Ibn Abbas (Allah be pleased with them) reported that a woman fell ill and she said:
Reference | : Sahih Muslim 1396 |
In-book reference | : Book 15, Hadith 587 |
USC-MSA web (English) reference | : Book 7, Hadith 3217 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1162 |
In-book reference | : Book 12, Hadith 134 |
English translation | : Vol. 2, Book 12, Hadith 1163 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1164 |
In-book reference | : Book 12, Hadith 136 |
English translation | : Vol. 2, Book 12, Hadith 1165 |
Narrated Sahl bin Sa`d As-Sa`idi:
Allah's Apostle and the pagans faced each other and started fighting. When Allah's Apostle returned to his camp and when the pagans returned to their camp, somebody talked about a man amongst the companions of Allah's Apostle who would follow and kill with his sword any pagan going alone. He said, "Nobody did his job (i.e. fighting) so properly today as that man." Allah's Apostle said, "Indeed, he is amongst the people of the (Hell) Fire." A man amongst the people said, "I shall accompany him (to watch what he does)" Thus he accompanied him, and wherever he stood, he would stand with him, and wherever he ran, he would run with him. Then the (brave) man got wounded seriously and he decided to bring about his death quickly. He planted the blade of the sword in the ground directing its sharp end towards his chest between his two breasts. Then he leaned on the sword and killed himself. The other man came to Allah's Apostle and said, "I testify that you are Allah's Apostle." The Prophet asked, "What has happened?" He replied, "(It is about) the man whom you had described as one of the people of the (Hell) Fire. The people were greatly surprised at what you said, and I said, 'I will find out his reality for you.' So, I came out seeking him. He got severely wounded, and hastened to die by slanting the blade of his sword in the ground directing its sharp end towards his chest between his two breasts. Then he eased on his sword and killed himself." when Allah's Apostle said, "A man may seem to the people as if he were practising the deeds of the people of Paradise while in fact he is from the people of the Hell) Fire, another may seem to the people as if he were practicing the deeds of the people of Hell (Fire), while in fact he is from the people of Paradise."
Reference | : Sahih al-Bukhari 2898 |
In-book reference | : Book 56, Hadith 112 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 147 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4508 |
In-book reference | : Book 22, Hadith 195 |
It has been narrated on the authority of Ibn Juraij that the Qur'anic injunction:
Reference | : Sahih Muslim 1834 |
In-book reference | : Book 33, Hadith 45 |
USC-MSA web (English) reference | : Book 20, Hadith 4517 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1279 |
In-book reference | : Book 13, Hadith 101 |
English translation | : Vol. 2, Book 13, Hadith 1280 |
Narrated Anas bin Malik:
The Prophet invoked evil upon those (people) who killed his companions at Bir Mauna for 30 days (in the morning prayer). He invoked evil upon (tribes of) Ril, Lihyan and Usaiya who disobeyed Allah and His Apostle. Allah revealed a Qur'anic Verse to His Prophet regarding those who had been killed, i.e. the Muslims killed at Bir Ma'una, and we recited the Verse till later it was cancelled. (The Verse was:) 'Inform our people that we have met our Lord, and He is pleased with us, and we are pleased with Him."
Reference | : Sahih al-Bukhari 4095 |
In-book reference | : Book 64, Hadith 139 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 421 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4222 |
In-book reference | : Book 37, Hadith 123 |
English translation | : Vol. 5, Book 37, Hadith 4222 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 614 |
In-book reference | : Book 31, Hadith 11 |
English translation | : Book 31, Hadith 614 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from Humran, the mawla of Uthman ibn Affan, that Uthman ibn Affan was once sitting on the Maqaid (the benches surrounding the Madina Mosque, or else a stone near Uthman ibn Affan's house where he sat to discuss with people), when the muadhdhin came and told him that it was time for the asr prayer. He called for water and did wudu. Then he said, "By Allah, I shall tell you something which I would not tell you if it were not in the Book of Allah. I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'If a man does wudu, and makes sure he does it correctly, and then does the prayer, he will be forgiven everything that he does between then and the time when he prays the next prayer.' "
Yahya said that Malik said, "I believe he meant this ayat - 'Establish prayer at the two ends of the day and in some watches of the night. Good actions take away wrong actions. That is a reminder for those who remember.' " (Sura 11 ayat 114).
