Umar. He said: AbuHurayrah exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No, but he dared and we showed cowardice. This (criticism of Ibn Umar) reached AbuHurayrah. He said: What is my sin if I remembered and they forgot?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1261 |
In-book reference | : Book 5, Hadith 12 |
English translation | : Book 5, Hadith 1256 |
Narrated Mu'adh ibn Jabal:
The Messenger of Allah (saws) said: If anyone fights in Allah's path as long as the time between two milkings of a she-camel, Paradise will be assured for him. If anyone sincerely asks Allah for being killed and then dies or is killed, there will be a reward of a martyr for him. Ibn al-Musaffa added from here: If anyone is wounded in Allah's path, or suffers a misfortune, it will come on the Day of resurrection as copious as possible, its colour saffron, and its odour musk; and if anyone suffers from ulcers while in Allah's path, he will have on him the stamp of the martyrs.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2541 |
In-book reference | : Book 15, Hadith 65 |
English translation | : Book 14, Hadith 2535 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2199 |
In-book reference | : Book 13, Hadith 25 |
English translation | : Book 12, Hadith 2193 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1853 |
In-book reference | : Book 9, Hadith 9 |
English translation | : Vol. 3, Book 9, Hadith 1853 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3552 |
In-book reference | : Book 27, Hadith 166 |
English translation | : Vol. 4, Book 27, Hadith 3582 |
Arabic reference | : Book 5, Hadith 1766 |
Narrated Abu Musa:
I came upon Allah's Apostle when he was at Al-Batha. He asked me, "Have you intended to perform the Hajj?" I replied in the affirmative. He asked, "For what have you assumed lhram?" I replied," I have assumed Ihram with the same intention as that of the Prophet ." The Prophet said, "You have done well! Go and perform Tawaf round the Ka`ba and between Safa and Marwa." Then I went to one of the women of Bani Qais and she took out lice from my head. Later, I assumed the Ihram for Hajj. So, I used to give this verdict to the people till the caliphate of `Umar. When I told him about it, he said, "If we take (follow) the Holy Book, then it orders us to complete Hajj and `Umra (Hajj-at- Tamattu`) and if we follow the tradition of Allah's Apostle then Allah's Apostle did not finish his lhram till the Hadi had reached its destination (had been slaughtered). (i.e. Hajj-al-Qiran). (See Hadith No. 630)
Reference | : Sahih al-Bukhari 1724 |
In-book reference | : Book 25, Hadith 202 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 782 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d As-Sa`idi:
I saw Marwan bin Al-Hakam sitting in the Mosque. So I came forward and sat by his side. He told us that Zaid bin Thabit had told him that Allah's Apostle had dictated to him the Divine Verse: "Not equal are those believers who sit (at home) and those who strive hard and fight in the Cause of Allah with their wealth and lives.' (4.95) Zaid said, "Ibn-Maktum came to the Prophet while he was dictating to me that very Verse. On that Ibn Um Maktum said, "O Allah's Apostle! If I had power, I would surely take part in Jihad." He was a blind man. So Allah sent down revelation to His Apostle while his thigh was on mine and it became so heavy for me that I feared that my thigh would be broken. Then that state of the Prophet was over after Allah revealed "...except those who are disabled (by injury or are blind or lame etc.) (4.95)
Reference | : Sahih al-Bukhari 2832 |
In-book reference | : Book 56, Hadith 48 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 85 |
(deprecated numbering scheme) |
Abu Zur'a reported:
وَحَدَّثَنِيهِ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، قَالَ دَخَلْتُ أَنَا وَأَبُو هُرَيْرَةَ دَارًا تُبْنَى بِالْمَدِينَةِ لِسَعِيدٍ أَوْ لِمَرْوَانَ . قَالَ فَرَأَى مُصَوِّرًا يُصَوِّرُ فِي الدَّارِ فَقَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِمِثْلِهِ وَلَمْ يَذْكُرْ " أَوْ لِيَخْلُقُوا شَعِيرَةً " .
Reference | : Sahih Muslim 2111a, b |
In-book reference | : Book 37, Hadith 155 |
USC-MSA web (English) reference | : Book 24, Hadith 5275 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 4854 |
In-book reference | : Book 45, Hadith 149 |
English translation | : Vol. 5, Book 45, Hadith 4858 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3100 |
In-book reference | : Book 25, Hadith 16 |
English translation | : Vol. 1, Book 25, Hadith 3102 |
AbuBakr ibn AbdurRahman said:
She said: AbuMa'qil accompanied the Messenger of Allah (saws) during hajj. When he came (to her) she said: You know that hajj is incumbent on me. They walked until they visited him (i.e. the Prophet) and she asked (him): Messenger of Allah, hajj is due from me, and AbuMa'qil has a camel.
AbuMa'qil said: She spoke the truth, I have dedicated it to the cause of Allah.
The Messenger of Allah (saws) said: Give it to her, that is in the cause of Allah. So he gave the camel to her.
She then said: Messenger of Allah, I am a woman who has become aged and ill. Is there any action which would be sufficient for me as my hajj?
