Narrated `Abdullah bin `Umar:
A person stood up and asked, "O Allah's: Apostle! What clothes may be worn in the state of Ihram?" The Prophet replied, "Do not wear a shirt or trousers, or any headgear (e.g. a turban), or a hooded cloak; but if somebody has no shoes he can wear leather stockings provided they are cut short off the ankles, and also, do not wear anything perfumed with Wars or saffron, and the Muhrima (a woman in the state of Ihram) should not cover her face, or wear gloves."
Reference | : Sahih al-Bukhari 1838 |
In-book reference | : Book 28, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 64 |
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Narrated Abu Bakhtari at-Tai:
I asked Ibn `Abbas about Salam for (the fruits of) date-palms. He replied "The Prophet forbade the sale a dates on the trees till they became fit for eating and could be weighed." A man asked what to be weighed (as the dates were still on the trees). Another man sitting beside Ibn `Abbas replied, "Till they are cut and stored." Narrated Abu Al-Bakhtari: I heard Ibn `Abbas (saying) that the Prophet forbade ... etc. as above.
Reference | : Sahih al-Bukhari 2246 |
In-book reference | : Book 35, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 450 |
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Jabir reported that a person came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 2268e |
In-book reference | : Book 42, Hadith 31 |
USC-MSA web (English) reference | : Book 29, Hadith 5642 |
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From his grandmother Kabshah who said: "The Messenger of Allah (saws) entered upon me. He drank from a hanging water-skin while standing. So I went to its mouth and cut it off."
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. Yazid bin Yazid bin Jabir is the brother of 'Adbur-Rahman bin Yazid bin Jabir. He died earlier than him.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1892 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 3, Book 24, Hadith 1892 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2537 |
In-book reference | : Book 23, Hadith 103 |
English translation | : Vol. 3, Book 23, Hadith 2538 |
Narrated Abdullah ibn Abbas:
AbusSahba' said: We discussed the things that cut off the prayer according to Ibn Abbas. He said: I and a boy from Banu AbdulMuttalib came riding a donkey, and the Messenger of Allah (saws) was leading the people in prayer. He dismounted and I also dismounted. I left the donkey in front of the row (of the worshippers). He (the Prophet) did not pay attention to that. Then two girls from Banu AbdulMuttalib came and joined the row in the middle, but he paid no attention to that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 716 |
In-book reference | : Book 2, Hadith 326 |
English translation | : Book 2, Hadith 715 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3733 |
In-book reference | : Book 18, Hadith 72 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 765 |
In-book reference | : Book 4, Hadith 193 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1454 |
In-book reference | : Book 4, Hadith 855 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 403 |
In-book reference | : Book 22, Hadith 7 |
English translation | : Book 22, Hadith 403 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 710 |
In-book reference | : Book 31, Hadith 107 |
English translation | : Book 31, Hadith 710 |
Yahya related to me from Malik that Ata ibn Abdullah al-Khurasani said that an old man from Suq al-Buram in Kufa had related to him that Kab ibn Ujra said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said, 'Shave your hair and fast three days or feed six poor people.' The Messenger of Allah, may Allah bless him and grant him peace, was aware that I did not have anything with me to sacrifice.'"
Malik said, concerning paying compensation (fidya) for the relief of physical discomfort, "The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends (kaffara) is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes, regardless of whether he has to sacrifice an animal or fast or give sadaqa -- in Makka or in any other town."
Malik said, "It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram, unless he is suffering from an ailment of the head, in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails, or to kill his lice, or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment, he must give away the quantity of food that he can scoop up with both hands. "
Malik said,"Anyone who, while in ihram, plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses, regardless of whether it is in forgetfulness or in ignorance, owes compensation in all these instances, and he must not shave the place of the cupping glasses. Someone, who, out of ignorance, shaves his head before he stones the jamra. must also pay compensation."
