Abu Huraira reported that Moses was a modest person. He was never seen naked and Banu Isra'iI said:
Reference | : Sahih Muslim 339c |
In-book reference | : Book 43, Hadith 205 |
USC-MSA web (English) reference | : Book 30, Hadith 5850 |
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'A'isha reported that Allah's Messenger (may peace be upon him) recited (these verses of the Qur'an):
Reference | : Sahih Muslim 2665 |
In-book reference | : Book 47, Hadith 1 |
USC-MSA web (English) reference | : Book 34, Hadith 6442 |
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Ibn Mas'ud reported that there gathered near the House three persons amongst whom two were Quraishi and one was a Thaqafi or two were Thaqafis and one was a Quraishi. They lacked understanding but wore more flesh. One of them said:
Reference | : Sahih Muslim 2775a |
In-book reference | : Book 51, Hadith 6 |
USC-MSA web (English) reference | : Book 38, Hadith 6682 |
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Abu Sa'id Khudri reported that during the lifetime of Allah's Messenger (may peace be upon him) the hypocrites behaved in this way that when Allah's Apostle (may peace be upon him) set out for a battle, they kept themselves behind, and they became happy that they had managed to sit in the house contrary to (the act of) Allah's Messenger (may peace be upon him), and when Allah's Apostle (may peace he upon him) came back, they put forward excuses and took oath and wished that people should laud them for the deeds which they had not done. It was on this occasion that this verse was revealed:
Reference | : Sahih Muslim 2777 |
In-book reference | : Book 51, Hadith 10 |
USC-MSA web (English) reference | : Book 38, Hadith 6686 |
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Khabbab reported that Al-`As b. Wa'il owed debt to me. I came to him in order to demand that. He said:
Reference | : Sahih Muslim 2795a |
In-book reference | : Book 52, Hadith 18 |
USC-MSA web (English) reference | : Book 39, Hadith 6715 |
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'A'isha said that as for the words of Allah:
Reference | : Sahih Muslim 3018c |
In-book reference | : Book 56, Hadith 8 |
USC-MSA web (English) reference | : Book 43, Hadith 7158 |
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Narrated `Abdullah bin Mas`ud:
Allah's Apostle said, "Whoever takes a false oath so as to take the property of a Muslim (illegally) will meet Allah while He will be angry with him." Al-Ash'ath said: By Allah, that saying concerned me. I had common land with a Jew, and the Jew later on denied my ownership, so I took him to the Prophet who asked me whether I had a proof of my ownership. When I replied in the negative, the Prophet asked the Jew to take an oath. I said, "O Allah's Apostle! He will take an oath and deprive me of my property." So, Allah revealed the following verse: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths." (3.77)
Reference | : Sahih al-Bukhari 2416, 2417 |
In-book reference | : Book 44, Hadith 7 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 599 |
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Narrated `Abdullah:
Allah's Apostle said, "If somebody takes a false oath in order to get the property of a Muslim (unjustly) by that oath, then Allah will be angry with him when he will meet Him." Al-Ash'ath informed me, "By Allah! This was said regarding me. There was a dispute about a piece of land between me and a man from the Jews who denied my right. I took him to the Prophet. Allah's Apostle asked me, 'Do you have an evidence?' I replied in the negative. He said to the Jew, 'Take an oath.' I said, 'O Allah's Apostle! He will surely take an oath and take my property unjustly." So, Allah revealed: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . " (3.77)
Reference | : Sahih al-Bukhari 2666, 2667 |
In-book reference | : Book 52, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 834 |
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Narrated Rabi`a bin Abi `Abdur-Rahman:
I heard Anas bin Malik describing the Prophet saying, "He was of medium height amongst the people, neither tall nor short; he had a rosy color, neither absolutely white nor deep brown; his hair was neither completely curly nor quite lank. Divine Inspiration was revealed to him when he was forty years old. He stayed ten years in Mecca receiving the Divine Inspiration, and stayed in Medina for ten more years. When he expired, he had scarcely twenty white hairs in his head and beard." Rabi`a said, "I saw some of his hairs and it was red. When I asked about that, I was told that it turned red because of scent. "
Reference | : Sahih al-Bukhari 3547 |
In-book reference | : Book 61, Hadith 56 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 747 |
(deprecated numbering scheme) |
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3001 |
In-book reference | : Book 20, Hadith 74 |
English translation | : Book 19, Hadith 2995 |
Narrated Ibn `Abbas:
Hilal bin Umaiya accused his wife of committing illegal sexual intercourse with Sharik bin Sahma' and filed the case before the Prophet. The Prophet said (to Hilal), "Either you bring forth a proof (four witnesses) or you will receive the legal punishment (lashes) on your back." Hilal said, "O Allah's Apostle! If anyone of us saw a man over his wife, would he go to seek after witnesses?" The Prophet kept on saying, "Either you bring forth the witnesses or you will receive the legal punishment (lashes) on your back." Hilal then said, "By Him Who sent you with the Truth, I am telling the truth and Allah will reveal to you what will save my back from legal punishment." Then Gabriel came down and revealed to him:-- 'As for those who accuse their wives...' (24.6-9) The Prophet recited it till he reached: '... (her accuser) is telling the truth.' Then the Prophet left and sent for the woman, and Hilal went (and brought) her and then took the oaths (confirming the claim). The Prophet was saying, "Allah knows that one of you is a liar, so will any of you repent?" Then the woman got up and took the oaths and when she was going to take the fifth one, the people stopped her and said, "It (the fifth oath) will definitely bring Allah's curse on you (if you are guilty)." So she hesitated and recoiled (from taking the oath) so much that we thought that she would withdraw her denial. But then she said, "I will not dishonor my family all through these days," and carried on (the process of taking oaths). The Prophet then said, "Watch her; if she delivers a black-eyed child with big hips and fat shins then it is Sharik bin Sahma's child." Later she delivered a child of that description. So the Prophet said, "If the case was not settled by Allah's Law, I would punish her severely."
