Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3549 |
In-book reference | : Book 27, Hadith 163 |
English translation | : Vol. 4, Book 27, Hadith 3579 |
Narrated Abdullah ibn AbuAwfa:
A man came to the Prophet (saws) and said: I cannot memorise anything from the Qur'an: so teach me something which is sufficient for me. He said: Say Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is most great, and there is no might and no strength but in Allah.
:He said: Messenger of Allah, this is for Allah, but what is for me? He said: Say: O Allah have mercy on me, and sustain me, and keep me well, and guide me. When he stood up, he made a sign with his hand (indicating that he had earned a lot).
The Messenger of Allah (saws) said: He filed up his hand with virtues.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 832 |
In-book reference | : Book 2, Hadith 442 |
English translation | : Book 3, Hadith 831 |
Narrated Abdullah ibn Abbas:
AbuZumayl said: I asked Ibn Abbas, saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah, I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that, until Allah, the exalted, revealed: "If thou went in doubt as to what we have revealed unto thee, and ask those who have been reading the Book from before thee." He said: If you find something in your heart, say: He is the first and the Last, the Evident and the Immanent, and He has full knowledge of all things.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5110 |
In-book reference | : Book 43, Hadith 338 |
English translation | : Book 42, Hadith 5091 |
صحيح ق وليس عند م القراءة والجهر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1162 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Book 3, Hadith 1158 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1456 |
In-book reference | : Book 8, Hadith 41 |
English translation | : Book 8, Hadith 1451 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1139 |
In-book reference | : Book 5, Hadith 337 |
English translation | : Vol. 1, Book 5, Hadith 1139 |
Grade: | Da'if (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 292 |
In-book reference | : Book 2, Hadith 200 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 121 |
In-book reference | : Book 1, Hadith 114 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3511 |
In-book reference | : Book 16, Hadith 58 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1361 |
In-book reference | : Book 4, Hadith 767 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1425 |
In-book reference | : Book 4, Hadith 826 |
Reference | : Hisn al-Muslim 255 |
Reference | : Sunan Ibn Majah 3920 |
In-book reference | : Book 35, Hadith 28 |
English translation | : Vol. 5, Book 35, Hadith 3920 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 656 |
In-book reference | : Book 5, Hadith 92 |
Ibn Umar reported that Allah's Messenger (may peace be upon him) had made for himself a ring of silver, and he (wore it in his finger). then it was in Abu Bakr's finger. then it was in'Umar's finger. then it was in 'Uthman's finger. until it fell into the well of Aris and it had these words engraved upon it (Muhammad, Messenger of Allah). Ibn Numair narrated it with a slight variation of words.
Reference | : Sahih Muslim 2091d |
In-book reference | : Book 37, Hadith 91 |
USC-MSA web (English) reference | : Book 24, Hadith 5212 |
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"The inscription on the ring of the Prophet (saws) was in three line: 'Muhammad' on a line, 'Messenger' on a line, 'Allah' on a line." And Muhammad bin Yahya (one of the two who narrated to him) did not say: "Three lines" in his narration.
There are narrations on this topic from Ibn 'Umar.
[Abu 'Eisa said:] This Hadith of Anas is a Hasan Sahih Gharib.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1748 |
In-book reference | : Book 24, Hadith 29 |
English translation | : Vol. 3, Book 22, Hadith 1748 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5190 |
In-book reference | : Book 48, Hadith 151 |
English translation | : Vol. 6, Book 48, Hadith 5193 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) got some ornaments presented by Negus as a gift to him. They contained a gold ring with an Abyssinian stone. The Messenger of Allah (saws) turning his attention from it took it by means of a stick or his finger, then called Umamah, daughter of Abul'As and daughter of his daughter Zaynab, and said: Wear it, my dear daughter.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4235 |
In-book reference | : Book 36, Hadith 22 |
English translation | : Book 35, Hadith 4223 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1159 |
In-book reference | : Book 2, Hadith 770 |
English translation | : Book 2, Hadith 1155 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3644 |
In-book reference | : Book 32, Hadith 95 |
English translation | : Vol. 4, Book 32, Hadith 3644 |
Reference | : Mishkat al-Masabih 2375 |
In-book reference | : Book 9, Hadith 147 |
Narrated Al-Bara bin Azib:
The first people who came to us (in Medina) were Mus`ab bin `Umar and Ibn Um Maktum who were teaching Qur'an to the people. Then their came Bilal. Sa`d and `Ammar bin Yasir. After that `Umar bin Al-Khattab came along with twenty other companions of the Prophet. Later on the Prophet himself (to Medina) and I had never seen the people of Medina so joyful as they were on the arrival of Allah's Apostle, for even the slave girls were saying, "Allah's Apostle has arrived!" And before his arrival I had read the Sura starting with:-- "Glorify the Name of your Lord, the Most High" (87.1) together with other Suras of Al-Mufassal.