USC-MSA web (English) reference | : Book 20, Hadith 248 |
Arabic reference | : Book 20, Hadith 945 |
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity.
Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1092 |
In-book reference | : Book 12, Hadith 64 |
English translation | : Vol. 2, Book 12, Hadith 1093 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 253 |
In-book reference | : Book 1, Hadith 253 |
English translation | : Book 1, Hadith 253 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 797 |
In-book reference | : Book 4, Hadith 225 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2731 |
In-book reference | : Book 42, Hadith 44 |
English translation | : Vol. 5, Book 40, Hadith 2731 |
Narrated Abdullah ibn Umar:
The Prophet (saws) used to wear the signet-ring on his left hand, and put its stone next the palm of his hand.
Abu Dawud said: Ibn Ishaq and Usamah b. Zaid transmitted from Nafi': "On his right hand".
شاذ والمحفوظ في يمينه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4227 |
In-book reference | : Book 36, Hadith 14 |
English translation | : Book 35, Hadith 4215 |
Sunnah.com reference | : Book 16, Hadith 16 |
English translation | : Book 16, Hadith 1495 |
Arabic reference | : Book 16, Hadith 1452 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5293 |
In-book reference | : Book 48, Hadith 254 |
English translation | : Vol. 6, Book 48, Hadith 5295 |
Narrated Abu Tha`laba Al-Khushani:
The Prophet forbade the eating of wild animals having fangs. (Az-Zuhri said: I did not hear this narration except when I went to Sham.) Al-Laith said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution with the milk of she-asses or drink it, or drink the bile of wild animals or urine of camels?" He replied, "The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of she-asses, we have learnt that Allah's Apostle forbade the eating of their meat, but we have not received any information whether drinking of their milk is allowed or forbidden." As for the bile of wild animals, Ibn Shihab said, "Abu Idris Al-Khaulani told me that Allah's Apostle forbade the eating of the flesh of every wild beast having fangs . "
Reference | : Sahih al-Bukhari 5780, 5781 |
In-book reference | : Book 76, Hadith 92 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 672 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 93 |
In-book reference | : Book 1, Hadith 93 |
English translation | : Vol. 1, Book 1, Hadith 93 |
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 274 |
In-book reference | : Introduction, Hadith 274 |
Umara b. Ruwaiba said he saw Bishr b. Marwan on the pulpit raising his hands and said:
Reference | : Sahih Muslim 873c |
In-book reference | : Book 7, Hadith 66 |
USC-MSA web (English) reference | : Book 4, Hadith 1895 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1417 |
In-book reference | : Book 4, Hadith 818 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 889 |
In-book reference | : Book 11, Hadith 14 |
English translation | : Vol. 2, Book 11, Hadith 890 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1004 |
In-book reference | : Book 42, Hadith 41 |
English translation | : Book 42, Hadith 1004 |
Sunnah.com reference | : Book 8, Hadith 101 |
English translation | : Book 8, Hadith 1063 |
Arabic reference | : Book 8, Hadith 1052 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3011 |
In-book reference | : Book 24, Hadith 394 |
English translation | : Vol. 3, Book 24, Hadith 3014 |
[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2417 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Vol. 4, Book 11, Hadith 2417 |
صحيح دون قوله ولا صافح بخده (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 731 |
In-book reference | : Book 2, Hadith 341 |
English translation | : Book 2, Hadith 730 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2504 |
In-book reference | : Book 18, Hadith 3 |
English translation | : Vol. 3, Book 18, Hadith 2504 |
Grade: | Sahih, because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 750 |
In-book reference | : Book 5, Hadith 182 |
Narrated Aisha, Ummul Mu'minin:
My hands and the hands of the Messenger of Allah (saws) alternated into one vessel while we performed ablution.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 78 |
In-book reference | : Book 1, Hadith 78 |
English translation | : Book 1, Hadith 78 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3268 |
In-book reference | : Book 29, Hadith 18 |
English translation | : Vol. 4, Book 29, Hadith 3268 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1012 |
In-book reference | : Book 42, Hadith 49 |
English translation | : Book 42, Hadith 1012 |
Narrated Sulaiman bin Abu Muslim:
I asked Abu Minhal about money exchange from hand to hand. He said, "I and a partner of mine bought something partly in cash and partly on credit." Al-Bara' bin `Azib passed by us and we asked about it. He replied, "I and my partner Zaid bin Al-Arqam did the same and then went to the Prophet and asked him about it. He said, 'Take what was from hand to hand and leave what was on credit.' "
Reference | : Sahih al-Bukhari 2497, 2498 |
In-book reference | : Book 47, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 677 |
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Narrated Anas:
Allah's Apostle did not use to raise his hands in his invocations except in the Istisqa (i.e. invoking Allah for the rain) in which he used to raise his hands so high that one could see the whiteness of his armpits. (Note: It may be that Anas did not see the prophet (as) raising his hands but it has been narrated that the Prophet (as) used to raise his hands for invocations other than Istisqa. See Hadith No. 612 Vol. 5. and Hadith No. 807 & 808 Vol 2.)
