Arabic reference | : Book 21, Hadith 2958 |
Narrated Abu Huraira:
Allah's Apostle said, "The main source of disbelief is in the east. Pride and arrogance are characteristics of the owners of horses and camels, and those bedouins who are busy with their camels and pay no attention to Religion; while modesty and gentleness are the characteristics of the owners of sheep."
Reference | : Sahih al-Bukhari 3301 |
In-book reference | : Book 59, Hadith 109 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 520 |
(deprecated numbering scheme) |
Narrated Ibn 'Abbas:
The pagans were of two kinds as regards their relationship to the Prophet and the Believers. Some of them were those with whom the Prophet was at war and used to fight against, and they used to fight him; the others were those with whom the Prophet made a treaty, and neither did the Prophet fight them, nor did they fight him. If a lady from the first group of pagans emigrated towards the Muslims, her hand would not be asked in marriage unless she got the menses and then became clean. When she became clean, it would be lawful for her to get married, and if her husband emigrated too before she got married, then she would be returned to him. If any slave or female slave emigrated from them to the Muslims, then they would be considered free persons (not slaves) and they would have the same rights as given to other emigrants. The narrator then mentioned about the pagans involved with the Muslims in a treaty, the same as occurs in Mujahid's narration. If a male slave or a female slave emigrated from such pagans as had made a treaty with the Muslims, they would not be returned, but their prices would be paid (to the pagans).
Reference | : Sahih al-Bukhari 5286 |
In-book reference | : Book 68, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 210 |
(deprecated numbering scheme) |
Narrated `Aisha:
We set out with Allah's Apostle, and some of us assumed the lhram for `Umra, some assumed it for
Hajj, and some assumed it for both Hajj and `Umra. Allah's Apostle assumed the Ihram for Hajj. So
those who had assumed the Ihram for Hajj or for both Hajj and `Umra, did not finish their Ihram till
the day of An-Nahr (i.e. slaughter of sacrifices).
Malik also narrated as above, saying, "(We set out) with Allah's Apostle in Hajjat-ul-Wada`...)"
This hadith also reaches us through another chain.
Reference | : Sahih al-Bukhari 4408 |
In-book reference | : Book 64, Hadith 430 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 690 |
(deprecated numbering scheme) |
Narrated `Abdullah:
While we were in the company of the Prophet in a tent he said, ''Would it please you to be one fourth of the people of Paradise?" We said, "Yes." He said, "Would It please you to be one-third of the people of Paradise?" We said, "Yes." He said, "Would it please you to be half of the people of Paradise?" We said, "Yes." Thereupon he said, "I hope that you will be one half of the people of Paradise, for none will enter Paradise but a Muslim soul, and you people, in comparison to the people who associate others in worship with Allah, are like a white hair on the skin of a black ox, or a black hair on the skin of a red ox."
Reference | : Sahih al-Bukhari 6528 |
In-book reference | : Book 81, Hadith 117 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 535 |
(deprecated numbering scheme) |
Narrated `Ali:
" We were accompanying a funeral procession in Baqi-I-Gharqad. The Prophet came to us and sat and we sat around him. He had a small stick in his hand then he bent his head and started scraping the ground with it. He then said, "There is none among you, and not a created soul, but has place either in Paradise or in Hell assigned for him and it is also determined for him whether he will be among the blessed or wretched." A man said, "O Allah's Apostle! Should we not depend on what has been written for us and leave the deeds as whoever amongst us is blessed will do the deeds of a blessed person and whoever amongst us will be wretched, will do the deeds of a wretched person?" The Prophet said, "The good deeds are made easy for the blessed, and bad deeds are made easy for the wretched." Then he recited the Verses:-- "As for him who gives (in charity) and is Allah-fearing And believes in the Best reward from Allah. " (92.5-6)
Reference | : Sahih al-Bukhari 1362 |
In-book reference | : Book 23, Hadith 115 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 444 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1804 |
In-book reference | : Book 11, Hadith 84 |
English translation | : Book 10, Hadith 1800 |
Abdullah reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2850a |
In-book reference | : Book 53, Hadith 52 |
USC-MSA web (English) reference | : Book 40, Hadith 6829 |
(deprecated numbering scheme) |
Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram:
Reference | : Sahih Muslim 1183b |
In-book reference | : Book 15, Hadith 20 |
USC-MSA web (English) reference | : Book 7, Hadith 2666 |
(deprecated numbering scheme) |
`A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211d |
In-book reference | : Book 15, Hadith 122 |
USC-MSA web (English) reference | : Book 7, Hadith 2767 |
(deprecated numbering scheme) |
A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1211g |
In-book reference | : Book 15, Hadith 125 |
USC-MSA web (English) reference | : Book 7, Hadith 2770 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it.
Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit, that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten, it would be 15 on credit, and if he paid the ten, he would buy with it what was worth fifteen dinars on credit.
Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah, may Allah bless him and grant him peace, forbade two sales in one sale. This was part of two sales in the one sale.