Reference | : Sahih al-Bukhari 3925 |
In-book reference | : Book 63, Hadith 150 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 262 |
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Narrated Ibrahim:
The companions of `Abdullah (bin Mas`ud) came to Abu Darda', (and before they arrived at his home), he looked for them and found them. Then he asked them,: 'Who among you can recite (Qur'an) as `Abdullah recites it?" They replied, "All of us." He asked, "Who among you knows it by heart?" They pointed at 'Alqama. Then he asked Alqama. "How did you hear `Abdullah bin Mas`ud reciting Surat Al-Lail (The Night)?" Alqama recited: 'By the male and the female.' Abu Ad-Darda said, "I testify that I heard me Prophet reciting it likewise, but these people want me to recite it:-- 'And by Him Who created male and female.' but by Allah, I will not follow them."
Reference | : Sahih al-Bukhari 4944 |
In-book reference | : Book 65, Hadith 465 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 468 |
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Narrated Abu Huraira:
Allah's Apostle I said, "Not to wish to be the like of except two men: A man whom Allah has taught the Qur'an and he recites it during the hours of the night and during the hours of the day, and his neighbor listens to him and says, 'I wish I had been given what has been given to so-and-so, so that I might do what he does; and a man whom Allah has given wealth and he spends it on what is just and right, whereupon an other man May say, 'I wish I had been given what so-and-so has been given, for then I would do what he does."
Reference | : Sahih al-Bukhari 5026 |
In-book reference | : Book 66, Hadith 48 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 544 |
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Reference | : Sahih al-Bukhari 4 |
In-book reference | : Book 1, Hadith 4 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 3 |
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Yahya related to me from Malik that Yahya ibn Said said, "Once Muhammad ibn Yahya ibn Habban and I were sitting down, and Muhammad called a man over to him and said to him, 'Tell me what you have heard from your father.' The man replied that his father had told him that he went to Zayd ibn Thabit and asked him, 'What do you think of reciting the whole Qur'an in seven days?' Zayd said, 'That's good, but I prefer to recite it in two weeks, or ten days. Ask me why that is.' He said, 'I ask you then.' Zayd said, 'So that I can reflect on it and pause in it.' "
Sunnah.com reference | : Book 15, Hadith 5 |
USC-MSA web (English) reference | : Book 15, Hadith 4 |
Arabic reference | : Book 15, Hadith 476 |
Narrated Salim Abu An-Nadr:
The freed slave of `Umar bin 'Ubaidullah who was `Umar's clerk: `Abdullah bin Abi `Aufa wrote him (i.e. `Umar) a letter that contained the following:-- "Once Allah's Apostle (during a holy battle), waited till the sun had declined and then he got up among the people and said, "O people! Do not wish to face the enemy (in a battle) and ask Allah to save you (from calamities) but if you should face the enemy, then be patient and let it be known to you that Paradise is under the shades of swords." He then said,, "O Allah! The Revealer of the (Holy) Book, the Mover of the clouds, and Defeater of Al-Ahzab (i.e. the clans of infidels), defeat them infidels and bestow victory upon us."
Reference | : Sahih al-Bukhari 2965, 2966 |
In-book reference | : Book 56, Hadith 175 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 210 |
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Narrated `Asim:
I asked Anas about the Qunut (i.e. invocation in the prayer). Anas said, "It should be recited before bowing." I said, "So-and-so claims that you say that it should be recited after bowing." He replied, "He is mistaken." Then Anas narrated to us that the Prophet invoked evil on the tribe of Bani-Sulaim for one month after bowing. ' Anas Further said, "The Prophet had sent 40 or 70 Qaris (i.e. men well versed in the knowledge of the Qur'an) to some pagans, but the latter struggled with them and martyred them, although there was a peace pact between them and the Prophet I had never seen the Prophet so sorry and worried about anybody as he was about them (i.e. the Qaris).