Reference | : Sahih al-Bukhari 4747 |
In-book reference | : Book 65, Hadith 269 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 271 |
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Masruq reported that there came to Abdullah a person and said:
Reference | : Sahih Muslim 2798b |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Book 39, Hadith 6720 |
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Narrated Abdullah ibn Abbas:
When this verse was revealed: "And those who hoard gold and silver," the Muslims were grieved about it. Umar said: I shall dispel your care. He, therefore, went and said: Prophet of Allah, your Companions were grieved by this verse. The Messenger of Allah (saws) said: Allah has made zakat obligatory simply to purify your remaining property, and He made inheritances obligatory that they might come to those who survive you. Umar then said: Allah is most great. He then said to him: Let me inform you about the best a man hoards; it is a virtuous woman who pleases him when he looks at her, obeys him when he gives her a command, and guards his interests when he is away from her.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1664 |
In-book reference | : Book 9, Hadith 109 |
English translation | : Book 9, Hadith 1660 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) said: He who swears an oath in which he tells a lie to take the property of a Muslim by unfair means, will meet Allah while He is angry with him.
Al-Ash'ath said: I swear by Allah, he said this about me. There was some land between me and a Jew, but he denied it to me; so I presented him to the Prophet (saws).
The Prophet (saws) asked me: Have you any evidence? I replied: No. He said to the Jew: Take an oath. I said: Messenger of Allah, now he will take an oath and take my property. So Allah, the Exalted, revealed the verse, "As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the hereafter."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3243 |
In-book reference | : Book 22, Hadith 2 |
English translation | : Book 21, Hadith 3237 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2728 |
In-book reference | : Book 23, Hadith 10 |
English translation | : Vol. 4, Book 23, Hadith 2728 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1523 |
In-book reference | : Book 6, Hadith 91 |
English translation | : Vol. 1, Book 6, Hadith 1523 |
Narrated Muhammad bin `Abdur-Rahman Abu Al-Aswad:
The people of Medina were forced to prepare an army (to fight against the people of Sham during the caliphate of `Abdullah bin Az-Zubair at Mecca), and I was enlisted in it; Then I met `Ikrima, the freed slave of Ibn `Abbas, and informed him (about it), and he forbade me strongly to do so (i.e. to enlist in that army), and then said, "Ibn `Abbas informed me that some Muslim people were with the pagans, increasing the number of the pagans against Allah's Apostle. An arrow used to be shot which would hit one of them (the Muslims in the company of the pagans) and kill him, or he would be struck and killed (with a sword)." Then Allah revealed:-- "Verily! as for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers)" (4.97) Abu AlAswad also narrated it.
Reference | : Sahih al-Bukhari 4596 |
In-book reference | : Book 65, Hadith 118 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 120 |
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Narrated Aisha:
A necklace of mine was lost at Al-Baida' and we were on our way to Medina. The Prophet made his camel kneel down and dismounted and laid his head on my lap and slept. Abu Bakr came to me and hit me violently on the chest and said, "You have detained the people because of a necklace." I kept as motionless as a dead person because of the position of Allah's Apostle ; (on my lap) although Abu Bakr had hurt me (with the slap). Then the Prophet woke up and it was the time for the morning (prayer). Water was sought, but in vain; so the following Verse was revealed:-- "O you who believe! When you intend to offer prayer.." (5.6) Usaid bin Hudair said, "Allah has blessed the people for your sake, O the family of Abu Bakr. You are but a blessing for them."
Reference | : Sahih al-Bukhari 4608 |
In-book reference | : Book 65, Hadith 130 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 132 |
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Narrated `Abdullah:
While I was in the company of the Prophet on a farm and he was reclining on a palm leave stalk, some Jews passed by. Some of them said to the others. "Ask him (the Prophet about the spirit." Some of them said, "What urges you to ask him about it" Others said, "(Don't) lest he should give you a reply which you dislike." But they said, "Ask him." So they asked him about the Spirit. The Prophet kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed, the Prophet said. "They ask you (O, Muhammad) concerning the Spirit, Say: "The spirit," its knowledge is with my Lord; and of knowledge you (mankind) have been given only a Little." (17.85)
Reference | : Sahih al-Bukhari 4721 |
In-book reference | : Book 65, Hadith 243 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 245 |
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Narrated Abu Huraira:
Allah's Apostle got up when the Verse:--'And warn your tribe of near kindred...." (26.214) was revealed and said, "O Quraish people! (or he said a similar word) Buy yourselves! I cannot save you from Allah (if you disobey Him) O Bani Abu Manaf! I cannot save you from Allah (if you disobey Him). O `Abbas! The son of `Abdul Muttalib! I cannot save you from Allah (if you disobey Him) O Safiya, (the aunt of Allah's Apostle) I cannot save you from Allah (if you disobey Him). O Fatima, the daughter of Muhammad ! Ask what you wish from my property, but I cannot save you from Allah (if you disobey Him).
