Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 114 |
In-book reference | : Book 2, Hadith 32 |
Narrated Abu Huraira:
A Muslim and a Jew quarreled. The Muslim taking an oath, said, "By Him Who has preferred Muhammad over all people...!" The Jew said, "By Him Who has preferred Moses, over all people." The Muslim raised his hand and slapped the Jew who came to the Prophet to tell him what had happened between him and the Muslim. The Prophet said, "Don't give me superiority over Moses, for the people will become unconscious (on the Day of Resurrection) and I will be the first to gain consciousness to see Moses standing and holding a side of Allah's Throne. I will not know if he has been among those people who have become unconscious; and that he has gained consciousness before me, or he has been amongst those whom Allah has exempted."
Reference | : Sahih al-Bukhari 3408 |
In-book reference | : Book 60, Hadith 81 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 620 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 905 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 2, Book 11, Hadith 906 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 244 |
In-book reference | : Book 36, Hadith 4 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1262 |
In-book reference | : Book 4, Hadith 677 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 830 |
In-book reference | : Book 10, Hadith 54 |
English translation | : Vol. 1, Book 10, Hadith 831 |
Sunnah.com reference | : Book 4, Hadith 47 |
English translation | : Book 4, Hadith 666 |
Arabic reference | : Book 4, Hadith 645 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2190 |
In-book reference | : Book 22, Hadith 101 |
English translation | : Vol. 3, Book 22, Hadith 2192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2173 |
In-book reference | : Book 22, Hadith 84 |
English translation | : Vol. 3, Book 22, Hadith 2175 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 656 |
In-book reference | : Book 7, Hadith 40 |
English translation | : Vol. 2, Book 2, Hadith 656 |
Reference | : Sunan an-Nasa'i 4431 |
In-book reference | : Book 43, Hadith 71 |
English translation | : Vol. 5, Book 43, Hadith 4436 |
Grade: | Hasan Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 306 |
In-book reference | : Book 43, Hadith 8 |
Narrated Alqama:
`Abdullah (bin Masud) said. "Allah curses those ladies who practice tattooing and those who get themselves tattooed, and those ladies who remove the hair from their faces and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah's creation." His saying reached a lady from Bani Asd called Um Yaqub who came (to `Abdullah) and said, "I have come to know that you have cursed such-and-such (ladies)?" He replied, "Why should I not curse these whom Allah's Apostle has cursed and who are (cursed) in Allah's Book!" Um Yaqub said, "I have read the whole Qur'an, but I did not find in it what you say." He said, "Verily, if you have read it (i.e. the Qur'an), you have found it. Didn't you read: 'And whatsoever the Apostle gives you take it and whatsoever he forbids you, you abstain (from it). (59.7) She replied, "Yes, I did," He said, "Verily, Allah's Apostle forbade such things." "She said, "But I see your wife doing these things?" He said, "Go and watch her." She went and watched her but could not see anything in support of her statement. On that he said, "If my wife was as you thought, I would not keep her in my company."
Reference | : Sahih al-Bukhari 4886 |
In-book reference | : Book 65, Hadith 406 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 408 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al-Bukhari (1399) and Muslim (20)) (Darussalam) |
Reference | : Musnad Ahmad 117 |
In-book reference | : Book 2, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2397 |
In-book reference | : Book 22, Hadith 308 |
English translation | : Vol. 3, Book 22, Hadith 2399 |
Yahya related to me that Malik said, "A man does not have to pay zakat for the slaves of his slaves, or for some one employed by him, or for his wife's slaves, except for anyone who serves him and whose services are indispensable to him, in which case he must pay zakat. He does not have to pay zakat for any of his slaves that are kafir and have not become muslim, whether they be for trade or otherwise."