Reference | : Sahih al-Bukhari 3170 |
In-book reference | : Book 58, Hadith 12 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 395 |
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Ibn 'Abbas reported that while Gabriel was sitting with the Apostle (may peace be upon him) he heard a creaking sound above him. He lifted his head and said:
Reference | : Sahih Muslim 806 |
In-book reference | : Book 6, Hadith 305 |
USC-MSA web (English) reference | : Book 4, Hadith 1760 |
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It has been narrated on the authority of Abu Huraira who said:
Reference | : Sahih Muslim 1878a |
In-book reference | : Book 33, Hadith 165 |
USC-MSA web (English) reference | : Book 20, Hadith 4636 |
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It is reported by Abu Sa'id that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 185a |
In-book reference | : Book 1, Hadith 364 |
USC-MSA web (English) reference | : Book 1, Hadith 357 |
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Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, umm al-muminin, that she took Hafsa ibn Abd ar- Rahman ibn Abi Bakr as-Siddiq into her house when she had entered the third period of her idda. Ibn Shihab said, "That was mentioned to Amra bint Abd ar-Rahman, and she said that Urwa had spoken the truth and people had argued with A'isha about it. They said that Allah, the Blessed, the Exalted, said in His Book, 'Three quru.' A'isha said, 'You spoke the truth. Do you know what quru are? Quru are times of becoming pure after menstruation .' "
USC-MSA web (English) reference | : Book 29, Hadith 54 |
Arabic reference | : Book 29, Hadith 1215 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 290 |
In-book reference | : Book 2, Hadith 142 |
English translation | : Vol. 1, Book 2, Hadith 290 |
I heard the Messenger of Allah (saws) delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit." She said: "I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'"
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah and 'Irbad bin Sariyah. This Hadith is Hasan Sahih, it has been reported through other routes from Umm Husain.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1706 |
In-book reference | : Book 23, Hadith 38 |
English translation | : Vol. 3, Book 21, Hadith 1706 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 208 |
In-book reference | : Introduction, Hadith 208 |
"Say (O Muhammad (PBUH)): 'No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)."' (38:86)
[Al-Bukhari].
Reference | : Riyad as-Salihin 1656 |
In-book reference | : Book 17, Hadith 146 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 905 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 11, Hadith 906 |
Narrated Wathilah ibn al-Asqa:
Al-Arif ibn ad-Daylami said: We went to Wathilah ibn al-Asqa and said to him: Tell us a tradition which has not addition or omission. He became angry and replied: One of you recites when his copy of a Qur'an is hung up in his house, and he makes additions and omissions. We said: All we mean is a tradition you have heard from the Messenger of Allah (saws). He said: We went to the Prophet (saws) about a friend of ours who deserved. Hell for murder. He said: Emancipate a slave on his behalf; Allah will set free from Hell a member of the body for every member of his.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3964 |
In-book reference | : Book 31, Hadith 39 |
English translation | : Book 30, Hadith 3953 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1347 |
In-book reference | : Book 5, Hadith 98 |
English translation | : Book 5, Hadith 1342 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 28 |
In-book reference | : Introduction, Hadith 28 |
English translation | : Vol. 1, Book 1, Hadith 28 |
Reference | : Sunan Ibn Majah 70 |
In-book reference | : Introduction, Hadith 70 |
English translation | : Vol. 1, Book 1, Hadith 70 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 649 |
In-book reference | : Book 5, Hadith 85 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 85 |
In-book reference | : Book 1, Hadith 79 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2137 |
In-book reference | : Book 8, Hadith 28 |
Sunnah.com reference | : Book 2, Hadith 171 |
English translation | : Book 2, Hadith 283 |
Arabic reference | : Book 2, Hadith 285 |
Narrated `Amr bin Salama:
We were at a place which was a thoroughfare for the people, and the caravans used to pass by us and we would ask them, "What is wrong with the people? What is wrong with the people? Who is that man?. They would say, "That man claims that Allah has sent him (as an Apostle), that he has been divinely inspired, that Allah has revealed to him such-and-such." I used to memorize that (Divine) Talk, and feel as if it was inculcated in my chest (i.e. mind) And the 'Arabs (other than Quraish) delayed their conversion to Islam till the Conquest (of Mecca). They used to say." "Leave him (i.e. Muhammad) and his people Quraish: if he overpowers them then he is a true Prophet. So, when Mecca was conquered, then every tribe rushed to embrace Islam, and my father hurried to embrace Islam before (the other members of) my tribe. When my father returned (from the Prophet) to his tribe, he said, "By Allah, I have come to you from the Prophet for sure!" The Prophet afterwards said to them, 'Offer such-and-such prayer at such-and-such time, and when the time for the prayer becomes due, then one of you should pronounce the Adhan (for the prayer), and let the one amongst you who knows Qur'an most should, lead the prayer." So they looked for such a person and found none who knew more Qur'an than I because of the Qur'anic material which I used to learn from the caravans. They therefore made me their Imam ((to lead the prayer) and at that time I was a boy of six or seven years, wearing a Burda (i.e. a black square garment) proved to be very short for me (and my body became partly naked). A lady from the tribe said, "Won't you cover the anus of your reciter for us?" So they bought (a piece of cloth) and made a shirt for me. I had never been so happy with anything before as I was with that shirt.