Reference | : Sahih al-Bukhari 3565 |
In-book reference | : Book 61, Hadith 75 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 766 |
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Narrated `Abdur-Rahman bin Abi Bakr:
The companions of Suffa were poor people. The Prophet once said, "Whoever has food enough for two persons, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or a sixth (or said something similar)." Abu Bakr brought three persons while the Prophet took ten. And Abu Bakr with his three family member (who were I, my father and my mother) (the sub-narrator is in doubt whether `Abdur-Rahman said, "My wife and my servant who was common for both my house and Abu Bakr's house.") Abu Bakr took his supper with the Prophet and stayed there till he offered the `Isha' prayers. He returned and stayed till Allah's Apostle took his supper. After a part of the night had passed, he returned to his house. His wife said to him, "What has detained you from your guests?" He said, "Have you served supper to them?" She said, "They refused to take supper until you come. They (i.e. some members of the household) presented the meal to them but they refused (to eat)" I went to hide myself and he said, "O Ghunthar!" He invoked Allah to cause my ears to be cut and he rebuked me. He then said (to them): Please eat!" and added, I will never eat the meal." By Allah, whenever we took a handful of the meal, the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife, "O sister of Bani Firas!" She said, "O pleasure of my eyes. The food has been tripled in quantity." Abu Bakr then started eating thereof and said, "It (i.e. my oath not to eat) was because of Sa all." He took a handful from it, and carried the rest to the Prophet. So that food was with the Prophet . There was a treaty between us and some people, and when the period of that treaty had elapsed, he divided US into twelve groups, each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow, the Prophet surely sent a leader with each group. Then all of them ate of that meal.
Reference | : Sahih al-Bukhari 3581 |
In-book reference | : Book 61, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 781 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 422 |
In-book reference | : Book 4, Hadith 27 |
English translation | : Vol. 1, Book 4, Hadith 422 |
Narrated Wa'il ibn Hujr:
I said that I should look at the prayer of the Messenger of Allah (saws) how he prays. The Messenger of Allah (saws) stood up and faced the qiblah (i.e. the direction of Ka'bah) and uttered the takbir (Allah is most great); then he raised his hands till he brought them in front of his ears; then he caught hold of his left hand with his right hand (i.e. folded his hands).
When he was about to bow, he raised them (his hands) in a like manner. Then he sat, stretched out his left foot (to sit on it), placed his left hand on his left thigh, and kept away the tip of his right elbow from his right thigh, joined two fingers, formed a ring, to do so. And the narrator Bishr made a ring with the thumb and the middle finger.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 957 |
In-book reference | : Book 2, Hadith 568 |
English translation | : Book 3, Hadith 957 |
Narrated `Ammar:
The Prophet stroked the earth with his hands and then passed them over his face and the backs of his hands (while demonstrating Tayammum).