Reference | : Sahih al-Bukhari 4771 |
In-book reference | : Book 65, Hadith 293 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 294 |
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Narrated Anas bin Malik:
When Allah's Apostle married Zainab bint Jahsh, he invited the people to a meal. They took the meal and remained sitting and talking. Then the Prophet (showed them) as if he is ready to get up, yet they did not get up. When he noticed that (there was no response to his movement), he got up, and the others too, got up except three persons who kept on sitting. The Prophet came back in order to enter his house, but he went away again. Then they left, whereupon I set out and went to the Prophet to tell him that they had departed, so he came and entered his house. I wanted to enter along with him, but he put a screen between me and him. Then Allah revealed: 'O you who believe! Do not enter the houses of the Prophet...' (33.53)
Reference | : Sahih al-Bukhari 4791 |
In-book reference | : Book 65, Hadith 313 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 314 |
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Narrated 'Urwa:
that he asked `Aisha about the Statement of Allah: 'If you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one, or (the captives) that your right hands possess. That will be nearer to prevent you from doing injustice.' (4.3) `Aisha said, "O my nephew! (This Verse has been revealed in connection with) an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they (such guardians) have been forbidden to marry them unless they do justice to them and give them their full Mahr, and they are ordered to marry other women instead of them."
Reference | : Sahih al-Bukhari 5064 |
In-book reference | : Book 67, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 2 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2780 |
In-book reference | : Book 55, Hadith 43 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 39 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 4954 |
In-book reference | : Book 65, Hadith 476 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 478 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2740 |
In-book reference | : Book 24, Hadith 122 |
English translation | : Vol. 3, Book 24, Hadith 2741 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3958 |
In-book reference | : Book 36, Hadith 20 |
English translation | : Vol. 4, Book 36, Hadith 3410 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3421 |
In-book reference | : Book 27, Hadith 33 |
English translation | : Vol. 4, Book 27, Hadith 3450 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5416 |
In-book reference | : Book 49, Hadith 38 |
English translation | : Vol. 6, Book 49, Hadith 5418 |
وَرَوَى بَعْضُهُمْ، هَذَا الْحَدِيثَ عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، مُرْسَلاً وَلَمْ يَذْكُرْ فِيهِ عَنِ ابْنِ عَبَّاسٍ، . حَدَّثَنِي بِذَلِكَ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، حَدَّثَنَا هَارُونُ بْنُ مُعَاوِيَةَ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ حَبِيبِ بْنِ أَبِي عَمْرَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3303 |
In-book reference | : Book 47, Hadith 355 |
English translation | : Vol. 5, Book 44, Hadith 3303 |
And Ibn 'Umar said: "It was about this that the Ayah was revealed."
[Abu Eisa said:] This Hadith is Hasan Sahih.
It has been reported from Qatadah that he said about this Ayah: To Allah belong both the east and the west, so wherever you turn, there is the Face of Allah. [Qatadah said:] "It is abrogated, it was abrogated by [His saying]: So turn your face in the direction of Al-Masjid Al-Haram. Meaning: facing it."
And it has been reported that Mujãhid said about this Ayah: "So wherever you turn, there is the Face of Allah": "So there is the direction of Allah."
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَيُرْوَى عَنْ قَتَادَةَ، أَنَّهُ قَالَ فِي هَذِهِ الآيَةِِ : (
حَدَّثَنَا بِذَلِكَ مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ عَنْ سَعِيدٍ عَنْ قَتَادَةَ . وَيُرْوَى عَنْ مُجَاهِدٍ، فِي هَذِهِ الآيَةِ :
حَدَّثَنَا بِذَلِكَ أَبُو كُرَيْبٍ ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2958 |
In-book reference | : Book 47, Hadith 10 |
English translation | : Vol. 5, Book 44, Hadith 2958 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2996 |
In-book reference | : Book 47, Hadith 48 |
English translation | : Vol. 5, Book 44, Hadith 2996 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3561 |
In-book reference | : Book 28, Hadith 1 |
English translation | : Vol. 4, Book 28, Hadith 3591 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3795 |
In-book reference | : Book 35, Hadith 35 |
English translation | : Vol. 4, Book 35, Hadith 3826 |
Abu Musa reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2282 |
In-book reference | : Book 43, Hadith 16 |
USC-MSA web (English) reference | : Book 30, Hadith 5668 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2907a |
In-book reference | : Book 54, Hadith 65 |
USC-MSA web (English) reference | : Book 41, Hadith 6945 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Umar:
Allah's Apostle and Ubai bin Ka`b Al-Ansari went to the garden where Ibn Saiyad used to live. When Allah's Apostle entered (the garden), he (i.e. Allah's Apostle ) started hiding himself behind the date108 palms as he wanted to hear secretly the talk of Ibn Saiyad before the latter saw him. Ibn Saiyad wrapped with a soft decorated sheet was lying on his bed murmuring. Ibn Saiyad's mother saw the Prophet hiding behind the stems of the date-palms. She addressed Ibn Saiyad saying, "O Saf, this is Muhammad." Hearing that Ibn Saiyad stopped murmuring (or got cautious), the Prophet said, "If she had left him undisturbed, he would have revealed his reality." (See Hadith No. 290, Vol 4 for details)
Reference | : Sahih al-Bukhari 2638 |
In-book reference | : Book 52, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 806 |
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Narrated Anas:
It was said to the Prophet "Would that you see `Abdullah bin Ubai." So, the Prophet went to him, riding a donkey, and the Muslims accompanied him, walking on salty barren land. When the Prophet reached `Abdullah bin Ubai, the latter said, "Keep away from me! By Allah, the bad smell of your donkey has harmed me." On that an Ansari man said (to `Abdullah), "By Allah! The smell of the donkey of Allah's Apostle is better than your smell." On that a man from `Abdullah's tribe got angry for `Abdullah's sake, and the two men abused each other which caused the friends of the two men to get angry, and the two groups started fighting with sticks, shoes and hands. We were informed that the following Divine Verse was revealed (in this concern):-- "And if two groups of Believers fall to fighting then, make peace between them." (49.9)
Reference | : Sahih al-Bukhari 2691 |
In-book reference | : Book 53, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 856 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4747 |
In-book reference | : Book 42, Hadith 152 |
English translation | : Book 41, Hadith 4729 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3179 |
In-book reference | : Book 47, Hadith 231 |
English translation | : Vol. 5, Book 44, Hadith 3179 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2061 |
In-book reference | : Book 12, Hadith 16 |
English translation | : Book 11, Hadith 2056 |
Abu Huraira reported:
Reference | : Sahih Muslim 204a |
In-book reference | : Book 1, Hadith 407 |
USC-MSA web (English) reference | : Book 1, Hadith 399 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1288 |
In-book reference | : Book 4, Hadith 699 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4619 |
In-book reference | : Book 24, Hadith 12 |
قَالَ عِيَاضٌ: وَكُنْتُ حَرْبًا لِرَسُولِ اللهِ صلى الله عليه وسلم فَأَهْدَيْتُ إِلَيْهِ نَاقَةً، قَبْلَ أَنْ أُسْلِمَ، فَلَمْ يَقْبَلْهَا وَقَالَ: إِنِّي أَكْرَهُ زَبْدَ الْمُشْرِكِينَ.
Grade: | Sahih (Al-Albani) | صـحـيـح, صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 428 |
In-book reference | : Book 24, Hadith 10 |
English translation | : Book 24, Hadith 428 |
'A'isha reported:
Reference | : Sahih Muslim 484d |
In-book reference | : Book 4, Hadith 250 |
USC-MSA web (English) reference | : Book 4, Hadith 984 |
(deprecated numbering scheme) |
Ibrahim reported that the Apostle of Allah (may peace be upon him) asked 'Abdullah b. Mas'ud to recite to him (the Qur'an). He said:
Reference | : Sahih Muslim 800c |
In-book reference | : Book 6, Hadith 297 |
USC-MSA web (English) reference | : Book 4, Hadith 1752 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4019 |
In-book reference | : Book 36, Hadith 94 |
English translation | : Vol. 5, Book 36, Hadith 4019 |
Grade: | [Its isnad is da'eef because Yoonus bin Sulaim is unknown] (Darussalam) |
Reference | : Musnad Ahmad 223 |
In-book reference | : Book 2, Hadith 140 |
Grade: | Lts isnad is Da'if because Abul-Muwarri' is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1170 |
In-book reference | : Book 5, Hadith 582 |
Malik related to me from Zayd ibn Aslam that a man confessed to fornication in the time of the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, called for a whip, and he was brought a broken whip. He said, "Above this," and he was brought a new whip whose knots had not been cut yet. He said, "Below this," and he was brought a whip which had been used and made flexible. The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was flogged. Then he said, "People! The time has come for you to observe the limits of Allah. Whoever has had any of these ugly things befall him should cover them up with the veil of Allah. Whoever reveals to us his wrong action, we perform what is in the Book of Allah against him."
USC-MSA web (English) reference | : Book 41, Hadith 12 |
Arabic reference | : Book 41, Hadith 1514 |
Narrated Abu Huraira:
Whenever Allah's Apostle intended to invoke evil upon somebody or invoke good upon somebody, he used to invoke (Allah after bowing (in the prayer). Sometimes after saying, "Allah hears him who sends his praises to Him, all praise is for You, O our Lord," he would say, "O Allah. Save Al-Walid bin Al-Walid and Salama bin Hisham, and `Aiyash bin Abu Rabi`a. O Allah! Inflict Your Severe Torture on Mudar (tribe) and strike them with (famine) years like the years of Joseph." The Prophet used to say in a loud voice, and he also used to say in some of his Fajr prayers, "O Allah! Curse soand- so and so-and-so." naming some of the Arab tribes till Allah revealed:--"Not for you (O Muhammad) (but for Allah) is the decision." (3.128)
Reference | : Sahih al-Bukhari 4560 |
In-book reference | : Book 65, Hadith 82 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 83 |
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Narrated `Urwa:
Az-Zubair quarrelled with a man from the Ansar because of a natural mountainous stream at Al-Harra. The Prophet said "O Zubair! Irrigate (your lands and the let the water flow to your neighbor The Ansar said, "O Allah's Apostle (This is because) he (Zubair) is your cousin?" At that, the Prophet's face became red (with anger) and he said "O Zubair! Irrigate (your land) and then withhold the water till it fills the land up to the walls and then let it flow to your neighbor." So the Prophet enabled Az- Zubair to take his full right after the Ansari provoked his anger. The Prophet had previously given a order that was in favor of both of them Az-Zubair said, "I don't think but the Verse was revealed in this connection: "But no, by your Lord, they can have no faith, until they make you judge in all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 4585 |
In-book reference | : Book 65, Hadith 107 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 109 |
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Narrated Sahl bin Sa`d:
A man came to Allah's Apostle and said, "O Allah's Apostle! Suppose a man saw another man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do?" So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the man, "The matter between you and your wife has been decided." So they did Mula'ana in the presence of Allah's Apostle and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her.