Reference | : Sahih al-Bukhari 4302 |
In-book reference | : Book 64, Hadith 335 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 595 |
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Abu Sa'id al-Khudri told of Usaid b. Hudair saying that one night he recited the Qur'an in his enclosure, when the horse began to jump about. He again recited and (the horse) again jumped. He again recited and it jumped as before. Usaid said:
Reference | : Sahih Muslim 796 |
In-book reference | : Book 6, Hadith 287 |
USC-MSA web (English) reference | : Book 4, Hadith 1742 |
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Hudhaifa reported:
Reference | : Sahih Muslim 143a |
In-book reference | : Book 1, Hadith 274 |
USC-MSA web (English) reference | : Book 1, Hadith 265 |
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Yahya said that he heard Malik say, "The best of what I have heard about the testament of a pregnant woman and about what settlements she is permitted in her property is that the pregnant woman is like the sick person. When the illness is light, and one does not fear for the sick person, he does with his property what he likes. If the illness is such that his life is feared for, he can only dispose of a third of his estate."
He said, "It is the same with a woman who is pregnant. The beginning of pregnancy is good news and joy. It is not illness and no fear because Allah the Blessed, the Exalted, said in His Book, 'We gave her good news of Ishaq and after Ishaq, Yaqub.' (Sura ll ayat 71). And He said, 'She bore a light burden and passed by with it, but when she became heavy, they called upon Allah, their Lord, "If you give us a good-doing son, we will be among the thankful." '(Sura 7 ayat 189).
"When a pregnant woman becomes heavy, she is only permitted to dispose of a third of her estate. The beginning of this restriction is after six months. Allah, the Blessed, the Exalted, said in His Book, 'Mothers suckle their children for two complete years.' And He said, 'his bearing and weaning are thirty months.' (Sura 2 ayat 233).
"When six months have passed for the pregnant woman from the day she conceived, she is only permitted to dispose of a third of her property."
Yahya said that he heard Malik say, "A man who is advancing in the row for battle, can only dispose of a third of his property. He is in the same position as a pregnant woman or an ill person who is feared for, as long as he is in that situation."
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3346 |
In-book reference | : Book 26, Hadith 151 |
English translation | : Vol. 4, Book 26, Hadith 3348 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4169 |
In-book reference | : Book 35, Hadith 11 |
English translation | : Book 34, Hadith 4157 |
It is narrated on the authority of Ibn 'Abbas that when the Messenger of Allah (may peace be upon him) sent Mu'adh towards Yemen (as governor) he said to him:
Reference | : Sahih Muslim 19c |
In-book reference | : Book 1, Hadith 31 |
USC-MSA web (English) reference | : Book 1, Hadith 28 |
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Narrated Jabir bin `Abdullah:
Allah's Apostle used to shroud two martyrs of Uhud in one sheet and then say, "Which of them knew Qur'an more?" When one of the two was pointed out, he would put him first in the grave. Then he said, "I will be a witness for them on the Day of Resurrection." He ordered them to be buried with their blood (on their bodies). Neither was the funeral prayer offered for them, nor were they washed. Jabir added, "When my father was martyred, I started weeping and uncovering his face. The companions of the Prophet stopped me from doing so but the Prophet did not stop me. Then the Prophet said, '(O Jabir.) don't weep over him, for the angels kept on covering him with their wings till his body was carried away (for burial).