USC-MSA web (English) reference | : Book 2, Hadith 30 |
Arabic reference | : Book 2, Hadith 60 |
Yahya reported:
Reference | : Sahih Muslim 161d |
In-book reference | : Book 1, Hadith 314 |
USC-MSA web (English) reference | : Book 1, Hadith 307 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3626 |
In-book reference | : Book 30, Hadith 16 |
English translation | : Vol. 4, Book 30, Hadith 3656 |
Narrated Ibrahim Abu Isma`il As-Saksaki:
I heard Abu Burda who accompanied Yazid bin Abi Kabsha on a journey. Yazid used to observe fasting on journeys. Abu Burda said to him, "I heard Abu Musa several times saying that Allah's Apostle said, 'When a slave falls ill or travels, then he will get reward similar to that he gets for good deeds practiced at home when in good health."
Reference | : Sahih al-Bukhari 2996 |
In-book reference | : Book 56, Hadith 205 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 239 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 944 |
In-book reference | : Book 6, Hadith 51 |
'Abdullah b. Abu Mulaika said:
Reference | : Sahih Muslim 928b, 927i, 929b |
In-book reference | : Book 11, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 2023 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3086 |
In-book reference | : Book 47, Hadith 138 |
English translation | : Vol. 5, Book 44, Hadith 3086 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 707 |
In-book reference | : Book 5, Hadith 140 |
Narrated Jabir bin `Abdullah:
I fell ill, Allah's Apostle and Abu Bakr came to visit me on foot. The Prophet came to me while I was unconscious. Allah's Apostle performed ablution and poured the Remaining water of his ablution over me whereupon I became conscious and said, 'O Allah's Apostle! How should I spend my wealth? Or how should I deal with my wealth?" But the Prophet did not give me any reply till the Verse of the laws of inheritance was revealed.
Reference | : Sahih al-Bukhari 7309 |
In-book reference | : Book 96, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 412 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2213 |
In-book reference | : Book 39, Hadith 115 |
USC-MSA web (English) reference | : Book 26, Hadith 5486 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1198 |
In-book reference | : Book 4, Hadith 614 |
Yahya related to me from Malik from Ibn Shihab from Ibn Ukayma al-Laythi from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, finished a prayer in which he had recited aloud and asked, "Did any of you recite with me just now?" One man said, "Yes, I did, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, said, "I was saying to myself, 'Why am I distracted from the Qur'an?' " When the people heard the Messenger of Allah, may Allah bless him and grant him peace, say that, they refrained from reciting with the Messenger of Allah, may Allah bless him and grant him peace, when he recited aloud.
Sunnah.com reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Book 3, Hadith 46 |
Arabic reference | : Book 3, Hadith 193 |
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to teach them this supplication (in the same spirit) with which he used to teach them a surah of the Qur'an. He would thus instruct us:
Reference | : Sahih Muslim 590 |
In-book reference | : Book 5, Hadith 170 |
USC-MSA web (English) reference | : Book 4, Hadith 1225 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2894 |
In-book reference | : Book 45, Hadith 20 |
English translation | : Vol. 5, Book 42, Hadith 2894 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1851 |
In-book reference | : Book 6, Hadith 78 |
Narrated Ibn `Umar:
The Prophet said to those who were involved in a case of Lian, "Your accounts are with Allah. One of you two is a liar. You (husband) have right on her (wife)." The husband said, "My money, O Allah's Apostle!" The Prophet said, "You are not entitled to take back any money. If you have told the truth, the Mahr that you paid, was for having sexual relations with her lawfully; and if you are a liar, then you are less entitled to get it back."