Malik spoke about a man saying to another, "'I will either buy these fifteen sa of ajwa dates from you, or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar, and one of them is obliged to me.' Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani, and left them and took fifteen sa of ajwa, or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of, and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food."
USC-MSA web (English) reference | : Book 31, Hadith 74 |
Arabic reference | : Book 31, Hadith 1364 |
Narrated Sahl:
During one of his Ghazawat, the Prophet encountered the pagans, and the two armies fought, and then each of them returned to their army camps. Amongst the (army of the) Muslims there was a man who would follow every pagan separated from the army and strike him with his sword. It was said, "O Allah's Apostle! None has fought so satisfactorily as so-and-so (namely, that brave Muslim). "The Prophet said, "He is from the dwellers of the Hell-Fire." The people said, "Who amongst us will be of the dwellers of Paradise if this (man) is from the dwellers of the Hell-Fire?" Then a man from amongst the people said, "I will follow him and accompany him in his fast and slow movements." The (brave) man got wounded, and wanting to die at once, he put the handle of his sword on the ground and its tip in between his breasts, and then threw himself over it, committing suicide. Then the man (who had watched the deceased) returned to the Prophet and said, "I testify that you are Apostle of Allah." The Prophet said, "What is this?" The man told him the whole story. The Prophet said, "A man may do what may seem to the people as the deeds of the dwellers of Paradise, but he is of the dwellers of the Hell-Fire and a man may do what may seem to the people as the deeds of the dwellers of the Hell-Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4207 |
In-book reference | : Book 64, Hadith 247 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 518 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 9, Hadith 44 |
English translation | : Book 9, Hadith 1240 |
Arabic reference | : Book 9, Hadith 1212 |
It has been narrated on the authority of Sulaiman b. Yasar who said:
Reference | : Sahih Muslim 1905a |
In-book reference | : Book 33, Hadith 218 |
USC-MSA web (English) reference | : Book 20, Hadith 4688 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3137 |
In-book reference | : Book 25, Hadith 53 |
English translation | : Vol. 1, Book 25, Hadith 3139 |
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) ...
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
Narrated `Abdullah:
The Muslims did not free slaves as Sa'iba, but the People of the Pre-lslamic Period of Ignorance used to do so.
Reference | : Sahih al-Bukhari 6753 |
In-book reference | : Book 85, Hadith 30 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 745 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 460 |
In-book reference | : Introduction, Hadith 460 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 215 |
In-book reference | : Introduction, Hadith 215 |
English translation | : Vol. 1, Book 1, Hadith 215 |
[Al-Bukhari and Muslim].
احتج به البخاري في جواز غيبة أهل الفساد وأهل الريب.
Reference | : Riyad as-Salihin 1531 |
In-book reference | : Book 17, Hadith 21 |
Narrated Amir ar-Ram:
We were in our country when flags and banners were raised. I said: What is this?
The (the people) said: This is the banner of the Messenger of Allah (saws). So I came to him. He was (sitting) under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them.
The Messenger of Allah (saws) mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it, it serves as an atonement for his previous sins and a warning to him for the future.
But when a hypocrite becomes ill and is then cured, he is like a camel which has been tethered and then let loose by its owners, but does not know why they tethered it and why they let it loose.
A man from among those around him asked: Messenger of Allah, what are illnesses? I swear by Allah, I never fell ill.
The Messenger of Allah (saws) said: Get up and leave us. You do not belong to our number. When we were with him, a man came to him. He had a sheet of cloth and something in his hand.
He turned his attention to him and said: Messenger of Allah, when I saw you, I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her, and she fell on them. I wrapped them with my garment. They are now with me.
He said: Put them away from you. So I put them away, but their mother stayed with them.
The Messenger of Allah (saws) said to his companions: Are you surprised at the affection of the mother for her young?
They said: Yes, Messenger of Allah. He said: I swear by Him Who has sent me with the Truth, Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3089 |
In-book reference | : Book 21, Hadith 1 |
English translation | : Book 20, Hadith 3083 |
Narrated Sa`d bin Sahl As-Sa`idi:
The Prophet looked at a man fighting against the pagans and he was one of the most competent persons fighting on behalf of the Muslims. The Prophet said, "Let him who wants to look at a man from the dwellers of the (Hell) Fire, look at this (man)." Another man followed him and kept on following him till he (the fighter) was injured and, seeking to die quickly, he placed the blade tip of his sword between his breasts and leaned over it till it passed through his shoulders (i.e., committed suicide)." The Prophet added, "A person may do deeds that seem to the people as the deeds of the people of Paradise while in fact, he is from the dwellers of the (Hell) Fire: and similarly a person may do deeds that seem to the people as the deeds of the people of the (Hell) Fire while in fact, he is from the dwellers of Paradise. Verily, the (results of) deeds done, depend upon the last actions."