Reference | : Sahih al-Bukhari 4079, 4080 |
In-book reference | : Book 64, Hadith 124 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 406 |
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Narrated Al-Bara:
Do you (people) consider the conquest of Mecca, the Victory (referred to in the Qur'an 48:1). Was the conquest of Mecca a victory? We really consider that the actual Victory was the Ar-Ridwan Pledge of allegiance which we gave on the day of Al-Hudaibiya (to the Prophet) . On the day of Al-Hudaibiya we were fourteen hundred men along with the Prophet Al-Hudaibiya was a well, the water of which we used up leaving not a single drop of water in it. When the Prophet was informed of that, he came and sat on its edge. Then he asked for a utensil of water, performed ablution from it, rinsed (his mouth), invoked (Allah), and poured the remaining water into the well. We stayed there for a while and then the well brought forth what we required of water for ourselves and our riding animals.
Reference | : Sahih al-Bukhari 4150 |
In-book reference | : Book 64, Hadith 194 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 471 |
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Narrated Abu Sa`id bin Al-Mu'alla:
While I was praying, Allah's Apostle passed me and called me, but I did not go to him until I had finished the prayer. Then I went to him, and he said, "What prevented you from coming to me? Didn't Allah say:-- "O you who believe! Answer the call of Allah (by obeying Him) and His Apostle when He calls you?" He then said, "I will inform you of the greatest Sura in the Qur'an before I leave (the mosque)." When Allah's Apostle got ready to leave (the mosque), I reminded him. He said, "It is: 'Praise be to Allah, the Lord of the worlds.' (i.e. Surat-al-Fatiha) As-sab'a Al-Mathani (the seven repeatedly recited Verses).
Reference | : Sahih al-Bukhari 4647 |
In-book reference | : Book 65, Hadith 169 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 170 |
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Narrated Yusuf bin Mahak:
Marwan had been appointed as the governor of Hijaz by Muawiya. He delivered a sermon and mentioned Yazid bin Muawiya so that the people might take the oath of allegiance to him as the successor of his father (Muawiya). Then `Abdur Rahman bin Abu Bakr told him something whereupon Marwan ordered that he be arrested. But `Abdur-Rahman entered `Aisha's house and they could not arrest him. Marwan said, "It is he (`AbdurRahman) about whom Allah revealed this Verse:-- 'And the one who says to his parents: 'Fie on you! Do you hold out the promise to me..?'" On that, `Aisha said from behind a screen, "Allah did not reveal anything from the Qur'an about us except what was connected with the declaration of my innocence (of the slander).
Reference | : Sahih al-Bukhari 4827 |
In-book reference | : Book 65, Hadith 349 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 352 |
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Narrated Musa bin Abi Aisha:
That he asked Sa`id bin Jubair regarding (the statement of Allah). 'Move not your tongue concerning (the Qur'an) to make haste therewith.' He said, "Ibn `Abbas said that the Prophet used to move his lips when the Divine Inspiration was being revealed to him. So the Prophet was ordered not to move his tongue, which he used to do, lest some words should escape his memory. 'It is for Us to collect it' means, We will collect it in your chest;' and its recitation' means, We will make you recite it. 'But when We recite it (i.e. when it is revealed to you), follow its recital; it is for Us to explain it and make it clear,' (i.e. We will explain it through your tongue).
Reference | : Sahih al-Bukhari 4928 |
In-book reference | : Book 65, Hadith 448 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 450 |
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Narrated Alqama:
I went to Sham with a group of the companions of `Abdullah (bin Mas`ud). Abu Ad-Darda' heard of our arrival so he came to us and said, "Is there anybody among you who can recite (Qur'an)" We replied in the affirmative. Then he asked, "Who is the best reciter?" They pointed at me. Then he told me to recite, so I recited the verse:-- 'By the night as it envelops 'By the day as it appears in brightness; By (Him Who created) male and the female.' (92.1-3) Abu Ad-Darda' then said to me, "Did you hear it (like this) from the mouth of your friend (`Abdullah bin Mas`ud)?" I said, "Yes." He said, "I too, heard it (like this) from the mouth of the Prophet, but these people do not consider this recitation as the correct one."
Reference | : Sahih al-Bukhari 4943 |
In-book reference | : Book 65, Hadith 464 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 467 |
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Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim that Abd ar-Rahman ibn Abi Amra al-Ansari said that Uthman ibn Affan came to the isha prayer and seeing only a few people in the mosque, he lay down at the back of the mosque to wait for the number of people to increase. Ibn Abi Amra went and sat down beside him and Uthman asked him who he was, so he told him. Uthman said, "What have you memorised of the Qur'an?", and he told him. Uthman said, "If someone is present at isha, it is as if he had stood in prayer for half a night, and if some one is present at subh, it is as if he had stood in prayer for a whole night.