Reference | : Sahih al-Bukhari 5350 |
In-book reference | : Book 68, Hadith 95 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 262 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 973 |
In-book reference | : Book 10, Hadith 9 |
English translation | : Vol. 2, Book 5, Hadith 973 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 2 |
In-book reference | : Book 1, Hadith 1 |
Reference | : Sahih Muslim Introduction 62 |
In-book reference | : Introduction, Narration 61 |
'Abdullah b. 'Abbas reported:
Reference | : Sahih Muslim 479b |
In-book reference | : Book 4, Hadith 237 |
USC-MSA web (English) reference | : Book 4, Hadith 971 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1361 |
In-book reference | : Book 4, Hadith 767 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1620 |
In-book reference | : Book 6, Hadith 188 |
English translation | : Vol. 1, Book 6, Hadith 1620 |
Narrated Tariq:
`Abdullah said, "The best talk is Allah's Book (Qur'an), and the best guidance is the guidance of Muhammad."
Reference | : Sahih al-Bukhari 6098 |
In-book reference | : Book 78, Hadith 125 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 120 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2865 |
In-book reference | : Book 44, Hadith 7 |
English translation | : Vol. 5, Book 42, Hadith 2865 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2893 |
In-book reference | : Book 45, Hadith 19 |
English translation | : Vol. 5, Book 42, Hadith 2893 |
Narrated Sahl:
A woman brought a woven Burda (sheet) having edging (border) to the Prophet, Then Sahl asked them whether they knew what is Burda, they said that Burda is a cloak and Sahl confirmed their reply. Then the woman said, "I have woven it with my own hands and I have brought it so that you may wear it." The Prophet accepted it, and at that time he was in need of it. So he came out wearing it as his waist-sheet. A man praised it and said, "Will you give it to me? How nice it is!" The other people said, "You have not done the right thing as the Prophet is in need of it and you have asked for it when you know that he never turns down anybody's request." The man replied, "By Allah, I have not asked for it to wear it but to make it my shroud." Later it was his shroud.
Reference | : Sahih al-Bukhari 1277 |
In-book reference | : Book 23, Hadith 38 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 367 |
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Narrated Yazid bin Al `Ubaid:
I used to accompany Salama bin Al-Akwa` and he used to pray behind the pillar which was near the place where the Qur'ans were kept. I said, "O Abu Muslim! I see you always seeking to pray behind this pillar." He replied, "I saw Allah's Apostle always seeking to pray near that pillar."
Reference | : Sahih al-Bukhari 502 |
In-book reference | : Book 8, Hadith 149 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 481 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3222 |
In-book reference | : Book 26, Hadith 27 |
English translation | : Vol. 4, Book 26, Hadith 3224 |
Narrated `Aisha:
I heard Allah's Apostle saying, "No prophet gets sick but he is given the choice to select either this world or the Hereafter." `Aisha added: During his fatal illness, his voice became very husky and I heard him saying: "In the company of those whom is the Grace of Allah, of the prophets, the Siddiqin (those followers of the prophets who were first and foremost to believe in them), the martyrs and the pious.' (4.69) And from this I came to know that he has been given the option.
Reference | : Sahih al-Bukhari 4586 |
In-book reference | : Book 65, Hadith 108 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 110 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 586 |
In-book reference | : Introduction, Hadith 585 |
Abu Musa al-Ash'ari reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 797a |
In-book reference | : Book 6, Hadith 288 |
USC-MSA web (English) reference | : Book 4, Hadith 1743 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1163 |
In-book reference | : Book 12, Hadith 135 |
English translation | : Vol. 2, Book 12, Hadith 1164 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 155 |
In-book reference | : Book 1, Hadith 148 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3459 |
In-book reference | : Book 31, Hadith 24 |
English translation | : Vol. 4, Book 31, Hadith 3459 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3124 |
In-book reference | : Book 47, Hadith 176 |
English translation | : Vol. 5, Book 44, Hadith 3124 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 840 |
In-book reference | : Book 5, Hadith 38 |
English translation | : Vol. 1, Book 5, Hadith 840 |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
He (Abu Huraira) said: Then the person stood up (and made his way). Then the Messenger of Allah (may peace be upon him) said: Bring him back to me. He was searched for, but they could not find him. The Messenger of Allah (may peace be upon him) thereupon said: He was Gabriel and he wanted to teach you when you did not ask.