Reference | : Sahih al-Bukhari 343 |
In-book reference | : Book 7, Hadith 10 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 339 |
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That the Messenger of Allah (saws) said: "Animals [two for one] are not proper on credit, and there is no harm in a hand to hand (exchange)."
The Hadith is Hasan Sahih.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1238 |
In-book reference | : Book 14, Hadith 38 |
English translation | : Vol. 1, Book 12, Hadith 1238 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 942 |
In-book reference | : Book 2, Hadith 553 |
English translation | : Book 2, Hadith 942 |
Narrated Abu Huraira:
Allah's Apostle said, "The example of a believer is that of a fresh green plant the leaves of which move in whatever direction the wind forces them to move and when the wind becomes still, it stand straight. Such is the similitude of the believer: He is disturbed by calamities (but is like the fresh plant he regains his normal state soon). And the example of a disbeliever is that of a pine tree (which remains) hard and straight till Allah cuts it down when He will." (See Hadith No. 546 and 547, Vol. 7).
Reference | : Sahih al-Bukhari 7466 |
In-book reference | : Book 97, Hadith 92 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 558 |
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Narrated Sa`id bin Jubair:
While I was with Ibn `Umar, we passed by a group of young men who had tied a hen and started shooting at it. When they saw Ibn `Umar, they dispersed, leaving it. On that Ibn `Umar said, "Who has done this? The Prophet cursed the one who did so."
Narrated Ibn `Umar:
The Prophet cursed the one who did Muthla to an animal (i e., cut its limbs or some other part of its body while it is still alive).
تَابَعَهُ سُلَيْمَانُ عَنْ شُعْبَةَ، حَدَّثَنَا الْمِنْهَالُ، عَنْ سَعِيدٍ، عَنِ ابْنِ عُمَرَ، لَعَنَ النَّبِيُّ صلى الله عليه وسلم مَنْ مَثَّلَ بِالْحَيَوَانِ. وَقَالَ عَدِيٌّ عَنْ سَعِيدٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم.
Reference | : Sahih al-Bukhari 5515 |
In-book reference | : Book 72, Hadith 41 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 423 |
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Yahya related to me from Malik from Yahya ibn Said that he had heard that Abdullah ibn Abbas said, "Stealing from the spoils does not appear in a people but that terror is cast into their hearts. Fornication does not spread in a people but that there is much death among them. A people do not lessen the measure and weight but that provision is cut off from them. A people do not judge without right but that blood spreads among them. A people do not betray the pledge but that Allah gives their enemies power over them."
USC-MSA web (English) reference | : Book 21, Hadith 26 |
Arabic reference | : Book 21, Hadith 987 |
Narrated Sahl:
The Prophet sent for a woman from the emigrants and she had a slave who was a carpenter. The Prophet said to her "Order your slave to prepare the wood (pieces) for the pulpit." So, she ordered her slave who went and cut the wood from the tamarisk and prepared the pulpit, for the Prophet. When he finished the pulpit, the woman informed the Prophet that it had been finished. The Prophet asked her to send that pulpit to him, so they brought it. The Prophet lifted it and placed it at the place in which you see now."
Reference | : Sahih al-Bukhari 2569 |
In-book reference | : Book 51, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 743 |
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Narrated `Aisha:
I did not feel jealous of any of the wives of the Prophet as much as I did of Khadija though I did not see her, but the Prophet used to mention her very often, and when ever he slaughtered a sheep, he would cut its parts and send them to the women friends of Khadija. When I sometimes said to him, "(You treat Khadija in such a way) as if there is no woman on earth except Khadija," he would say, "Khadija was such-and-such, and from her I had children."
Reference | : Sahih al-Bukhari 3818 |
In-book reference | : Book 63, Hadith 43 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 166 |
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Narrated Dihyah ibn Khalifah al-Kalbi:
The Messenger of Allah (saws) was brought some pieces of fine Egyptian linen and he gave me one and said: Divide it into two; cut one of the pieces into a shirt and give the other to your wife for veil. Then when he turned away, he said: And order your wife to wear a garment below it and not show her figure.