Sunnah.com reference | : Book 8, Hadith 8 |
USC-MSA web (English) reference | : Book 8, Hadith 8 |
Arabic reference | : Book 8, Hadith 297 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi from Abu Salama ibn Abd ar Rahman that Abu Said said that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, "A group of people will appear among you whose prayer, fasting and deeds will make you think little of your own prayer, fasting and deeds. They will recite the Qur'an, but it wil not get past their throats, and they will pass through the deen like an arrow passes through game. You look at the arrowhead, and you see nothing, and you look at the shaft, and you see nothing, and you look at the flights, and you see nothing. And you are in doubt about the notch."
Sunnah.com reference | : Book 15, Hadith 11 |
USC-MSA web (English) reference | : Book 15, Hadith 10 |
Arabic reference | : Book 15, Hadith 482 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pray dhuhr, asr, maghrib, isha and subh at Mina. Then in the morning, after the sun had risen, he would go to Arafa .
Malik said, "What we are all agreed upon here (in Madina) is that the imam does not recite the Qur'an out loud in dhuhr on the day of Arafa, and that he gives a khutba to the people on that day, and that the prayer on the day of Arafa is really a dhuhr prayer, and even if it coincides with a jumua it is still a dhuhr prayer, but one which has been shortened because of travelling."
Malik said that the imam of the pilgrims should not pray the jumua prayer if the day of Arafa, the day of sacrifice or one of the three days after the day of sacrifice, was a Friday.
USC-MSA web (English) reference | : Book 20, Hadith 204 |
Arabic reference | : Book 20, Hadith 903 |
Malik said, "The generally agreed upon way of doing things among us is that maternal half-siblings do not inherit anything when there are children or grandchildren through sons, male or female. They do not inherit anything when there is a father or the father's father. They inherit in what is outside of that. If there is only one male or female, they are given a sixth. If there are two, each of them has a sixth. If there are more than that, they share in a third which is divided among them. The male does not have portion of two females. That is because Allah, the Blessed, the Exalted, says in His Book, 'If a man or woman has no direct heir, and he has a brother or sister, by the mother, each of them has a sixth. If there are more than two, they share equally in a third.' " (Sura 4 ayat 12).
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Narrated Abu Huraira:
The Prophet said, "Allah created the creations, and when He finished from His creations, Ar-Rahm i.e., womb said, "(O Allah) at this place I seek refuge with You from all those who sever me (i.e. sever the ties of Kith and kin). Allah said, 'Yes, won't you be pleased that I will keep good relations with the one who will keep good relations with you, and I will sever the relation with the one who will sever the relations with you.' It said, 'Yes, O my Lord.' Allah said, 'Then that is for you ' " Allah's Apostle added. "Read (in the Qur'an) if you wish, the Statement of Allah: 'Would you then, if you were given the authority, do mischief in the land and sever your ties of kinship?' (47.22)
Reference | : Sahih al-Bukhari 5987 |
In-book reference | : Book 78, Hadith 18 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 16 |
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Narrated `Aisha:
When Allah's Apostle was healthy, he used to say, "No prophet dies till he is shown his place in Paradise, and then he is given the option (to live or die)." So when death approached him(during his illness), and while his head was on my thigh, he became unconscious for a while, and when he recovered, he fixed his eyes on the ceiling and said, "O Allah! (Let me join) the Highest Companions (see Qur'an 4:69)," I said, "So, he does not choose us." Then I realized that it was the application of the statement he used to relate to us when he was healthy. So that was his last utterance (before he died), i.e. "O Allah! (Let me join) the Highest Companions."
Reference | : Sahih al-Bukhari 6348 |
In-book reference | : Book 80, Hadith 45 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 359 |
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Narrated Abu Musa:
The Prophet said, "My example and the example of what I have been sent with is that of a man who came to some people and said, 'O people! I have seen the enemy's army with my own eyes, and I am the naked warner; so protect yourselves!' Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them, and killed and ruined them completely So this is the example of that person who obeys me and follows what I have brought (the Qur'an and the Sunna), and the example of the one who disobeys me and disbelieves the truth I have brought."