Reference | : Sahih Muslim 10 |
In-book reference | : Book 1, Hadith 7 |
USC-MSA web (English) reference | : Book 1, Hadith 6 |
(deprecated numbering scheme) |
Narrated 'Abdul Warith:
The same but said, "O Allah, teach him (Ibn Abbas) the Book (i.e. the understanding of the knowledge of Qur'an)."
Narrated Khalid: As above.
Reference | : Sahih al-Bukhari 3756b |
In-book reference | : Book 62, Hadith 102 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 101 |
(deprecated numbering scheme) |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 824 |
In-book reference | : Book 2, Hadith 434 |
English translation | : Book 2, Hadith 823 |
Narrated `Aisha:
The Prophet called Fatima during his fatal illness and told her something secretly and she wept. Then he called her again and told her something secretly, and she started laughing. When we asked her about that, she said, "The Prophet first told me secretly that he would expire in that disease in which he died, so I wept; then he told me secretly that I would be the first of his family to follow him, so I laughed ( at that time).
Reference | : Sahih al-Bukhari 4433, 4434 |
In-book reference | : Book 64, Hadith 455 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 718 |
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Narrated `Aisha:
When the Prophet became ill, some of his wives talked about a church which they had seen in Ethiopia and it was called Mariya. Um Salma and Um Habiba had been to Ethiopia, and both of them narrated its (the Church's) beauty and the pictures it contained. The Prophet raised his head and said, "Those are the people who, whenever a pious man dies amongst them, make a place of worship at his grave and then they make those pictures in it. Those are the worst creatures in the Sight of Allah."
Reference | : Sahih al-Bukhari 1341 |
In-book reference | : Book 23, Hadith 96 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 425 |
(deprecated numbering scheme) |
Imran b. Husain reported that the tribe of Thaqif was the ally of Banu 'Uqail. Thaqif took two persons from amongst the Companions of Allah's Messenger (may peace be upon him) as prisoners. The Companions of Allah's Messenger (may peace be upon him) took one person at Banu Uqail as prisoner, and captured al-'Adbi (the she-camel of the Holy Prophet) along with him. Allah's Messenger (may peace be upon him) came to him and he was tied with ropes. He said:
Reference | : Sahih Muslim 1641a |
In-book reference | : Book 26, Hadith 11 |
USC-MSA web (English) reference | : Book 14, Hadith 4027 |
(deprecated numbering scheme) |
It has been narrated on the authority of Aswad b. Qais who said:
Reference | : Sahih Muslim 1797b |
In-book reference | : Book 32, Hadith 139 |
USC-MSA web (English) reference | : Book 19, Hadith 4429 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 995 |
In-book reference | : Book 8, Hadith 5 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1457 |
In-book reference | : Book 8, Hadith 42 |
English translation | : Book 8, Hadith 1452 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2878 |
In-book reference | : Book 45, Hadith 4 |
English translation | : Vol. 5, Book 42, Hadith 2878 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 670 |
In-book reference | : Book 2, Hadith 4 |
English translation | : Vol. 1, Book 2, Hadith 670 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2257 |
In-book reference | : Book 13, Hadith 83 |
English translation | : Book 12, Hadith 2249 |
Narrated Jabir bin `Abdullah:
When I got married, Allah's Apostle said to me, "What type of lady have you married?" I replied, "I have married a matron' He said, "Why, don't you have a liking for the virgins and for fondling them?" Jabir also said: Allah's Apostle said, "Why didn't you marry a young girl so that you might play with her and she with you?'
Reference | : Sahih al-Bukhari 5080 |
In-book reference | : Book 67, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 17 |
(deprecated numbering scheme) |
Narrated `Abdullah (bin Mas`ud):
By Allah other than Whom none has the right to be worshipped! There is no Sura revealed in Allah's Book but I know at what place it was revealed; and there is no Verse revealed in Allah's Book but I know about whom it was revealed. And if I know that there is somebody who knows Allah's Book better than I, and he is at a place that camels can reach, I would go to him.