Reference | : Sahih al-Bukhari 4746 |
In-book reference | : Book 65, Hadith 268 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 270 |
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Narrated Ibn Abu Mulaika:
Ibn `Abbas asked permission to visit Aisha before her death, and at that time she was in a state of agony. She then said. "I am afraid that he will praise me too much." And then it was said to her, "He is the cousin of Allah's Apostle and one of the prominent Muslims." Then she said, "Allow him to enter." (When he entered) he said, "How are you?" She replied, "I am Alright if I fear (Allah)." Ibn `Abbas said, "Allah willing, you are Alright as you are the wife of Allah's Apostle and he did not marry any virgin except you and proof of your innocence was revealed from the Heaven." Later on Ibn Az-Zubair entered after him and `Aisha said to him, "Ibn `Abbas came to me and praised me greatly, but I wish that I was a thing forgotten and out of sight."
Reference | : Sahih al-Bukhari 4753 |
In-book reference | : Book 65, Hadith 275 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 277 |
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Narrated `Abdullah:
There gathered near the House (i.e. the Ka`ba) two Quraishi persons and a person from Thaqif (or two persons from Thaqif and one from Quraish), and all of them with very fat bellies but very little intelligence. One of them said, "Do you think that Allah hears what we say?" Another said, "He hears us when we talk in a loud voice, but He doesn't hear us when we talk in a low tone." The third said, "If He can hear when we talk in a loud tone, then He can also hear when we speak in a low tone." Then Allah, the Honorable, the Majestic revealed: 'And you have not been screening against yourself lest your ears, and eyes and your skins should testify against you....' (41.22-23)
This hadith has been narrated through another chain as well.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، قَالَ حَدَّثَنِي مَنْصُورٌ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، بِنَحْوِهِ.
Reference | : Sahih al-Bukhari 4817 |
In-book reference | : Book 65, Hadith 339 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 341 |
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Narrated `Aisha:
Allah, the brother of Abu Al-Qu'ais asked my permission to enter after the verses of Al-Hijab (veiling the ladies) was revealed, and I said, "By Allah, I will not admit him unless I take permission of Allah's Apostle for it was not the brother of Al-Qu'ais who had suckled me, but it was the wife of Al-Qu'ais, who had suckled me." Then Allah's Apostle entered upon me, and I said, "O Allah's Apostle! The man has not nursed me but his wife has nursed me." He said, "Admit him because he is your uncle (not from blood relation, but because you have been nursed by his wife), Taribat Yaminuki." `Urwa said, "Because of this reason, ' Aisha used to say: Foster suckling relations render all those things (marriages etc.) illegal which are illegal because of the corresponding blood relations." (See Hadith No. 36, Vol. 7)
Reference | : Sahih al-Bukhari 6156 |
In-book reference | : Book 78, Hadith 182 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 177 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 814 |
In-book reference | : Book 4, Hadith 2 |
[Al-Bukhari].
((رواه البخاري بهذا اللفظ في كتاب الأدب من صحيحه))
Reference | : Riyad as-Salihin 813 |
In-book reference | : Book 4, Hadith 1 |
Narrated `Urwa:
During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse) directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, "My father narrated that `Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) `Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah's order)."
Reference | : Sahih al-Bukhari 1665 |
In-book reference | : Book 25, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 726 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2440 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Vol. 3, Book 23, Hadith 2442 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1900 |
In-book reference | : Book 21, Hadith 83 |
English translation | : Vol. 3, Book 21, Hadith 1901 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3223 |
In-book reference | : Book 26, Hadith 28 |
English translation | : Vol. 4, Book 26, Hadith 3225 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3314 |
In-book reference | : Book 47, Hadith 366 |
English translation | : Vol. 5, Book 44, Hadith 3314 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3027 |
In-book reference | : Book 47, Hadith 79 |
English translation | : Vol. 5, Book 44, Hadith 3027 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3098 |
In-book reference | : Book 47, Hadith 150 |
English translation | : Vol. 5, Book 44, Hadith 3098 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3204 |
In-book reference | : Book 47, Hadith 256 |
English translation | : Vol. 5, Book 44, Hadith 3204 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3521 |
In-book reference | : Book 27, Hadith 133 |
English translation | : Vol. 4, Book 27, Hadith 3551 |
Abu Talha reported:
Reference | : Sahih Muslim 1617a |
In-book reference | : Book 23, Hadith 11 |
USC-MSA web (English) reference | : Book 11, Hadith 3937 |
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Narrated Sa`id bin Jubair:
Ibn `Abbas said, "In the verse: To every one We have appointed ' (Muwaliya Muwaliya means one's) heirs (4.33).' (And regarding the verse) 'And those with whom your right hands have made a pledge.' Ibn `Abbas said, "When the emigrants came to the Prophet in Medina, the emigrant would inherit the Ansari while the latter's relatives would not inherit him because of the bond of brotherhood which the Prophet established between them (i.e. the emigrants and the Ansar). When the verse: 'And to everyone We have appointed heirs' (4.33) was revealed, it canceled (the bond (the pledge) of brotherhood regarding inheritance)." Then he said, "The verse: To those also to whom your right hands have pledged, remained valid regarding cooperation and mutual advice, while the matter of inheritance was excluded and it became permissible to assign something in one's testament to the person who had the right of inheriting before.
