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Mishkat al-Masabih 4107
Jabir said that on the day of Khaibar God’s messenger forbade the flesh of domestic asses, but permitted horseflesh.
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى يَوْمَ خَيْبَرَ عَنْ لُحُومِ الْحُمُرِ الْأَهْلِيَّةِ وَأَذِنَ فِي لُحُومِ الْخَيْلِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4107 |
| In-book reference | : Book 20, Hadith 43 |
Mishkat al-Masabih 3902
He said that God’s Messenger did not come to his family during the night, but was accustomed to enter only in the morning or in the evening.
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَطْرُقُ أَهْلَهُ لَيْلًا وَكَانَ لَا يَدْخُلُ إِلَّا غُدْوَةً أَوْ عَشِيَّةً
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3902 |
| In-book reference | : Book 19, Hadith 114 |
Makhul (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) set up the ballista while attacking the people of at-Ta’if`.’ Related by Abu Dawud with a trustworthy chain of narrators, but it is hadith Mursal.
وَعَنْ مَكْحُولٍ; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -نَصَبَ اَلْمَنْجَنِيقَ عَلَى أَهْلِ اَلطَّائِفِ } أَخْرَجَهُ أَبُو دَاوُدَ فِي
"اَلْمَرَاسِيلِ" وَرِجَالُهُ ثِقَاتٌ. 1 .
| Sunnah.com reference | : Book 11, Hadith 24 |
| English translation | : Book 11, Hadith 1321 |
| Arabic reference | : Book 11, Hadith 1294 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4846
Narrated Anas bin Malik:
The Prophet missed Thabit bin Qais for a period (So he inquired about him). A man said. "O Allah's Apostle! I will bring you his news." So he went to Thabit and found him sitting in his house and bowing his head. The man said to Thabit, " 'What is the matter with you?" Thabit replied that it was an evil affair, for he used to raise his voice above the voice of the Prophet and so all his good deeds had been annulled, and he considered himself as one of the people of the Fire. Then the man returned to the Prophet and told him that Thabit had said, so-and-so. (Musa bin Anas) said: The man returned to Thabit with great glad tidings. The Prophet said to the man. "Go back to him and say to him: "You are not from the people of the Hell Fire, but from the people of Paradise."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا أَزْهَرُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ عَوْنٍ، قَالَ أَنْبَأَنِي مُوسَى بْنُ أَنَسٍ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم افْتَقَدَ ثَابِتَ بْنَ قَيْسٍ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَنَا أَعْلَمُ لَكَ عِلْمَهُ. فَأَتَاهُ فَوَجَدَهُ جَالِسًا فِي بَيْتِهِ مُنَكِّسًا رَأْسَهُ فَقَالَ لَهُ مَا شَأْنُكَ. فَقَالَ شَرٌّ. كَانَ يَرْفَعُ صَوْتَهُ فَوْقَ صَوْتِ النَّبِيِّ صلى الله عليه وسلم فَقَدْ حَبِطَ عَمَلُهُ، وَهْوَ مِنْ أَهْلِ النَّارِ. فَأَتَى الرَّجُلُ النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ أَنَّهُ قَالَ كَذَا وَكَذَا ـ فَقَالَ مُوسَى ـ فَرَجَعَ إِلَيْهِ الْمَرَّةَ الآخِرَةَ بِبِشَارَةٍ عَظِيمَةٍ فَقَالَ
" اذْهَبْ إِلَيْهِ فَقُلْ لَهُ إِنَّكَ لَسْتَ مِنْ أَهْلِ النَّارِ، وَلَكِنَّكَ مِنْ أَهْلِ الْجَنَّةِ ".
| Reference | : Sahih al-Bukhari 4846 |
| In-book reference | : Book 65, Hadith 367 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 369 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to adorn his daughters and slave-girls with gold jewellery and he did not take any zakat from their jewellery.
Malik said, "Anyone who has unminted gold or silver, or gold and silver jewellery which is not used for wearing, must pay zakat on it every year. It is weighed and one-fortieth is taken, unless it falls short of twenty dinars of gold or two hundred dirhams of silver, in which case there is no zakat to pay. Zakat is paid only when jewellery is kept for purposes other than wearing. Bits of gold and silver or broken jewellery which the owner intends to mend to wear are in the same position as goods which are worn by their owner - no zakat has to be paid on them by the owner."
Malik said, "There is no zakat (to pay) on pearls, musk or amber."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يُحَلِّي بَنَاتِهُ وَجَوَارِيَهُ الذَّهَبَ ثُمَّ لاَ يُخْرِجُ مِنْ حُلِيِّهِنَّ الزَّكَاةَ . قَالَ مَالِكٌ مَنْ كَانَ عِنْدَهُ تِبْرٌ أَوْ حَلْىٌ مِنْ ذَهَبٍ أَوْ فِضَّةٍ لاَ يُنْتَفَعُ بِهِ لِلُبْسٍ فَإِنَّ عَلَيْهِ فِيهِ الزَّكَاةَ فِي كُلِّ عَامٍ يُوزَنُ فَيُؤْخَذُ رُبُعُ عُشْرِهِ إِلاَّ أَنْ يَنْقُصَ مِنْ وَزْنِ عِشْرِينَ دِينَارًا عَيْنًا أَوْ مِائَتَىْ دِرْهَمٍ فَإِنْ نَقَصَ مِنْ ذَلِكَ فَلَيْسَ فِيهِ زَكَاةٌ وَإِنَّمَا تَكُونُ فِيهِ الزَّكَاةُ إِذَا كَانَ إِنَّمَا يُمْسِكُهُ لِغَيْرِ اللُّبْسِ فَأَمَّا التِّبْرُ وَالْحُلِيُّ الْمَكْسُورُ الَّذِي يُرِيدُ أَهْلُهُ إِصْلاَحَهُ وَلُبْسَهُ فَإِنَّمَا هُوَ بِمَنْزِلَةِ الْمَتَاعِ الَّذِي يَكُونُ عِنْدَ أَهْلِهِ فَلَيْسَ عَلَى أَهْلِهِ فِيهِ زَكَاةٌ . قَالَ مَالِكٌ لَيْسَ فِي اللُّؤْلُؤِ وَلاَ فِي الْمِسْكِ وَلاَ الْعَنْبَرِ زَكَاةٌ .
| USC-MSA web (English) reference | : Book 17, Hadith 11 |
| Arabic reference | : Book 17, Hadith 591 |
Jami` at-Tirmidhi » The Book on the Day of Friday - كِتَاب الْجُمُعَةِ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
Jami` at-Tirmidhi 512
Abu Hurairah narrated that :
Allah's Messenger said: "Whoever said: 'Be quiet' while the Imam is giving the Khutbah then he has committed Laghw (useless activity)."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ يَوْمَ الْجُمُعَةِ وَالإِمَامُ يَخْطُبُ أَنْصِتْ فَقَدْ لَغَا " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ أَبِي أَوْفَى وَجَابِرِ بْنِ عَبْدِ اللَّهِ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَهْلِ الْعِلْمِ كَرِهُوا لِلرَّجُلِ أَنْ يَتَكَلَّمَ وَالإِمَامُ يَخْطُبُ وَقَالُوا إِنْ تَكَلَّمَ غَيْرُهُ فَلاَ يُنْكِرْ عَلَيْهِ إِلاَّ بِالإِشَارَةِ . وَاخْتَلَفُوا فِي رَدِّ السَّلاَمِ وَتَشْمِيتِ الْعَاطِسِ وَالإِمَامُ يَخْطُبُ فَرَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ فِي رَدِّ السَّلاَمِ وَتَشْمِيتِ الْعَاطِسِ وَالإِمَامُ يَخْطُبُ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَكَرِهَ بَعْضُ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ وَغَيْرِهِمْ ذَلِكَ وَهُوَ قَوْلُ الشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 512 |
| In-book reference | : Book 4, Hadith 25 |
| English translation | : Vol. 1, Book 4, Hadith 512 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2547
'Abdullah bin Mas'ud narrated:
"We were in a tent with the Messenger of Allah (s.a.w), about forty of us when the Messenger of Allah (s.a.w) said to us: 'Would you be pleased to be a quarter of the people of Paradise?' They said:'Yes.' He said: 'Would you be pleased to be a third of the people of Paradise?' They said: 'Yes.' He said: 'Would you be pleased to be one half of the people of Paradise? Verily none shall enter Paradise except a Muslim soul. And you are not with relation to Shirk except like the white hair on the hide of a black bull or like the black hair on the hide of a red bull."
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَمْرَو بْنَ مَيْمُونٍ، يُحَدِّثُ عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي قُبَّةٍ نَحْوًا مِنْ أَرْبَعِينَ فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم " أَتَرْضَوْنَ أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ " . قَالُوا نَعَمْ . قَالَ " أَتَرْضَوْنَ أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ " . قَالُوا نَعَمْ . قَالَ " أَتَرْضَوْنَ أَنْ تَكُونُوا شَطْرَ أَهْلِ الْجَنَّةِ إِنَّ الْجَنَّةَ لاَ يَدْخُلُهَا إِلاَّ نَفْسٌ مُسْلِمَةٌ مَا أَنْتُمْ فِي الشِّرْكِ إِلاَّ كَالشَّعْرَةِ الْبَيْضَاءِ فِي جِلْدِ الثَّوْرِ الأَسْوَدِ أَوْ كَالشَّعْرَةِ السَّوْدَاءِ فِي جِلْدِ الثَّوْرِ الأَحْمَرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ وَأَبِي سَعِيدٍ الْخُدْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2547 |
| In-book reference | : Book 38, Hadith 25 |
| English translation | : Vol. 4, Book 12, Hadith 2547 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1458
Narrated 'Ikrimah:
That 'Ali burnt some people who apostasized from Islam. This news reached Ibn 'Abbas, so he said: "If it were me I would have killed them according to the statement of Messenger of Allah (saws). The Messenger of Allah (saws) said: 'Whoever changes his religion then kill him.' And I would not have burned them because the Messenger of Allah (saws) said: 'Do not punish with the punishment of Allah.' So this reached 'Ali, and he said: "Ibn 'Abbas has told the truth."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ الْبَصْرِيُّ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، أَنَّ عَلِيًّا، حَرَّقَ قَوْمًا ارْتَدُّوا عَنِ الإِسْلاَمِ، فَبَلَغَ ذَلِكَ ابْنَ عَبَّاسٍ فَقَالَ لَوْ كُنْتُ أَنَا لَقَتَلْتُهُمْ، لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم " مَنْ بَدَّلَ دِينَهُ فَاقْتُلُوهُ " . وَلَمْ أَكُنْ لأُحَرِّقَهُمْ لِقَوْلِ رَسُولِ اللَّهِ صلى الله عليه وسلم " لاَ تُعَذِّبُوا بِعَذَابِ اللَّهِ " . فَبَلَغَ ذَلِكَ عَلِيًّا فَقَالَ صَدَقَ ابْنُ عَبَّاسٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ فِي الْمُرْتَدِّ . وَاخْتَلَفُوا فِي الْمَرْأَةِ إِذَا ارْتَدَّتْ عَنِ الإِسْلاَمِ فَقَالَتْ طَائِفَةٌ مِنْ أَهْلِ الْعِلْمِ تُقْتَلُ وَهُوَ قَوْلُ الأَوْزَاعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَتْ طَائِفَةٌ مِنْهُمْ تُحْبَسُ وَلاَ تُقْتَلُ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَغَيْرِهِ مِنْ أَهْلِ الْكُوفَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1458 |
| In-book reference | : Book 17, Hadith 42 |
| English translation | : Vol. 3, Book 15, Hadith 1458 |
Jami` at-Tirmidhi 1237
Narrated Samurah:
"The Messenger of Allah (saws) prohibited bartering animals on credit."
He said: There are narration on this topic from Ibn 'Abbas, Jabir, Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Samurah is Hasan Sahih Hadith. It is correct that Al-Hasan heard from Samurah, this is what 'Ali bin Al-Madini and others said.
Regarding (the prohibition of) bartering animals on credit, this is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others. This is the view of Sufyan Ath-Thawri and the people of Al-Kufah, and it is the view of Ahmad.
Some of the people of knowledge, among the Companions of the Prophet (saws) and others, permitted bartering animals for animals on credit. This is the view of Ash-Shafi'i and Ishaq.
حَدَّثَنَا أَبُو مُوسَى، مُحَمَّدُ بْنُ مُثَنَّى حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ وَجَابِرٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ سَمُرَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَسَمَاعُ الْحَسَنِ مِنْ سَمُرَةَ صَحِيحٌ هَكَذَا قَالَ عَلِيُّ بْنُ الْمَدِينِيِّ وَغَيْرُهُ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ أَحْمَدُ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي بَيْعِ الْحَيَوَانِ بِالْحَيَوَانِ نَسِيئَةً وَهُوَ قَوْلُ الشَّافِعِيِّ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1237 |
| In-book reference | : Book 14, Hadith 37 |
| English translation | : Vol. 1, Book 12, Hadith 1237 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 784
It was narrated from `Abdullah bin al-Harith that His father prepared food for `Uthman (رضي الله عنه). He said:
It is as if I can see the partridge in pieces in the bowls. Then a man came and said that ‘Ali (رضي الله عنه) was objecting to this. So he sent for ‘Ali, whose hands were dusty because he had been knocking down leaves (to feed to the camels) and he said: You disagree with us a great deal. ‘Ali said: I am reminding of Allah those who were present with the Prophet (ﷺ) when the meat of an onager was brought to him when he was in ihram, and he said: `We are in ihram; give it to people who are not in ihram.` Some men stood up and testified to that. Then he said: I am reminding of Allah any man who was present with the Prophet (ﷺ) when five ostrich eggs were brought to him and he said: “We are in ihram, give them to people who are not in ihram ” And some men stood up and testified. Then ‘Uthman stood up and went into his tent, and they left the food for the people of the oasis.
حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، أَنَّ أَبَاهُ، وَلِيَ طَعَامَ عُثْمَانَ قَالَ فَكَأَنِّي أَنْظُرُ إِلَى الْحَجَلِ حَوَالَيْ الْجِفَانِ فَجَاءَ رَجُلٌ فَقَالَ إِنَّ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَكْرَهُ هَذَا فَبَعَثَ إِلَى عَلِيٍّ وَهُوَ مُلَطِّخٌ يَدَيْهِ بِالْخَبَطِ فَقَالَ إِنَّكَ لَكَثِيرُ الْخِلَافِ عَلَيْنَا فَقَالَ عَلِيٌّ أُذَكِّرُ اللَّهَ مَنْ شَهِدَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِعَجُزِ حِمَارِ وَحْشٍ وَهُوَ مُحْرِمٌ فَقَالَ إِنَّا مُحْرِمُونَ فَأَطْعِمُوهُ أَهْلَ الْحِلِّ فَقَامَ رِجَالٌ فَشَهِدُوا ثُمَّ قَالَ أُذَكِّرُ اللَّهَ رَجُلًا شَهِدَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أُتِيَ بِخَمْسِ بِيضَاتٍ بَيْضِ نَعَامٍ فَقَالَ إِنَّا مُحْرِمُونَ فَأَطْعِمُوهُ أَهْلَ الْحِلِّ فَقَامَ رِجَالٌ فَشَهِدُوا فَقَامَ عُثْمَانُ فَدَخَلَ فُسْطَاطَهُ وَتَرَكُوا الطَّعَامَ عَلَى أَهْلِ الْمَاءِ.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 784 |
| In-book reference | : Book 5, Hadith 216 |
Sunan Ibn Majah 3920
It was
narrated that Kharashah bin Hurr said:
“I came to Al-Madinah and
sat with some old men in the mosque of the Prophet (saw). Then an old
man came, leaning on his stick, and the people said: ‘Whoever would
like to look at a man from among the people of Paradise, let him look
at this man.’ He stood behind a pillar and prayed two Rak’ah. I
got up and went to him, and said to him: ‘Some of the people said
such and such.’ He said: ‘Praise is to Allah. Paradise belongs to
Allah and He admits whomsoever He wills to it. At the time of the
Messenger of Allah (saw) I saw a dream in which a man came to me and
said: “Let’s go.” So I went with him and he took me along a
great road. A road was shown to me on the left and I wanted to follow
it, but he said: “You are not one of its people.” Then a road was
shown to me on the right, and I followed him until I reached a
slippery mountain. He took me by the hand and helped me up. When I
reached the top I could not stand firm. There was an iron pillar
there with a golden ring at the top. He took my hand and helped me up
until I reached the handhold, then he said: “Have you gotten a firm
hold?” I said: “Yes.” Then he struck the pillar with his foot
and I held tight to the pillar. I told this to the Prophet (SAW) and he said: "You have seen something good. The great road is the plain of gathering (on the Day of Resurrection). The road that you were shown on your left is the way of the people of Hell, and you are not one of its people. The road which you were shown on your right is the way of the people of Paradise. The slippery mountain is the place of the martyrs, and the handhold that you held on tight to is the handhold of Islam. Hold on tight to it until you die." I hope to be one of the people of Paradise,' and he was 'Abdullah bin Salam."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى الأَشْيَبُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنِ الْمُسَيَّبِ بْنِ رَافِعٍ، عَنْ خَرَشَةَ بْنِ الْحُرِّ، قَالَ قَدِمْتُ الْمَدِينَةَ فَجَلَسْتُ إِلَى أَشْيِخَةٍ فِي مَسْجِدِ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَجَاءَ شَيْخٌ يَتَوَكَّأُ عَلَى عَصًا لَهُ فَقَالَ الْقَوْمُ مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا . فَقَامَ خَلْفَ سَارِيَةٍ فَصَلَّى رَكْعَتَيْنِ فَقُمْتُ إِلَيْهِ فَقُلْتُ لَهُ قَالَ بَعْضُ الْقَوْمِ كَذَا وَكَذَا . قَالَ الْحَمْدُ لِلَّهِ الْجَنَّةُ لِلَّهِ يُدْخِلُهَا مَنْ يَشَاءُ وَإِنِّي رَأَيْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ رُؤْيَا رَأَيْتُ كَأَنَّ رَجُلاً أَتَانِي فَقَالَ لِيَ انْطَلِقْ . فَذَهَبْتُ مَعَهُ فَسَلَكَ بِي فِي مَنْهَجٍ عَظِيمٍ فَعُرِضَتْ عَلَىَّ طَرِيقٌ عَلَى يَسَارِي فَأَرَدْتُ أَنْ أَسْلُكَهَا فَقَالَ إِنَّكَ لَسْتَ مِنْ أَهْلِهَا . ثُمَّ عُرِضَتْ عَلَىَّ طَرِيقٌ عَنْ يَمِينِي فَسَلَكْتُهَا حَتَّى إِذَا انْتَهَيْتُ إِلَى جَبَلٍ زَلَقٍ فَأَخَذَ بِيَدِي فَزَجَلَ بِي فَإِذَا أَنَا عَلَى ذُرْوَتِهِ فَلَمْ أَتَقَارَّ وَلَمْ أَتَمَاسَكْ وَإِذَا عَمُودٌ مِنْ حَدِيدٍ فِي ذُرْوَتِهِ حَلْقَةٌ مِنْ ذَهَبٍ فَأَخَذَ بِيَدِي فَزَجَّلَ بِي حَتَّى أَخَذْتُ بِالْعُرْوَةِ فَقَالَ اسْتَمْسَكْتَ قُلْتُ نَعَمْ فَضَرَبَ الْعَمُودَ بِرِجْلِهِ . فَاسْتَمْسَكْتُ بِالْعُرْوَةِ . فَقَالَ قَصَصْتُهَا عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ . قَالَ
" رَأَيْتَ خَيْرًا أَمَّا الْمَنْهَجُ الْعَظِيمُ فَالْمَحْشَرُ وَأَمَّا الطَّرِيقُ الَّتِي عُرِضَتْ عَنْ يَسَارِكَ فَطَرِيقُ أَهْلِ النَّارِ وَلَسْتَ مِنْ أَهْلِهَا وَأَمَّا الطَّرِيقُ الَّتِي عُرِضَتْ عَنْ يَمِينِكَ فَطَرِيقُ أَهْلِ الْجَنَّةِ وَأَمَّا الْجَبَلُ الزَّلَقُ فَمَنْزِلُ الشُّهَدَاءِ وَأَمَّا الْعُرْوَةُ الَّتِي اسْتَمْسَكْتَ بِهَا فَعُرْوَةُ الإِسْلاَمِ فَاسْتَمْسِكْ بِهَا حَتَّى تَمُوتَ " . فَأَنَا أَرْجُو أَنْ أَكُونَ مِنْ أَهْلِ الْجَنَّةِ فَإِذَا هُوَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ .
| Reference | : Sunan Ibn Majah 3920 |
| In-book reference | : Book 35, Hadith 28 |
| English translation | : Vol. 5, Book 35, Hadith 3920 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2506
Wathilah bin Al-Asqa' narrated that the Messenger of Allah (s.a.w) said:
"Do not rejoice over the mishaps of your brother so that Allah has mercy on him and subjects you to trials."