Reference | : Sahih al-Bukhari 5002 |
In-book reference | : Book 66, Hadith 24 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 524 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to recite in all four rakas as when he prayed alone - in every raka the umm al-Qur'an and another sura from the Qur'an. Sometimes he would recite two or three suras in one raka in the obligatory prayer. Similarly, he recited the umm al-Qur'an and two suras in the first two rakas of maghrib.
Sunnah.com reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Book 3, Hadith 27 |
Arabic reference | : Book 3, Hadith 174 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 841 |
In-book reference | : Book 5, Hadith 39 |
English translation | : Vol. 1, Book 5, Hadith 841 |
Narrated Hisham ibn `Urwa's father:
`Aisha said, "Allah's Apostle ordered Abu Bakr to lead the people in the prayer during his illness and so he led them in prayer." `Urwa, a sub narrator, added, "Allah's Apostle felt a bit relieved and came out and Abu Bakr was leading the people. When Abu Bakr saw the Prophet he retreated but the Prophet beckoned him to remain there. Allah's Apostle sat beside Abu Bakr. Abu Bakr was following the prayer of Allah's Apostle and the people were following the prayer of Abu Bakr."
Reference | : Sahih al-Bukhari 683 |
In-book reference | : Book 10, Hadith 77 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 651 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 843 |
In-book reference | : Book 5, Hadith 41 |
English translation | : Vol. 1, Book 5, Hadith 843 |
Malik related to me from Zayd ibn Aslam that a man confessed to fornication in the time of the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, called for a whip, and he was brought a broken whip. He said, "Above this," and he was brought a new whip whose knots had not been cut yet. He said, "Below this," and he was brought a whip which had been used and made flexible. The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was flogged. Then he said, "People! The time has come for you to observe the limits of Allah. Whoever has had any of these ugly things befall him should cover them up with the veil of Allah. Whoever reveals to us his wrong action, we perform what is in the Book of Allah against him."
USC-MSA web (English) reference | : Book 41, Hadith 12 |
Arabic reference | : Book 41, Hadith 1514 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 281 |
In-book reference | : Book 3, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1989 |
In-book reference | : Book 21, Hadith 172 |
English translation | : Vol. 3, Book 21, Hadith 1991 |
Yahya related to me from Malik that Yahya ibn Said said that he had heard that when Abu Bakr as-Siddiq was ill he asked A'isha, "How many shrouds did the Messenger of Allah, may Allah bless him and grant him peace, have?" and she replied, "Three pure white cotton garments." Abu Bakr said, "Take this garment (a garment he was wearing on which red clay or saffron had fallen) and wash it. Then shroud me in it with two other garments." A'isha said, "Why's that?", and Abu Bakr replied, "The living have greater need of the new than the dead. This is only for the body fluids that come out as the body decays."
USC-MSA web (English) reference | : Book 16, Hadith 6 |
Arabic reference | : Book 16, Hadith 528 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 363 |
In-book reference | : Book 2, Hadith 215 |
English translation | : Vol. 1, Book 2, Hadith 363 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1 |
In-book reference | : Introduction, Hadith 1 |
English translation | : Vol. 1, Book 1, Hadith 1 |
Grade: | Da'īf (Zubair `Aliza'i) | ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 190 |
In-book reference | : Book 1, Hadith 182 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 63 |
In-book reference | : Introduction, Hadith 63 |
English translation | : Vol. 1, Book 1, Hadith 63 |
Narrated Ibn `Umar:
While some people were offering morning prayer at Quba' a man came to them and said, "A Qur'anic Order has been revealed to Allah's Apostle tonight that he should face the Ka`ba at Mecca (in prayer), so you too should turn your faces towards it." At that moment their faces were towards Sham (i.e. Jerusalem) (and on hearing that) they turned towards the Ka`ba (at Mecca).
Reference | : Sahih al-Bukhari 4490 |
In-book reference | : Book 65, Hadith 17 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 17 |
(deprecated numbering scheme) |
Narrated Um Salama:
(the wife of the Prophet) I informed Allah's Apostle (about my illness). (Through other sub-narrators, Um Salama narrated that when Allah's Apostle was at Mecca and had just decided to leave (Mecca) while she had not yet done Tawaf of the Ka`ba (and after listening to her). The Prophet said, "When the morning prayer is established, perform the Tawaf on your camel while the people are in prayer." So she did the same and did not offer the two rak`at of Tawaf until she came out of the Mosque.