Reference | : Sahih al-Bukhari 2292 |
In-book reference | : Book 39, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 37, Hadith 489 |
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Narrated `Abdullah bin Az-Zubair:
An Ansari man quarreled with Az-Zubair in the presence of the Prophet about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to Az-Zubair, "Let the water pass' but Az-Zubair refused to do so. So, the case was brought before the Prophet who said to Az-Zubair, "O Zubair! Irrigate (your land) and then let the water pass to your neighbor." On that the Ansari got angry and said to the Prophet, "Is it because he (i.e. Zubair) is your aunt's son?" On that the color of the face of Allah's Apostle changed (because of anger) and he said, "O Zubair! Irrigate (your land) and then withhold the water till it reaches the walls between the pits round the trees." Zubair said, "By Allah, I think that the following verse was revealed on this occasion": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2359, 2360 |
In-book reference | : Book 42, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 548 |
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I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet (saws). They said: Six persons of us intended to do so (i.e. divorce their wives and purchase weapons), but the Prophet (saws) prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn 'Abbas and asked him about the witr observed by the Prophet (saws). He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah (saws). Go to 'Aishah. While going to her I asked Hakim b. Aflah to accompany me. He refused, but I adjured him. He, therefore, went along with me. We sought permission to enter upon 'Aishah. She said: Who is this ? He said: Hakim b. Aflah. She asked: Who is with you ? He replied: Sa'd b. Hisham. She said: Hisham son of 'Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man 'Amir was! I said: Mother of faithful, tell me about the character of the Messenger of Allah (saws). She asked: Do you not recite the Quran ? The character of Messenger of Allah (saws) was the Qur'an. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: "O thou folded in garments" (73:1). I said: Why not ?
When the opening of this Surah was revealed, the Companions stood praying (most of the night) until their fett swelled, and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet (saws). She replied: He used to pray eight rak'ahs, sitting only during the eighth of them. Then he would stand up and pray another rak'ahs. He would sit only after the eighth and the ninth rak'ahs. He would utter salutation only after the ninth rak'ah. He would then pray two rak'ahs sitting and that made eleven rak'ahs, O my son. But when he grew old and became fleshy he observed a witr of seven, sitting only in sixth and seventh rak'ahs, and would utter salutation only after the seventh rak'ah. He would then pray two rak'ahs sitting, and that made nine rak'ahs, O my son. The Messenger of Allah (saws) would not pray through a whole night, or recite the whole Qur'an in a night or fast a complete month except in Ramadan. When he offered prayer, he would do that regularly. When he was overtaken by sleep at night, he would pray twelve rak'ahs.
The narrator said: I came to Ibn 'Abbas and narrated all this to him. By Allah, this is really a tradition. Has I been on speaking terms with her, I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her, I would have never narrated it to you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1342 |
In-book reference | : Book 5, Hadith 93 |
English translation | : Book 5, Hadith 1337 |
It is narrated on the authority of Ibn 'Abbas:
Reference | : Sahih Muslim 126 |
In-book reference | : Book 1, Hadith 237 |
USC-MSA web (English) reference | : Book 1, Hadith 229 |
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لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1781 |
In-book reference | : Book 6, Hadith 10 |
Reference | : Sunan Ibn Majah 2480 |
In-book reference | : Book 16, Hadith 45 |
English translation | : Vol. 3, Book 16, Hadith 2480 |
Reference | : Sunan Ibn Majah 2606 |
In-book reference | : Book 20, Hadith 74 |
English translation | : Vol. 3, Book 20, Hadith 2606 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2800 |
In-book reference | : Book 24, Hadith 48 |
English translation | : Vol. 4, Book 24, Hadith 2800 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 771 |
In-book reference | : Book 5, Hadith 203 |
Narrated Khabbab:
I was a blacksmith and Al-Asi Bin Wail owed me a debt, so I went to him to demand it. He said to me. "I will not pay you your debt till you disbelieve in Muhammad." I said, "I will not disbelieve in Muhammad till you die and then be resurrected." He said, "Will I be resurrected after my death? If so, I shall pay you (there) if I should find wealth and children." So there was revealed:-- 'Have you seen him who disbelieved in Our Signs, and yet says: I shall certainly be given wealth and children? Has he, known to the unseen or has he taken a covenant from (Allah) the Beneficent? Nay ! We shall record what he says, and we shall add and add to his punishment. And We shall inherit from him all that he talks of, and he shall appear before Us alone.' (19.77-80)
Reference | : Sahih al-Bukhari 4735 |
In-book reference | : Book 65, Hadith 257 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 259 |
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Narrated Anas:
When Allah's Apostle married Zainab bint Jahsh, he made the people eat meat and bread to their fill (by giving a Walima banquet). Then he went out to the dwelling places of the mothers of the believers (his wives), as he used to do in the morning of his marriage. He would greet them and invoke good on them, and they (too) would return his greeting and invoke good on him. When he returned to his house, he found two men talking to each other; and when he saw them, he went out of his house again. When those two men saw Allah's Apostle: going out of his house, they quickly got up (and departed). I do not remember whether I informed him of their departure, or he was informed (by somebody else). So he returned, and when he entered the house, he lowered the curtain between me and him. Then the Verse of Al-Hijab was revealed.