USC-MSA web (English) reference | : Book 17, Hadith 58 |
Umair, the freed slave of Abi'l-Lahm reported:
Reference | : Sahih Muslim 1025a |
In-book reference | : Book 12, Hadith 105 |
USC-MSA web (English) reference | : Book 5, Hadith 2236 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 289 |
In-book reference | : Introduction, Hadith 289 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1545 |
In-book reference | : Book 20, Hadith 24 |
English translation | : Vol. 3, Book 18, Hadith 1545 |
Reference | : Sunan an-Nasa'i 2341 |
In-book reference | : Book 22, Hadith 252 |
English translation | : Vol. 3, Book 22, Hadith 2343 |
Reference | : Riyad as-Salihin 1522 |
In-book reference | : Book 17, Hadith 12 |
وَفِي رِوَايَةِ أَبِي هُرَيْرَةَ " فَيَقُولُونَ: هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَ رَبُّنَا عَرَفْنَاهُ " وَفِي رِوَايَةِ أَبِي سَعِيدٍ: " فَيَقُولُ هَلْ بَيْنَكُمْ وَبَيْنَهُ آيَةٌ تَعْرِفُونَهُ؟ فَيَقُولُونَ: نَعَمْ فَيُكْشَفُ عَنْ سَاقٍ فَلَا يَبْقَى مَنْ كَانَ يَسْجُدُ لِلَّهِ مِنْ تِلْقَاءِ نَفْسِهِ إِلَّا أَذِنَ اللَّهُ لَهُ بِالسُّجُودِ وَلَا يَبْقَى مَنْ كَانَ يَسْجُدُ اتِّقَاءً وَرِيَاءً إِلَّا جَعَلَ ...
مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5578, 5579 |
In-book reference | : Book 28, Hadith 54 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2404 |
In-book reference | : Book 14, Hadith 92 |
English translation | : Book 13, Hadith 2398 |
Ibn 'Abbas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) journeyed during the month of Ramadan in a state of fasting till he reached 'Usfan. He then ordered a cup containing drinking water and he drank that openly so that the people might see it, and broke the fast (and did not resume it) till he reached Mecca. Ibn 'Abbas (Allah be pleased with him) said:
Reference | : Sahih Muslim 1113e |
In-book reference | : Book 13, Hadith 114 |
USC-MSA web (English) reference | : Book 6, Hadith 2470 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that the Quraish used to fast on the day of 'Ashura in the pre-Islamic days and the Messenger of Allah (may peace be upon him) also observed it. When he migrated to Medina, he himself observed this fast and commanded (others) to observe it. But when fasting during the month of Ramadan was made obligatory he said:
Reference | : Sahih Muslim 1125a |
In-book reference | : Book 13, Hadith 143 |
USC-MSA web (English) reference | : Book 6, Hadith 2499 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2054 |
In-book reference | : Book 7, Hadith 97 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2028 |
In-book reference | : Book 7, Hadith 71 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2004 |
In-book reference | : Book 7, Hadith 48 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 598 |
In-book reference | : Book 6, Hadith 55 |
English translation | : Vol. 2, Book 1, Hadith 598 |
'Abdullah b. 'Amr b. al-'As reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1159l |
In-book reference | : Book 13, Hadith 246 |
USC-MSA web (English) reference | : Book 6, Hadith 2596 |
(deprecated numbering scheme) |
Narrated Humaid:
I asked Anas about the fasting of the Prophet. He said "Whenever I liked to see the Prophet fasting in any month, I could see that, and whenever I liked to see him not fasting, I could see that too, and if I liked to see him praying in any night, I could see that, and if I liked to see him sleeping, I could see that, too." Anas further said, "I never touched silk or velvet softer than the hand of Allah's Apostle and never smelled musk or perfumed smoke more pleasant than the smell of Allah's Apostle."
Reference | : Sahih al-Bukhari 1973 |
In-book reference | : Book 30, Hadith 80 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 194 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Yahya ibn Said said that he heard Said ibn al-Musayyab say, "I once prayed behind Abu Hurayra over a child who had never done a wrong action and I heard him say, 'O Allah, give him protection from the torment of the grave.' "
USC-MSA web (English) reference | : Book 16, Hadith 18 |
Arabic reference | : Book 16, Hadith 540 |
It is reported on the authority of Abu Huraira that a bedouin came to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 14b |
In-book reference | : Book 1, Hadith 15 |
USC-MSA web (English) reference | : Book 1, Hadith 14 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Ibn Shihab said, "The first person to deduct zakat from allowances was Muawiya ibn Abi Sufyan." (i.e. the deduction being made automatically) .
Malik said, "The agreed sunna with us is that zakat has to be paid on twenty dinars (of gold coin), in the same way as it has to be paid on two hundred dirhams (of silver)."
Malik said, "There is no zakat to pay on (gold) that is clearly less than twenty dinars (in weight) but if it increases so that by the increase the amount reaches a full twenty dinars in weight then zakat has to be paid. Similarly, there is no zakat to pay on (silver) that is clearly less than two hundred dirhams (in weight), but if it increases so that by the increase the amount reaches a full two hundred dirhams in weight then zakat has to be paid. If it passes the full weight then I think there is zakat to pay, whether it be dinars or dirhams." (i.e. the zakat is assessed by the weight and not the number of the coins.)