Reference | : Sahih al-Bukhari 1626 |
In-book reference | : Book 25, Hadith 110 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 692 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2919 |
In-book reference | : Book 45, Hadith 45 |
English translation | : Vol. 5, Book 42, Hadith 2919 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2561 |
In-book reference | : Book 23, Hadith 127 |
English translation | : Vol. 3, Book 23, Hadith 2562 |
It is narrated on the authority of Ibn Abbas that the words:
Reference | : Sahih Muslim 176b |
In-book reference | : Book 1, Hadith 342 |
USC-MSA web (English) reference | : Book 1, Hadith 335 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 8, Hadith 195 |
English translation | : Book 8, Hadith 1142 |
Arabic reference | : Book 8, Hadith 1131 |
Sa'id b. Jubair reported that Ibn 'Abbas said:
This hadith was mentioned through another chain.
قَالَ أَبُو إِسْحَاقَ إِبْرَاهِيمُ حَدَّثَنَا الْحَسَنُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا سُفْيَانُ، بِهَذَا الْحَدِيثِ
Reference | : Sahih Muslim 1637a |
In-book reference | : Book 25, Hadith 29 |
USC-MSA web (English) reference | : Book 13, Hadith 4014 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
`Umar saw a silken cloak being sold in the market and he brought it to Allah's Apostle and said, "O Allah's Apostle! Buy this cloak and adorn yourself with it on the `Id festivals and on meeting the delegations." Allah's Apostle replied, "This is the dress for the one who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter)." After sometime had passed, Allah's Apostle sent a silken cloak to `Umar. `Umar took it and brought it to Allah's Apostle and said, "O Allah's Apostle! You have said that this is the dress of that who will have no share in the Hereafter (or, this is worn by one who will have no share in the Hereafter), yet you have sent me this!" The Prophet said," I have sent it) so that you may sell it or fulfill with it some of your needs."
Reference | : Sahih al-Bukhari 3054 |
In-book reference | : Book 56, Hadith 260 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 289 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 77 |
In-book reference | : Book 1, Hadith 94 |
English translation | : Book 1, Hadith 83 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3459 |
In-book reference | : Book 27, Hadith 71 |
English translation | : Vol. 4, Book 27, Hadith 3489 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 900 |
In-book reference | : Book 6, Hadith 7 |
Reference | : Virtues of the Qur'an's Chapters and Verses 78 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2062 |
In-book reference | : Book 10, Hadith 47 |
English translation | : Vol. 3, Book 10, Hadith 2062 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3632 |
In-book reference | : Book 32, Hadith 83 |
English translation | : Vol. 4, Book 32, Hadith 3632 |
'Umar b. al-Khattab (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1479a |
In-book reference | : Book 18, Hadith 40 |
USC-MSA web (English) reference | : Book 9, Hadith 3507 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1663 |
In-book reference | : Book 20, Hadith 66 |
English translation | : Vol. 2, Book 20, Hadith 1664 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 265 |
In-book reference | : Book 1, Hadith 266 |
English translation | : Vol. 1, Book 1, Hadith 266 |
Also on the authority of `Umar (ra) who said:
Reference | : Hadith 2, 40 Hadith an-Nawawi |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for a share-cropper not to expend anything but his labour and to be hired for a share of the fruit while all the expense and work is incurred by the owner of the garden, because the share-cropper does not know what the exact wage is going to be for his labour, whether it will be little or great."
Malik said, "No-one who lends a qirad or grants a share-cropping contract, should exempt some of the wealth, or some of the trees from his agent, because, by that, the agent becomes his hired man. He says, 'I will grant you a share-crop provided that you work for me on such- and-such a palm - water it and tend it. I will give you a qirad for such-and-such money provided that you work for me with ten dinars. They are not part of the qirad I have given you.' That must not be done and it is not good. This is what is done in our community."