Reference | : Sahih al-Bukhari 6493 |
In-book reference | : Book 81, Hadith 82 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 500 |
(deprecated numbering scheme) |
Narrated `Aisha:
After the slanderers had given a forged statement against her, Allah's Apostle called `Ali bin Abi Talib and Usama bin Zaid when the Divine Inspiration was delayed. He wanted to ask them and consult them about the question of divorcing me. Usama gave his evidence that was based on what he knew about my innocence, but `Ali said, "Allah has not put restrictions on you and there are many women other than her. Furthermore you may ask the slave girl who will tell you the truth." So the Prophet asked Barira (my salve girl), "Have you seen anything that may arouse your suspicion?" She replied, "I have not seen anything more than that she is a little girl who sleeps, leaving the dough of her family (unguarded) that the domestic goats come and eat it." Then the Prophet stood on the pulpit and said, "O Muslims! Who will help me against the man who has harmed me by slandering my wife? By Allah, I know nothing about my family except good." The narrator added: Then the Prophet mentioned the innocence of `Aisha. (See Hadith No. 274, Vol. 6)
Reference | : Sahih al-Bukhari 7369 |
In-book reference | : Book 96, Hadith 96 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 462 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1191 |
In-book reference | : Book 48, Hadith 17 |
English translation | : Book 48, Hadith 1191 |
Nafi' b. Jubair reported that Marwan b. al-Hakam (Allah be pleased with him) addressed people and made mention of Mecca and its inhabitants and its sacredness, but he made no mention of Medina, its inhabitants and its sacredness. Rafi' b. Khadij called to him and said:
Reference | : Sahih Muslim 1361b |
In-book reference | : Book 15, Hadith 520 |
USC-MSA web (English) reference | : Book 7, Hadith 3152 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 396 |
In-book reference | : Introduction, Hadith 396 |
Abu Huraira said:
Reference | : Sahih Muslim 52h |
In-book reference | : Book 1, Hadith 96 |
USC-MSA web (English) reference | : Book 1, Hadith 91 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 104 |
In-book reference | : Introduction, Hadith 104 |
[Abu Dawud].
Reference | : Riyad as-Salihin 886 |
In-book reference | : Book 5, Hadith 43 |
Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman, from Sulayman ibn Yasar, that when the Messenger of Allah, may Allah bless him and grant him peace, set out for hajj in the year of the farewell hajj, some of his companions went into ihram to do hajj on its own, some of them combined hajj and umra, and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj, or hajj and umra together, did not come out of ihram, whils tthose who had gone into ihram to doumra (on its own) came out of ihram.
USC-MSA web (English) reference | : Book 20, Hadith 41 |
Arabic reference | : Book 20, Hadith 747 |
Yahya related to me from Malik from Zayd ibn Aslam from his father that Umar ibn al-Khattab prayed two rakas with the people of Makka, and then, when he had finished, he said, "People of Makka, complete your prayer, becausewe are a group of travellers." Later, Umar prayed two rakas with them at Mina, but we have not heard that he said anything to them on that occasion.
Malik was asked whether the people of Makka should pray two rakas at Arafa or four, and whether the amir of the hajj, if he was a Makkan, should pray dhuhr and asr with four rakas or two, and also how the people of Makka who were living (at Mina) should pray, and he said, "The people of Makka should pray only two rakas at Arafa and Mina for as long as they stay there, and should shorten the prayer until they return to Makka. The amir of the hajj, if he is a Makkan, should also shorten the prayer at Arafa and during the days of Mina. Anyone who is living at Mina as a resident should do the full prayer at Mina, and similarly anyone who lives at Arafa and is a resident there should do the full prayer at Arafa."
USC-MSA web (English) reference | : Book 20, Hadith 212 |
Arabic reference | : Book 20, Hadith 910 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 95 |
In-book reference | : Book 1, Hadith 89 |
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle said, "On the Day of Resurrection Death will be brought forward in the shape of a black and white ram. Then a call maker will call, 'O people of Paradise!' Thereupon they will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' By then all of them will have seen it. Then it will be announced again, 'O people of Hell !' They will stretch their necks and look carefully. The caller will say, 'Do you know this?' They will say, 'Yes, this is Death.' And by then all of them will have seen it. Then it (that ram) will be slaughtered and the caller will say, 'O people of Paradise! Eternity for you and no death O people of Hell! Eternity for you and no death."' Then the Prophet, recited:-- 'And warn them of the Day of distress when the case has been decided, while (now) they are in a state of carelessness (i.e. the people of the world) and they do not believe.' (19.39)
Reference | : Sahih al-Bukhari 4730 |
In-book reference | : Book 65, Hadith 252 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 254 |
(deprecated numbering scheme) |
Narrated Sahl bin Abu Hathma:
Allah's Apostle forbade the selling of fruits (fresh dates) for dried dates but allowed the sale of fruits on the 'Araya by estimation and their new owners might eat their dates fresh. Sufyan (in another narration) said, "I told Yahya (a sub-narrator) when I was a mere boy, 'Meccans say that the Prophet allowed them the sale of the fruits on 'Araya by estimation.' Yahya asked, 'How do the Meccans know about it?' I replied, 'They narrated it (from the Prophet ) through Jabir.' On that, Yahya kept quiet." Sufyan said, "I meant that Jabir belonged to Medina." Sufyan was asked whether in Jabir's narration there was any prohibition of selling fruits before their benefit is evident (i.e. no dangers of being spoilt or blighted). He replied that there was none.