حَدَّثَنَا عُمَرُ بْنُ إِسْمَاعِيلَ بْنِ مُجَالِدِ بْنِ سَعِيدٍ الْهَمْدَانِيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، ح قَالَ وَأَخْبَرَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا أُمَيَّةُ بْنُ الْقَاسِمِ الْحَذَّاءُ الْبَصْرِيُّ، حَدَّثَنَا حَفْصُ بْنُ غِيَاثٍ، عَنْ بُرْدِ بْنِ سِنَانٍ، عَنْ مَكْحُولٍ، عَنْ وَاثِلَةَ بْنِ الأَسْقَعِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تُظْهِرِ الشَّمَاتَةَ لأَخِيكَ فَيَرْحَمُهُ اللَّهُ وَيَبْتَلِيكَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَمَكْحُولٌ قَدْ سَمِعَ مِنْ وَاثِلَةَ بْنِ الأَسْقَعِ وَأَنَسِ بْنِ مَالِكٍ وَأَبِي هِنْدٍ الدَّارِيِّ وَيُقَالُ إِنَّهُ لَمْ يَسْمَعْ مِنْ أَحَدٍ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلاَّ مِنْ هَؤُلاَءِ الثَّلاَثَةِ . وَمَكْحُولٌ شَامِيٌّ يُكْنَى أَبَا عَبْدِ اللَّهِ وَكَانَ عَبْدًا فَأُعْتِقَ وَمَكْحُولٌ الأَزْدِيُّ بَصْرِيٌّ سَمِعَ مِنْ عَبْدِ اللَّهِ بْنِ عُمَرَ يَرْوِي عَنْهُ عُمَارَةُ بْنُ زَاذَانَ .
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ تَمِيمِ بْنِ عَطِيَّةَ، قَالَ كَثِيرًا مَا كُنْتُ أَسْمَعُ مَكْحُولاً يُسْأَلُ فَيَقُولُ نَدَانَمْ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2506 |
| In-book reference | : Book 37, Hadith 92 |
| English translation | : Vol. 4, Book 11, Hadith 2506 |
Jami` at-Tirmidhi 3310
Abu Hurairah said:
“We were with the Messenger of Allah when Surat Al-Jumuah was revealed, so he recited it until he reached: And other among them who have not yet joined them, A man said to him: ‘O Messenger of Allah! Who are these people who have not yet joined us?’ But he did not say anything to him.” He said: “Salman [Al-Farsi] was among us.” He said: “So the Messenger of Allah placed his hand upon Salman and said: ‘By the One in whose Hand is my soul! If faith were on Pleiades then men among these people would reach it.”’
حَدَّثَنَا عَلِيُّ بْنِ حُجْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، حَدَّثَنِي ثَوْرُ بْنُ زَيْدٍ الدِّيلِيُّ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ أُنْزِلَتْ سُورَةُ الْجُمُعَةِ فَتَلاَهَا فَلَمَّا بَلَغَ : ( وآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ ) قَالَ لَهُ رَجُلٌ يَا رَسُولَ اللَّهِ مَنْ هَؤُلاَءِ الَّذِينَ لَمْ يَلْحَقُوا بِنَا فَلَمْ يُكَلِّمْهُ قَالَ وَسَلْمَانُ الْفَارِسِيُّ فِينَا قَالَ فَوَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ عَلَى سَلْمَانَ فَقَالَ " وَالَّذِي نَفْسِي بِيَدِهِ لَوْ كَانَ الإِيمَانُ بِالثُّرَيَّا لَتَنَاوَلَهُ رِجَالٌ مِنْ هَؤُلاَءِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ . وَعَبْدُ اللَّهِ بْنُ جَعْفَرٍ هُوَ وَالِدُ عَلِيِّ بْنِ الْمَدِينِيِّ ضَعَّفَهُ يَحْيَى بْنُ مَعِينٍ . ثَوْرُ بْنُ زَيْدٍ مَدَنِيٌّ وَثَوْرُ بْنُ يَزِيدَ شَامِيٌّ وَأَبُو الْغَيْثِ اسْمُهُ سَالِمٌ مَوْلَى عَبْدِ اللَّهِ بْنِ مُطِيعٍ مَدَنِيٌّ ثِقَةٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3310 |
| In-book reference | : Book 47, Hadith 362 |
| English translation | : Vol. 5, Book 44, Hadith 3310 |
Sunan an-Nasa'i 2605
'Abdullah bin As-Sa'di narrated that he came to 'Umar bin Al-Khattab, may Allah be pleased with him, from Ash-Sham, and he said:
"I heard that you have been doing some work for the Muslims, and you are given payment for that, but you do not accept it. "I said: "Yes (that is so); I have horses and slaves and am well-off, and I wanted my work to be an act of charity toward the Muslims." 'Umar, may Allah be pleased with him, said: "I wanted the same thing as you. The Prophet used to give me money, and I would say: 'Give it to someone who is more in need of it than I am. Once he gave me money and I said: 'Give it to someone who us more in need of it that I am, and he said: 'Whatever Allah, the Mighty and Sublime, gives you of this wealth without you asking for it or hoping or it, take it and keep it, or give it in charity, and whatever. He does not give you then do not hope for it or wish for it."'
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو عُبَيْدِ اللَّهِ الْمَخْزُومِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنِ السَّائِبِ بْنِ يَزِيدَ، عَنْ حُوَيْطِبِ بْنِ عَبْدِ الْعُزَّى، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ السَّعْدِيِّ، أَنَّهُ قَدِمَ عَلَى عُمَرَ بْنِ الْخَطَّابِ رضى الله عنه مِنَ الشَّامِ فَقَالَ أَلَمْ أُخْبَرْ أَنَّكَ تَعْمَلُ عَلَى عَمَلٍ مِنْ أَعْمَالِ الْمُسْلِمِينَ فَتُعْطَى عَلَيْهِ عُمَالَةً فَلاَ تَقْبَلُهَا قَالَ أَجَلْ إِنَّ لِي أَفْرَاسًا وَأَعْبُدًا وَأَنَا بِخَيْرٍ وَأُرِيدُ أَنْ يَكُونَ عَمَلِي صَدَقَةً عَلَى الْمُسْلِمِينَ فَقَالَ عُمَرُ رضى الله عنه إِنِّي أَرَدْتُ الَّذِي أَرَدْتَ وَكَانَ النَّبِيُّ صلى الله عليه وسلم يُعْطِينِي الْمَالَ فَأَقُولُ أَعْطِهِ مَنْ هُوَ أَفْقَرُ إِلَيْهِ مِنِّي وَإِنَّهُ أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ لَهُ أَعْطِهِ مَنْ هُوَ أَحْوَجُ إِلَيْهِ مِنِّي . فَقَالَ
" مَا آتَاكَ اللَّهُ عَزَّ وَجَلَّ مِنْ هَذَا الْمَالِ مِنْ غَيْرِ مَسْأَلَةٍ وَلاَ إِشْرَافٍ فَخُذْهُ فَتَمَوَّلْهُ أَوْ تَصَدَّقْ بِهِ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2605 |
| In-book reference | : Book 23, Hadith 171 |
| English translation | : Vol. 3, Book 23, Hadith 2606 |
Sunan an-Nasa'i 3561
It was narrated that Salamah bin Nufail Al-Kindi said:
"I was sitting with the Messenger of Allah when a man said: 'O Messenger of Allah! The people have lost interest in horses and put down their weapons, and they say there is no Jihad, and that war has ended.' The Messenger of Allah turned to face him and said: 'They are lying, now the fighting is to come. There will always be a group among my Ummah who will fight for the truth, for whom Allah will cause some people to deviate, and grant them provision from them, until the Hour begins and until the promise of Allah comes. Goodness is tied to the forelocks of horses until the Day of Resurrection. It has been revealed to me that I am going to die and will not stay long, and you will follow me group after group, striking one another's necks. And the place of safety for the believers is Ash-Sham.'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَبْدِ الْوَاحِدِ، قَالَ حَدَّثَنَا مَرْوَانُ، - وَهُوَ ابْنُ مُحَمَّدٍ - قَالَ حَدَّثَنَا خَالِدُ بْنُ يَزِيدَ بْنِ صَالِحِ بْنِ صَبِيحٍ الْمُرِّيُّ، قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ أَبِي عَبْلَةَ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ الْجُرَشِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ سَلَمَةَ بْنِ نُفَيْلٍ الْكِنْدِيِّ، قَالَ كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ أَذَالَ النَّاسُ الْخَيْلَ وَوَضَعُوا السِّلاَحَ وَقَالُوا لاَ جِهَادَ قَدْ وَضَعَتِ الْحَرْبُ أَوْزَارَهَا فَأَقْبَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِوَجْهِهِ وَقَالَ
" كَذَبُوا الآنَ الآنَ جَاءَ الْقِتَالُ وَلاَ يَزَالُ مِنْ أُمَّتِي أُمَّةٌ يُقَاتِلُونَ عَلَى الْحَقِّ وَيُزِيغُ اللَّهُ لَهُمْ قُلُوبَ أَقْوَامٍ وَيَرْزُقُهُمْ مِنْهُمْ حَتَّى تَقُومَ السَّاعَةُ وَحَتَّى يَأْتِيَ وَعْدُ اللَّهِ وَالْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ وَهُوَ يُوحَى إِلَىَّ أَنِّي مَقْبُوضٌ غَيْرَ مُلَبَّثٍ وَأَنْتُمْ تَتَّبِعُونِي أَفْنَادًا يَضْرِبُ بَعْضُكُمْ رِقَابَ بَعْضٍ وَعُقْرُ دَارِ الْمُؤْمِنِينَ الشَّامُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3561 |
| In-book reference | : Book 28, Hadith 1 |
| English translation | : Vol. 4, Book 28, Hadith 3591 |
Sunan Abi Dawud 2750
Narrated Habib ibn Maslamah al-Fihri:
Makhul said: I was the slave of a woman of Banu Hudhayl; afterwards she emancipated me. I did not leave Egypt until I had acquired all the knowledge that seemed to me to exist there.
I then came to al-Hijaz and I did not leave it until I had acquired all the knowledge that seemed to be available.
Then I came to al-Iraq, and I did not leave it until I had acquired all the knowledge that seemed to be available.
I then came to Syria, and besieged it. I asked everyone about giving rewards from the booty. I did not find anyone who could tell me anything about it.
I then met an old man called Ziyad ibn Jariyah at-Tamimi. I asked him: Have you heard anything about giving rewards from the booty? He replied: Yes. I heard Maslamah al-Fihri say: I was present with the Prophet (saws).
He gave a quarter of the spoils on the outward journey and a third on the return journey.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ بَشِيرِ بْنِ ذَكْوَانَ، وَمَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيَّانِ، - الْمَعْنَى - قَالاَ حَدَّثَنَا مَرْوَانُ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، قَالَ سَمِعْتُ أَبَا وَهْبٍ، يَقُولُ سَمِعْتُ مَكْحُولاً، يَقُولُ كُنْتُ عَبْدًا بِمِصْرَ لاِمْرَأَةٍ مِنْ بَنِي هُذَيْلٍ فَأَعْتَقَتْنِي فَمَا خَرَجْتُ مِنْ مِصْرَ وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الْحِجَازَ فَمَا خَرَجْتُ مِنْهَا وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الْعِرَاقَ فَمَا خَرَجْتُ مِنْهَا وَبِهَا عِلْمٌ إِلاَّ حَوَيْتُ عَلَيْهِ فِيمَا أُرَى ثُمَّ أَتَيْتُ الشَّامَ فَغَرْبَلْتُهَا كُلُّ ذَلِكَ أَسْأَلُ عَنِ النَّفْلِ فَلَمْ أَجِدْ أَحَدًا يُخْبِرُنِي فِيهِ بِشَىْءٍ حَتَّى أَتَيْتُ شَيْخًا يُقَالُ لَهُ زِيَادُ بْنُ جَارِيَةَ التَّمِيمِيُّ فَقُلْتُ لَهُ هَلْ سَمِعْتَ فِي النَّفْلِ شَيْئًا قَالَ نَعَمْ سَمِعْتُ حَبِيبَ بْنَ مَسْلَمَةَ الْفِهْرِيَّ يَقُولُ شَهِدْتُ النَّبِيَّ صلى الله عليه وسلم نَفَّلَ الرُّبُعَ فِي الْبَدْأَةِ وَالثُّلُثَ فِي الرَّجْعَةِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2750 |
| In-book reference | : Book 15, Hadith 274 |
| English translation | : Book 14, Hadith 2744 |
Sunan Abi Dawud 2917
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported: Rabab ibn Hudhayfah married a woman and three sons were born to him from her. Their mother then died. They inherited her houses and had the right of inheritance of her freed slaves.
Amr ibn al-'As was the agnate of her sons. He sent them to Syria where they died. Amr ibn al-'As then came. A freed slave of hers died and left some property. Her brothers disputed with him and brought the case to Umar ibn al-Khattab.
Umar reported the Messenger of Allah (saws) as saying: Whatever property a son or a father receives as an heir will go to his agnates, whoever they may be. He then wrote a document for him, witnessed by AbdurRahman ibn Awf, Zayd ibn Thabit and one other person. When AbdulMalik became caliph, they presented the case to Hisham ibn Isma'il or Isma'il ibn Hisham (the narrator is doubtful).
He sent them to 'Abd al-Malik who said: This is the decision which I have already seen.
The narrator said: So he ('Abd al-Malik) made the decision on the basis of the document of Umar ibn al-Khattab, and that is still with us till this moment.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ أَبِي الْحَجَّاجِ أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رِئَابَ بْنَ حُذَيْفَةَ، تَزَوَّجَ امْرَأَةً فَوَلَدَتْ لَهُ ثَلاَثَةَ غِلْمَةٍ فَمَاتَتْ أُمُّهُمْ فَوَرِثُوهَا رِبَاعَهَا وَوَلاَءَ مَوَالِيهَا وَكَانَ عَمْرُو بْنُ الْعَاصِ عَصَبَةَ بَنِيهَا فَأَخْرَجَهُمْ إِلَى الشَّامِ فَمَاتُوا فَقَدِمَ عَمْرُو بْنُ الْعَاصِ وَمَاتَ مَوْلًى لَهَا وَتَرَكَ مَالاً لَهُ فَخَاصَمَهُ إِخْوَتُهَا إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ عُمَرُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا أَحْرَزَ الْوَلَدُ أَوِ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ كَانَ " . قَالَ فَكَتَبَ لَهُ كِتَابًا فِيهِ شَهَادَةُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَزَيْدِ بْنِ ثَابِتٍ وَرَجُلٍ آخَرَ فَلَمَّا اسْتُخْلِفَ عَبْدُ الْمَلِكِ اخْتَصَمُوا إِلَى هِشَامِ بْنِ إِسْمَاعِيلَ أَوْ إِلَى إِسْمَاعِيلَ بْنِ هِشَامٍ فَرَفَعَهُمْ إِلَى عَبْدِ الْمَلِكِ فَقَالَ هَذَا مِنَ الْقَضَاءِ الَّذِي مَا كُنْتُ أَرَاهُ . قَالَ فَقَضَى لَنَا بِكِتَابِ عُمَرَ بْنِ الْخَطَّابِ فَنَحْنُ فِيهِ إِلَى السَّاعَةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2917 |
| In-book reference | : Book 19, Hadith 33 |
| English translation | : Book 18, Hadith 2911 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1321
It was narrated from `Asim bin Kulaib:
Abu Burdah bin Abi Moosa told me: I was sitting with Abu Moosa when ‘Ali (رضي الله عنه) came to us and stood over Abu Moosa and told him to do something concerning the people, `Ali (رضي الله عنه) said: The Messenger of Allah (ﷺ) said to me: `Say O Allah, guide me and correct my aim.’ When you ask for guidance, think of directions when travelling and when you think of proper aim, think of aiming an arrow.” And he forbade me to put my ring on this - and Abu Burdah pointed to his forefinger or middle finger. `Asim said: I am the one who got confused as to which of them he meant - and he forbade me to use red saddle cloths and garments made from a blend of linen and silk, Abu Burdah said: I said to Ameer al-Mu`mineen: What are red saddle cloths and what are garments made from a blend of linen and silk? He said: As for red saddle cloths, that is something that women used to make for their husbands to put on their mounts, And as for garments made from a blend of linen and silk, they were garments that came to us from Syria or Yemen - ` Asim was not sure - which contained silk in a twisted shape like citrons. Abu Burdah said: When I saw the garment that is called as-Sabani [from a place in North Africa], I realised that this is what it was.
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، حَدَّثَنِي أَبُو بُرْدَةَ بْنُ أَبِي مُوسَى، قَالَ كُنْتُ جَالِسًا مَعَ أَبِي مُوسَى فَأَتَانَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَامَ عَلَى أَبِي مُوسَى فَأَمَرَهُ بِأَمْرٍ مِنْ أَمْرِ النَّاسِ قَالَ قَالَ عَلِيٌّ قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْ اللَّهُمَّ اهْدِنِي وَسَدِّدْنِي وَاذْكُرْ بِالْهُدَى هِدَايَتَكَ الطَّرِيقَ وَاذْكُرْ بِالسَّدَادِ تَسْدِيدَ السَّهْمِ وَنَهَانِي أَنْ أَجْعَلَ خَاتَمِي فِي هَذِهِ وَأَهْوَى أَبُو بُرْدَةَ إِلَى السَّبَّابَةِ أَوْ الْوُسْطَى قَالَ عَاصِمٌ أَنَا الَّذِي اشْتَبَهَ عَلَيَّ أَيَّتَهُمَا عَنَى وَنَهَانِي عَنْ الْمِيثَرَةِ وَالْقَسِّيَّةِ قَالَ أَبُو بُرْدَةَ فَقُلْتُ لِأَمِيرِ الْمُؤْمِنِينَ مَا الْمِيثَرَةُ وَمَا الْقَسِّيَّةُ قَالَ أَمَّا الْمِيثَرَةُ شَيْءٌ كَانَتْ تَصْنَعُهُ النِّسَاءُ لِبُعُولَتِهِنَّ يَجْعَلُونَهُ عَلَى رِحَالِهِمْ وَأَمَّا الْقَسِّيُّ فَثِيَابٌ كَانَتْ تَأْتِينَا مِنْ الشَّامِ أَوْ الْيَمَنِ شَكَّ عَاصِمٌ فِيهَا حَرِيرٌ فِيهَا أَمْثَالُ الْأُتْرُجِّ قَالَ أَبُو بُرْدَةَ فَلَمَّا رَأَيْتُ السَّبَنِيَّ عَرَفْتُ أَنَّهَا هِيَ.
| Grade: | Lts isnad is Qawi] (Darussalam) |
| Reference | : Musnad Ahmad 1321 |
| In-book reference | : Book 5, Hadith 723 |
Riyad as-Salihin 1223
'Aishah (May Allah be pleased with him) reported:
When the last ten nights (of Ramadan) would begin, the Messenger of Allah (PBUH) would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن عائشة رضي الله عنها قالت: كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل وأيقظ أهله، وشد المئزر" ((متفق عليه))
| Reference | : Riyad as-Salihin 1223 |
| In-book reference | : Book 8, Hadith 233 |
Bulugh al-Maram 728
Ibn 'Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) used to start saying the Talbiyah. (after entering the state of Ihram) from the mosque of Dhul Hulaifa (i.e. from the Miqat of Madinah). Agreed upon.
عَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { مَا أَهَلَّ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِلَّا مِنْ عِنْدِ اَلْمَسْجِدِ } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 728 |
| In-book reference | : Book 6, Hadith 21 |
| English translation | : Book 6, Hadith 747 |
Sahih al-Bukhari 3944
Narrated `Abdullah bin `Abbas:
The Prophet used to keep his hair falling loose while the pagans used to part their hair, and the People of the Scriptures used to keep their hair falling loose, and the Prophet liked to follow the People of the Scriptures in matters about which he had not been instructed differently, but later on the Prophet started parting his hair.
حَدَّثَنَا عَبْدَانُ، حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَسْدِلُ شَعْرَهُ، وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ، وَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ رُءُوسَهُمْ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ، ثُمَّ فَرَقَ النَّبِيُّ صلى الله عليه وسلم رَأْسَهُ.
| Reference | : Sahih al-Bukhari 3944 |
| In-book reference | : Book 63, Hadith 168 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 280 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4388
Narrated Abu Huraira:
The Prophet said, "The people of Yemen have come to you and they are more gentle and soft-hearted. Belief is Yemenite and Wisdom is Yemenite, while pride and haughtiness are the qualities of the owners of camels (i.e. bedouins). Calmness and solemnity are the characters of the owners of sheep."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ ذَكْوَانَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَتَاكُمْ أَهْلُ الْيَمَنِ، هُمْ أَرَقُّ أَفْئِدَةً وَأَلْيَنُ قُلُوبًا، الإِيمَانُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ، وَالْفَخْرُ وَالْخُيَلاَءُ فِي أَصْحَابِ الإِبِلِ، وَالسَّكِينَةُ وَالْوَقَارُ فِي أَهْلِ الْغَنَمِ ". وَقَالَ غُنْدَرٌ عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، سَمِعْتُ ذَكْوَانَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 4388 |
| In-book reference | : Book 64, Hadith 411 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 671 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5417
Narrated `Aisha:
(the wife of the Prophet) that whenever one of her relatives died, the women assembled and then dispersed (returned to their houses) except her relatives and close friends. She would order that a pot of Talbina be cooked. Then Tharid (a dish prepared from meat and bread) would be prepared and the Talbina would be poured on it. `Aisha would say (to the women),"Eat of it, for I heard Allah's Apostle saying, 'The Talbina soothes the heart of the patient and relieves him from some of his sadness.' "
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا كَانَتْ إِذَا مَاتَ الْمَيِّتُ مِنْ أَهْلِهَا فَاجْتَمَعَ لِذَلِكَ النِّسَاءُ، ثُمَّ تَفَرَّقْنَ، إِلاَّ أَهْلَهَا وَخَاصَّتَهَا، أَمَرَتْ بِبُرْمَةٍ مِنْ تَلْبِينَةٍ فَطُبِخَتْ، ثُمَّ صُنِعَ ثَرِيدٌ فَصُبَّتِ التَّلْبِينَةُ عَلَيْهَا ثُمَّ قَالَتْ كُلْنَ مِنْهَا فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" التَّلْبِينَةُ مَجَمَّةٌ لِفُؤَادِ الْمَرِيضِ، تَذْهَبُ بِبَعْضِ الْحُزْنِ ".
| Reference | : Sahih al-Bukhari 5417 |
| In-book reference | : Book 70, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 328 |
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Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Muhammad ibn al-Ashath told him that he had a christian or jewish paternal aunt who died. Muhammad ibn al-Ashath mentioned that to Umar ibn al-Khattab and said to him, "Who inherits from her?" Umar ibn al-Khattab said to him, "The people of her deen inherit from her." Then he went to Uthman ibn Affan, and asked him about that. Uthman said to him, "Do you think that I have forgotten what Umar ibn al-Khattab said to you? The people.of her deen inherit from her."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّ مُحَمَّدَ بْنَ الأَشْعَثِ، أَخْبَرَهُ أَنَّ عَمَّةً لَهُ يَهُودِيَّةً أَوْ نَصْرَانِيَّةً تُوُفِّيَتْ وَأَنَّ مُحَمَّدَ بْنَ الأَشْعَثِ ذَكَرَ ذَلِكَ لِعُمَرَ بْنِ الْخَطَّابِ وَقَالَ لَهُ مَنْ يَرِثُهَا فَقَالَ لَهُ عُمَرُ بْنُ الْخَطَّابِ يَرِثُهَا أَهْلُ دِينِهَا . ثُمَّ أَتَى عُثْمَانَ بْنَ عَفَّانَ فَسَأَلَهُ عَنْ ذَلِكَ فَقَالَ لَهُ عُثْمَانُ أَتَرَانِي نَسِيتُ مَا قَالَ لَكَ عُمَرُ بْنُ الْخَطَّابِ يَرِثُهَا أَهْلُ دِينِهَا .
| USC-MSA web (English) reference | : Book 27, Hadith 12 |
| Arabic reference | : Book 27, Hadith 1088 |
Sahih al-Bukhari 3558
Narrated Ibn `Abbas:
Allah's Apostle used to let his hair hang down while the infidels used to part their hair. The people of the Scriptures were used to letting their hair hang down and Allah's Apostle liked to follow the people of the Scriptures in the matters about which he was not instructed otherwise. Then Allah's Apostle parted his hair.
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَسْدِلُ شَعَرَهُ، وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ رُءُوسَهُمْ فَكَانَ أَهْلُ الْكِتَابِ يَسْدِلُونَ رُءُوسَهُمْ، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَىْءٍ، ثُمَّ فَرَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَأْسَهُ.
| Reference | : Sahih al-Bukhari 3558 |
| In-book reference | : Book 61, Hadith 67 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 758 |
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Sahih Muslim 1540 a
Bashair b. Yasir reported on the authority of some of the Companions of Allah's Messenger (may peace be upon him) among the members of his family among whom one was Sahl b. Abu Hathma that Allah's Messenger (may peace be upon him) forbade buying of fresh dates against dry dates and that it is Riba and this is Muzabana, but he made an exemption of 'ariyya (donations) of a tree or two in which case the members of a family sell dry dates and buy fresh dates for eating them.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ بَعْضِ، أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ دَارِهِمْ مِنْهُمْ سَهْلُ بْنُ أَبِي حَثْمَةَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ بَيْعِ الثَّمَرِ بِالتَّمْرِ وَقَالَ
" ذَلِكَ الرِّبَا تِلْكَ الْمُزَابَنَةُ " . إِلاَّ أَنَّهُ رَخَّصَ فِي بَيْعِ الْعَرِيَّةِ النَّخْلَةِ وَالنَّخْلَتَيْنِ يَأْخُذُهَا أَهْلُ الْبَيْتِ بِخَرْصِهَا تَمْرًا يَأْكُلُونَهَا رُطَبًا .
| Reference | : Sahih Muslim 1540a |
| In-book reference | : Book 21, Hadith 86 |
| USC-MSA web (English) reference | : Book 10, Hadith 3687 |
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Sahih Muslim 2336 a
Ibn Abbas reported that the People of the Book used to let their hair fall (on their foreheads) and the polytheists used to part them on their heads, and Allah's Messenger (may peace be upon him) liked to conform his behaviour to the People of the Book in matters in which he received no command (from God) ; so Allah's Messenger (may peace be upon him) let fall his hair upon his forehead, and then he began to part it after this.
حَدَّثَنَا مَنْصُورُ بْنُ أَبِي مُزَاحِمٍ، وَمُحَمَّدُ بْنُ جَعْفَرِ بْنِ زِيَادٍ، قَالَ مَنْصُورٌ حَدَّثَنَا وَقَالَ،
ابْنُ جَعْفَرٍ أَخْبَرَنَا إِبْرَاهِيمُ، - يَعْنِيَانِ ابْنَ سَعْدٍ - عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ،
اللَّهِ عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ أَهْلُ الْكِتَابِ يَسْدُلُونَ أَشْعَارَهُمْ وَكَانَ الْمُشْرِكُونَ يَفْرُقُونَ
رُءُوسَهُمْ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ
بِهِ فَسَدَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم نَاصِيَتَهُ ثُمَّ فَرَقَ بَعْدُ .
| Reference | : Sahih Muslim 2336a |
| In-book reference | : Book 43, Hadith 120 |
| USC-MSA web (English) reference | : Book 30, Hadith 5768 |
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Yahya related to me from Malik from Suhayl ibn Abi Salih from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "If Allah loves a slave, he says to Jibril, 'I love so-and-so, so love him,' so Jibril loves him and then calls out to the people of heaven, 'Allah loves so-and-so, so love him,' and the people of heaven love him, and then acceptance is placed in the Earth for him." When Allah is angry with a slave, Malik said, "I consider that he says the like of that about His anger."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا أَحَبَّ اللَّهُ الْعَبْدَ قَالَ لِجِبْرِيلَ قَدْ أَحْبَبْتُ فُلاَنًا فَأَحِبَّهُ . فَيُحِبُّهُ جِبْرِيلُ ثُمَّ يُنَادِي فِي أَهْلِ السَّمَاءِ إِنَّ اللَّهَ قَدْ أَحَبَّ فُلاَنًا فَأَحِبُّوهُ . فَيُحِبُّهُ أَهْلُ السَّمَاءِ ثُمَّ يُوضَعُ لَهُ الْقَبُولُ فِي الأَرْضِ . وَإِذَا أَبْغَضَ اللَّهُ الْعَبْدَ " . قَالَ مَالِكٌ لاَ أَحْسِبُهُ إِلاَّ أَنَّهُ قَالَ فِي الْبُغْضِ مِثْلَ ذَلِكَ .
| Sunnah.com reference | : Book 51, Hadith 15 |
| USC-MSA web (English) reference | : Book 51, Hadith 15 |
| Arabic reference | : Book 51, Hadith 1747 |
Jami` at-Tirmidhi 321
Ibn Umar narrated:
"We would sleep in the Masjid during the time of Allah's Messenger and we were young men."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ كُنَّا نَنَامُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْمَسْجِدِ وَنَحْنُ شَبَابٌ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ فِي النَّوْمِ فِي الْمَسْجِدِ . قَالَ ابْنُ عَبَّاسٍ لاَ يَتَّخِذُهُ مَبِيتًا وَلاَ مَقِيلاً . وَقَوْمٌ مِنْ أَهْلِ الْعِلْمِ ذَهَبُوا إِلَى قَوْلِ ابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 321 |
| In-book reference | : Book 2, Hadith 173 |
| English translation | : Vol. 1, Book 2, Hadith 321 |
Jami` at-Tirmidhi 332
Abu Sa'eed narrated:
"The Prophet performed Salat on a Hasir."
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، عَنْ أَبِي سَعِيدٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى عَلَى حَصِيرٍ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَالْمُغِيرَةِ بْنِ شُعْبَةَ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي سَعِيدٍ حَدِيثٌ حَسَنٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ . إِلاَّ أَنَّ قَوْمًا مِنْ أَهْلِ الْعِلْمِ اخْتَارُوا الصَّلاَةَ عَلَى الأَرْضِ اسْتِحْبَابًا . وَأَبُو سُفْيَانَ اسْمُهُ طَلْحَةُ بْنُ نَافِعٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 332 |
| In-book reference | : Book 2, Hadith 184 |
| English translation | : Vol. 1, Book 2, Hadith 332 |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2597
Jabir narrated that the Messenger of Allah (s.a.w) said:
" Some of the people of Tawhid will be punished in the Fire until they are coals. Then the Mercy (of Allah) will reach them, they will be taken out and tossed at the doors of Paradise." He said: " The people of Paradise will pour water over them, and they will sprout as the debris carried by the flood sprouts, then they will enter Paradise."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يُعَذَّبُ نَاسٌ مِنْ أَهْلِ التَّوْحِيدِ فِي النَّارِ حَتَّى يَكُونُوا فِيهَا حُمَمًا ثُمَّ تُدْرِكُهُمُ الرَّحْمَةُ فَيُخْرَجُونَ وَيُطْرَحُونَ عَلَى أَبْوَابِ الْجَنَّةِ . قَالَ فَيَرُشُّ عَلَيْهِمْ أَهْلُ الْجَنَّةِ الْمَاءَ فَيَنْبُتُونَ كَمَا يَنْبُتُ الْغُثَاءُ فِي حِمَالَةِ السَّيْلِ ثُمَّ يَدْخُلُونَ الْجَنَّةَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ جَابِرٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2597 |
| In-book reference | : Book 39, Hadith 25 |
| English translation | : Vol. 4, Book 13, Hadith 2597 |
Jami` at-Tirmidhi 1398
Narrated Abul-Hakam Al-Bajali:
"I heard Abu Sa'eed Al-Khudri and Abu Hurairah mentioning from the Messenger of Allah (saws) that he said: 'If the inhabitants of the heavens and the inhabitants of the earth all took part in shedding the blood of believer, then Allah would cast them (all) in the Fire."
حَدَّثَنَا الْحُسَيْنُ بْنُ حُرَيْثٍ، حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ بْنِ وَاقِدٍ، عَنْ يَزِيدَ الرَّقَاشِيِّ، حَدَّثَنَا أَبُو الْحَكَمِ الْبَجَلِيُّ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، وَأَبَا، هُرَيْرَةَ يَذْكُرَانِ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لَوْ أَنَّ أَهْلَ السَّمَاءِ وَأَهْلَ الأَرْضِ اشْتَرَكُوا فِي دَمِ مُؤْمِنٍ لأَكَبَّهُمُ اللَّهُ فِي النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَأَبُو الْحَكَمِ الْبَجَلِيُّ هُوَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي نُعْمٍ الْكُوفِيُّ.
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1398 |
| In-book reference | : Book 16, Hadith 14 |
| English translation | : Vol. 3, Book 14, Hadith 1398 |
Jami` at-Tirmidhi 1258 b
Another chain of narration with similar meaning.
[Abu 'Eisa said:
] Some of the people of knowledge followed this Hadith and stated their view accordingly. This is the view of Ahmad and Ishaq. Some of the people of knowledge did not use this Hadith, among them are Ash-Shafi'i and Sa'eed bin Zaid the brother of Hammad bin Zaid. And Abu Labid's (a narrator) name is Limazah bin Zabbar.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الدَّارِمِيُّ، حَدَّثَنَا حَبَّانُ، حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، هُوَ أَخُو حَمَّادِ بْنِ زَيْدٍ قَالَ حَدَّثَنَا الزُّبَيْرُ بْنُ خِرِّيتٍ، عَنْ أَبِي لَبِيدٍ، فَذَكَرَ نَحْوَهُ . قَالَ أَبُو عِيسَى وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا الْحَدِيثِ وَقَالُوا بِهِ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَلَمْ يَأْخُذْ بَعْضُ أَهْلِ الْعِلْمِ بِهَذَا الْحَدِيثِ مِنْهُمُ الشَّافِعِيُّ . وَسَعِيدُ بْنُ زَيْدٍ أَخُو حَمَّادِ بْنِ زَيْدٍ . وَأَبُو لَبِيدٍ اسْمُهُ لِمَازَةُ بْنُ زَبَّارٍ .
| Reference | : Jami` at-Tirmidhi 1258 b |
| In-book reference | : Book 14, Hadith 60 |
| English translation | : Vol. 1, Book 12, Hadith 1258 |
Sunan an-Nasa'i 2743
It was narrated that Ja'far bin Muhammad said:
"My father told us: 'we came to Jabir bin'Abdullah and asked him about the Hajj of the Prophet, He told us: "Ali came from Yemen with a Hadi, and the Messenger of Allah brought a Hadi from al-Madinah. He said to ail; 'For what have you entered Ihram?' He said: I 'I said: "O Allah, I am entering Ihram for that for which the Messenger of Allah entered Ihram," and I have the Hadi with me.' He said: 'Do not exit Ihram."'
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، أَتَيْنَا جَابِرَ بْنَ عَبْدِ اللَّهِ فَسَأَلْنَاهُ عَنْ حَجَّةِ النَّبِيِّ، صلى الله عليه وسلم فَحَدَّثَنَا أَنَّ عَلِيًّا قَدِمَ مِنَ الْيَمَنِ بِهَدْىٍ وَسَاقَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ هَدْيًا قَالَ لِعَلِيٍّ " بِمَا أَهْلَلْتَ " . قَالَ قُلْتُ اللَّهُمَّ إِنِّي أُهِلُّ بِمَا أَهَلَّ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَعِيَ الْهَدْىُ . قَالَ " فَلاَ تَحِلَّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2743 |
| In-book reference | : Book 24, Hadith 125 |
| English translation | : Vol. 3, Book 24, Hadith 2744 |
Ash-Shama'il Al-Muhammadiyah » The Mubarak Hair Of Rasoolullah - -باب ما جاء في شعر رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 30
Ibn 'Abbas said:
“Allah’s Messenger(Allah bless him and give him peace) used to let his hair hang down [over his face], whereas the polytheists used to part the hair of their heads. The People of the Scripture also used to let the hair of their heads hang down, and he used favor emulating the People of the Scripture with respect to things about which nothing was commanded, but Allah’s Messenger (Allah bless him and give him peace) then parted the hair of his head.”
حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ، عَنْ يُونُسَ بْنِ يَزِيدَ ، عَنِ الزُّهْرِيِّ ، قَالَ : حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ ، عَنِ ابْنِ عَبَّاسٍ :
" أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يُسْدِلُ شَعْرَهُ ، وَكَانَ الْمُشْرِكُونَ يَفْرِقُونَ رُءُوسَهُمْ ، وَكَانَ أَهْلُ الْكِتَابِ يُسْدِلُونَ رُءُوسَهُمْ ، وَكَانَ يُحِبُّ مُوَافَقَةَ أَهْلِ الْكِتَابِ فِيمَا لَمْ يُؤْمَرْ فِيهِ بِشَيْءٍ ، ثُمَّ فَرَقَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَأْسَهُ ".
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 30 |
| In-book reference | : Book 3, Hadith 7 |
Sunan Ibn Majah 1735
It was
narrated from Muhammad bin Saifi that the Messenger of Allah
(saw)
said to us on the Day of ‘Ashura’:
“Has anyone among you eaten
today?” We said: “Some of us have eaten and some of us have not.”
He
said: “Complete the rest of your day (i.e., do not eat for the
rest of
the day), whoever has eaten and whoever has not eaten. And
send word
to the people of the suburbs to complete the rest of their
day.” He
was referring to the people of the suburbs around
Al-Madinah.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ مُحَمَّدِ بْنِ صَيْفِيٍّ، قَالَ: قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَوْمَ عَاشُورَاءَ: " مِنْكُمْ أَحَدٌ طَعِمَ الْيَوْمَ؟ " . قُلْنَا: مِنَّا طَعِمَ وَمِنَّا مَنْ لَمْ يَطْعَمْ . قَالَ: " فَأَتِمُّوا بَقِيَّةَ يَوْمِكُمْ. مَنْ كَانَ طَعِمَ وَمَنْ لَمْ يَطْعَمْ. فَأَرْسِلُوا إِلَى أَهْلِ الْعَرُوضِ فَلْيُتِمُّوا بَقِيَّةَ يَوْمِهِمْ " . قَالَ يَعْنِي أَهْلَ الْعَرُوضِ حَوْلَ الْمَدِينَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1735 |
| In-book reference | : Book 7, Hadith 98 |
| English translation | : Vol. 1, Book 7, Hadith 1735 |
Mishkat al-Masabih 3639
Jabir told of a man who came from the Yemen and asked the Prophet about a liquor made from millet called mizr which they drank in their country. The Prophet asked whether it was intoxicating and when he replied that it was, he said, “Every intoxicant is prohibited. God has made a covenant regarding those who drink intoxicants to give them some tinat al-khabal to drink.” He was asked what that was and replied that it was the sweat of the inhabitants of hell, or the discharge of the inhabitants of hell.
Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَجُلًا قَدِمَ مِنَ الْيَمَنِ فَسَأَلَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنْ شَرَابٍ يَشْرَبُونَهُ بِأَرْضِهِمْ مِنَ الذُّرَةِ يُقَالُ لَهُ الْمِزْرُ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أوَ مُسْكِرٌ هُوَ؟» قَالَ: نَعَمْ قَالَ: «كُلُّ مُسْكِرٍ حَرَامٌ إِنَّ عَلَى اللَّهِ عَهْدًا لِمَنْ يَشْرَبُ الْمُسْكِرَ أَنْ يَسْقِيَهُ مِنْ طِينَةِ الْخَبَالِ» . قَالُوا: يَا رَسُولَ اللَّهِ وَمَا طِينَةُ الْخَبَالِ؟ قَالَ: «عَرَقُ أَهْلِ النَّارِ أَوْ عُصَارَةُ أَهْلِ النَّارِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3639 |
| In-book reference | : Book 17, Hadith 76 |
Mishkat al-Masabih 2355
‘Abdallah b. ‘Abbas reported God’s messenger as saying, “A dead man in his grave is just like a drowning man calling for help, for he hopes that a supplication from a father, a mother, a brother, or a friend may reach him, and when it does it is dearer to him than the world and what it contains. God most high brings to those who are in the graves blessings several times as great as the size of the mountains because of the supplication of those who are on the earth. The gift of the living to the dead is to ask pardon for them.”
Baihaqi transmitted it in Shu'ab al-iman.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا الْمَيِّتُ فِي الْقَبْرِ إِلَّا كَالْغَرِيقِ الْمُتَغَوِّثِ يَنْتَظِرُ دَعْوَةً تَلْحَقُهُ مِنْ أَبٍ أَوْ أُمٍّ أَوْ أَخٍ أَوْ صَدِيقٍ فَإِذَا لَحِقَتْهُ كَانَ أَحَبَّ إِلَيْهِ مِنَ الدُّنْيَا وَمَا فِيهَا وَإِنَّ اللَّهَ تَعَالَى لَيُدْخِلُ عَلَى أَهْلِ الْقُبُورِ مِنْ دُعَاءِ أَهْلِ الْأَرْضِ أَمْثَالَ الْجِبَالِ وَإِنَّ هَدِيَّةَ الْأَحْيَاءِ إِلَى الْأَمْوَاتِ الِاسْتِغْفَارُ لَهُمْ» . رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2355 |
| In-book reference | : Book 9, Hadith 128 |
Mishkat al-Masabih 616
‘Abdallah b. ‘Umar said:
We waited one night in expectation of God’s Messenger for the last prayer of the evening, and he came out to us when a third of the night had passed, or later; we did not know whether he had been occupied with family business, or something else. When he came out he said, “You are waiting for a time of prayer for which the followers of no other religion wait, and were it not that it would impose a burden on my people, I would normally pray with them at this time.” He then gave orders to the mu'adhdhin who declared that the time for prayer had come, and then prayed.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: مَكَثْنَا ذَاتَ لَيْلَةٍ نَنْتَظِرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِصَلَاةِ الْعِشَاءِ الْآخِرَةِ فَخَرَجَ إِلَيْنَا حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ بَعْدَهُ فَلَا نَدْرِي أَشَيْءٌ شَغَلَهُ فِي أَهْلِهِ أَوْ غَيْرُ ذَلِكَ فَقَالَ حِينَ خَرَجَ: «إِنَّكُمْ لَتَنْتَظِرُونِ صَلَاةً مَا يَنْتَظِرُهَا أَهْلُ دِينٍ غَيْرُكُمْ وَلَوْلَا أَنْ يَثْقُلَ عَلَى أُمَّتِي لَصَلَّيْتُ بِهِمْ هَذِهِ السَّاعَةَ» ثُمَّ أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلَاة وَصلى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 616 |
| In-book reference | : Book 4, Hadith 50 |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2477
Abu Hurairah narrated:
"The people of As-Suffah were the guests of the people of Islam,they had nothing of people nor wealth to rely upon. And By Allah, the One Whom there is none worthy of worship besides Him – I would lay on the ground on my liver (side) due to hunger, And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they (the Companions) use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him (for something to eat). But he passed on without doing so. Then `Umar passed, so I asked him about an Ayah from Allah's Book, not asking him except that he might tell me to follow him. But he passed on without doing so. Then Abul-Qasim (s.a.w) passed, and he smiled when he saw me, and said: 'Abu Hurairah?' I said: 'I am here O Messenger of Allah!' He said: 'Come along.' He continued and I followed him, he entered his house, so I sought permission to enter, and he permitted me. He found a bowl of milk and said: 'Where did this milk come from?' It was said: 'It was a gift to us from so – and – so.' So the Messenger of Allah (s.a.w) said: 'O Abu Hurairah' I said: 'I am here O Messenger of Allah!' He said: 'Go to the people of As-Suffah to invite them.' - Now, they were the guests of the people of Islam, they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him, he would send it to them without using any of it. And when a gift was given to him (s.a.w), he would send for them to participate and share with him in it. I became upset about that, and I said (to myself): 'What good will this bowl be among the people of As-Suffah and I am the one bringing it to them?' Then he ordered me to circulate it among them (So I wondered) what of it would reach me from it, and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger, so I went to them and invited them. When they entered upon him they sat down. He said: 'Abu Hurairah, take the bowl and give it to them.' So I gave it to a man who drank his fill, then he gave it to another one, until it ended up with the Messenger of Allah (s.a.w), and all of the people had drank their fill. The Messenger of Allah (s.a.w) took the bowl, put it on his hand,then raised his head. He smiled and said: 'Abu Hurairah, drink.' So I drank, then he said: 'Drink.' I kept drinking and he kept on saying, 'Drink.' ...
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا يُونُسُ بْنُ بُكَيْرٍ، حَدَّثَنِي عُمَرُ بْنُ ذَرٍّ، حَدَّثَنَا مُجَاهِدٌ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ أَهْلُ الصُّفَّةِ أَضْيَافَ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنْ كُنْتُ لأَعْتَمِدُ بِكَبِدِي عَلَى الأَرْضِ مِنَ الْجُوعِ وَأَشُدُّ الْحَجَرَ عَلَى بَطْنِي مِنَ الْجُوعِ وَلَقَدْ قَعَدْتُ يَوْمًا عَلَى طَرِيقِهِمُ الَّذِي يَخْرُجُونَ فِيهِ فَمَرَّ بِي أَبُو بَكْرٍ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا سَأَلْتُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي عُمَرُ فَسَأَلْتُهُ عَنْ آيَةٍ مِنْ كِتَابِ اللَّهِ مَا أَسْأَلُهُ إِلاَّ لِيَسْتَتْبِعَنِي فَمَرَّ وَلَمْ يَفْعَلْ ثُمَّ مَرَّ بِي أَبُو الْقَاسِمِ صلى الله عليه وسلم فَتَبَسَّمَ حِينَ رَآنِي وَقَالَ " أَبَا هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ يَا رَسُولَ اللَّهِ . قَالَ " الْحَقْ " . وَمَضَى فَاتَّبَعْتُهُ وَدَخَلَ مَنْزِلَهُ فَاسْتَأْذَنْتُ فَأَذِنَ لِي فَوَجَدَ قَدَحًا مِنْ لَبَنٍ فَقَالَ " مِنْ أَيْنَ هَذَا اللَّبَنُ لَكُمْ " . قِيلَ أَهْدَاهُ لَنَا فُلاَنٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبَا هُرَيْرَةَ " . قُلْتُ لَبَّيْكَ . فَقَالَ " الْحَقْ إِلَى أَهْلِ الصُّفَّةِ فَادْعُهُمْ " . وَهُمْ أَضْيَافُ أَهْلِ الإِسْلاَمِ لاَ يَأْوُونَ عَلَى أَهْلٍ وَلاَ مَالٍ إِذَا أَتَتْهُ صَدَقَةٌ بَعَثَ بِهَا إِلَيْهِمْ وَلَمْ يَتَنَاوَلْ مِنْهَا شَيْئًا وَإِذَا أَتَتْهُ هَدِيَّةٌ أَرْسَلَ إِلَيْهِمْ فَأَصَابَ مِنْهَا وَأَشْرَكَهُمْ فِيهَا فَسَاءَنِي ذَلِكَ وَقُلْتُ مَا هَذَا الْقَدَحُ بَيْنَ أَهْلِ الصُّفَّةِ وَأَنَا رَسُولُهُ إِلَيْهِمْ فَسَيَأْمُرُنِي أَنْ أُدِيرَهُ عَلَيْهِمْ فَمَا عَسَى أَنْ يُصِيبَنِي مِنْهُ وَقَدْ كُنْتُ أَرْجُو أَنْ أُصِيبَ مِنْهُ مَا يُغْنِينِي وَلَمْ يَكُنْ بُدٌّ مِنْ طَاعَةِ اللَّهِ وَطَاعَةِ رَسُولِهِ فَأَتَيْتُهُمْ فَدَعَوْتُهُمْ فَلَمَّا دَخَلُوا عَلَيْهِ فَأَخَذُوا مَجَالِسَهُمْ فَقَالَ " أَبَا هُرَيْرَةَ خُذِ الْقَدَحَ وَأَعْطِهِمْ " . فَأَخَذْتُ الْقَدَحَ فَجَعَلْتُ أُنَاوِلُهُ الرَّجُلَ فَيَشْرَبُ حَتَّى يُرْوَى ثُمَّ يَرُدُّهُ فَأُنَاوِلُهُ الآخَرَ حَتَّى انْتَهَيْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ رَوِيَ الْقَوْمُ كُلُّهُمْ فَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْقَدَحَ فَوَضَعَهُ عَلَى يَدَيْهِ ثُمَّ رَفَعَ رَأْسَهُ فَتَبَسَّمَ فَقَالَ " أَبَا هُرَيْرَةَ اشْرَبْ " . فَشَرِبْتُ ثُمَّ قَالَ " اشْرَبْ " . فَلَمْ أَزَلْ أَشْرَبُ وَيَقُولُ " اشْرَبْ " . حَتَّى قُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أَجِدُ لَهُ مَسْلَكًا فَأَخَذَ الْقَدَحَ فَحَمِدَ اللَّهَ وَسَمَّى ثُمَّ شَرِبَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2477 |
| In-book reference | : Book 37, Hadith 63 |
| English translation | : Vol. 4, Book 11, Hadith 2477 |
Sunan an-Nasa'i 632
'Abdul-'Aziz bin 'Abdul-Malik bin Abu Mahdhurah narrated that 'Abdullah bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to Ash-Sham - informed him:
he said: "I said to Abu Mahdhurah: 'I am going to Ash-Sham and I am afraid that I will be asked about how you say the Adhan. "'He told me that Abu Mahdhurah said to him, I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah (S.A.W) was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah (S.A.W). We heard the voice of the Muadh'dhin and we were careless about it (the Adhan), so we started yelling, immitating and mocking it. The Messenger of Allah (S.A.W) heard us, so he sent some people who brought us to stand in front of him. He said, 'Who is the one whose voice I heard so loud?' The people all pointed to me, and they were telling the truth. He sent them all away, but kept me there and said to me: 'Stand up and call the Adhan for the Prayer.' I stood up and the Messenger of Allah (S.A.W) taught me the Adhan himself. He Said, 'Say: 'Allahu Akbar, Allahu akbar, Allahu Akbar, Allahu Akbar; Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah (Allah is the Greatest,Allah is the Greatest, Allah is the Greatest, Allah is the Greatest; I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah,I bear witness that Muhammad is the Messenger Allah).' Then he said: 'Then repeat and say in a loud voice:Ashhadu an la ilaha illallah, Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah, Ashhadu anna Muhammadan Rasulallah; Hayya 'alas-salah, Hayya 'ala-salah; Hayya 'alal-falah Hayya 'alal-falah; Allahu Akbar, Allahu Akbar; La ilaha ill-Allah (I bear witness that there is none worthy of worship except Allah, I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah, I bear witness that Muhammad is the Messenger of Allah; Come to prayer, come to prayer; come to prosperity, come to prosperity; Allah is the Greatest, Allah is the Greatest; there is none worthy of worship except Allah).' Then he called me when I had finished saying ...
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ، وَيُوسُفُ بْنُ سَعِيدٍ، - وَاللَّفْظُ لَهُ - قَالاَ حَدَّثَنَا حَجَّاجٌ، عَنِ ابْنِ جُرَيْجٍ، قَالَ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي مَحْذُورَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ مُحَيْرِيزٍ، أَخْبَرَهُ - وَكَانَ، يَتِيمًا فِي حَجْرِ أَبِي مَحْذُورَةَ حَتَّى جَهَّزَهُ إِلَى الشَّامِ - قَالَ قُلْتُ لأَبِي مَحْذُورَةَ إِنِّي خَارِجٌ إِلَى الشَّامِ وَأَخْشَى أَنْ أُسْأَلَ عَنْ تَأْذِينِكَ فَأَخْبَرَنِي أَنَّ أَبَا مَحْذُورَةَ قَالَ لَهُ خَرَجْتُ فِي نَفَرٍ فَكُنَّا بِبَعْضِ طَرِيقِ حُنَيْنٍ مَقْفَلَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ حُنَيْنٍ فَلَقِيَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي بَعْضِ الطَّرِيقِ فَأَذَّنَ مُؤَذِّنُ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالصَّلاَةِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعْنَا صَوْتَ الْمُؤَذِّنِ وَنَحْنُ عَنْهُ مُتَنَكِّبُونَ فَظَلِلْنَا نَحْكِيهِ وَنَهْزَأُ بِهِ فَسَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم الصَّوْتَ فَأَرْسَلَ إِلَيْنَا حَتَّى وَقَفْنَا بَيْنَ يَدَيْهِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَيُّكُمُ الَّذِي سَمِعْتُ صَوْتَهُ قَدِ ارْتَفَعَ " . فَأَشَارَ الْقَوْمُ إِلَىَّ وَصَدَقُوا فَأَرْسَلَهُمْ كُلَّهُمْ وَحَبَسَنِي فَقَالَ " قُمْ فَأَذِّنْ بِالصَّلاَةِ " . فَقُمْتُ فَأَلْقَى عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم التَّأْذِينَ هُوَ بِنَفْسِهِ قَالَ " قُلِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ " . ثُمَّ قَالَ " ارْجِعْ فَامْدُدْ صَوْتَكَ " . ثُمَّ قَالَ " قُلْ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ أَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اللَّهِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الصَّلاَةِ حَىَّ عَلَى الْفَلاَحِ حَىَّ عَلَى الْفَلاَحِ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لاَ إِلَهَ إِلاَّ اللَّهُ " . ثُمَّ دَعَانِي حِينَ قَضَيْتُ التَّأْذِينَ فَأَعْطَانِي صُرَّةً فِيهَا شَىْءٌ مِنْ فِضَّةٍ فَقُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِالتَّأْذِينِ بِمَكَّةَ . فَقَالَ " قَدْ أَمَرْتُكَ بِهِ " . فَقَدِمْتُ عَلَى عَتَّابِ بْنِ أَسِيدٍ عَامِلِ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمَكَّةَ فَأَذَّنْتُ مَعَهُ بِالصَّلاَةِ عَنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 632 |
| In-book reference | : Book 7, Hadith 7 |
| English translation | : Vol. 1, Book 7, Hadith 633 |
Sahih Muslim 1027 a
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
If anyone contributes a pair of anything for the sake of Allah, he would be invited to enter Paradise (with these words): O servant of Allah, it is good (for you). Those who engage in prayer will he invited to enter by the gate of prayer; those who take part in Jihad will be invited to enter by the gate of Jihad; those who give charity will be invited to enter by the gate of charity; and those who observe fast will be invited to enter by the gate ar-Rayyan. Abu Bakr Siddiq said: Messenger of Allah, is it necessary that a person be invited through one of these gates? Will anyone be invited to enter by all those gates? The Messenger of Allah (may peace be upon him) said: Yes, and I hope you will be one of them.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، - وَاللَّفْظُ لأَبِي الطَّاهِرِ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ نُودِيَ فِي الْجَنَّةِ يَا عَبْدَ اللَّهِ هَذَا خَيْرٌ . فَمَنْ كَانَ مِنْ أَهْلِ الصَّلاَةِ دُعِيَ مِنْ بَابِ الصَّلاَةِ وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ بَابِ الْجِهَادِ ، وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ بَابِ الصَّدَقَةِ ، وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ " ، قَالَ أَبُو بَكْرٍ الصِّدِّيقُ : يَا رَسُولَ اللَّهِ مَا عَلَى أَحَدٍ يُدْعَى مِنْ تِلْكَ الْأَبْوَابِ مِنْ ضَرُورَةٍ ، فَهَلْ يُدْعَى أَحَدٌ مِنْ تِلْكَ الْأَبْوَابِ كُلِّهَا ؟ ، قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " نَعَمْ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ " ، حَدَّثَنِي عَمْرٌو النَّاقِدُ ، وَالْحَسَنُ الْحُلْوَانِيُّ ، وَعَبْدُ بْنُ حُمَيْدٍ ، قَالُوا : حَدَّثَنَا يَعْقُوبُ وَهُوَ ابْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ ، حَدَّثَنَا أَبِي ، عَنْ صَالِحٍ . وحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ ، أَخْبَرَنَا مَعْمَرٌ كِلَاهُمَا ، عَنْ الزُّهْرِيِّ بِإِسْنَادِ يُونُسَ وَمَعْنَى حَدِيثِهِ .
| Reference | : Sahih Muslim 1027a |
| In-book reference | : Book 12, Hadith 108 |
| USC-MSA web (English) reference | : Book 5, Hadith 2239 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 470
Qais bin Talq bin Ali narrated that :
his father said: I heard Allah's Messenger saying: "There are no two Witr in one night."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا مُلاَزِمُ بْنُ عَمْرٍو، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ بَدْرٍ، عَنْ قَيْسِ بْنِ طَلْقِ بْنِ عَلِيٍّ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ وِتْرَانِ فِي لَيْلَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الَّذِي يُوتِرُ مِنْ أَوَّلِ اللَّيْلِ ثُمَّ يَقُومُ مِنْ آخِرِهِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَمَنْ بَعْدَهُمْ نَقْضَ الْوِتْرِ وَقَالُوا يُضِيفُ إِلَيْهَا رَكْعَةً وَيُصَلِّي مَا بَدَا لَهُ ثُمَّ يُوتِرُ فِي آخِرِ صَلاَتِهِ لأَنَّهُ " لاَ وِتْرَانِ فِي لَيْلَةٍ " . وَهُوَ الَّذِي ذَهَبَ إِلَيْهِ إِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِذَا أَوْتَرَ مِنْ أَوَّلِ اللَّيْلِ ثُمَّ نَامَ ثُمَّ قَامَ مِنْ آخِرِ اللَّيْلِ فَإِنَّهُ يُصَلِّي مَا بَدَا لَهُ وَلاَ يَنْقُضُ وِتْرَهُ وَيَدَعُ وِتْرَهُ عَلَى مَا كَانَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَهْلِ الْكُوفَةِ وَأَحْمَدَ . وَهَذَا أَصَحُّ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ صَلَّى بَعْدَ الْوِتْرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 470 |
| In-book reference | : Book 3, Hadith 18 |
| English translation | : Vol. 1, Book 3, Hadith 470 |
Jami` at-Tirmidhi 773
Uqbah bin Amir narrated that :
The Messenger of Allah said: "The Day of Arafah, the Day of Nahr, and the Days of Tashriq are Eid for us. The people of Islam, and they are days of eating and drinking,"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ مُوسَى بْنِ عُلَىٍّ، عَنْ أَبِيهِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَوْمُ عَرَفَةَ وَيَوْمُ النَّحْرِ وَأَيَّامُ التَّشْرِيقِ عِيدُنَا أَهْلَ الإِسْلاَمِ وَهِيَ أَيَّامُ أَكْلٍ وَشُرْبٍ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَسَعْدٍ وَأَبِي هُرَيْرَةَ وَجَابِرٍ وَنُبَيْشَةَ وَبِشْرِ بْنِ سُحَيْمٍ وَعَبْدِ اللَّهِ بْنِ حُذَافَةَ وَأَنَسٍ وَحَمْزَةَ بْنِ عَمْرٍو الأَسْلَمِيِّ وَكَعْبِ بْنِ مَالِكٍ وَعَائِشَةَ وَعَمْرِو بْنِ الْعَاصِ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ أَبُو عِيسَى وَحَدِيثُ عُقْبَةَ بْنِ عَامِرٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَكْرَهُونَ الصِّيَامَ أَيَّامَ التَّشْرِيقِ إِلاَّ أَنَّ قَوْمًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ رَخَّصُوا لِلْمُتَمَتِّعِ إِذَا لَمْ يَجِدْ هَدْيًا وَلَمْ يَصُمْ فِي الْعَشْرِ أَنْ يَصُومَ أَيَّامَ التَّشْرِيقِ . وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . قَالَ أَبُو عِيسَى وَأَهْلُ الْعِرَاقِ يَقُولُونَ مُوسَى بْنُ عَلِيِّ بْنِ رَبَاحٍ وَأَهْلُ مِصْرَ يَقُولُونَ مُوسَى بْنُ عُلَىٍّ . وَقَالَ سَمِعْتُ قُتَيْبَةُ يَقُولُ سَمِعْتُ اللَّيْثَ بْنَ سَعْدٍ يَقُولُ قَالَ مُوسَى بْنُ عَلِيٍّ لاَ أَجْعَلُ أَحَدًا فِي حِلٍّ صَغَّرَ اسْمَ أَبِي .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 773 |
| In-book reference | : Book 8, Hadith 92 |
| English translation | : Vol. 2, Book 3, Hadith 773 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1201
Aishah narrated:
"The Messenger of Allah swore Ila from his wives, and he made something unlawful and he made himself unlawful what was lawful, and he made atonement for his oath."