Malik said, "The sunna about what is permitted to an owner of a garden in share-cropping is that he can stipulate to the share-cropper the maintenance of walls, cleaning the spring, sweeping the irrigation canals, pollinating the palms, pruning branches, harvesting the fruit and such things, provided that the share-cropper has a share of the fruit fixed by mutual agreement. However, the owner cannot stipulate the beginning of new work which the agent will start digging a well, raising the source of a well, instigating new planting, or building a cistern whose cost is great. That is as if the owner of the garden said to a certain man, 'Build me a house here or dig me a well or make a spring flow for me or do some work for me for half the fruit of this garden of mine,' before the fruit of the garden is sound and it is halal to sell it. This is the sale of fruit before its good condition is clear. The Messenger of Allah, may Allah bless him and grant him peace, forbade fruit to be sold before its good condition became clear."
Malik said, "If the fruits are good and their good condition is clear and selling them is halal and then the owner asks a man to do one of those jobs for him, specifying the job, for half the fruit of his garden, for example, there is no harm in that. He has hired the man for something recognised and known. The man has seen it and is satisfied with it.
"As for share-cropping, if the garden has no fruit or little or bad fruit, he has only that. The labourer is only hired for a set amount, and hire is only permitted on these terms. Hire is a type of sale. One man buys another man's work from him. It is not good if uncertainty enters into it because the Messenger of Allah, may Allah bless him and grant him peace, forbade uncertain transactions."
Malik said, "The sunna in share- cropping with us is that it can be practised with any kind of fruit tree, palm, vine, olive tree, pomegranate, peach, and soon. It is permitted, and there is no harm in it provided that the owner of the property has a share of the fruit:
Malik said, "Share-cropping is also permitted in any crop which emerges from the earth if it is a crop which is picked, and its owner cannot water, work on it and tend it.
"Share- cropping becomes reprehensible in anything in which share-cropping is normally permitted if the fruit is sound and the good condition is clear and it is halal to sell it. He must share-crop in it the next year. If a man waters fruit whose good condition is clear and it is halal to sell it, and he picks it for the owner, for a share of the crop, it is not sharecropping. It is similar to him being paid in dirhams and dinars. Share-cropping is what is between pruning the palms and when the fruit becomes sound and its sale is halal."
Malik said, "If some one makes a share-cropping contract for fruit trees before the condition becomes clear and its sale is halal, it is share-cropping and is permitted . "
Malik said, "Uncultivated land must not be involved in a share-cropping contract. That is because it is halal for the owner to rent it for dinars and dirhams or the equivalent for an accepted price."
Malik said, "As for a man who gives his uncultivated earth for a third or a fourth of what comes out of it, that is an uncertain transaction because crops may be scant one time and plentiful another time. It may perish completely and the owner of the land will have abandoned a set rent which would have been good for him to rent the land for. He takes an uncertain situation, and does not know whether or not it will be satisfactory. This is disapproved. It is like a man having someone travel for him for a set amount, and then saying, 'Shall I give you a tenth of the profit of the journey as your wage?' This is not halal and must not be done."
Malik summed up,"A man must not hire out himself or his land or his ship unless for a set amount."
Malik said, "A distinction is made between sharecropping in palms and in cultivated land because the owner of the palms cannot sell the fruit until its good condition is clear. The owner of the land can rent it when it is uncultivated with nothing on it."
Malik said, "What is done in our community about palms is that they can also be share-cropped for three and four years, and less or more than that."
Malik said, "That is what I have heard. Any fruit trees like that are in the position of palms. Contracts for several years are permissible for the sharecropper as they are permissible in the palms."
Malik said about the owner, "He does not take anything additional from the share-cropper in the way of gold or silver or crops which increases him. That is not good. The share-cropper also must not take from the owner of the garden anything additional which will increase him of gold, silver, crops or anything. Increase beyond what is stipulated in the contract is not good. It is also not good for the lender of a qirad to be in this position. If such an increase does enter share- cropping or quirad, it becomes by it hire. It is not good when hire enters it. Hire must never occur in a situation which has uncertainty in it."