Reference | : Sahih al-Bukhari 2191 |
In-book reference | : Book 34, Hadith 138 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 396 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2046b |
In-book reference | : Book 36, Hadith 211 |
USC-MSA web (English) reference | : Book 23, Hadith 5079 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1854 |
In-book reference | : Book 21, Hadith 37 |
English translation | : Vol. 3, Book 21, Hadith 1855 |
Narrated `Aisha:
Hind bint `Utba bin Rabi`a came and said. "O Allah's Apostle! By Allah, there was no family on the surface of the earth, I like to see in degradation more than I did your family, but today there is no family on the surface of the earth whom I like to see honored more than yours." Hind added, "Abu Sufyan is a miser. Is it sinful of me to feed our children from his property?" The Prophet said, "There is no blame on you if you feed them (thereof) in a just and reasonable manner.
Reference | : Sahih al-Bukhari 7161 |
In-book reference | : Book 93, Hadith 25 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 275 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 283 |
In-book reference | : Book 2, Hadith 135 |
English translation | : Vol. 1, Book 2, Hadith 283 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3328 |
In-book reference | : Book 47, Hadith 380 |
English translation | : Vol. 5, Book 44, Hadith 3328 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3680 |
In-book reference | : Book 49, Hadith 76 |
English translation | : Vol. 1, Book 46, Hadith 3680 |
In another narration, Jabir (May Allah be pleased with him) said: The Messenger of Allah (PBUH) prohibited us from coming back to our family at night.
[Al-Bukhari and Muslim].
وفي رواية أن رسول الله صلى الله عليه وسلم نهى أن يطرق الرجل أهله ليلاً. ((متفق عليه))
Reference | : Riyad as-Salihin 985 |
In-book reference | : Book 7, Hadith 30 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1570 |
In-book reference | : Book 5, Hadith 48 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4041 |
In-book reference | : Book 19, Hadith 251 |
Narrated Abu Huraira:
The Prophet said, "If Allah loves a person, He calls Gabriel saying: 'Allah loves so and so; O Gabriel, love him.' Gabriel would love him, and then Gabriel would make an announcement among the residents of the Heaven, 'Allah loves so-and-so, therefore, you should love him also.' So, all the residents of the Heavens would love him and then he is granted the pleasure of the people of the earth."
Reference | : Sahih al-Bukhari 6040 |
In-book reference | : Book 78, Hadith 70 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 66 |
(deprecated numbering scheme) |
Narrated Al-Bara' ibn Azib:
Al-Bara' had a she-camel which was accustomed to graze the standing crop belonging to the people. She entered a garden and did damage to it. The Messenger of Allah (saws) was informed about it.
So he gave decision that the owners of gardens are responsible for guarding them by day, and the owners of the animals are responsible for guarding them by night. Any damage done by animals during the night is a responsibility lying on their owners.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3570 |
In-book reference | : Book 24, Hadith 155 |
English translation | : Book 23, Hadith 3563 |
Narrated Abu Raja:
The freed slave of Abu Qilaba, who was with Abu Qilaba in Sham: `Umar bin `Abdul `Aziz consulted the people saying, "What do you think of Qasama." They said, "'It is a right (judgment) which Allah's Apostle and the Caliphs before you acted on." Abu Qilaba was behind `Umar's bed. 'Anbasa bin Sa`id said, But what about the narration concerning the people of `Uraina?" Abu Qilaba said, "Anas bin Malik narrated it to me," and then narrated the whole story.
Reference | : Sahih al-Bukhari 4193 |
In-book reference | : Book 64, Hadith 233 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 506 |
(deprecated numbering scheme) |
Safwan (and he was Ibn 'Abdullah b. Safwan, and he had been married to Umm Darda') reported:
قَالَ فَخَرَجْتُ إِلَى السُّوقِ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَقَالَ لِي مِثْلَ ذَلِكَ يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
Reference | : Sahih Muslim 2733, 2732c |
In-book reference | : Book 48, Hadith 121 |
USC-MSA web (English) reference | : Book 35, Hadith 6590 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3576 |
In-book reference | : Book 48, Hadith 207 |
English translation | : Vol. 6, Book 46, Hadith 3576 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2731 |
In-book reference | : Book 42, Hadith 44 |
English translation | : Vol. 5, Book 40, Hadith 2731 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3704 |
In-book reference | : Book 49, Hadith 100 |
English translation | : Vol. 1, Book 46, Hadith 3704 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 461 |
In-book reference | : Book 5, Hadith 14 |
English translation | : Vol. 1, Book 5, Hadith 462 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1829 |
In-book reference | : Book 8, Hadith 47 |
English translation | : Vol. 3, Book 8, Hadith 1829 |
Grade: | Da'if (Darussalam) [because of the weakness of ‘Abdul-A'la ath-Tha'labi] (Darussalam) |
Reference | : Musnad Ahmad 193 |
In-book reference | : Book 2, Hadith 110 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 625 |
In-book reference | : Book 31, Hadith 22 |
English translation | : Book 31, Hadith 625 |
Arabic reference | : Book 2, Hadith 1209 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1107 |
In-book reference | : Book 11, Hadith 28 |
English translation | : Vol. 2, Book 6, Hadith 1107 |
Narrated `Imran:
The Prophet said, "I looked into paradise and saw that the majority of its people were the poor, and I looked into the Fire and found that the majority of its people were women."