Reference | : Sahih al-Bukhari 4794 |
In-book reference | : Book 65, Hadith 316 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 317 |
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Narrated Ibn Abi Mulaika:
The two righteous persons were about to be ruined. They were Abu Bakr and `Umar who raised their voices in the presence of the Prophet when a mission from Bani Tamim came to him. One of the two recommended Al-Aqra' bin Habeas, the brother of Bani Mujashi (to be their governor) while the other recommended somebody else. (Nafi`, the sub-narrator said, I do not remember his name). Abu Bakr said to `Umar, "You wanted nothing but to oppose me!" `Umar said, "I did not intend to oppose you." Their voices grew loud in that argument, so Allah revealed: 'O you who believe! Raise not your voices above the voice of the Prophet.' (49.2) Ibn Az-Zubair said, "Since the revelation of this Verse, `Umar used to speak in such a low tone that the Prophet had to ask him to repeat his statements." But Ibn Az-Zubair did not mention the same about his (maternal) grandfather (i.e. Abu Bakr).
Reference | : Sahih al-Bukhari 4845 |
In-book reference | : Book 65, Hadith 366 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 368 |
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Narrated Zaid bin Arqam:
We went out with the Prophet : on a journey and the people suffered from lack of provisions. So `Abdullah bin Ubai said to his companions, "Don't spend on those who are with Allah's Apostle, that they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honorable will expel therefrom the meaner. So I went to the Prophet and informed him of that. He sent for `Abdullah bin Ubai and asked him, but `Abdullah bin Ubai swore that he did not say so. The people said, "Zaid told a lie to 'Allah's Apostle." What they said distressed me very much. Later Allah revealed the confirmation of my statement in his saying:-- '(When the hypocrites come to you.' (63.1) So the Prophet called them that they might ask Allah to forgive them, but they turned their heads aside. (Concerning Allah's saying: 'Pieces of wood propped up,' Zaid said; They were the most handsome men.)
Reference | : Sahih al-Bukhari 4903 |
In-book reference | : Book 65, Hadith 423 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 426 |
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Narrated Zaid bin Arqam:
While I was with my uncle, I heard `Abdullah bin Ubai bin Salul saying, "Do not spend on those who are with Allah's Apostle, that they may disperse and go away (from him). And if we return to Medina, surely, the more honorable will expel therefrom the meaner. "I mentioned that to my uncle who, in turn, mentioned it to the Prophet. The Prophet called me and I told him about that. Then he sent for `Abdullah bin Ubai and his companions, and they swore that they did not say so. The Prophet disbelieved my statement and believed theirs. I was distressed as I have never been before, and I remained in my house. My uncle said to me, "You just wanted the Prophet to consider you a liar and hate you." Then Allah revealed:-- 'When the hypocrites come to you, they say: 'We bear witness that you are indeed the Apostle of Allah." (63.1) So the Prophet sent for me and recited it and said, "Allah has confirmed your statement."
Reference | : Sahih al-Bukhari 4904 |
In-book reference | : Book 65, Hadith 424 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 427 |
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Narrated `Ubaid bin `Umar:
I heard `Aisha saying, "The Prophet used to stay for a long while with Zanab bint Jahsh and drink honey at her house. So Hafsa and I decided that if the Prophet came to anyone of us, she should say him, "I detect the smell of Maghafir (a nasty smelling gum) in you. Have you eaten Maghafir?' " So the Prophet visited one of them and she said to him similarly. The Prophet said, "Never mind, I have taken some honey at the house of Zainab bint Jahsh, but I shall never drink of it anymore." So there was revealed: 'O Prophet ! Why do you ban (for you) that which Allah has made lawful for you . . . If you two (wives of Prophet) turn in repentance to Allah,' (66.1-4) addressing Aisha and Hafsa. 'When the Prophet disclosed a matter in confidence to some of his wives.' (66.3) namely his saying: But I have taken some honey."
Reference | : Sahih al-Bukhari 5267 |
In-book reference | : Book 68, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 192 |
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Narrated Anas bin Malik:
When Allah's Apostle married Zainab bint Jahsh, he invited the people who took their meals and then remained sitting and talking. The Prophet pretended to be ready to get up, but the people did not get up. When he noticed that, he got up, and when he had got up, some of those people got up along with him and there remained three (who kept on sitting). Then the Prophet came back and found those people still sitting. Later on those people got up and went away. So I went to the Prophet and informed him that they had left. The Prophet came, and entered (his house). I wanted to enter(along with him) but he dropped a curtain between me and him. Allah then revealed: 'O you who believe! Do not enter the Prophet's Houses until leave is given... (to His statement)... Verily! That shall be an enormity, in Allah's sight.' (33.53)
Reference | : Sahih al-Bukhari 6271 |
In-book reference | : Book 79, Hadith 45 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 288 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 940 |
In-book reference | : Book 11, Hadith 65 |
English translation | : Vol. 2, Book 11, Hadith 941 |
Narrated Ibn Abi Mulaika:
Once the two righteous men, i.e., Abu Bakr and `Umar were on the verge of destruction (and that was because): When the delegate of Bani Tamim came to the Prophet, one of them (either Abu Bakr or `Umar) recommended Al-Aqra' bin H`Abis at-Tamimi Al-Hanzali, the brother of Bani Majashi (to be appointed as their chief), while the other recommended somebody else. Abu Bakr said to `Umar, "You intended only to oppose me." `Umar said, "I did not intend to oppose you!" Then their voices grew louder in front of the Prophet whereupon there was revealed: 'O you who believe! Do not raise your voices above the voice of the Prophet..a great reward.' (49.2-3) Ibn Az-Zubair said, 'Thence forward when `Umar talked to the Prophet, he would talk like one who whispered a secret and would even fail to make the Prophet hear him, in which case the Prophet would ask him (to repeat his words).