حَدَّثَنَا الْحَسَنُ بْنُ قَزَعَةَ الْبَصْرِيُّ، أَنْبَأَنَا مَسْلَمَةُ بْنُ عَلْقَمَةَ، أَنْبَأَنَا دَاوُدُ بْنُ عَلِيٍّ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ آلَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ نِسَائِهِ وَحَرَّمَ فَجَعَلَ الْحَرَامَ حَلاَلاً وَجَعَلَ فِي الْيَمِينِ كَفَّارَةً . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَأَبِي مُوسَى . قَالَ أَبُو عِيسَى حَدِيثُ مَسْلَمَةَ بْنِ عَلْقَمَةَ عَنْ دَاوُدَ رَوَاهُ عَلِيُّ بْنُ مُسْهِرٍ وَغَيْرُهُ عَنْ دَاوُدَ عَنِ الشَّعْبِيِّ أَنَّ النَّبِيَّ صلى الله عليه وسلم . مُرْسَلاً . وَلَيْسَ فِيهِ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ وَهَذَا أَصَحُّ مِنْ حَدِيثِ مَسْلَمَةَ بْنِ عَلْقَمَةَ . وَالإِيلاَءُ هُوَ أَنْ يَحْلِفَ الرَّجُلُ أَنْ لاَ يَقْرُبَ امْرَأَتَهُ أَرْبَعَةَ أَشْهُرٍ فَأَكْثَرَ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِيهِ إِذَا مَضَتْ أَرْبَعَةُ أَشْهُرٍ فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِذَا مَضَتْ أَرْبَعَةُ أَشْهُرٍ يُوقَفُ فَإِمَّا أَنْ يَفِيءَ وَإِمَّا أَنْ يُطَلِّقَ . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِذَا مَضَتْ أَرْبَعَةُ أَشْهُرٍ فَهِيَ تَطْلِيقَةٌ بَائِنَةٌ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1201 |
| In-book reference | : Book 13, Hadith 28 |
| English translation | : Vol. 2, Book 8, Hadith 1201 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1370
Narrated Jabir bin 'Abdullah:
that the Messenger of Allah (saws) said: "When the boundaries are defined and the streets are fixed, then there is no preemption."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا وَقَعَتِ الْحُدُودُ وَصُرِّفَتِ الطُّرُقُ فَلاَ شُفْعَةَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَوَاهُ بَعْضُهُمْ مُرْسَلاً عَنْ أَبِي سَلَمَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عُمَرُ بْنُ الْخَطَّابِ وَعُثْمَانُ بْنُ عَفَّانَ وَبِهِ يَقُولُ بَعْضُ فُقَهَاءِ التَّابِعِينَ مِثْلُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ وَغَيْرِهِ وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ مِنْهُمْ يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ وَرَبِيعَةُ بْنُ أَبِي عَبْدِ الرَّحْمَنِ وَمَالِكُ بْنُ أَنَسٍ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ لاَ يَرَوْنَ الشُّفْعَةَ إِلاَّ لِلْخَلِيطِ وَلاَ يَرَوْنَ لِلْجَارِ شُفْعَةً إِذَا لَمْ يَكُنْ خَلِيطًا . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمُ الشُّفْعَةُ لِلْجَارِ . وَاحْتَجُّوا بِالْحَدِيثِ الْمَرْفُوعِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " جَارُ الدَّارِ أَحَقُّ بِالدَّارِ " . وَقَالَ " الْجَارُ أَحَقُّ بِسَقَبِهِ " . وَهُوَ قَوْلُ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَأَهْلِ الْكُوفَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1370 |
| In-book reference | : Book 15, Hadith 51 |
| English translation | : Vol. 3, Book 13, Hadith 1370 |
Jami` at-Tirmidhi » The Book on Legal Punishments (Al-Hudud) - كتاب الحدود عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1434
Narrated 'Ubadah bin As-Samit:
"The Messenger of Allah (saws) said: 'Take from me. For Allah has a way made for them : For the married person who commits adultery with a married person is one hundred lashes, then stoning. And for the virgin who commits adultery with a virgin is one hundred lashes and banishment for a year."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا هُشَيْمٌ، عَنْ مَنْصُورِ بْنِ زَاذَانَ، عَنِ الْحَسَنِ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خُذُوا عَنِّي فَقَدْ جَعَلَ اللَّهُ لَهُنَّ سَبِيلاً الثَّيِّبُ بِالثَّيِّبِ جَلْدُ مِائَةٍ ثُمَّ الرَّجْمُ وَالْبِكْرُ بِالْبِكْرِ جَلْدُ مِائَةٍ وَنَفْىُ سَنَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَأُبَىُّ بْنُ كَعْبٍ وَعَبْدُ اللَّهِ بْنُ مَسْعُودٍ وَغَيْرُهُمْ قَالُوا الثَّيِّبُ تُجْلَدُ وَتُرْجَمُ . وَإِلَى هَذَا ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ إِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْهُمْ أَبُو بَكْرٍ وَعُمَرُ وَغَيْرُهُمَا الثَّيِّبُ إِنَّمَا عَلَيْهِ الرَّجْمُ وَلاَ يُجْلَدُ . وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلُ هَذَا فِي غَيْرِ حَدِيثٍ فِي قِصَّةِ مَاعِزٍ وَغَيْرِهِ أَنَّهُ أَمَرَ بِالرَّجْمِ وَلَمْ يَأْمُرْ أَنْ يُجْلَدَ قَبْلَ أَنْ يُرْجَمَ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1434 |
| In-book reference | : Book 17, Hadith 16 |
| English translation | : Vol. 3, Book 15, Hadith 1434 |
Jami` at-Tirmidhi 1470
Narrated 'Adi bin Hatim:
"I asked the Messenger of Allah (saws) about the game caught by a trained dog. He said: 'If you mention the Name of Allah when you send your trained dog, then eat from what it catches for you. But if it eats from it, then do not eat it, for he only caught it for himself.' I said: 'O Messenger of Allah! What do you say about when our dogs get mixed with other dogs.' He said: 'You only mentioned the Name of Allah over your dog, you did not mention it over the others.'"
Sufyan said: "He disliked for him to eat it."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَيْدِ الْكَلْبِ الْمُعَلَّمِ قَالَ " إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مَا أَمْسَكَ عَلَيْكَ فَإِنْ أَكَلَ فَلاَ تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ " . قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ خَالَطَتْ كِلاَبَنَا كِلاَبٌ أُخَرُ قَالَ " إِنَّمَا ذَكَرْتَ اسْمَ اللَّهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْ عَلَى غَيْرِهِ " . قَالَ سُفْيَانُ أَكْرَهُ لَهُ أَكْلَهُ . قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الصَّيْدِ وَالذَّبِيحَةِ إِذَا وَقَعَا فِي الْمَاءِ أَنْ لاَ يَأْكُلَ . وَقَالَ بَعْضُهُمْ فِي الذَّبِيحَةِ إِذَا قُطِعَ الْحُلْقُومُ فَوَقَعَ فِي الْمَاءِ فَمَاتَ فِيهِ فَإِنَّهُ يُؤْكَلُ وَهُوَ قَوْلُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْكَلْبِ إِذَا أَكَلَ مِنَ الصَّيْدِ فَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ إِذَا أَكَلَ الْكَلْبُ مِنْهُ فَلاَ تَأْكُلْ . وَهُوَ قَوْلُ سُفْيَانَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الأَكْلِ مِنْهُ وَإِنْ أَكَلَ الْكَلْبُ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1470 |
| In-book reference | : Book 18, Hadith 8 |
| English translation | : Vol. 3, Book 16, Hadith 1470 |
Jami` at-Tirmidhi » Chapters on The Virtues of the Qur'an - كتاب ثواب القرآن عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2883
Narrated An-Nawwas bin Sam'an:
that the Prophet (SAW) said: "The Qur'an shall come, and its people who acted according to it in the world. Surat Al-Baqarah and Al 'Imran shall be in front of it. An-Nawwas said: "The Messenger of Allah (SAW) stated three parables about them which I have not since forgotten, he said: "They will come as if they are two shades between which there is illumination, or as if they are two shady clouds, or as if they are shadows of lines of birds arguing on behalf of their people."
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالَ أَخْبَرَنَا هِشَامُ بْنُ إِسْمَاعِيلَ أَبُو عَبْدِ الْمَلِكِ الْعَطَّارِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ شُعَيْبٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سُلَيْمَانَ، عَنِ الْوَلِيدِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ حَدَّثَهُمْ عَنْ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ نَوَّاسِ بْنِ سَمْعَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " يَأْتِي الْقُرْآنُ وَأَهْلُهُ الَّذِينَ يَعْمَلُونَ بِهِ فِي الدُّنْيَا تَقْدُمُهُ سُورَةُ الْبَقَرَةِ وَآلُ عِمْرَانَ " . قَالَ نَوَّاسٌ وَضَرَبَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ثَلاَثَةَ أَمْثَالٍ مَا نَسِيتُهُنَّ بَعْدُ قَالَ " تَأْتِيَانِ كَأَنَّهُمَا غَيَابَتَانِ وَبَيْنَهُمَا شَرْقٌ أَوْ كَأَنَّهُمَا غَمَامَتَانِ سَوْدَاوَانِ أَوْ كَأَنَّهُمَا ظُلَّةٌ مِنْ طَيْرٍ صَوَافَّ تُجَادِلاَنِ عَنْ صَاحِبِهِمَا " . وَفِي الْبَابِ عَنْ بُرَيْدَةَ وَأَبِي أُمَامَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَمَعْنَى هَذَا الْحَدِيثِ عِنْدَ أَهْلِ الْعِلْمِ أَنَّهُ يَجِيءُ ثَوَابُ قِرَاءَتِهِ كَذَا فَسَّرَ بَعْضُ أَهْلِ الْعِلْمِ هَذَا الْحَدِيثَ وَمَا يُشْبِهُ هَذَا مِنَ الأَحَادِيثِ أَنَّهُ يَجِيءُ ثَوَابُ قِرَاءَةِ الْقُرْآنِ . وَفِي حَدِيثِ النَّوَّاسِ عَنِ النَّبِيِّ صلى الله عليه وسلم مَا يَدُلُّ عَلَى مَا فَسَّرُوا إِذْ قَالَ النَّبِيُّ صلى الله عليه وسلم " وَأَهْلُهُ الَّذِينَ يَعْمَلُونَ بِهِ فِي الدُّنْيَا " . فَفِي هَذَا دَلاَلَةٌ أَنَّهُ يَجِيءُ ثَوَابُ الْعَمَلِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2883 |
| In-book reference | : Book 45, Hadith 9 |
| English translation | : Vol. 5, Book 42, Hadith 2883 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1067, 1068
It was narrated that `Ali (رضي الله عنه) said:
We were at a funeral in Baqee’ al-Gharqad, and the Messenger of Allah (ﷺ) came to us. He sat down and we sat down around him. He had a stick and he started to hit the ground with it, then he lifted his gaze and said: `There is no one among you, no living soul, but Allah has decreed its place in Paradise or Hell, and it has been decreed whether it is doomed or blessed.” The people said. O Messenger of Allah (ﷺ), shouldn`t we rely on our destiny and stop striving? Then whoever is one of the blessed, will end up blessed, and whoever is one of the doomed, will end up doomed. The Messenger of Allah (ﷺ) said: “Rather you should strive, for everyone is helped (to do their deeds): the doomed are helped to do the deeds of the doomed and the blessed are helped to do the deeds of the blessed.` Then he recited: `As for him who gives (in charity) and keeps his duty to Allah and fears Him, And believes in Al-Husna. We will make smooth for him the path of ease (goodness). But he who is greedy miser and thinks himself self-sufficient. And belies Al-Husna We will make smooth for him the path for evil` [Al-Lail.92:5–10].
(Al-Husna: The Best (i.e. either La ilaha illAllaah: none has the right to be worshipped but Allah) or a reward from Allah (i.e. Allah will compensate him for what he will spend in Allah`s way or bless him with Paradise) Footnote from Hilali/Khan Translation of Meanings)
It was narrated that ‘Ali (رضي الله عنه) said: We were at a funeral in Baqee` al-Gharqad - and he narrated a similar report
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ فَأَتَانَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَلَسَ وَجَلَسْنَا حَوْلَهُ وَمَعَهُ مِخْصَرَةٌ يَنْكُتُ بِهَا ثُمَّ رَفَعَ بَصَرَهُ فَقَالَ مَا مِنْكُمْ مِنْ نَفْسٍ مَنْفُوسَةٍ إِلَّا وَقَدْ كُتِبَ مَقْعَدُهَا مِنْ الْجَنَّةِ وَالنَّارِ إِلَّا قَدْ كُتِبَتْ شَقِيَّةً أَوْ سَعِيدَةً فَقَالَ الْقَوْمُ يَا رَسُولَ اللَّهِ أَفَلَا نَمْكُثُ عَلَى كِتَابِنَا وَنَدَعُ الْعَمَلَ فَمَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَسَيَصِيرُ إِلَى السَّعَادَةِ وَمَنْ كَانَ مِنْ أَهْلِ الشِّقْوَةِ فَسَيَصِيرُ إِلَى الشِّقْوَةِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَلْ اعْمَلُوا فَكُلٌّ مُيَسَّرٌ أَمَّا مَنْ كَانَ مِنْ أَهْلِ الشِّقْوَةِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ الشِّقْوَةِ وَأَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَإِنَّهُ يُيَسَّرُ لِعَمَلِ السَّعَادَةِ ثُمَّ قَرَأَ {فَأَمَّا مَنْ أَعْطَى وَاتَّقَى} إِلَى قَوْلِهِ {فَسَنُيَسِّرُهُ لِلْعُسْرَى}.
حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ الْبَكَّائِيُّ حَدَّثَنَا مَنْصُورٌ عَنْ سَعْدِ بْنِ عُبَيْدَةَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ كُنَّا مَعَ جَنَازَةٍ فِي بَقِيعِ الْغَرْقَدِ فَذَكَرَ مَعْنَاهُ.
| Grade: | Sahih (Darussalam), al-Bukhari (1362) and Muslim (2647)], Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1067, 1068 |
| In-book reference | : Book 5, Hadith 486 |
Mishkat al-Masabih 96
‘Abdallah b. ‘Amr said:
God’s messenger came out with two books in his hands and asked, “Do you know what these two books are?” We replied, “No, messenger of God, unless you tell us.” Of the one in his right hand he said, “This is a book from the Lord of the universe containing the names of those who will go to paradise, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” Of the one in his left hand he then said, “This is a book from the Lord of the universe containing the names of those who will go to hell, as well as the names of their fathers and their tribes. It is completed to the last man, so there will never be any increase or diminution in their numbers.” His Companions asked, “What then, messenger of God, is the good of doing anything if the matter is already decided?” He replied, “Follow a right course and keep as near to it as you can, for the last act of one who is to go to paradise will be an act appropriate for those who go to paradise no matter what he may have done; but the last act of one who is to go to hell will be an act appropriate for those who go to hell no matter what he may have done.” God’s messenger then made a gesture with his hands throwing the books away and said, “Your Lord has decided everything about mankind; a section will be in paradise and a section in the blaze.”
Tirmidhi transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ قَالَ: خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَفِي يَده كِتَابَانِ فَقَالَ: «أَتَدْرُونَ مَا هَذَانِ الكتابان فَقُلْنَا لَا يَا رَسُولَ اللَّهِ إِلَّا أَنْ تُخْبِرَنَا فَقَالَ لِلَّذِي فِي يَدِهِ الْيُمْنَى هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ الْجَنَّةِ وَأَسْمَاء آبَائِهِم وقبائلهم ثمَّ أجمل على آخِرهم فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا ثُمَّ قَالَ لِلَّذِي فِي شِمَالِهِ هَذَا كِتَابٌ مِنْ رَبِّ الْعَالَمِينَ فِيهِ أَسْمَاءُ أَهْلِ النَّارِ وَأَسْمَاء آبَائِهِم وقبائلهم ثمَّ أجمل على آخِرهم فَلَا يُزَادُ فِيهِمْ وَلَا يُنْقَصُ مِنْهُمْ أَبَدًا فَقَالَ أَصْحَابُهُ فَفِيمَ الْعَمَلُ يَا رَسُولَ اللَّهِ إِنْ كَانَ أَمْرٌ قَدْ فُرِغَ مِنْهُ فَقَالَ سَدِّدُوا وَقَارِبُوا فَإِنَّ صَاحِبَ الْجَنَّةِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ وَإِنَّ صَاحِبَ النَّارِ يُخْتَمُ لَهُ بِعَمَلِ أَهْلِ النَّارِ وَإِنْ عَمِلَ أَيَّ عَمَلٍ ثُمَّ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِيَدَيْهِ فَنَبَذَهُمَا ثُمَّ قَالَ فَرَغَ رَبُّكُمْ مِنَ الْعِبَادِ فريق فِي الْجنَّة وفريق فِي السعير» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيح
| Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 96 |
| In-book reference | : Book 1, Hadith 90 |
Sahih Muslim 1264 b
This hadith has been narrated on the authority of jurairi with the same chain of transmitters but with a slight variation of words (and this is) that he (the narrator) did not say:
" They felt jealous of him. but said: The people of Mecca, were jealous people."