Reference | : Sahih al-Bukhari 6546 |
In-book reference | : Book 81, Hadith 135 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 554 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 605 |
In-book reference | : Introduction, Hadith 605 |
Reference | : Sahih al-Bukhari 3825 |
In-book reference | : Book 63, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 58, Hadith 161 |
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Arabic reference | : Book 2, Hadith 1546 |
Narrated `Urwa bin Al-Musaiyab Alqama bin Waqqas and Ubaidullah bin `Abdullah:
About the story of `Aisha and their narrations were similar attesting each other, when the liars said what they invented about `Aisha, and the Divine Inspiration was delayed, Allah's Apostle sent for `Ali and Usama to consult them in divorcing his wife (i.e. `Aisha). Usama said, "Keep your wife, as we know nothing about her except good." Barirah said, "I cannot accuse her of any defect except that she is still a young girl who sleeps, neglecting her family's dough which the domestic goats come to eat (i.e. she was too simpleminded to deceive her husband)." Allah's Apostle said, "Who can help me to take revenge over the man who has harmed me by defaming the reputation of my family? By Allah, I have not known about my family-anything except good, and they mentioned (i.e. accused) a man about whom I did not know anything except good."
Reference | : Sahih al-Bukhari 2637 |
In-book reference | : Book 52, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 805 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2520 |
In-book reference | : Book 23, Hadith 86 |
English translation | : Vol. 1, Book 3, Hadith 2521 |
Narrated Anas ibn Malik:
When the people of the Yemen came, the Messenger of Allah (saws) said: The people of the Yemen have come to you and they are first to shake hands.
صحيح إلا أن قوله وهم أول مدرج فيه من قول أنس (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5213 |
In-book reference | : Book 43, Hadith 441 |
English translation | : Book 42, Hadith 5194 |
Yahya related to me from Malik, from Abdullah ibn Dinar, that Abdullah ibn Umar used to say, "Anyone that does umra in the months of hajj, that is, in Shawwal, Dhu'l-Qada, or in Dhu'l-Hijja before the hajj, and then stays in Makka until the time for hajj, is doing tamattu if he then does hajj. He must sacrifice whatever animal it is easy for him to obtain, and if he cannot find one then he must fast three days during hajj and seven days when he returns."
Malik said, "This is only the case if he stays until the hajj and does hajj in that same year."
Malik said that if someone who was from Makka but had stopped living there and gone to live elsewhere, came back to do umra in the months of the hajj and then stayed in Makka to begin hajj there, he was doing tamattu, and had to offer up a sacrificial animal, or fast if he could not find one. He was not the same as the people of Makka.
Malik was asked whether someone who was not from Makka and entered Makka to do umra in the months of hajj with the intention of staying on to begin his hajj there was doing tamattu or not, and he said, "Yes, he is doing tamattu, and he is not the same as the people of Makka, even if he has the intention of staying there. This is because he has entered Makka, and is not one of its people, and making a sacrifice or fasting is incumbent on anyone who is not from Makka, and, although he intends to stay, he does not know what possibilities might arise later. He is not one of the people of Makka."
USC-MSA web (English) reference | : Book 20, Hadith 63 |
Arabic reference | : Book 20, Hadith 768 |
Abu Sa'id reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2849b |
In-book reference | : Book 53, Hadith 51 |
USC-MSA web (English) reference | : Book 40, Hadith 6828 |
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Reference | : Hisn al-Muslim 208 |
Yusair b. Jabir reported:
Reference | : Sahih Muslim 2899a |
In-book reference | : Book 54, Hadith 47 |
USC-MSA web (English) reference | : Book 41, Hadith 6927 |
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[Al- Bukhari and Muslim].
Another narration of Muslim is: Messenger of Allah, (PBUH) said: "When Allah loves a slave, He calls Jibril (Gabriel) and says: 'I love so-and-so; so love him.' And then Jibril loves him. Then he (Jibril) announces in the heavens saying: Allah loves so-and-so; so love him; then the inhabitants of the heavens (the angels) also love him; and then people on earth love him. And when Allah hates a slave, He calls Jibril and says: 'I hate so- and-so, so hate him.' Then Jibril also hates him. He (Jibril) then announces amongst the inhabitants of heavens: 'Verily, Allah hates so- and-so, so you also hate him.' Thus they also start to hate him. Then he becomes the object of hatred on the earth also".
[Muslim].