He replied: umrah performed during Ramadan is sufficient as hajj.
صحيح دون قوله المرأة إني امرأة ... حجتي (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1988 |
In-book reference | : Book 11, Hadith 268 |
English translation | : Book 10, Hadith 1983 |
Abu Salamah reported on the authority of Fatimah daughter of Qays who said to him that she was the wife of AbuHafs ibn al-Mughirah who divorced her by three pronouncements. She said that she came to the Messenger of Allah (saws) and sought his opinion about her going out from her house. He commanded her to shift to (the house of )Ibn Umm Maktum who was blind. Marwan denied to confirm the tradition of Fatimah about the going out of a divorced woman from her house. Urwah said:
Abu Dawud said: Salih b. Kaisan, Ibn Juraij, and Shu'aib b. Abi Hamzah -- all of them narrated on the authority of al-Zuhru in a similar way.
Abu Dawud said: Shu'aibn b. Abi Hamzah the name of Abu Hamzah is Dinar. He is a client of Ziyad.Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2289 |
In-book reference | : Book 13, Hadith 115 |
English translation | : Book 12, Hadith 2282 |
Narrated AbuHurayrah:
The Prophet (saws) said: If anyone is given a legal decision ignorantly, the sin rests on the one who gave it. Sulayman al-Mahri added in his version: If anyone advises his brother, knowing that guidance lies in another direction, he has deceived him. These are the wordings of Sulayman.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3657 |
In-book reference | : Book 26, Hadith 17 |
English translation | : Book 25, Hadith 3649 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4105 |
In-book reference | : Book 37, Hadith 6 |
English translation | : Vol. 5, Book 37, Hadith 4105 |
Grade: | Sahih (Darussalam) [], Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 455, 456 |
In-book reference | : Book 4, Hadith 50 |
Arabic reference | : Book 0, Hadith 237 |
Arabic reference | : Book 2, Hadith 1521 |
Arabic reference | : Book 2, Hadith 1530 |
Arabic reference | : Book 9, Hadith 2069 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2972 |
In-book reference | : Book 47, Hadith 24 |
English translation | : Vol. 5, Book 44, Hadith 2972 |
Narrated Abu Al-Minhal:
When Ibn Ziyad and Marwan were in Sham and Ibn Az-Zubair took over the authority in Mecca and Qurra' (the Kharijites) revolted in Basra, I went out with my father to Abu Barza Al-Aslami till we entered upon him in his house while he was sitting in the shade of a room built of cane. So we sat with him and my father started talking to him saying, "O Abu Barza! Don't you see in what dilemma the people has fallen?" The first thing heard him saying "I seek reward from Allah for myself because of being angry and scornful at the Quraish tribe. O you Arabs! You know very well that you were in misery and were few in number and misguided, and that Allah has brought you out of all that with Islam and with Muhammad till He brought you to this state (of prosperity and happiness) which you see now; and it is this worldly wealth and pleasures which has caused mischief to appear among you. The one who is in Sham (i.e., Marwan), by Allah, is not fighting except for the sake of worldly gain: and those who are among you, by Allah, are not fighting except for the sake of worldly gain; and that one who is in Mecca (i.e., Ibn Az-Zubair) by Allah, is not fighting except for the sake of worldly gain."
Reference | : Sahih al-Bukhari 7112 |
In-book reference | : Book 92, Hadith 59 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 228 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Umar ibn Husayn, the mawla of A'isha bint Qudama, that Abd al-Malik ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla's patron killed the man with a stick.
Malik said, "The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death, that is an intentional injury and there is retaliation for it."
Malik said, "Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive, and he bleeds to death and so dies. There is retaliation for that."
Malik said, "What is done in our community is that a group of free men are killed for the intentional murder of one free man, and a group of women for one woman, and a group of slaves for one slave."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1595 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 344 |
In-book reference | : Book 2, Hadith 196 |
English translation | : Vol. 1, Book 2, Hadith 344 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2656 |
In-book reference | : Book 41, Hadith 12 |
English translation | : Vol. 5, Book 39, Hadith 2656 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2677 |
In-book reference | : Book 41, Hadith 33 |
English translation | : Vol. 5, Book 39, Hadith 2677 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2826 |
In-book reference | : Book 43, Hadith 100 |
English translation | : Vol. 5, Book 41, Hadith 2826 |
[Al-Bukhari and Muslim].
In another narration of Muslim, Muhammad bin Zaid bin 'Abdullah bin 'Umar said that he had seen Arwa blind, feeling for on the walls with her hand and saying: "I am ruined by the curse of Sa'id." Later she fell in a well in the same disputed land and died.
وفي رواية لمسلم عن محمد بن زيد بن عبد الله بن عمر بمعناه وأنه رآها عمياء تلتمس الجدر تقول: أصابتني دعوة سعيد، وأنها مرت على بئر في الدار التي خاصمته فيها، فوقعت فيها فكانت قبرها.
Reference | : Riyad as-Salihin 1506 |
In-book reference | : Book 16, Hadith 42 |