Reference | : Sahih al-Bukhari 7283 |
In-book reference | : Book 96, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 387 |
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Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler); he will break the Cross and kill the pigs and there will be no Jizya (i.e. taxation taken from non Muslims). Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it." Abu Huraira added "If you wish, you can recite (this verse of the Holy Book): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them." (4.159) (See Fath-ul-Bari, Page 302 Vol 7)
Reference | : Sahih al-Bukhari 3448 |
In-book reference | : Book 60, Hadith 118 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 657 |
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Narrated Muhammad bin Jubair bin Mut`im:
That while he was with a delegation from Quraish to Muawiya, the latter heard the news that `Abdullah bin `Amr bin Al-`As said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah's Apostle. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah's Apostle saying, 'Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.' "
Reference | : Sahih al-Bukhari 3500 |
In-book reference | : Book 61, Hadith 10 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 704 |
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'Abdullah (b. Mas'ud) reported:
Reference | : Sahih Muslim 800a |
In-book reference | : Book 6, Hadith 295 |
USC-MSA web (English) reference | : Book 4, Hadith 1750 |
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'Uqba b. 'Amir reported:
Reference | : Sahih Muslim 803 |
In-book reference | : Book 6, Hadith 301 |
USC-MSA web (English) reference | : Book 4, Hadith 1756 |
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'A'isha, the wife of the Apostle of Allah (may peace be upon him), reported:
Reference | : Sahih Muslim 899c |
In-book reference | : Book 9, Hadith 17 |
USC-MSA web (English) reference | : Book 4, Hadith 1963 |
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This hadith has been narrated through another chain of transmitters and (the narrator) made a mention of elevated forehead, but he made no mention of tucked-up loin cloth and made this addition:
Reference | : Sahih Muslim 1064c |
In-book reference | : Book 12, Hadith 190 |
USC-MSA web (English) reference | : Book 5, Hadith 2320 |
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Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1067 |
In-book reference | : Book 12, Hadith 206 |
USC-MSA web (English) reference | : Book 5, Hadith 2335 |
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It is narrated on the authority of Abdullah (b. Umar) that when the Messenger of Allah (may peace be upon him) was taken for the Night journey, he was taken to Sidrat-ul-Muntaha, which is situated on the sixth heaven, where terminates everything that ascends from the earth and is held there, and where terminates every- thing that descends from above it and is held there. (It is with reference to this that) Allah said:
Reference | : Sahih Muslim 173 |
In-book reference | : Book 1, Hadith 336 |
USC-MSA web (English) reference | : Book 1, Hadith 329 |
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Anas b. Malik reported:
Reference | : Sahih Muslim 285 |
In-book reference | : Book 2, Hadith 127 |
USC-MSA web (English) reference | : Book 2, Hadith 559 |
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Ibrahim b. Yazid al-Tayml reported:
Reference | : Sahih Muslim 520b |
In-book reference | : Book 5, Hadith 2 |
USC-MSA web (English) reference | : Book 4, Hadith 1057 |
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Yahya related to me from Malik from Muhammad ibn Abd ar-Rahman ibn Sad ibn Zurara that he had heard that Hafsa, the wife of the Prophet, may Allah bless him and grant him peace, killed one of her slave-girls who had used sorcery against her. She was a mudabbara. Hafsa gave the order, and she was killed.
Malik said, "The sorcerer is the one who uses sorcery for himself and no one else uses that for him. It is like the one about whom Allah, the Blessed, the Exalted, said in His Book, 'They know the one who devotes himself to it will have no share in the Next World.' (Sura 2 ayat 102) I think that that person is killed if he does that himself."
USC-MSA web (English) reference | : Book 43, Hadith 14 |
Arabic reference | : Book 43, Hadith 1594 |
Yahya related to me from Malik that Humayd ibn Qays al-Makki said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, with the two sons of Jafar ibn Abi Talib. He said to their nursemaid, 'Why do I see them so thin?' Their nursemaid said, 'Messenger of Allah, the evil eye goes quickly to them. Nothing stops us from asking someone to make incantations (using ayats of Qur'an) for them, except that we do not know what of that would agree with you.' The Messenger of ,Allah, may Allah bless him and grant him peace, said, 'Make incantations for them. Had anything been able to precede the decree, the evil eye would precede it.' "
Sunnah.com reference | : Book 50, Hadith 3 |
USC-MSA web (English) reference | : Book 50, Hadith 3 |
Arabic reference | : Book 50, Hadith 1716 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3395 |
In-book reference | : Book 48, Hadith 26 |
English translation | : Vol. 6, Book 45, Hadith 3395 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2945 |
In-book reference | : Book 46, Hadith 19 |
English translation | : Vol. 5, Book 43, Hadith 2945 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2946 |
In-book reference | : Book 46, Hadith 20 |
English translation | : Vol. 5, Book 43, Hadith 2946 |
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ لَيْثٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
حَدَّثَنَا هُرَيْمٌ بن مِسْعَرٍ، قَالَ حَدَّثَنَا فُضَيْلٌ، عَنْ لَيْثٍ، عَنْ طَاوُسٍ، قَالَ تَفْضُلاَنِ عَلَى كُلِّ سُورَةٍ مِنَ الْقُرْآنِ بِسَبْعِينَ حَسَنَةً .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2892 |
In-book reference | : Book 45, Hadith 18 |
English translation | : Vol. 5, Book 42, Hadith 2892 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3766 |
In-book reference | : Book 49, Hadith 165 |
English translation | : Vol. 1, Book 46, Hadith 3766 |
[Muslim].