وفي رواية لمسلم : قال رسول الله صلى الله عليه وسلم: "إن الله تعالى إذا أحب عبدًا دعا جبريل، فقال : إني أحب فلانًا فأحببه، فيحبه جبريل، ثم ينادي في السماء، فيقول: إن الله يحب فلانًا، فأحبوه فيحبه أهل السماء، ثم يوضع له القبول في الأرض، وإذا أبغض عبدًا دعا جبريل فيقول: إني أبغض فلانًا، فأبغضه، فيبغضه جبريل، ثم ينادي في أهل السماء، إن الله يبغض فلانًا، فأبغضوه، ثم توضع له البغضاء في الأرض".
Reference | : Riyad as-Salihin 387 |
In-book reference | : Introduction, Hadith 387 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3135 |
In-book reference | : Book 25, Hadith 51 |
English translation | : Vol. 1, Book 25, Hadith 3137 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4696 |
In-book reference | : Book 42, Hadith 101 |
English translation | : Book 41, Hadith 4679 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4283 |
In-book reference | : Book 37, Hadith 184 |
English translation | : Vol. 5, Book 37, Hadith 4283 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1890 |
In-book reference | : Book 6, Hadith 117 |
Narrated Sahl bin Sa`d:
There was a man who fought most bravely of all the Muslims on behalf of the Muslims in a battle (Ghazwa) in the company of the Prophet. The Prophet looked at him and said. "If anyone would like to see a man from the people of the Fire, let him look at this (brave man)." On that, a man from the People (Muslims) followed him, and he was in that state i.e., fighting fiercely against the pagans till he was wounded, and then he hastened to end his life by placing his sword between his breasts (and pressed it with great force) till it came out between his shoulders. Then the man (who was watching that person) went quickly to the Prophet and said, "I testify that you are Allah's Apostle!" The Prophet asked him, "Why do you say that?" He said, "You said about so-and-so, 'If anyone would like to see a man from the people of the Fire, he should look at him.' He fought most bravely of all of us on behalf of the Muslims and I knew that he would not die as a Muslim (Martyr). So when he got wounded, he hastened to die and committed suicide." There-upon the Prophet said, "A man may do the deeds of the people of the Fire while in fact he is one of the people of Paradise, and he may do the deeds of the people of Paradise while in fact he belongs to the people of Fire, and verily, (the rewards of) the deeds are decided by the last actions (deeds)".
Reference | : Sahih al-Bukhari 6607 |
In-book reference | : Book 82, Hadith 13 |
USC-MSA web (English) reference | : Vol. 8, Book 77, Hadith 604 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1104 |
In-book reference | : Book 11, Hadith 25 |
English translation | : Vol. 2, Book 6, Hadith 1104 |
Yahya related to me from Malik from Nafi from Aslam, the mawla of Umar ibn al-Khattab, that Umar ibn al-Khattab imposed a jizya tax of four dinars on those living where gold was the currency, and forty dirhams on those living where silver was the currency. In addition, they had to provide for the muslims and receive them as guests for three days.
USC-MSA web (English) reference | : Book 17, Hadith 44 |
Arabic reference | : Book 17, Hadith 620 |
Narrated `Imran bin Husain:
The Prophet said, "I looked at Paradise and found poor people forming the majority of its inhabitants; and I looked at Hell and saw that the majority of its inhabitants were women."
Reference | : Sahih al-Bukhari 3241 |
In-book reference | : Book 59, Hadith 52 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 464 |
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Narrated Al-Aswad:
I asked `Aisha what did the Prophet use to do at home. She replied. "He used to keep himself busy serving his family and when it was time for the prayer, he would get up for prayer."
Reference | : Sahih al-Bukhari 6039 |
In-book reference | : Book 78, Hadith 69 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 65 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4189 |
In-book reference | : Book 21, Hadith 28 |
Yahya related to me from Malik that he had heard that Ali ibn Abi Talib said about the two arbiters about whom Allah, the Exalted, said,"If you fear a breach between the two, appoint an arbiter from his people, and an arbiter from her people. If they desire to set things aright, Allah will make peace between them, surely Allah is Knowing, Aware," (Sura 4 ayat 35), that the separation and the joining were overseen by the two of them.
Malik said, "That is the best of what I have heard from the people of knowledge. Whatever the two arbiters say concerning separation or joining is taken into consideration "
USC-MSA web (English) reference | : Book 29, Hadith 72 |
Arabic reference | : Book 29, Hadith 1233 |
Reference | : Hisn al-Muslim 227 |
Narrated `Imran:
The Prophet said, "I looked at Paradise and saw that the majority of its residents were the poor; and I looked at the (Hell) Fire and saw that the majority of its residents were women."
Reference | : Sahih al-Bukhari 5198 |
In-book reference | : Book 67, Hadith 132 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 126 |
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Another chain with similar narration.
This is acted upon according to the people of knowledge regarding the permission for the food of the People of the Book.