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ، أَخْبَرَنَا الْجُرَيْرِيُّ، بِهَذَا الإِسْنَادِ نَحْوَهُ غَيْرَ أَنَّهُ قَالَ وَكَانَ أَهْلُ مَكَّةَ قَوْمَ حَسَدٍ . وَلَمْ يَقُلْ يَحْسُدُونَهُ .
| Reference | : Sahih Muslim 1264b |
| In-book reference | : Book 15, Hadith 262 |
| USC-MSA web (English) reference | : Book 7, Hadith 2901 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Da'ud ibn al-Husayn that he heard Said ibn alMusayyab say, "Part of the gambling of the people of Jahiliya was bartering live animals for slaughtered meat, for instance one live sheep for two slaughtered sheep."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ مِنْ مَيْسِرِ أَهْلِ الْجَاهِلِيَّةِ بَيْعُ الْحَيَوَانِ بِاللَّحْمِ بِالشَّاةِ وَالشَّاتَيْنِ .
| USC-MSA web (English) reference | : Book 31, Hadith 65 |
| Arabic reference | : Book 31, Hadith 1357 |
Malik related to me that he heard that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, sent a message to one of her family after the evening prayer, saying, "Will you not allow the recording angel to rest?"
وَحَدَّثَنِي مَالِكُ، أَنَّهُ بَلَغَهُ أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَتْ تُرْسِلُ إِلَى بَعْضِ أَهْلِهَا بَعْدَ الْعَتَمَةِ فَتَقُولُ أَلاَ تُرِيحُونَ الْكُتَّابَ
| Sunnah.com reference | : Book 56, Hadith 9 |
| USC-MSA web (English) reference | : Book 56, Hadith 9 |
| Arabic reference | : Book 56, Hadith 1822 |
Riyad as-Salihin 99
'Aishah (May Allah be pleased with her) said:
With the start of the last ten days of Ramadan, Messenger of Allah (PBUH) would pray all the night, and would keep his family awake for the prayers. He tied his lower garment (i.e., avoided sleeping with his wives) and devoted himself entirely to prayer and supplication.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
الخامس: عن عائشة رضي الله عنها أنها قالت:
" كان رسول الله صلى الله عليه وسلم إذا دخل العشر أحيا الليل، وأيقظ أهله، وجد وشد المئزر" ((متفق عليه)).
| Reference | : Riyad as-Salihin 99 |
| In-book reference | : Introduction, Hadith 99 |
Riyad as-Salihin 347
Ibn 'Umar (May Allah be pleased with them) reported:
Abu Bakr (May Allah be pleased with him) said: "Show reverence to Messenger of Allah (PBUH) by honouring the members of his family."
[Al- Bukhari].
[Al- Bukhari].
وعن ابن عمر رضي الله عنهما، عن أبي بكر رضي الله عنه موقوفًا عليه أنه قال : ارقبوا محمدًا صلى الله عليه وسلم في أهل بيته، ((رواه البخاري)).
| Reference | : Riyad as-Salihin 347 |
| In-book reference | : Introduction, Hadith 347 |
Riyad as-Salihin 986
Anas (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) would not come (back) to his family by night. He used to come in the morning or in the evening (before dark).
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أنس رضي الله عنه قال: كان رسول الله صلى الله عليه وسلم لا يطرق أهله ليلاً، وكان يأتيهم غدوة أو عشية. ((متفق عليه))
الطروق :المجيء في الليل.
| Reference | : Riyad as-Salihin 986 |
| In-book reference | : Book 7, Hadith 31 |
Mishkat al-Masabih 265
Al-A‘mash reported God’s messenger as saying, "The calamity
which affects knowledge is forgetfulness, and wasting it is to convey it to
those who are unworthy of it.” Darimi transmitted it in mursal form.
وَعَنِ الْأَعْمَشِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «آفَةُ الْعِلْمِ النِّسْيَانُ وَإِضَاعَتُهُ أَنْ تُحَدِّثَ بِهِ غَيْرَ أَهْلِهِ» . رَوَاهُ الدَّارِمِيُّ مُرْسلا
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 265 |
| In-book reference | : Book 2, Hadith 61 |
Mishkat al-Masabih 2090
She said that when the last ten nights began God’s messenger prepared himself for religious exercises, stayed awake at night and wakened his family.
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا دَخَلَ الْعَشْرُ شَدَّ مِئْزَرَهُ وَأَحْيَا ليله وَأَيْقَظَ أَهله
| Reference | : Mishkat al-Masabih 2090 |
| In-book reference | : Book 7, Hadith 131 |
Mishkat al-Masabih 2743
Sa'd reported God’s messenger as saying, “No one will act deceitfully towards the inhabitants of Medina without being dissolved as salt is dissolved in water.”
Bukhari and Muslim.
وَعَنْ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَكِيدُ أَهْلَ الْمَدِينَةِ أَحَدٌ إِلَّا انْمَاعَ كَمَا يَنْمَاعُ الْملح فِي المَاء»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2743 |
| In-book reference | : Book 10, Hadith 232 |
Mishkat al-Masabih 1784
Bashir b. al-Khasasiya said they told how the collectors of sadaqa went over the score and asked whether they might conceal their property to the extent to which they went over the score, but [the Prophet] told them that they must not.
Abu Dawud transmitted it.
وَعَنْ بَشِيرِ بْنِ الْخَصَاصِيَّةِ قَالَ: قُلْنَا: أَنَّ أَهْلَ الصَّدَقَةِ يَعْتَدُونَ عَلَيْنَا أَفَنَكْتُمُ مِنْ أَمْوَالِنَا بِقَدْرِ مَا يَعْتَدُونَ؟ قَالَ: «لَا» رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1784 |
| In-book reference | : Book 6, Hadith 13 |
Mishkat al-Masabih 1930
Abu Mas'ud reported God’s messenger as saying,
“When someone spends on his family seeking his reward for it from God, it counts to him as sadaqa.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا أَنْفَقَ الْمُسْلِمُ نَفَقَةً عَلَى أَهْلِهِ وَهُوَ يَحْتَسِبُهَا كَانَت لَهُ صَدَقَة»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1930 |
| In-book reference | : Book 6, Hadith 155 |
Al-Adab Al-Mufrad 1273
Nafi' related that if 'Abdullah ibn 'Umar found any of his family
playing backgammon, he would beat them and break the board.
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ إِذَا وَجَدَ أَحَدًا مِنْ أَهْلِهِ يَلْعَبُ بِالنَّرْدِ ضَرَبَهُ، وَكَسَرَهَا.
| صحيح الإسناد موقوفا (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 1273 |
| In-book reference | : Book 54, Hadith 15 |
| English translation | : Book 54, Hadith 1273 |
Ibn ’Umar (RAA) narrated, ‘A young boy was murdered deceitfully. 'Umar (RAA) thereupon said, ‘If all the people of San'a’ (in Yemen) participated in killing him, I would kill them all.’ Related by al-Bukhari.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: { قُتِلَ غُلَامٌ غِيلَةً, فَقَالَ عُمَرُ: لَوْ اِشْتَرَكَ فِيهِ أَهْلُ صَنْعَاءَ لَقَتَلْتُهُمْ بِهِ } . أَخْرَجَهُ اَلْبُخَارِيُّ 1
| Sunnah.com reference | : Book 9, Hadith 17 |
| English translation | : Book 9, Hadith 1215 |
| Arabic reference | : Book 9, Hadith 1185 |
Jami` at-Tirmidhi 2298
Aishah narrated that the Messenger of Allah (s.a.w) said:
The testimony of a treacherous man is not acceptable nor a treacherous woman nor a man lashed for the Hadd nor a woman lashed nor one possessing malice of enmity nor a rehearsed witness nor the Qani of (one contracted by)the family on their behalf nor the one associating himself to other than his Wala or to other than his relatives."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، عَنْ يَزِيدَ بْنِ زِيَادٍ الدِّمَشْقِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تَجُوزُ شَهَادَةُ خَائِنٍ وَلاَ خَائِنَةٍ وَلاَ مَجْلُودٍ حَدًّا وَلاَ مَجْلُودَةٍ وَلاَ ذِي غِمْرٍ لأَخِيهِ وَلاَ مُجَرَّبِ شَهَادَةٍ وَلاَ الْقَانِعِ أَهْلَ الْبَيْتِ لَهُمْ وَلاَ ظَنِينٍ فِي وَلاَءٍ وَلاَ قَرَابَةٍ " . قَالَ الْفَزَارِيُّ الْقَانِعُ التَّابِعُ . هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ يَزِيدَ بْنِ زِيَادٍ الدِّمَشْقِيِّ . وَيَزِيدُ يُضَعَّفُ فِي الْحَدِيثِ وَلاَ يُعْرَفُ هَذَا الْحَدِيِثُ مِنْ حَدِيثِ الزُّهْرِيِّ إِلاَّ مِنْ حَدِيثِهِ . وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو . قَالَ وَلاَ نَعْرِفُ مَعْنَى هَذَا الْحَدِيثِ وَلاَ يَصِحُّ عِنْدِي مِنْ قِبَلِ إِسْنَادِهِ . وَالْعَمَلُ عِنْدَ أَهْلِ الْعِلْمِ فِي هَذَا أَنَّ شَهَادَةَ الْقَرِيبِ جَائِزَةٌ لِقَرَابَتِهِ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي شَهَادَةِ الْوَالِدِ لِلْوَلَدِ وَالْوَلَدِ لِوَالِدِهِ وَلَمْ يُجِزْ أَكْثَرُ أَهْلِ الْعِلْمِ شَهَادَةَ الْوَالِدِ لِلْوَلَدِ وَلاَ الْوَلَدِ لِلْوَالِدِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا كَانَ عَدْلاً فَشَهَادَةُ الْوَالِدِ لِلْوَلَدِ جَائِزَةٌ وَكَذَلِكَ شَهَادَةُ الْوَلَدِ لِلْوَالِدِ . وَلَمْ يَخْتَلِفُوا فِي شَهَادَةِ الأَخِ لأَخِيهِ أَنَّهَا جَائِزَةٌ وَكَذَلِكَ شَهَادَةُ كُلِّ قَرِيبٍ لِقَرِيبِهِ . وَقَالَ الشَّافِعِيُّ لاَ تَجُوزُ شَهَادَةٌ لِرَجُلٍ عَلَى الآخَرِ وَإِنْ كَانَ عَدْلاً إِذَا كَانَتْ بَيْنَهُمَا عَدَاوَةٌ . وَذَهَبَ إِلَى حَدِيثِ عَبْدِ الرَّحْمَنِ الأَعْرَجِ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً " لاَ تَجُوزُ شَهَادَةُ صَاحِبِ إِحْنَةٍ " . يَعْنِي صَاحِبَ عَدَاوَةٍ وَكَذَلِكَ مَعْنَى هَذَا الْحَدِيثِ حَيْثُ قَالَ " لاَ تَجُوزُ شَهَادَةُ صَاحِبِ غِمْرٍ لأَخِيهِ " يَعْنِي صَاحِبَ عَدَاوَةٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2298 |
| In-book reference | : Book 35, Hadith 4 |
| English translation | : Vol. 4, Book 9, Hadith 2298 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1348
Abu Hurairah narrated that the Messenger of Allah (saws) said:
"Whoever frees a portion" or he said: "a part of a slave, then he should finish paying his price if he can afford it. If he can not afford to pay reasonable price then he should be allowed to work to earn the amount that will free him without overburdening him."
(Another chain) similar, and he said: "a part".
حَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى بْنُ يُونُسَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ النَّضْرِ بْنِ أَنَسٍ، عَنْ بَشِيرِ بْنِ نَهِيكٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ أَعْتَقَ نَصِيبًا - أَوْ قَالَ شِقْصًا فِي مَمْلُوكٍ فَخَلاَصُهُ فِي مَالِهِ إِنْ كَانَ لَهُ مَالٌ فَإِنْ لَمْ يَكُنْ لَهُ مَالٌ قُوِّمَ قِيمَةَ عَدْلٍ ثُمَّ يُسْتَسْعَى فِي نَصِيبِ الَّذِي لَمْ يُعْتِقْ غَيْرَ مَشْقُوقٍ عَلَيْهِ " . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو .
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، نَحْوَهُ وَقَالَ " شَقِيصًا " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَهَكَذَا رَوَى أَبَانُ بْنُ يَزِيدَ، عَنْ قَتَادَةَ، مِثْلَ رِوَايَةِ سَعِيدِ بْنِ أَبِي عَرُوبَةَ . وَرَوَى شُعْبَةُ، هَذَا الْحَدِيثَ عَنْ قَتَادَةَ، وَلَمْ يَذْكُرْ فِيهِ أَمْرَ السِّعَايَةِ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي السِّعَايَةِ فَرَأَى بَعْضُ أَهْلِ الْعِلْمِ السِّعَايَةَ فِي هَذَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَبِهِ يَقُولُ إِسْحَاقُ . وَقَدْ قَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا كَانَ الْعَبْدُ بَيْنَ الرَّجُلَيْنِ فَأَعْتَقَ أَحَدُهُمَا نَصِيبَهُ فَإِنْ كَانَ لَهُ مَالٌ غَرِمَ نَصِيبَ صَاحِبِهِ وَعَتَقَ الْعَبْدَ مِنْ مَالِهِ وَإِنْ لَمْ يَكُنْ لَهُ مَالٌ عَتَقَ مِنَ الْعَبْدِ مَا عَتَقَ وَلاَ يُسْتَسْعَى . وَقَالُوا بِمَا رُوِيَ عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم . وَهَذَا قَوْلُ أَهْلِ الْمَدِينَةِ وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَالشَّافِعِيُّ وَأَحْمَدُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1348 |
| In-book reference | : Book 15, Hadith 28 |
| English translation | : Vol. 3, Book 13, Hadith 1348 |
Jami` at-Tirmidhi 3224
Narrated Ibn 'Abbas:
"We were with the Messenger of Allah (SAW), while he was sitting with a group of his Companions, when they saw a glowing shooting star. The Messenger of Allah (SAW) said: 'When you saw the likes of this during Jahiliyyah, what would you say about it?' They said: 'We would say that a great man died, or that a great man has been born.' The Messenger of Allah (SAW) said: 'It is not shot due to the death of anyone, nor his coming into life. Rather when our Lord [Blessed is His Name and Most High] decrees a matter, He is glorified by the bearers of the Throne. Then He is glorified by the inhabitants who are below them, then those below them, until such glorification reaches this Heaven. Then the inhabitants of the sixth Heaven ask the inhabitants of the seventh Heaven: "What did your Lord say?" He said: 'So they inform them; then the inhabitants of each Heaven seek the information, until the news is conveyed to the inhabitants of the Heavens of the earth. The Shayatin try to overhear so they are shot at, so they cast it down to their friends. Whatever they came with is true, as it is, but they distort it and add to it.'"
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ الْجَهْضَمِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ حُسَيْنٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فِي نَفَرٍ مِنْ أَصْحَابِهِ إِذْ رُمِيَ بِنَجْمٍ فَاسْتَنَارَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا كُنْتُمْ تَقُولُونَ لِمِثْلِ هَذَا فِي الْجَاهِلِيَّةِ إِذَا رَأَيْتُمُوهُ " . قَالُوا كُنَّا نَقُولُ يَمُوتُ عَظِيمٌ أَوْ يُولَدُ عَظِيمٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَإِنَّهُ لاَ يُرْمَى بِهِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّ رَبَّنَا عَزَّ وَجَلَّ إِذَا قَضَى أَمْرًا سَبَّحَ لَهُ حَمَلَةُ الْعَرْشِ ثُمَّ سَبَّحَ أَهْلُ السَّمَاءِ الَّذِينَ يَلُونَهُمْ ثُمَّ الَّذِينَ يَلُونَهُمْ حَتَّى يَبْلُغَ التَّسْبِيحُ إِلَى هَذِهِ السَّمَاءِ ثُمَّ سَأَلَ أَهْلُ السَّمَاءِ السَّادِسَةِ أَهْلَ السَّمَاءِ السَّابِعَةِ مَاذَا قَالَ رَبُّكُمْ قَالَ فَيُخْبِرُونَهُمْ ثُمَّ يَسْتَخْبِرُ أَهْلُ كُلِّ سَمَاءٍ حَتَّى يَبْلُغَ الْخَبَرُ أَهْلَ السَّمَاءِ الدُّنْيَا وَتَخْتَطِفُ الشَّيَاطِينُ السَّمْعَ فَيُرْمَوْنَ فَيَقْذِفُونَهَا إِلَى أَوْلِيَائِهِمْ فَمَا جَاءُوا بِهِ عَلَى وَجْهِهِ فَهُوَ حَقٌّ وَلَكِنَّهُمْ يُحَرِّفُونَ وَيَزِيدُونَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رِجَالٍ، مِنَ الأَنْصَارِ رضى الله عنهم قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ رِجَالٍ مِنَ الأَنْصَارِ قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم . فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الأَوْزَاعِيُّ .