Abu Dawud said: Yahya b. Ayyub transmitted it and said: 'Abbas b. 'Ubaid Allah b. 'Abbas
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4116 |
In-book reference | : Book 34, Hadith 97 |
English translation | : Book 33, Hadith 4104 |
Narrated Umm Atiyyah al-Ansariyyah:
A woman used to perform circumcision in Medina. The Prophet (saws) said to her: Do not cut severely as that is better for a woman and more desirable for a husband.
Abu Dawud said: It has been transmitted by 'Ubaid Allah b. 'Amr from 'Abd al-Malik to the same effect through a different chain.
Abu Dawud said: It is not a strong tradition. It has been transmitted in mursal form (missing the link of the Companions)
Abu Dawud said: Muhammad b. Hasan is obscure, and this tradition is weak.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5271 |
In-book reference | : Book 43, Hadith 499 |
English translation | : Book 42, Hadith 5251 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1823 |
In-book reference | : Book 11, Hadith 103 |
English translation | : Book 10, Hadith 1819 |
Abu al-Waddak said:
Abu Dawud said: If two traditions of the prophet(saws) conflict, the practice of the Companions after him should be taken into consideration.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 720 |
In-book reference | : Book 2, Hadith 330 |
English translation | : Book 2, Hadith 719 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2929 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 4, Book 25, Hadith 2929 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3109 |
In-book reference | : Book 25, Hadith 228 |
English translation | : Vol. 4, Book 25, Hadith 3109 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1416 |
In-book reference | : Book 7, Hadith 12 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2733 |
In-book reference | : Book 10, Hadith 222 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2729 |
In-book reference | : Book 10, Hadith 218 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4096 |
In-book reference | : Book 20, Hadith 32 |
Abu Qilaba reported that he saw Malik b. Huwairith raising his hands at the beginning of prayer and raising his hands before kneeling down, and raising his hands after lifting his head from the state of kneeling, and he narrated that the Messenger of Allah (may peace be upon him) used to do like this.
Reference | : Sahih Muslim 391a |
In-book reference | : Book 4, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 761 |
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صحيح دون الثلاث (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 103 |
In-book reference | : Book 1, Hadith 103 |
English translation | : Book 1, Hadith 103 |
Yahya related to me from Malik from Ibn Shihab from Malik ibn Aus ibn al-Hadathan an-Nasri that one time he asked to exchange 100 dinars. He said, "Talha ibn Ubaydullah called me over and we made a mutual agreement that he would make an exchange for me. He took the gold and turned it about in his hand, and then said, 'I can't do it until my treasurer brings the money to me from al-Ghaba.' Umar ibn al- Khattab was listening and Umar said, 'By Allah! Do not leave him until you have taken it from him!' Then he said, 'The Messenger of Allah, may Allah bless him and grant him peace, said, "Gold for silver is usury except hand to hand. Wheat for wheat is usury except hand to hand. Dates for dates is usury except hand to hand. Barley for barley is usury except hand to hand." "'
Malik said, "When a man buys dirhams with dinars and then finds a bad dirham among them and wants to return it, the exchange of the dinars breaks down, and he returns the silver and takes back his dinars. The explanation of what is disapproved of in that is that the Messenger of Allah, may Allah bless him and grant him peace, said, 'Gold for silver is usury except hand to hand.' and Umar ibn al-Khattab said, 'If someone asks you to wait to be paid until he has gone back to his house, do not leave him.' When he returns a dirham to him from the exchange after he has left him, it is like a debt or something deferred. For that reason, it is disapproved of, and the exchange collapses. Umar ibn al-Khattab wanted that all gold, silver and food should not be sold for goods to be paid later. He did not want there to be any delay or deferment in any such sale, whether it involved one commodity or different sorts of commodities."