Reference | : Jami` at-Tirmidhi 1565 |
In-book reference | : Book 21, Hadith 26 |
English translation | : Vol. 3, Book 19, Hadith 1565 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1937 |
In-book reference | : Book 21, Hadith 120 |
English translation | : Vol. 3, Book 21, Hadith 1939 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 967 |
In-book reference | : Book 42, Hadith 3 |
English translation | : Book 42, Hadith 967 |
Yahya related to me from Malik from Zayd ibn Abi Unaysa that Abd al-Hamid ibn Abd ar-Rahman ibn Zayd ibn al-Khattab informed him from Muslim ibn Yasar al-Juhani that Umar ibn al-Khattab was asked about this ayat - "When your Lord took their progeny from the Banu Adam from their backs and made them testify against themselves. 'Am I not your Lord?' They said, 'Yes, we bear witness'
Lest you should say on the Day of Rising, 'We were heedless of that.'" (Sura 7 ayat 172) Umar ibn al-Khattab said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, being asked about it. The Messenger of Allah, may Allah bless him and grant him peace, said, 'Allah, the Blessed, the Exalted, created Adam. Then He stroked his back with His right hand, and progeny issued from it. He said, "I created these for the Garden and they will act with the behaviour of the people of the Garden." Then He stroked his back again and brought forth progeny from him. He said, "I created these for the Fire and they will act with the behaviour of the people of the Fire." 'A man said, 'Messenger of Allah! Then of what value are deeds?' The Messenger of Allah, may Allah bless him and grant him peace, answered, 'When Allah creates a slave for the Garden, he makes him use the behaviour of the people of the Garden, so that he dies on one of the actions of the people of the Garden and by it He brings him into the Garden. When He creates a slave for the Fire, He makes him use the behaviour of the people of the Fire, so that he dies on one of the actions of the people of the Fire, and by it, He brings him into the Fire.' "
Sunnah.com reference | : Book 46, Hadith 2 |
USC-MSA web (English) reference | : Book 46, Hadith 2 |
Arabic reference | : Book 46, Hadith 1627 |
Narrated Umar ibn al-Khattab:
Muslim ibn Yasar al-Juhani said: When Umar ibn al-Khattab was asked about the verse "When your Lord took their offspring from the backs of the children of Adam" - al-Qa'nabi recited the verse--he said: I heard the Messenger of Allah (saws) say when he was questioned about it: Allah created Adam, then passed His right hand over his back, and brought forth from it his offspring, saying: I have these for Paradise and these will do the deeds of those who go to Paradise. He then passed His hand over his back and brought forth from it his offspring, saying: I have created these for Hell, and they will do the deeds of those who go to Hell.
A man asked: What is the good of doing anything, Messenger of Allah? The Messenger of Allah (saws) said: When Allah creates a servant for Paradise, He employs him in doing the deeds of those who will go to Paradise, so that his final action before death is one of the deeds of those who go to Paradise, for which He will bring him into Paradise. But when He creates a servant for Hell, He employs him in doing the deeds of those who will go to Hell, so that his final action before death is one of the deeds of those who go to Hell, for which He will bring him into Hell.
صحيح إلا مسح الظهر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4703 |
In-book reference | : Book 42, Hadith 108 |
English translation | : Book 41, Hadith 4686 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that there was no harm in a man making an advance to another man for food, with a set description and price until a set date, as long as it was not in crops, or dates which had not begun to ripen.
Malik said, "The way of doing things among us concerning someone who makes an advance for foodstuffs at a known rate until a stated date, and the date arrives and he finds that there is not enough of what he was sold with the seller to fulfill his order, and so he revokes the sale, is that he must only take back the silver, gold, or price which he paid exactly. He does not buy anything else from the man for the same price until he has got back what he paid. That is because if he took something else besides the price which he paid him or exchanged it for goods other than the goods which he bought from him, it would be selling food before getting delivery of it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade selling food before getting delivery of it."
Malik said that it was not good if the buyer regretted his purchase and asked the seller to revoke the sale for him and he would not press him immediately for what he had paid. The people of knowledge forbade that. That was because when the food was made ready for the buyer by the seller, the buyer deferred his due from the seller in order that he might revoke the sale for him. That was the sale of food with delayed terms before taking delivery of the food.
Malik said, "The explanation of that is that when the date of delivery comes and the buyer dislikes the food, the seller takes by it money to be paid later and so it is not revocation. Revocation is that in which neither the buyer nor the seller is increased. When increase occurs by deferment of payment for a time period, or by anything which increases one of them over the other or anything which gives one of them profit, it is not revocation. When either of them do that, revocation becomes a sale. There is an indulgence for revocation, partnership, and transfer, as long as i ncrease, decrease, or deferment does not come into them. If increase, decrease, or deferment comes into it, it becomes a sale. Whatever makes a sale halal makes it halal and whatever makes a sale haram makes it haram."
Malik said, "If someone pays in advance for Syrian wheat, there is no harm if he takes a load after the term falls due."
Malik ...
USC-MSA web (English) reference | : Book 31, Hadith 49 |
Arabic reference | : Book 31, Hadith 1342 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 487 |
In-book reference | : Introduction, Hadith 487 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 596 |
In-book reference | : Book 5, Hadith 33 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4425 |
In-book reference | : Book 22, Hadith 114 |
Arabic reference | : Book 1, Hadith 904 |
[Muslim].