Malik said, about a man who had one hundred and sixty dirhams by weight, and the exchange rate in his town was eight dirhams to a dinar, that he did not have to pay any zakat. Zakat had only to be paid on twenty dinars of gold or two hundred dirhams.
Malik said, in the case of a man who acquired five dinars from a transaction or in some other way which he then invested in trade, that, as soon as it increased to a zakatable amount and then a year elapsed, he had to pay zakat on it, even if the zakatable amount was reached one day before or one day after the passing of a year. There was then no zakat to pay on it from the day the zakat was taken until a year had elapsed over it.
Malik said, in the similar case of a man who had in his possession ten dinars which he invested in trade and which reached twenty dinars by the time one year had elapsed over them, that he paid zakat on them right then and did not wait until a year had elapsed over them, (counting) from the day when they actually reached the zakatable amount. This was because a year had elapsed over the original dinars and there were now twenty of them in his possession. After that there was no zakat to pay on them from the day the zakat was paid until another year had elapsed over them.
Malik said, "What we are agreed upon (here in Madina) regarding income from hiring out slaves, rent from property, and the sums received when a slave buys his freedom, is that no zakat is due on any of it, whether great or small, from the day the owner takes possession of it until a year has elapsed over it from the day when the owner takes possession of it."
Malik said, in the case of gold and silver which was shared between two co-owners, that zakat was due from any one whose share reached twenty dinars of gold, or two hundred dirhams of silver, and that no zakat was due from anyone whose share fell short of this zakatable amount. If all the shares reached the zakatable amount and the shares were not equally divided, zakat was taken from each man according to the measure of his share. This applied only when the share of each man among them reached the zakatable amount, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "There is no zakat to pay on less than five awaq of silver."
Malik commented, "This is what I prefer most out of what I have heard about the matter."
Malik said, "When a man has gold and silver dispersed among various people he must add it all up together and then take out the zakat due on the total sum ."
Malik said, "No zakat is due from some one who acquires gold or silver until a year has elapsed over his acquisition from the day it became his."
USC-MSA web (English) reference | : Book 17, Hadith 7 |
Arabic reference | : Book 17, Hadith 587 |
Salama b. Akwa' reported:
Reference | : Sahih Muslim 1145b |
In-book reference | : Book 13, Hadith 192 |
USC-MSA web (English) reference | : Book 6, Hadith 2548 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3666 |
In-book reference | : Book 18, Hadith 6 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 646 |
In-book reference | : Book 7, Hadith 30 |
English translation | : Vol. 2, Book 2, Hadith 646 |
'Uqba b. Mukarram al-'Ami reported that he heard 'Ala' b. 'Abdur-Rahman narrating this hadith with this chain of transmitters and he said:
Reference | : Sahih Muslim 59c |
In-book reference | : Book 1, Hadith 119 |
USC-MSA web (English) reference | : Book 1, Hadith 114 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 147 |
In-book reference | : Book 1, Hadith 176 |
English translation | : Book 1, Hadith 158 |
Narrated Aisha, Ummul Mu'minin:
Dhakwan, the client of Aisha, reported on the authority of Aisha: The Messenger of Allah (saws) used to pray after the afternoon prayer but prohibited others from it; and he would fast continuously but forbid others to do so.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1280 |
In-book reference | : Book 5, Hadith 31 |
English translation | : Book 5, Hadith 1275 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3000 |
In-book reference | : Book 25, Hadith 119 |
English translation | : Vol. 4, Book 25, Hadith 3000 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 1749 |
In-book reference | : Book 7, Hadith 112 |
English translation | : Vol. 1, Book 7, Hadith 1749 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3639 |
In-book reference | : Book 17, Hadith 76 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1561 |
In-book reference | : Book 5, Hadith 39 |
[Muslim].
Another narration is: Messenger of Allah (PBUH) said, "I am leaving behind me two weighty things. One of them is the Book of Allah; that is the strong rope of Allah. Whosoever holds firmly to it, will be the guided, and whosoever leaves it goes astray".