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رِجَالٍ، مِنَ الأَنْصَارِ رضى الله عنهم قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ رِجَالٍ مِنَ الأَنْصَارِ قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم . فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الأَوْزَاعِيُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3224 |
| In-book reference | : Book 47, Hadith 276 |
| English translation | : Vol. 5, Book 44, Hadith 3224 |
Sahih al-Bukhari 557
Narrated Salim bin `Abdullah:
My father said, "I heard Allah's Apostle saying, 'The period of your stay as compared to the previous nations is like the period equal to the time between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted (upon it) till midday then they were exhausted and were given one Qirat (of gold) each. And then the people of the Gospel were given the Gospel and they acted (upon it) till the `Asr prayer then they were exhausted and were! given one Qirat each. And then we were given the Qur'an and we acted (upon it) till sunset and we were given two Qirats each. On that the people of both the scriptures said, 'O our Lord! You have given them two Qirats and given us one Qirat, though we have worked more than they.' Allah said, 'Have I usurped some of your right?' They said, 'No.' Allah said: "That is my blessing I bestow upon whomsoever I wish."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي إِبْرَاهِيمُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّمَا بَقَاؤُكُمْ فِيمَا سَلَفَ قَبْلَكُمْ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، أُوتِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ فَعَمِلُوا حَتَّى إِذَا انْتَصَفَ النَّهَارُ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ فَعَمِلُوا إِلَى صَلاَةِ الْعَصْرِ، ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُوتِينَا الْقُرْآنَ فَعَمِلْنَا إِلَى غُرُوبِ الشَّمْسِ، فَأُعْطِينَا قِيرَاطَيْنِ قِيرَاطَيْنِ، فَقَالَ أَهْلُ الْكِتَابَيْنِ أَىْ رَبَّنَا أَعْطَيْتَ هَؤُلاَءِ قِيرَاطَيْنِ قِيرَاطَيْنِ، وَأَعْطَيْتَنَا قِيرَاطًا قِيرَاطًا، وَنَحْنُ كُنَّا أَكْثَرَ عَمَلاً، قَالَ قَالَ اللَّهُ عَزَّ وَجَلَّ هَلْ ظَلَمْتُكُمْ مِنْ أَجْرِكُمْ مِنْ شَىْءٍ قَالُوا لاَ، قَالَ فَهْوَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ".
| Reference | : Sahih al-Bukhari 557 |
| In-book reference | : Book 9, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 532 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7467
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle while he was standing on the pulpit, saying, "The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations)." Then the people of the Torah said, 'O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.' Allah said, 'Have I withheld anything from your reward?' They said, 'No.' Then Allah said, 'That is My Favor which I bestow on whom I wish.' "
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ ـ رضى الله عنهما ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهْوَ قَائِمٌ عَلَى الْمِنْبَرِ
" إِنَّمَا بَقَاؤُكُمْ فِيمَا سَلَفَ قَبْلَكُمْ مِنَ الأُمَمِ، كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى غُرُوبِ الشَّمْسِ، أُعْطِيَ أَهْلُ التَّوْرَاةِ التَّوْرَاةَ، فَعَمِلُوا بِهَا حَتَّى انْتَصَفَ النَّهَارُ، ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُعْطِيَ أَهْلُ الإِنْجِيلِ الإِنْجِيلَ، فَعَمِلُوا بِهِ حَتَّى صَلاَةِ الْعَصْرِ، ثُمَّ عَجَزُوا، فَأُعْطُوا قِيرَاطًا قِيرَاطًا، ثُمَّ أُعْطِيتُمُ الْقُرْآنَ فَعَمِلْتُمْ بِهِ حَتَّى غُرُوبِ الشَّمْسِ، فَأُعْطِيتُمْ قِيرَاطَيْنِ قِيرَاطَيْنِ، قَالَ أَهْلُ التَّوْرَاةِ رَبَّنَا هَؤُلاَءِ أَقَلُّ عَمَلاً وَأَكْثَرُ أَجْرًا. قَالَ هَلْ ظَلَمْتُكُمْ مِنْ أَجْرِكُمْ مِنْ شَىْءٍ قَالُوا لاَ. فَقَالَ فَذَلِكَ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ".
| Reference | : Sahih al-Bukhari 7467 |
| In-book reference | : Book 97, Hadith 93 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 559 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6571
Narrated `Abdullah:
The Prophet said, "I know the person who will be the last to come out of the (Hell) Fire, and the last to enter Paradise. He will be a man who will come out of the (Hell) Fire crawling, and Allah will say to him, 'Go and enter Paradise.' He will go to it, but he will imagine that it had been filled, and then he will return and say, 'O Lord, I have found it full.' Allah will say, 'Go and enter Paradise, and you will have what equals the world and ten times as much (or, you will have as much as ten times the like of the world).' On that, the man will say, 'Do you mock at me (or laugh at me) though You are the King?" I saw Allah's Apostle (while saying that) smiling that his premolar teeth became visible. It is said that will be the lowest in degree amongst the people of Paradise.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنِّي لأَعْلَمُ آخِرَ أَهْلِ النَّارِ خُرُوجًا مِنْهَا، وَآخِرَ أَهْلِ الْجَنَّةِ دُخُولاً رَجُلٌ يَخْرُجُ مِنَ النَّارِ كَبْوًا، فَيَقُولُ اللَّهُ اذْهَبْ فَادْخُلِ الْجَنَّةَ. فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى، فَيَرْجِعُ فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلأَى، فَيَقُولُ اذْهَبْ فَادْخُلِ الْجَنَّةَ. فَيَأْتِيهَا فَيُخَيَّلُ إِلَيْهِ أَنَّهَا مَلأَى. فَيَقُولُ يَا رَبِّ وَجَدْتُهَا مَلأَى، فَيَقُولُ اذْهَبْ فَادْخُلِ الْجَنَّةَ، فَإِنَّ لَكَ مِثْلَ الدُّنْيَا وَعَشَرَةَ أَمْثَالِهَا. أَوْ إِنَّ لَكَ مِثْلَ عَشَرَةِ أَمْثَالِ الدُّنْيَا. فَيَقُولُ تَسْخَرُ مِنِّي، أَوْ تَضْحَكُ مِنِّي وَأَنْتَ الْمَلِكُ ". فَلَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم ضَحِكَ حَتَّى بَدَتْ نَوَاجِذُهُ، وَكَانَ يُقَالُ ذَلِكَ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً.
| Reference | : Sahih al-Bukhari 6571 |
| In-book reference | : Book 81, Hadith 159 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 575 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 472
Sa'eed bin Yasar narrated:
"I was with Ibn Umar on a journey and I fell behind him. He said: 'Where were you?' I said: 'I prayed Al-Witr.' He said: 'Is there not a good exampled for you in Allah's Messenger? I saw Allah's Messenger performing Al-Witr on his mount.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ أَبِي بَكْرِ بْنِ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ سَعِيدِ بْنِ يَسَارٍ، قَالَ كُنْتُ أَمْشِي مَعَ ابْنِ عُمَرَ فِي سَفَرٍ فَتَخَلَّفْتُ عَنْهُ فَقَالَ أَيْنَ كُنْتَ فَقُلْتُ أَوْتَرْتُ . فَقَالَ أَلَيْسَ لَكَ فِي رَسُولِ اللَّهِ أُسْوَةٌ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُوتِرُ عَلَى رَاحِلَتِهِ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا وَرَأَوْا أَنْ يُوتِرَ الرَّجُلُ عَلَى رَاحِلَتِهِ . وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يُوتِرُ الرَّجُلُ عَلَى الرَّاحِلَةِ وَإِذَا أَرَادَ أَنْ يُوتِرَ نَزَلَ فَأَوْتَرَ عَلَى الأَرْضِ . وَهُوَ قَوْلُ بَعْضِ أَهْلِ الْكُوفَةِ . آخِرُ أَبْوَابِ الْوِتْرِ
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 472 |
| In-book reference | : Book 3, Hadith 20 |
| English translation | : Vol. 1, Book 3, Hadith 472 |
Jami` at-Tirmidhi 1027
Talhah bin Abdullah bin Awf narrated:
"Ibn Abbas performed Salat for a funeral and he recited Fatihatil-Kitab. So I asked him about it and he said: 'It is from the Sunnah' or, 'From the completeness of the Sunnah.'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ طَلْحَةَ بْنِ عَوْفٍ، أَنَّ ابْنَ عَبَّاسٍ، صَلَّى عَلَى جَنَازَةٍ فَقَرَأَ بِفَاتِحَةِ الْكِتَابِ فَقُلْتُ لَهُ فَقَالَ إِنَّهُ مِنَ السُّنَّةِ أَوْ مِنْ تَمَامِ السُّنَّةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ يَخْتَارُونَ أَنْ يُقْرَأَ بِفَاتِحَةِ الْكِتَابِ بَعْدَ التَّكْبِيرَةِ الأُولَى . وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يُقْرَأُ فِي الصَّلاَةِ عَلَى الْجَنَازَةِ إِنَّمَا هُوَ ثَنَاءٌ عَلَى اللَّهِ وَالصَّلاَةُ عَلَى النَّبِيِّ صلى الله عليه وسلم وَالدُّعَاءُ لِلْمَيِّتِ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَغَيْرِهِ مِنْ أَهْلِ الْكُوفَةِ . وَطَلْحَةُ بْنُ عَبْدِ اللَّهِ بْنِ عَوْفٍ هُوَ ابْنُ أَخِي عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ رَوَى عَنْهُ الزُّهْرِيُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1027 |
| In-book reference | : Book 10, Hadith 63 |
| English translation | : Vol. 2, Book 5, Hadith 1027 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2562
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"The least of the people of Paradise in position is the one with eighty thousand servants and seventy-two wives. He shall have a tent of pearl, peridot, and corundum set up for him,(the size of which is) like that which is between Al-Jabiyyah and Sana'a."And with this chain, it is narrated from the Prophet (s.a.w) that he said: "Whoever of the people of (destined to enter) Paradise dies, young or old, they shall be brought back in Paradise thirty years old, they will not increase in that ever, and likewise the people of the Fire."
And with this chain, it is narrated from the Prophet (s.a.w) that he said: "There are upon them crowns, the least of its pearls would illuminate what is between the East and the West."
حَدَّثَنَا سُوَيْدٌ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا رِشْدِينُ بْنُ سَعْدٍ، حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَدْنَى أَهْلِ الْجَنَّةِ الَّذِي لَهُ ثَمَانُونَ أَلْفَ خَادِمٍ وَاثْنَتَانِ وَسَبْعُونَ زَوْجَةً وَتُنْصَبُ لَهُ قُبَّةٌ مِنْ لُؤْلُؤٍ وَزَبَرْجَدٍ وَيَاقُوتٍ كَمَا بَيْنَ الْجَابِيَةِ إِلَى صَنْعَاءَ " .
وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ مَاتَ مِنْ أَهْلِ الْجَنَّةِ مِنْ صَغِيرٍ أَوْ كَبِيرٍ يُرَدُّونَ بَنِي ثَلاَثِينَ فِي الْجَنَّةِ لاَ يَزِيدُونَ عَلَيْهَا أَبَدًا وَكَذَلِكَ أَهْلُ النَّارِ " . وَبِهَذَا الإِسْنَادِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " إِنَّ عَلَيْهِمُ التِّيجَانَ إِنَّ أَدْنَى لُؤْلُؤَةٍ مِنْهَا لَتُضِيءُ مَا بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ رِشْدِينَ بْنِ سَعْدٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2562 |
| In-book reference | : Book 38, Hadith 40 |
| English translation | : Vol. 4, Book 12, Hadith 2562 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1351
Jabir narrated that the Messenger of Allah (saws) said:
"The lifelong gift is permitted for its inhabitant, and the Ruqba is permitted for its inhabitant."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الْعُمْرَى جَائِزَةٌ لأَهْلِهَا وَالرُّقْبَى جَائِزَةٌ لأَهْلِهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ . وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ أَبِي الزُّبَيْرِ بِهَذَا الإِسْنَادِ عَنْ جَابِرٍ مَوْقُوفًا وَلَمْ يَرْفَعْهُ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الرُّقْبَى جَائِزَةٌ مِثْلَ الْعُمْرَى . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَفَرَّقَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَهْلِ الْكُوفَةِ وَغَيْرِهِمْ بَيْنَ الْعُمْرَى وَالرُّقْبَى فَأَجَازُوا الْعُمْرَى وَلَمْ يُجِيزُوا الرُّقْبَى . قَالَ أَبُو عِيسَى وَتَفْسِيرُ الرُّقْبَى أَنْ يَقُولَ هَذَا الشَّىْءُ لَكَ مَا عِشْتَ فَإِنْ مِتَّ قَبْلِي فَهِيَ رَاجِعَةٌ إِلَىَّ . وَقَالَ أَحْمَدُ وَإِسْحَاقُ الرُّقْبَى مِثْلُ الْعُمْرَى وَهِيَ لِمَنْ أُعْطِيَهَا وَلاَ تَرْجِعُ إِلَى الأَوَّلِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1351 |
| In-book reference | : Book 15, Hadith 31 |
| English translation | : Vol. 3, Book 13, Hadith 1351 |
Jami` at-Tirmidhi » The Chapters On Judgements From The Messenger of Allah - كتاب الأحكام عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1383
Narrated Ibn 'Umar:
"The Prophet (saws) made a deal with the people of Khaibar for half of what was produced from it, whether fruits or crops."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم عَامَلَ أَهْلَ خَيْبَرَ بِشَطْرِ مَا يَخْرُجُ مِنْهَا مِنْ ثَمَرٍ أَوْ زَرْعٍ . قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَابْنِ عَبَّاسٍ وَزَيْدِ بْنِ ثَابِتٍ وَجَابِرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ لَمْ يَرَوْا بِالْمُزَارَعَةِ بَأْسًا عَلَى النِّصْفِ وَالثُّلُثِ وَالرُّبُعِ . وَاخْتَارَ بَعْضُهُمْ أَنْ يَكُونَ الْبَذْرُ مِنْ رَبِّ الأَرْضِ . وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَكَرِهَ بَعْضُ أَهْلِ الْعِلْمِ الْمُزَارَعَةَ بِالثُّلُثِ وَالرُّبُعِ وَلَمْ يَرَوْا بِمُسَاقَاةِ النَّخِيلِ بِالثُّلُثِ وَالرُّبُعِ بَأْسًا . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ . وَلَمْ يَرَ بَعْضُهُمْ أَنْ يَصِحَّ شَيْءٌ مِنَ الْمُزَارَعَةِ إِلاَّ أَنْ يَسْتَأْجِرَ الأَرْضَ بِالذَّهَبِ وَالْفِضَّةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1383 |
| In-book reference | : Book 15, Hadith 64 |
| English translation | : Vol. 3, Book 13, Hadith 1383 |
Jami` at-Tirmidhi » The Book on Vows and Oaths - كتاب النذور والأيمان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1543
Narrated Thabit bin Adh-Dahhak:
That the Messenger of Allah (saws) said: "Whoever swears by a religion other than Islam while lying, then he is as he said."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ ثَابِتِ بْنِ الضَّحَّاكِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ حَلَفَ بِمِلَّةٍ غَيْرِ الإِسْلاَمِ كَاذِبًا فَهُوَ كَمَا قَالَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي هَذَا إِذَا حَلَفَ الرَّجُلُ بِمِلَّةٍ سِوَى الإِسْلاَمِ فَقَالَ هُوَ يَهُودِيٌّ أَوْ نَصْرَانِيٌّ إِنْ فَعَلَ كَذَا وَكَذَا فَفَعَلَ ذَلِكَ الشَّىْءَ فَقَالَ بَعْضُهُمْ قَدْ أَتَى عَظِيمًا وَلاَ كَفَّارَةَ عَلَيْهِ وَهُوَ قَوْلُ أَهْلِ الْمَدِينَةِ وَبِهِ يَقُولُ مَالِكُ بْنُ أَنَسٍ وَإِلَى هَذَا الْقَوْلِ ذَهَبَ أَبُو عُبَيْدٍ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَغَيْرِهِمْ عَلَيْهِ فِي ذَلِكَ الْكَفَّارَةُ وَهُوَ قَوْلُ سُفْيَانَ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1543 |
| In-book reference | : Book 20, Hadith 22 |
| English translation | : Vol. 3, Book 18, Hadith 1543 |
Mishkat al-Masabih 3500
‘Amr b. Shu'aib, on his father’s authority, said his grandfather told that God’s Messenger was fixing the blood wit for accidental death at the rate of four hundred dinars or their equivalent in silver for townsmen, and he was fixing it according to the price of camels, so when they were dear he increased the amount to be paid and when cheap prices prevailed he reduced the amount to be paid. In the time of God’s Messenger they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams. He said that God's Messenger gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep. He said that blood wit was to be treated as something to be inherited by the heirs of the one who was killed, and he gave judgment that the blood wit for a woman should be divided among her relatives on her father’s side, but the killer should not inherit anything.
Abu Dawud and Nasa’i transmitted it.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُقَوِّمُ دِيَةَ الْخَطَأِ عَلَى أَهْلِ الْقُرَى أَرْبَعَمِائَةِ دِينَارٍ أَوْ عِدْلَهَا مِنَ الْوَرِقِ وَيُقَوِّمُهَا عَلَى أَثْمَانِ الْإِبِلِ فَإِذَا غَلَتْ رَفَعَ فِي قيمتِها وإِذا هاجَتْ رُخصٌ نَقَصَ مِنْ قِيمَتِهَا وَبَلَغَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَا بَيْنَ أَرْبَعِمِائَةِ دِينَارٍ إِلَى ثَمَانِمِائَةِ دِينَارٍ وَعِدْلُهَا مِنَ الْوَرِقِ ثَمَانِيَةُ آلَافِ دِرْهَمٍ قَالَ: وَقَضَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى أَهْلِ الْبَقَرِ مِائَتَيْ بَقَرَةٍ وَعَلَى أَهْلِ الشَّاءِ أَلْفَيْ شَاةٍ وَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ الْعَقْلَ مِيرَاثٌ بَيْنَ وَرَثَةِ الْقَتِيلِ» وَقَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّ عَقْلَ الْمَرْأَةِ بَيْنَ عَصَبَتِهَا وَلَا يَرِثُ القاتلُ شَيْئا. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3500 |
| In-book reference | : Book 16, Hadith 48 |
Riyad as-Salihin 1193
'Aishah (May Allah be pleased with her) reported:
When the last ten nights (of Ramadan) would begin, the Messenger of Allah (PBUH) would keep awake at night (for prayer and devotion), awaken his family and prepare himself to be more diligent in worship.
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنها رضي الله عنها، قالت: كان رسول الله صلى الله عليه وسلم :
"إذا دخل العشر الأواخر من رمضان، أحيا الليلة، وأيقظ أهله، وجد وشد المئزر" ((متفق عليه)) .
| Reference | : Riyad as-Salihin 1193 |
| In-book reference | : Book 8, Hadith 203 |
Riyad as-Salihin 1890
Sahl bin Sa'd (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "The dwellers of Jannah will see the upper abodes of Jannah as you see the stars in the sky."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن سهل بن سعد رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إن أهل الجنة ليتراءون الغرف في الجنة كما تتراءون الكوكب في السماء" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1890 |
| In-book reference | : Book 19, Hadith 22 |
Mishkat al-Masabih 1983
‘Amr b. al-‘As reported God’s messenger as saying, “The difference between our fasting and that of the People of the Book is eating shortly before dawn.”
Muslim transmitted it.
وَعَنْ عَمْرِو بْنِ الْعَاصِ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَصْلُ مَا بَيْنَ صِيَامِنَا وَصِيَامِ أَهْلِ الْكِتَابِ أَكْلَةُ السَّحَرِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1983 |
| In-book reference | : Book 7, Hadith 27 |
Mishkat al-Masabih 3343
Jabir b. Samura reported God’s Messenger as saying, “When God prospers any of you he should spend first on himself and his family.”
Muslim transmitted it.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا أعْطى الله أحدكُم خيرا فليبدأ بِنَفسِهِ وَأهل بَيته» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3343 |
| In-book reference | : Book 13, Hadith 257 |
Narrated Umm Waraqah:
The Prophet (SAW) commanded her to lead the members of her household (in prayer).
[Reported by Abu Dawud; Ibn Khuzaimah graded it Sahih (authentic)].