Another narration is: Messenger of Allah (PBUH) said, "I am leaving behind me two weighty things. One of them is the Book of Allah; that is the strong rope of Allah. Whosoever holds firmly to it, will be the guided, and whosoever leaves it goes astray".
Reference | : Riyad as-Salihin 346 |
In-book reference | : Introduction, Hadith 346 |
Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr said: I said to Abdullah ibn Abbas: AbulAbbas, I am surprised to see the difference of opinion amongst the companions of the Apostle (saws) about the wearing of ihram by the Messenger of Allah (saws) when he made it obligatory.
He replied: I am aware of it more than the people. The Messenger of Allah (saws) performed only one hajj. Hence the people differed among themselves. The Messenger of Allah (saws) came out (from Medina) with the intention of performing hajj. When he offered two rak'ahs of prayer in the mosque at Dhul-Hulayfah, he made it obligatory by wearing it.
At the same meeting, he raised his voice in the talbiyah for hajj, when he finished his two rak'ahs. Some people heard it and I retained it from him. He then rode (on the she-camel), and when it (the she-camel) stood up, with him on its back, he raised his voice in the talbiyah and some people heard it at that moment. This is because the people were coming in groups, so they heard him raising his voice calling the talbiyah when his she-camel stood up with him on its back, and they thought that the Messenger of Allah (saws) had raised his voice in the talbiyah when his she-camel stood up with him on its back.
The Messenger of Allah (saws) proceeded further; when he ascended the height of al-Bayda' he raised his voice in the talbiyah. Some people heard it at that moment. They thought that he had raised his voice in the talbiyah when he ascended the height of al-Bayda'. I swear by Allah, he raised his voice in the talbiyah at the place where he prayed, and he raised his voice in the talbiyah when his she-camel stood up with him on its back, and he raised his voice in the talbiyah when he ascended the height of al-Bayda'.
Sa'id (ibn Jubayr) said; He who follows the view of Ibn Abbas raises his voice in talbiyah (and ihram) at the place of is prayer after he finishes two rak'ahs of his prayer.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1770 |
In-book reference | : Book 11, Hadith 50 |
English translation | : Book 10, Hadith 1766 |
Narrated `Ali:
While the Prophet was in a funeral procession. he picked up something and started scraping the ground with it, and said, "There is none among you but has his place written for him either in the Hell Fire or in Paradise." They said, "O Allah's Apostle! Shall we not depend upon what has been written for us and give up deeds? He said, "Carry on doing (good) deeds, for everybody will find easy to do such deeds as will lead him to his destined place for which he has been created. So he who is destined to be among the happy (in the Hereafter), will find it easy to do the deeds characteristic of such people, while he who is destined to be among the miserable ones, will find it easy to do the deeds characteristic of such people." Then he recited: 'As for him who gives (in charity) and fears Allah, and believes in the best....' (92.5-10)
Reference | : Sahih al-Bukhari 4949 |
In-book reference | : Book 65, Hadith 471 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 474 |
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Yahya related to me from Malik from Ibn Shihab from Humayd ibn Abd ar-Rahman ibn Awf from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever hands over two of any type of property in the way of Allah is called to the Garden, with the words 'O slave of Allah! This is good!' Whoever is among the people of prayer, is called from the gate of prayer. Whoever is among the people of jihad is called from the gate of jihad. Whoever is among the people of sadaqa, is called from the gate of sadaqa. Whoever is among the people of fasting, is called from the gate of the well- watered. (Bab ar-Rayyan)."
Abu Bakr as-Siddiq said, "Messenger of Allah! Is it absolutely necessary that one be called from one of these gates? Can someone be called from all of these gates?" He said, "Yes, and I hope you are among them ."
21.20 Acquisition of the Land of Those who Surrender from the People of Dhimma
USC-MSA web (English) reference | : Book 21, Hadith 49 |
Arabic reference | : Book 21, Hadith 1009 |
Narrated Aisha:
We set out along with Allah's Apostle shortly before the appearance of the new moon (crescent) of the month of Dhi-l-Hijja and he said to us, "Whoever wants to assume Ihram for Hajj may do so; and whoever wants to assume Ihram for `Umra may do so. Hadn't I brought the Hadi (animal for sacrificing) (with me), I would have assumed Ihram for `Umra." (`Aisha added,): So some of us assumed Ihram for `Umra while the others for Hajj. I was amongst those who assumed Ihram for `Umra. The day of `Arafat approached and I was still menstruating. I complained to the Prophet (about that) and he said, "Abandon your `Umra, undo and comb your hair, and assume Ihram for Hajj;." When it was the night of Hasba, he sent `Abdur Rahman with me to at-Tan`im and I assumed Ihram for `Umra (and performed it) in lieu of my missed `Umra.
Reference | : Sahih al-Bukhari 1783 |
In-book reference | : Book 26, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 11 |
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A'isha reported that Hind came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1714c |
In-book reference | : Book 30, Hadith 10 |
USC-MSA web (English) reference | : Book 18, Hadith 4253 |
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'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 221b |
In-book reference | : Book 1, Hadith 436 |
USC-MSA web (English) reference | : Book 1, Hadith 428 |
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