النقيض: الصوت.
Reference | : Riyad as-Salihin 1022 |
In-book reference | : Book 8, Hadith 32 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1171 |
In-book reference | : Book 12, Hadith 143 |
English translation | : Vol. 2, Book 12, Hadith 1172 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1174 |
In-book reference | : Book 12, Hadith 146 |
English translation | : Vol. 2, Book 12, Hadith 1175 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 636 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Vol. 1, Book 7, Hadith 637 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 690 |
In-book reference | : Book 8, Hadith 3 |
English translation | : Vol. 1, Book 8, Hadith 691 |
Narrated Ali ibn AbuTalib:
When the Messenger of Allah (saws) stood for offering the obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders; and he did like that when he finished recitation (of the Qur'an) and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position.
When he stood up from his prostrations (at the end of two rak'ahs), he raised his hands likewise and uttered the takbir (Allah is most great) and raised his hands so as to bring them up to his shoulders, as he uttered the takbir in the beginning of the prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 744 |
In-book reference | : Book 2, Hadith 354 |
English translation | : Book 3, Hadith 743 |
Narrated Umar ibn al-Khattab:
Salih ibn Muhammad ibn Za'idah (AbuDawud said: This Salih is AbuWaqid) said: We entered the Byzantine territory with Maslamah. A man who had been dishonest about booty was brought.
He (Maslamah) asked Salim about him. He said: I heard my father narrating from Umar ibn al-Khattab from the Prophet (saws). He said: When you find a man who has been dishonest about booty, burn his property, and beat him. He beat him. He said: We found in his property a copy of the Qur'an. He again asked Salim about it. He said: Sell it and give its price in charity.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2713 |
In-book reference | : Book 15, Hadith 237 |
English translation | : Book 14, Hadith 2707 |
Abu Dawud said: I heard Ahmad b. Hanbal say: He was asked : How retaliation of a tooth is taken ? He said: It is broken with a file.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4595 |
In-book reference | : Book 41, Hadith 102 |
English translation | : Book 40, Hadith 4578 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2631 |
In-book reference | : Book 15, Hadith 155 |
English translation | : Book 14, Hadith 2625 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2462) and Muslim (1691) (Darussalam) |
Reference | : Musnad Ahmad 331 |
In-book reference | : Book 2, Hadith 237 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | متفق عليه (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 49 |
In-book reference | : Book 1, Hadith 45 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3543 |
In-book reference | : Book 16, Hadith 89 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2452 |
In-book reference | : Book 9, Hadith 221 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3834 |
In-book reference | : Book 19, Hadith 46 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 246 |
In-book reference | : Book 12, Hadith 9 |
English translation | : Book 12, Hadith 246 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1109 |
In-book reference | : Book 44, Hadith 9 |
English translation | : Book 44, Hadith 1109 |
Reference | : Virtues of the Qur'an's Chapters and Verses 44 |
Narrated Anas:
Some people from `Uraina tribe came to Medina and its climate did not suit them, so Allah's Apostle (p.b.u.h) allowed them to go to the herd of camels (given as Zakat) and they drank their milk and urine (as medicine) but they killed the shepherd and drove away all the camels. So Allah's Apostle sent (men) in their pursuit to catch them, and they were brought, and he had their hands and feet cut, and their eyes were branded with heated pieces of iron and they were left in the Harra (a stony place at Medina) biting the stones. (See Hadith No. 234, Vol. 1)
Reference | : Sahih al-Bukhari 1501 |
In-book reference | : Book 24, Hadith 101 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 577 |
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