Malik spoke about a man who gave land to another man in a share-cropping contract in which there were palms, vines, or the like of that of fruit trees and there was also uncultivated land in it. He said, "If the uncultivated land is secondary to the fruit trees, either in importance or in size of land, there is no harm in share-cropping. That is if the palms take up two-thirds of the land or more, and the uncultivated land is a third or less. This is because when the land that the fruit trees take up is secondary to the uncultivated land and the cultivated land in which the palms, vines or the like is a third or less, and the uncultivated land is two-thirds or more, it is permitted to rent the land and share-cropping in it is haram."
"One of the practices of people is to give out sharecropping contracts on property with fruit trees when there is uncultivated land in it, and to rent land while there are fruit trees on it, just as a Qur'an or sword which has some embellishment on it of silver is sold for silver, or a necklace or ring which have stones and gold in them are sold for dinars. These sales continue to be permitted. People buy and sell by them. Nothing described or instituted has come on that which if exceeded, makes it haram, and if fallen below makes it halal. What is done in our community about that is what people practise and permit among themselves. That is, if the gold or silver is secondary to what it is incorporated in, it is permitted to sell it. That is, if the value of the blade, the Qur'an, or the stones is two-thirds or more, and the value of the decoration is one-third or less."
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Yahya related to me from Malik from Abdullah ibn Dinar that he had seen Abdullah ibn Umar with a man praying at his side. When the man sat in the fourth raka, heput both feet to one side and crossed them. When Abdullah finished, he disapproved of that to him, and the man protested, "But you do the same." Abdullah ibn Umar said, "I am ill."
Sunnah.com reference | : Book 3, Hadith 52 |
USC-MSA web (English) reference | : Book 3, Hadith 52 |
Arabic reference | : Book 3, Hadith 199 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 362 |
In-book reference | : Book 2, Hadith 214 |
English translation | : Vol. 1, Book 2, Hadith 362 |
Narrated 'Um Al-`Ala:
An Ansari woman who gave the pledge of allegiance to the Prophet that the Ansar drew lots concerning the dwelling of the Emigrants. `Uthman bin Maz'un was decided to dwell with them (i.e. Um Al-`Ala's family), `Uthman fell ill and I nursed him till he died, and we covered him with his clothes. Then the Prophet came to us and I (addressing the dead body) said, "O Abu As-Sa'ib, may Allah's Mercy be on you! I bear witness that Allah has honored you." On that the Prophet said, "How do you know that Allah has honored him?" I replied, "I do not know. May my father and my mother be sacrificed for you, O Allah's Apostle! But who else is worthy of it (if not `Uthman)?" He said, "As to him, by Allah, death has overtaken him, and I hope the best for him. By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me," By Allah, I will never assert the piety of anyone after him. That made me sad, and when I slept I saw in a dream a flowing stream for `Uthman bin Maz'un. I went to Allah's Apostle and told him of it. He remarked, "That symbolizes his (good) deeds."
Reference | : Sahih al-Bukhari 3929 |
In-book reference | : Book 63, Hadith 154 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 266 |
(deprecated numbering scheme) |
Narrated `Uqba bin Amir:
Allah's Apostle said, "From among all the conditions which you have to fulfill, the conditions which make it legal for you to have sexual relations (i.e. the marriage contract) have the greatest right to be fulfilled."
Reference | : Sahih al-Bukhari 2721 |
In-book reference | : Book 54, Hadith 10 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 882 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 953 |
In-book reference | : Book 2, Hadith 564 |
English translation | : Book 2, Hadith 953 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3367 |
In-book reference | : Book 29, Hadith 117 |
English translation | : Vol. 4, Book 29, Hadith 3367 |
Narrated Jabir:
(Once) the Prophet said, "Have you got carpets?" I replied, "Whence can we get carpets?" He said, "But you shall soon have carpets." I used to say to my wife, "Remove your carpets from my sight," but she would say, "Didn't the Prophet tell you that you would soon have carpets?" So I would give up my request.
Reference | : Sahih al-Bukhari 3631 |
In-book reference | : Book 61, Hadith 135 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 825 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2221 |
In-book reference | : Book 8, Hadith 111 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4188 |
In-book reference | : Book 35, Hadith 30 |
English translation | : Book 34, Hadith 4176 |