وَعَنْ أُمِّ وَرَقَةَ رَضِيَ اَللَّهُ عَنْهَا, { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -أَمَرَهَا أَنْ تَؤُمَّ أَهْلَ دَارِهَا } رَوَاهُ أَبُو دَاوُدَ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ . 1 .
| Sunnah.com reference | : Book 2, Hadith 331 |
| English translation | : Book 2, Hadith 419 |
| Arabic reference | : Book 2, Hadith 424 |
Sahih al-Bukhari 470
Narrated Al-Sa'ib bin Yazid:
I was standing in the mosque and somebody threw a gravel at me. I looked and found that he was `Umar bin Al-Khattab. He said to me, "Fetch those two men to me." When I did, he said to them, "Who are you? (Or) where do you come from?" They replied, "We are from Ta'if." `Umar said, "Were you from this city (Medina) I would have punished you for raising your voices in the mosque of Allah's Apostle."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا الْجُعَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ خُصَيْفَةَ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ كُنْتُ قَائِمًا فِي الْمَسْجِدِ فَحَصَبَنِي رَجُلٌ، فَنَظَرْتُ فَإِذَا عُمَرُ بْنُ الْخَطَّابِ فَقَالَ اذْهَبْ فَأْتِنِي بِهَذَيْنِ. فَجِئْتُهُ بِهِمَا. قَالَ مَنْ أَنْتُمَا ـ أَوْ مِنْ أَيْنَ أَنْتُمَا قَالاَ مِنْ أَهْلِ الطَّائِفِ. قَالَ لَوْ كُنْتُمَا مِنْ أَهْلِ الْبَلَدِ لأَوْجَعْتُكُمَا، تَرْفَعَانِ أَصْوَاتَكُمَا فِي مَسْجِدِ رَسُولِ اللَّهِ صلى الله عليه وسلم
| Reference | : Sahih al-Bukhari 470 |
| In-book reference | : Book 8, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 459 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7511
Narrated `Abdullah:
Allah's Apostle said, "The person who will be the last one to enter Paradise and the last to come out of Hell (Fire) will be a man who will come out crawling, and his Lord will say to him, 'Enter Paradise.' He will reply, 'O Lord, Paradise is full.' Allah will give him the same order thrice, and each time the man will give Him the same reply, i.e., 'Paradise is full.' Thereupon Allah will say (to him), 'Ten times of the world is for you.' "
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَبِيدَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ آخِرَ أَهْلِ الْجَنَّةِ دُخُولاً الْجَنَّةَ، وَآخِرَ أَهْلِ النَّارِ خُرُوجًا مِنَ النَّارِ رَجُلٌ يَخْرُجُ حَبْوًا فَيَقُولُ لَهُ رَبُّهُ ادْخُلِ الْجَنَّةَ. فَيَقُولُ رَبِّ الْجَنَّةُ مَلأَى. فَيَقُولُ لَهُ ذَلِكَ ثَلاَثَ مَرَّاتٍ فَكُلُّ ذَلِكَ يُعِيدُ عَلَيْهِ الْجَنَّةُ مَلأَى. فَيَقُولُ إِنَّ لَكَ مِثْلَ الدُّنْيَا عَشْرَ مِرَارٍ ".
| Reference | : Sahih al-Bukhari 7511 |
| In-book reference | : Book 97, Hadith 136 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 602 |
| (deprecated numbering scheme) |
Sahih Muslim 975
Sulaiman b. Buraida narrated on the authority of his father that the Messenger of Allah (may peace be upon him) used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr:
" Peace be upon the inhabitants of the city (i. e. graveyard)." In the hadith transmitted by Zuhair (the words are):" Peace be upon you, the inhabitants of the city, among the believers, and Muslims, and God willing we shall join you. I beg of Allah peace for us and for you."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، الأَسَدِيُّ عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ فَكَانَ قَائِلُهُمْ يَقُولُ - فِي رِوَايَةِ أَبِي بَكْرٍ - السَّلاَمُ عَلَى أَهْلِ الدِّيَارِ - وَفِي رِوَايَةِ زُهَيْرٍ - السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ لَلَاحِقُونَ أَسْأَلُ اللَّهَ لَنَا وَلَكُمْ الْعَافِيَةَ.
| Reference | : Sahih Muslim 975 |
| In-book reference | : Book 11, Hadith 133 |
| USC-MSA web (English) reference | : Book 4, Hadith 2128 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 292
Wa'il bin Hujr said:
"I arrived in Al-Madinah and I said, 'Let me look at the Salat of Allah's Messenger.' When he sat - meaning for At-Tashah-hud - he spread his left foot, and placed his left hand - meaning on his left thigh - and held his right foot erect."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ الْجَرْمِيُّ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ قَدِمْتُ الْمَدِينَةَ قُلْتُ لأَنْظُرَنَّ إِلَى صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا جَلَسَ - يَعْنِي - لِلتَّشَهُّدِ افْتَرَشَ رِجْلَهُ الْيُسْرَى وَوَضَعَ يَدَهُ الْيُسْرَى يَعْنِي عَلَى فَخِذِهِ الْيُسْرَى وَنَصَبَ رِجْلَهُ الْيُمْنَى . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَيْهِ عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ وَابْنِ الْمُبَارَكِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 292 |
| In-book reference | : Book 2, Hadith 144 |
| English translation | : Vol. 1, Book 2, Hadith 292 |
Jami` at-Tirmidhi 3694
Narrated 'Abdullah bin Mas'ud:
that the Prophet (SAW) said: "A man among the inhabitants of Paradise will appear before you." So Abu Bakr appeared. Then he said: "A man among the inhabitants of Paradise will appear before you." So 'Umar appeared.
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الْقُدُّوسِ، قَالَ حَدَّثَنَا الأَعْمَشُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلِمَةَ، عَنْ عَبِيدَةَ السَّلْمَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " يَطْلُعُ عَلَيْكُمْ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ " . فَاطَّلَعَ أَبُو بَكْرٍ ثُمَّ قَالَ " يَطْلُعُ عَلَيْكُمْ رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ " . فَاطَّلَعَ عُمَرُ . وَفِي الْبَابِ عَنْ أَبِي مُوسَى وَجَابِرٍ . هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ ابْنِ مَسْعُودٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3694 |
| In-book reference | : Book 49, Hadith 90 |
| English translation | : Vol. 1, Book 46, Hadith 3694 |
Sunan an-Nasa'i 3579
It was narrated that Abu Dharr said:
"The Messenger of Allah said: 'There is no Arabian horse but it is allowed to offer two supplications every Sahar (end of the night): O Allah, You have caused me to be owned by whoever You wanted among the sons of Adam, and you have made me belong to him. Make me the dearest of his family and wealth to him, or among the dearest of his family and wealth to him.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ أَنْبَأَنَا يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ سُوَيْدِ بْنِ قَيْسٍ، عَنْ مُعَاوِيَةَ بْنِ حُدَيْجٍ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ فَرَسٍ عَرَبِيِّ إِلاَّ يُؤْذَنُ لَهُ عِنْدَ كُلِّ سَحَرٍ بِدَعْوَتَيْنِ اللَّهُمَّ خَوَّلْتَنِي مَنْ خَوَّلْتَنِي مِنْ بَنِي آدَمَ وَجَعَلْتَنِي لَهُ فَاجْعَلْنِي أَحَبَّ أَهْلِهِ وَمَالِهِ إِلَيْهِ أَوْ مِنْ أَحَبِّ مَالِهِ وَأَهْلِهِ إِلَيْهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3579 |
| In-book reference | : Book 28, Hadith 19 |
| English translation | : Vol. 4, Book 28, Hadith 3609 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3016
Narrated Abdullah ibn AbuBakr:
Abdullah ibn AbuBakr and some children of Muhammad ibn Maslamah said: There remained some people of Khaybar and they confined themselves to the fortresses. They asked the Messenger of Allah (saws) to protect their lives and let them go. He did so. The people of Fadak heard this; they also adopted a similar way. (Fadak) was, therefore, exclusively reserved for the Messenger of Allah (saws), for it was not captured by the expedition of cavalry and camelry.
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْعِجْلِيُّ، حَدَّثَنَا يَحْيَى، - يَعْنِي ابْنَ آدَمَ - حَدَّثَنَا ابْنُ أَبِي زَائِدَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الزُّهْرِيِّ، وَعَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، وَبَعْضِ، وَلَدِ مُحَمَّدِ بْنِ مَسْلَمَةَ قَالُوا بَقِيَتْ بَقِيَّةٌ مِنْ أَهْلِ خَيْبَرَ تَحَصَّنُوا فَسَأَلُوا رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يَحْقِنَ دِمَاءَهُمْ وَيُسَيِّرَهُمْ فَفَعَلَ فَسَمِعَ بِذَلِكَ أَهْلُ فَدَكَ فَنَزَلُوا عَلَى مِثْلِ ذَلِكَ فَكَانَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم خَاصَّةً لأَنَّهُ لَمْ يُوجِفْ عَلَيْهَا بِخَيْلٍ وَلاَ رِكَابٍ .
| Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3016 |
| In-book reference | : Book 20, Hadith 89 |
| English translation | : Book 19, Hadith 3010 |
Sunan Abi Dawud 3129
Narrated Ibn 'Umar:
The Messenger of Allah (saws) as saying: The dead is punished because of his family's weeping for him. When this was mentioned to 'Aishah, she said: Ibn 'Umar forgot and made a mistake. The Prophet (saws) passed by grave and he said: The man in the grave is being punished while his family is weeping for him. She then recited: "No bearer of burdens can bear the burden of another."
The narrator Abu Mu'awiyyah said: (The Prophet passed) by the grave of a Jew.
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ عَبْدَةَ، وَأَبِي، مُعَاوِيَةَ - الْمَعْنَى - عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ الْمَيِّتَ لَيُعَذَّبُ بِبُكَاءِ أَهْلِهِ عَلَيْهِ " . فَذُكِرَ ذَلِكَ لِعَائِشَةَ فَقَالَتْ وَهِلَ - تَعْنِي ابْنَ عُمَرَ - إِنَّمَا مَرَّ النَّبِيُّ صلى الله عليه وسلم عَلَى قَبْرٍ فَقَالَ " إِنَّ صَاحِبَ هَذَا لَيُعَذَّبُ وَأَهْلُهُ يَبْكُونَ عَلَيْهِ " . ثُمَّ قَرَأَتْ { وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى } قَالَ عَنْ أَبِي مُعَاوِيَةَ عَلَى قَبْرِ يَهُودِيٍّ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3129 |
| In-book reference | : Book 21, Hadith 41 |
| English translation | : Book 20, Hadith 3123 |
Sunan Abi Dawud 2301
Ibn ‘Abbas said “The following verse abrogated the rule of passing her waiting period with her people. A year’s maintenance and residence. She may pass her waiting period now anywhere she wishes. ‘Ata said “If she wishes she can pass her waiting period with the people of her husband and live in the house left by her husband by will. Or she may shift if she wishes according to the pronouncement of Allah the Exalted. But if they leave (the residence) there is no blame on you for what they do. Ata’ said “Then the verses regarding inheritance were revealed. The commandment for living in a house (for one year) was repealed. She may pass her waiting period wherever she wishes.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ الْمَرْوَزِيُّ، حَدَّثَنَا مُوسَى بْنُ مَسْعُودٍ، حَدَّثَنَا شِبْلٌ، عَنِ ابْنِ أَبِي نَجِيحٍ، قَالَ قَالَ عَطَاءٌ قَالَ ابْنُ عَبَّاسٍ نَسَخَتْ هَذِهِ الآيَةُ عِدَّتَهَا عِنْدَ أَهْلِهِ فَتَعْتَدُّ حَيْثُ شَاءَتْ وَهُوَ قَوْلُ اللَّهِ تَعَالَى { غَيْرَ إِخْرَاجٍ } قَالَ عَطَاءٌ إِنْ شَاءَتِ اعْتَدَّتْ عِنْدَ أَهْلِهِ وَسَكَنَتْ فِي وَصِيَّتِهَا وَإِنْ شَاءَتْ خَرَجَتْ لِقَوْلِ اللَّهِ تَعَالَى { فَإِنْ خَرَجْنَ فَلاَ جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ } قَالَ عَطَاءٌ ثُمَّ جَاءَ الْمِيرَاثُ فَنَسَخَ السُّكْنَى تَعْتَدُّ حَيْثُ شَاءَتْ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2301 |
| In-book reference | : Book 13, Hadith 127 |
| English translation | : Book 12, Hadith 2294 |
Sunan Abi Dawud 982
Abu Hurairah reported the Prophet (may peace be upon him) as sayings:
if anyone would like to have the fullest measure granted to him when he invokes blessings on us, the members of the prophet’s family, he should say: O Allah, bless Muhammad, the unlettered Prophet, his wives who are the mother of the faithful, his off springs, and the people of his house as Thou didst bless the family of Abraham. Thou art indeed praiseworthy and glorious.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حِبَّانُ بْنُ يَسَارٍ الْكِلاَبِيُّ، حَدَّثَنِي أَبُو مُطَرِّفٍ، عُبَيْدُ اللَّهِ بْنُ طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ بْنِ كَرِيزٍ حَدَّثَنِي مُحَمَّدُ بْنُ عَلِيٍّ الْهَاشِمِيُّ، عَنِ الْمُجْمِرِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ سَرَّهُ أَنْ يَكْتَالَ بِالْمِكْيَالِ الأَوْفَى إِذَا صَلَّى عَلَيْنَا أَهْلَ الْبَيْتِ فَلْيَقُلِ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ النَّبِيِّ وَأَزْوَاجِهِ أُمَّهَاتِ الْمُؤْمِنِينَ وَذُرِّيَّتِهِ وَأَهْلِ بَيْتِهِ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 982 |
| In-book reference | : Book 2, Hadith 593 |
| English translation | : Book 2, Hadith 977 |
Sunan Ibn Majah 4221
It was
narrated from Abu Bakr bin Abu Zuhair Ath-Thaqafi, that his
father
said:
“The Messenger of Allah (saw) addressed us in Nabawah” or
Banawah – he (one of the narrators) said: “Nabawah is near Ta’if”
–
“And said: ‘Soon you will be able to tell the people of
Paradise from
the people of Hell.’ They said: ‘How O Messenger of
Allah?’ He said:
‘By praise and condemnation. You are Allah’s
witnesses over one
another.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا نَافِعُ بْنُ عُمَرَ الْجُمَحِيُّ، عَنْ أُمَيَّةَ بْنِ صَفْوَانَ، عَنْ أَبِي بَكْرِ بْنِ أَبِي زُهَيْرٍ الثَّقَفِيِّ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِالنَّبَا أَوِ النَّبَاوَةِ - قَالَ وَالنَّبَاوَةُ مِنَ الطَّائِفِ - قَالَ " يُوشِكُ أَنْ تَعْرِفُوا أَهْلَ الْجَنَّةِ مِنْ أَهْلِ النَّارِ " . قَالُوا بِمَ ذَاكَ يَا رَسُولَ اللَّهِ . قَالَ " بِالثَّنَاءِ الْحَسَنِ وَالثَّنَاءِ السَّيِّئِ أَنْتُمْ شُهَدَاءُ اللَّهِ بَعْضُكُمْ عَلَى بَعْضٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4221 |
| In-book reference | : Book 37, Hadith 122 |
| English translation | : Vol. 5, Book 37, Hadith 4221 |
Mishkat al-Masabih 3526
Abu Dharr reported God’s Messenger as saying, “If anyone removes a curtain and looks into a house before receiving permission and sees anything in those within which should not be seen, he has committed an offence which it is not lawful for him to commit. If a man confronted him when he looked in and put out his eye, I would not blame him; but if a man passes a door which has no curtain and is not shut and looks in, he has committed no sin, for the sin pertains only to the people inside.”
Tirmidhi transmitted it, saying this is a gharib tradition.
عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ كَشَفَ سِتْرًا فَأَدْخَلَ بَصَرَهُ فِي الْبَيْتِ قَبْلَ أَنْ يُؤْذَنَ لَهُ فَرَأَى عَوْرَةَ أَهْلِهِ فَقَدْ أَتَى حَدًّا لَا يَحِلُّ لَهُ أَنْ يَأْتِيَهُ وَلَوْ أَنَّهُ حِينَ أَدْخَلَ بَصَرَهُ فَاسْتَقْبَلَهُ رَجُلٌ فَفَقَأَ عَيْنَهُ مَا عَيَّرْتُ عَلَيْهِ وَإِنْ مَرَّ الرَّجُلُ عَلَى بَابٍ لَا سِتْرَ لَهُ غَيْرِ مُغْلَقٍ فَنَظَرَ فَلَا خَطِيئَةَ عَلَيْهِ إِنَّمَا الْخَطِيئَةُ عَلَى أَهْلِ الْبَيْتِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيب
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3526 |
| In-book reference | : Book 16, Hadith 73 |
Mishkat al-Masabih 4066
Abu Tha'laba al-Khushani told that he said, “Prophet of God, we are in a land belonging to folk who are people of the Book, so may we eat out of their vessels? In a hunting region I hunt with my bow, my dog which is not trained and my dog which is trained, so what is right for me?” He replied, “Regarding what you have mentioned about the vessels of the people of the Book, if you can get anything else do not eat out of them, but if you cannot, wash them and eat out of them. Eat what you catch with your bow when you have mentioned God’s name; eat what you catch by your trained dog when you have mentioned God’s name; and eat what you catch by your untrained dog when you are present at the kill.”
(Bukhari and Muslim.)
وَعَن أبي ثَعْلَبَة الْخُشَنِي قَالَ: قُلْتُ: يَا نَبِيَّ اللَّهِ إِنَّا بِأَرْضِ قوم أهل كتاب أَفَنَأْكَلُ فِي آنِيَتِهِمْ وَبِأَرْضِ صَيْدٍ أَصِيدُ بِقَوْسِي وَبِكَلْبِي الَّذِي لَيْسَ بِمُعَلَّمٍ وَبِكَلْبِي الْمُعَلَّمِ فَمَا يصلح؟ قَالَ: «أما ذَكَرْتَ مِنْ آنِيَةِ أَهْلِ الْكِتَابِ فَإِنْ وَجَدْتُمْ غَيْرَهَا فَلَا تَأْكُلُوا فِيهَا وَإِنْ لَمْ تَجِدُوا فاغسلوها وَكُلُوا فِيهَا وَمَا صِدْتَ بِقَوْسِكَ فَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ وَمَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ وَمَا صِدْتَ بِكَلْبِكَ غَيْرِ معلم فأدركت ذَكَاته فَكل»
| مُتَّفق علهي (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4066 |
| In-book reference | : Book 20, Hadith 3 |
Hisn al-Muslim 207
Allāhu Akbar, Allāhu Akbar, Allāhu Akbar,
Subḥāna ‘l-ladhi sakhkhara lanā hādhā
wa mā kunnā lahu muqrinīn.
Wa innā ilā Rabbinā lamunqalibūn.
Allāhumma innā nas'aluka fī safarinā hādha ‘l-birra wat-taqwā,
Wa mina ‘l-`amali mā tarḍā,
Allāhumma hawwin `alaynā safaranā hādhā
waṭwi `annā bu`dah,
Allāhumma antas-sāḥibu fis-safar,
wa ‘l-khalīfatu fil-ahl,
Allāhumma innī a`ūdhu bika min wa`thā'is-safar,
wa ka'ābati ‘l-manẓar,
wa sū'il-munqalabi fil-māli wa ‘l-ahl.
(Upon returning recite the same again adding):
Ā’ibūna, tā'ibūna, `ābidūn,
Li Rabbinā ḥāmidūn.
Allah is the Most Great. Allah is the Most Great. Allah is the Most Great.
Glory is to Him Who has provided this for us
though we could never have had it by our efforts.
Surely, unto our Lord we are returning.
O Allah, we ask You on this our journey for goodness and piety,
and for works that are pleasing to You.
O Allah, lighten this journey for us
and make its distance easy for us.
O Allah, You are our Companion on the road
and the One in Whose care we leave our family.
O Allah, I seek refuge in You from this journey's hardships,
and from the wicked sights in store
and from finding our family and property in misfortune upon returning.
(Upon returning recite the same again adding :)
We return repentant to our Lord, worshipping our Lord,
and praising our Lord.
Reference:
Muslim 2/978.
"اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ *
وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾
اللَّهُمَّ إِنّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا البِرَّ وَالتَّقْوَى،
وَمِنَ الْعَمَلِ مَا تَرْضَى،
اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا
وَاطْوِ عَنَّا بُعْدَهُ،
اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ،
وَالْخَليفَةُ فِي الْأَهْلِ،
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ،
وَكَآبَةِ الْمَنْظَرِ،
وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ"،
وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ: "آيِبُونَ، تائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ".
وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ: "آيِبُونَ، تائِبُونَ، عَابِدُونَ، لِرَبِّنَا حَامِدُونَ".
| Reference | : Hisn al-Muslim 207 |
Sahih al-Bukhari 3918
Al-Bara added:
I then went with Abu Bakr into his home (carrying that saddle) and there I saw his daughter `Aisha Lying in a bed because of heavy fever and I saw her father Abu Bakr kissing her cheek and saying, "How are you, little daughter?"
قَالَ الْبَرَاءُ فَدَخَلْتُ مَعَ أَبِي بَكْرٍ عَلَى أَهْلِهِ، فَإِذَا عَائِشَةُ ابْنَتُهُ مُضْطَجِعَةٌ، قَدْ أَصَابَتْهَا حُمَّى، فَرَأَيْتُ أَبَاهَا فَقَبَّلَ خَدَّهَا، وَقَالَ كَيْفَ أَنْتِ يَا بُنَيَّةُ
| Reference | : Sahih al-Bukhari 3918 |
| In-book reference | : Book 63, Hadith 143 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 256 |
| (deprecated numbering scheme) |