USC-MSA web (English) reference | : Book 31, Hadith 38 |
Arabic reference | : Book 31, Hadith 1330 |
Reference | : Bulugh al-Maram 129 |
In-book reference | : Book 1, Hadith 158 |
English translation | : Book 1, Hadith 140 |
‘Abd al-Jabbar b. Wa’il (b.Hujr) said:
Abu Dawud said: This tradition has been narrated by Hammam from ibn Juhadah, but he did not mention the raising of hands after he raised his head at the end of the prostration.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 723 |
In-book reference | : Book 2, Hadith 333 |
English translation | : Book 2, Hadith 722 |
Yahya related to me from Malik from al-Ala ibn Abd ar-Rahman from his father from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, went to the burial grounds and said, "Peace be upon you, home of a people who believe! We shall be among you, Allah willing. I wish that I had seen our brothers!" The people with him said, "Messenger of Allah! Are we not your brothers?" "No," he said, "You are my companions. Our brothers are those who have not yet come. And I will precede them to the Hawd. (The Hawd:
He said, "Doesn't a man who has horses with white legs and white blazes on their foreheads among totally black horses recognise which ones are his own?" They said, "Of course, Messenger of Allah." He went on, "Even so will they come on the day of rising with white marks on their foreheads, hands and feet from wudu, and I will precede them to the Hawd. Some men will be driven away from the Hawd as if they were straying camels and I shall call out to them, 'Will you not come? Will you not come? Will you not come?' and someone will say, 'They changed things after you,' so I shall say, 'Then away with them, away with them, away with them!' "
USC-MSA web (English) reference | : Book 2, Hadith 29 |
Arabic reference | : Book 2, Hadith 59 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3233 |
In-book reference | : Book 47, Hadith 285 |
English translation | : Vol. 5, Book 44, Hadith 3233 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 7 |
In-book reference | : Book 1, Hadith 6 |
Narrated `Aisha:
Some of the wives of the Prophet asked him, "Who amongst us will be the first to follow you (i.e. die after you)?" He said, "Whoever has the longest hand." So they started measuring their hands with a stick and Sauda's hand turned out to be the longest. (When Zainab bint Jahsh died first of all in the caliphate of `Umar), we came to know that the long hand was a symbol of practicing charity, so she was the first to follow the Prophet and she used to love to practice charity. (Sauda died later in the caliphate of Muawiya).
Reference | : Sahih al-Bukhari 1420 |
In-book reference | : Book 24, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 501 |
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Grade: | Muttafaqun 'alayh, Sahīh (Zubair `Aliza'i) | متفق عليه، صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 92 |
In-book reference | : Book 1, Hadith 86 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1081 |
In-book reference | : Book 12, Hadith 53 |
English translation | : Vol. 2, Book 12, Hadith 1082 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5379 |
In-book reference | : Book 49, Hadith 1 |
English translation | : Vol. 6, Book 49, Hadith 5381 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 197 |
In-book reference | : Introduction, Hadith 197 |
English translation | : Vol. 1, Book 1, Hadith 197 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 908 |
In-book reference | : Book 4, Hadith 331 |
Narrated Khalid bin Al-Walid:
On the day of Mu'tah, nine swords were broken in my hand and only a Yemenite sword of mine remained in my hand.