Reference | : Sahih al-Bukhari 7302 |
In-book reference | : Book 96, Hadith 33 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 405 |
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Abu Nadra reported:
Reference | : Sahih Muslim 1217a |
In-book reference | : Book 15, Hadith 156 |
USC-MSA web (English) reference | : Book 7, Hadith 2801 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2962 |
In-book reference | : Book 47, Hadith 14 |
English translation | : Vol. 5, Book 44, Hadith 2962 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2968 |
In-book reference | : Book 47, Hadith 20 |
English translation | : Vol. 5, Book 44, Hadith 2968 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3032 |
In-book reference | : Book 47, Hadith 84 |
English translation | : Vol. 5, Book 44, Hadith 3032 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3266 |
In-book reference | : Book 47, Hadith 318 |
English translation | : Vol. 5, Book 44, Hadith 3266 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ عُمَارَةَ بْنِ عُمَيْرٍ، عَنْ وَهْبِ بْنِ رَبِيعَةَ، عَنْ عَبْدِ اللَّهِ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3249 |
In-book reference | : Book 47, Hadith 301 |
English translation | : Vol. 5, Book 44, Hadith 3249 |
'A'isha (Allah be pleased with her) narrated that Allah's Apostle (may peace be upon him) used to spend time with Zainab daughter of Jahsh and drank honey at her house. She ('A'isha further) said:
Reference | : Sahih Muslim 1474a |
In-book reference | : Book 18, Hadith 27 |
USC-MSA web (English) reference | : Book 9, Hadith 3496 |
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It is narrated by Abu Nadr that he learnt from a letter sent by a man from the Aslam tribe, who was a Companion of the Holy Prophet (may peace be upon him) and whose name was 'Abdullah b. Abu Aufa, to 'Umar b. 'Ubaidullah when the latter marched upon Haruriyya (Khawarij) informing him that the Messenger of Allah (may peace be upon him) in one of those days when lie was confronting the enemy waited until the sun had declined. Then he stood up (to address the people) and said:
Reference | : Sahih Muslim 1742a |
In-book reference | : Book 32, Hadith 23 |
USC-MSA web (English) reference | : Book 19, Hadith 4314 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 340 |
In-book reference | : Book 2, Hadith 192 |
English translation | : Vol. 1, Book 2, Hadith 340 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1363 |
In-book reference | : Book 15, Hadith 43 |
English translation | : Vol. 3, Book 13, Hadith 1363 |
Al-Bara' b. 'Azib reported that Allah's, Messenger (may peace be upon said:
Reference | : Sahih Muslim 2710a |
In-book reference | : Book 48, Hadith 75 |
USC-MSA web (English) reference | : Book 35, Hadith 6544 |
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Suhail reported that Abu Salih used to command us (in these words):
Reference | : Sahih Muslim 2713a |
In-book reference | : Book 48, Hadith 82 |
USC-MSA web (English) reference | : Book 35, Hadith 6551 |
(deprecated numbering scheme) |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2135 |
In-book reference | : Book 12, Hadith 90 |
English translation | : Book 11, Hadith 2130 |
Narrated `Ali:
Allah's Apostle sent me along with AzZubair and Al-Miqdad and said, "Proceed till you reach a place called Raudat-Khakh where there is a lady travelling in a howda on a camel. She has a letter. Take the letter from her." So we set out, and our horses ran at full pace till we reached Raudat Khakh, and behold, we saw the lady and said (to her), "Take out the letter!" She said, "I have no letter with me." We said, "Either you take out the letter or we will strip you of your clothes." So she took the letter out of her hair braid. We brought the letter to the Prophet and behold, it was addressed by Hatib bin Abi Balta'a to some pagans at Mecca, informing them of some of the affairs of the Prophet. The Prophet said, "What is this, O Hatib?" Hatib replied, "Do not be hasty with me, O Allah's Apostle! I am an Ansari man and do not belong to them (Quraish infidels) while the emigrants who were with you had their relatives who used to protect their families and properties at Mecca. So, to compensate for not having blood relation with them.' I intended to do them some favor so that they might protect my relatives (at Mecca), and I did not do this out of disbelief or an inclination to desert my religion." The Prophet then said (to his companions), "He (Hatib) has told you the truth." `Umar said, "O Allah's Apostle! Allow me to chop his head off?" The Apostle said, "He is one of those who witnessed (fought in) the Battle of Badr, and what do you know, perhaps Allah looked upon the people of Badr (Badr warriors) and said, 'Do what you want as I have forgiven you.' " (`Amr, a sub-narrator, said,: This Verse was revealed about him (Hatib): 'O you who believe! Take not My enemies and your enemies as friends or protectors.' (60.1) Narrated `Ali: Sufyan was asked whether (the Verse): 'Take not My enemies and your enemies...' was revealed in connection with Hatib. Sufyan replied, "This occurs only in the narration of the people. I memorized the Hadith from `Amr, not overlooking even a single letter thereof, and I do not know of anybody who remembered it by heart other than myself."
Reference | : Sahih al-Bukhari 4890 |
In-book reference | : Book 65, Hadith 410 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 412 |
(deprecated numbering scheme) |