Reference | : Sahih al-Bukhari 4266 |
In-book reference | : Book 64, Hadith 300 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 565 |
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Narrated Hafsah, Ummul Mu'minin:
The Prophet (saws) used his right hand for taking his food and drink and used his left hand for other purposes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 32 |
In-book reference | : Book 1, Hadith 32 |
English translation | : Book 1, Hadith 32 |
Narrated Tawus:
The Messenger of Allah (saws) used to place his right hand on his left hand, then he folded them strictly on his chest in prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 759 |
In-book reference | : Book 2, Hadith 369 |
English translation | : Book 3, Hadith 758 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2271 |
In-book reference | : Book 12, Hadith 135 |
English translation | : Vol. 3, Book 12, Hadith 2271 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 246 |
In-book reference | : Book 1, Hadith 247 |
English translation | : Vol. 1, Book 1, Hadith 247 |
Narrated Abu Sa`id:
While the Prophet was distributing (something, `Abdullah bin Dhil Khawaisira at-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" `Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Sa`id added: I testify that I heard this from the Prophet and also testify that `Ali killed those people while I was with him. The man with the description given by the Prophet was brought to `Ali. The following Verses were revealed in connection with that very person (i.e., `Abdullah bin Dhil-Khawaisira at-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)
Reference | : Sahih al-Bukhari 6933 |
In-book reference | : Book 88, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 67 |
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Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man's bone, either a hand, or a foot, or another part of his body, is broken accidentally and it heals and becomes sound and returns to its form, there is no blood-money for it. If the limb is impaired or there is a scar on it, there is blood-money for it according to the extent that it is impaired.
Malik said, "If that part of the body has a specific blood-money mentioned by the Prophet, may Allah bless him and grant him peace, it is according to what the Prophet, may Allah bless him and grant him peace, specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet, may Allah bless him and grant him peace, and if there is no previous sunna about it or specific blood-money, one uses ijtihad about it."
Malik said, "There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that, ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. "
Malik said, "There is no blood-money for the wound which splinters a bone in the body, and it is like the wound to the body which lays bare the bone."
Malik said, "The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans, he must pay the full blood-money. That is because it is an accident which the tribe is responsible for, and the full blood money is payable for all that in which a doctor errs or exceeds, when it is not intentional."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3149 |
In-book reference | : Book 25, Hadith 65 |
English translation | : Vol. 1, Book 25, Hadith 3151 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 958 |
In-book reference | : Book 41, Hadith 7 |
English translation | : Book 41, Hadith 958 |
Jabir reported:
Reference | : Sahih Muslim 540b |
In-book reference | : Book 5, Hadith 46 |
USC-MSA web (English) reference | : Book 4, Hadith 1101 |
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Ibn 'Umar reported that when the Messenger of Allah (may peace be upon him) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee.
Reference | : Sahih Muslim 580a |
In-book reference | : Book 5, Hadith 147 |
USC-MSA web (English) reference | : Book 4, Hadith 1203 |
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Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said from the mimbar when mentioning sadaqa and refraining from asking, "The upper hand is better than the lower hand. The upper hand is the one which expends, and the lower one is the one which asks."
Sunnah.com reference | : Book 58, Hadith 8 |
USC-MSA web (English) reference | : Book 58, Hadith 8 |
Arabic reference | : Book 58, Hadith 1851 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1185 |
In-book reference | : Book 13, Hadith 7 |
English translation | : Vol. 2, Book 13, Hadith 1186 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2080 |
In-book reference | : Book 12, Hadith 35 |
English translation | : Book 11, Hadith 2075 |
Narrated Abu Huraira:
Reference | : Sahih al-Bukhari 2887 |
In-book reference | : Book 56, Hadith 102 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 137 |
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Narrated Zaid bin Khalid:
A man came and asked Allah's Apostle about picking a lost thing. The Prophet said, "Remember the description of its container and the string it is tied with, and make public announcement about it for one year. If the owner shows up, give it to him; otherwise, do whatever you like with it." He then asked, "What about a lost sheep?" The Prophet said, "It is for you, for your brother (i.e. its owner), or for the wolf." He further asked, "What about a lost camel?" The Prophet said, "It is none of your concern. It has its water-container (reservoir) and its feet, and it will reach water and drink it and eat the trees till its owner finds it."
Reference | : Sahih al-Bukhari 2429 |
In-book reference | : Book 45, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 611 |
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Narrated Zaid bin Khalid Al-Juhani:
A man asked Allah's Apostle about the Luqata. He said, "Make public announcement of it for one year, then remember the description of its container and the string it is tied with, utilize the money, and if its owner comes back after that, give it to him." The people asked, "O Allah's Apostle! What about a lost sheep?" Allah's Apostle said, "Take it, for it is for you, for your brother, or for the wolf." The man asked, "O Allah's Apostle! What about a lost camel?" Allah's Apostle got angry and his cheeks or face became red, and said, "You have no concern with it as it has its feet, and its watercontainer, till its owner finds it."
Reference | : Sahih al-Bukhari 2436 |
In-book reference | : Book 45, Hadith 11 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 615 |
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Narrated Az-Zuhri:
Ubaidullah bin `Abdullah told me that `Aisha had said, "When the Prophet became sick and his condition became serious, he requested his wives to allow him to be treated in my house, and they allowed him. He came out leaning on two men while his feet were dragging on the ground. He was walking between Al-`Abbas and another man." 'Ubaidullah said, "When I informed Ibn `Abbas of what `Aisha had said, he asked me whether I knew who was the second man whom `Aisha had not named. I replied in the negative. He said, 'He was `Ali bin Abi Talib."
Reference | : Sahih al-Bukhari 2588 |
In-book reference | : Book 51, Hadith 22 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 761 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1130 |
In-book reference | : Book 12, Hadith 102 |
English translation | : Vol. 2, Book 12, Hadith 1131 |
فِيهِ اَلَّذِي قَبْلَهُ وَمَا أَشْبَهَهُ
قَالَ : "هِيَ لَكَ , أَوْ لِأَخِيكَ , أَوْ لِلذِّئْبِ " .
قَالَ : فَضَالَّةُ اَلْإِبِلِ ?
قَالَ : " مَا لَكَ وَلَهَا ? مَعَهَا سِقَاؤُهَا وَحِذَاؤُهَا , تَرِدُ اَلْمَاءَ , وَتَأْكُلُ اَلشَّجَرَ , حَتَّى يَلْقَاهَا رَبُّهَا } مُتَّفَقٌ عَلَيْه ِ 1 .
Sunnah.com reference | : Book 7, Hadith 201 |
English translation | : Book 7, Hadith 947 |
Arabic reference | : Book 7, Hadith 940 |
Narrated `Aisha:
The Prophet, during his fatal ailment used to blow (on his hands and pass them) over his body while reciting the Mu'auwidhat (Surat-an-Nas and Surat-al-Falaq). When his disease got aggravated, I used to recite them for him and blow (on his hands) and let him pass his hands over his body because of its blessing. (Ma`mar asked Ibn Shihab: How did he use to do Nafth? He said: He used to blow on his hands and then pass them over his face.)
Reference | : Sahih al-Bukhari 5751 |
In-book reference | : Book 76, Hadith 66 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 647 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4758 |
In-book reference | : Book 45, Hadith 53 |
English translation | : Vol. 5, Book 45, Hadith 4762 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 94 |
In-book reference | : Book 1, Hadith 94 |
English translation | : Vol. 1, Book 1, Hadith 94 |
Narrated Khalid bin Al-Walid:
On the day (of the battle of) Mu'tah, nine swords were broken in my hand, and nothing was left in my hand except a Yemenite sword of mine.
Reference | : Sahih al-Bukhari 4265 |
In-book reference | : Book 64, Hadith 299 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 564 |
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Jabir b. 'Abdullah reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2019 |
In-book reference | : Book 36, Hadith 138 |
USC-MSA web (English) reference | : Book 23, Hadith 5007 |
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Aba Qatada reported:
Reference | : Sahih Muslim 267c |
In-book reference | : Book 2, Hadith 82 |
USC-MSA web (English) reference | : Book 2, Hadith 513 |
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Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) used his right hand for getting water for ablution and taking food, and his left hand for his evacuation and for anything repugnant.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 33 |
In-book reference | : Book 1, Hadith 33 |
English translation | : Book 1, Hadith 33 |