Reference | : Riyad as-Salihin 346 |
In-book reference | : Introduction, Hadith 346 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1857 |
In-book reference | : Book 11, Hadith 137 |
English translation | : Book 10, Hadith 1853 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3775 |
In-book reference | : Book 35, Hadith 15 |
English translation | : Vol. 4, Book 35, Hadith 3806 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3247 |
In-book reference | : Book 22, Hadith 6 |
English translation | : Book 21, Hadith 3241 |
Abu Ayyub al-Ansari (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1164a |
In-book reference | : Book 13, Hadith 264 |
USC-MSA web (English) reference | : Book 6, Hadith 2614 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1650 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Vol. 1, Book 7, Hadith 1650 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2443 |
In-book reference | : Book 14, Hadith 131 |
English translation | : Book 13, Hadith 2437 |
Reference | : Sunan an-Nasa'i 2399 |
In-book reference | : Book 22, Hadith 310 |
English translation | : Vol. 3, Book 22, Hadith 2401 |
Yahya related to me from Malik that Ziyad ibn Abi Ziyad said that Abu'd-Darda had said, "Shall I not tell you the best of your deeds, and those that give you the highest rank, and those that are the purest with your King, and are better for you than giving gold and silver, and better for you than meeting your enemy and striking their necks?" They said, "Of course." He said, "Remembrance (dhikr) of Allah ta ala."
Sunnah.com reference | : Book 15, Hadith 26 |
USC-MSA web (English) reference | : Book 15, Hadith 24 |
Arabic reference | : Book 15, Hadith 496 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to adorn his daughters and slave-girls with gold jewellery and he did not take any zakat from their jewellery.
Malik said, "Anyone who has unminted gold or silver, or gold and silver jewellery which is not used for wearing, must pay zakat on it every year. It is weighed and one-fortieth is taken, unless it falls short of twenty dinars of gold or two hundred dirhams of silver, in which case there is no zakat to pay. Zakat is paid only when jewellery is kept for purposes other than wearing. Bits of gold and silver or broken jewellery which the owner intends to mend to wear are in the same position as goods which are worn by their owner - no zakat has to be paid on them by the owner."
Malik said, "There is no zakat (to pay) on pearls, musk or amber."
USC-MSA web (English) reference | : Book 17, Hadith 11 |
Arabic reference | : Book 17, Hadith 591 |
Abu Hurairah reported the Messenger of Allah (saws) as saying:
Abu Dawud said: This tradition has also been narrated by Hafs b. Ghiyath from Hisham.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2460 |
In-book reference | : Book 14, Hadith 148 |
English translation | : Book 13, Hadith 2454 |
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 781 |
In-book reference | : Book 33, Hadith 28 |
English translation | : Book 33, Hadith 781 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 614 |
In-book reference | : Book 6, Hadith 71 |
English translation | : Vol. 2, Book 1, Hadith 614 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1389 |
In-book reference | : Book 6, Hadith 19 |
English translation | : Book 6, Hadith 1384 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3788 |
In-book reference | : Book 19, Hadith 2 |
Narrated Hafsah, Ummul Mu'minin:
The Messenger of Allah (saws) said: He who does not determine to fast before dawn does not fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2454 |
In-book reference | : Book 14, Hadith 142 |
English translation | : Book 13, Hadith 2448 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2343 |
In-book reference | : Book 22, Hadith 254 |
English translation | : Vol. 3, Book 22, Hadith 2345 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2340 |
In-book reference | : Book 22, Hadith 251 |
English translation | : Vol. 3, Book 22, Hadith 2342 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3044 |
In-book reference | : Book 25, Hadith 163 |
English translation | : Vol. 4, Book 25, Hadith 3044 |
Yahya related to me from Malik from Ibn Shihab that Abu Ubayd, the mawla of Ibn Azhar said, "I was present at an id with Umar ibn al- Khattab. He prayed, and then after he had prayed he gave a khutba to the people and said, 'The Messenger of Allah, may Allah bless him and grant him peace, forbade fasting on these two days - the day you break your fast (after Ramadan), and the day you eat from your sacrifice (after Hajj) .' "
Abu Ubaydcontinued,"Then I was present at an id with Uthman ibn Affan. He came and prayed, and when he had finished he gave a khutba and said, 'Two ids have been joined together for you on this day of yours. If any of the people of al-Aliyya (the hills outlying Madina) want to wait for the jumua they can do so, and if any of them want to return, I have given them permission.' Abu Ubayd continued, "Then I was present at an id with AIi ibn Abi Talib (at the time when Uthman was being detained). He came and prayed, and then after he had prayed he gave a khutba."
USC-MSA web (English) reference | : Book 10, Hadith 5 |
Arabic reference | : Book 10, Hadith 435 |
Abdullah b. 'Umar (Allah be pleased with both of them) reported that he heard the Messenger of Allah (may peace be upon him) say about the day of Ashura:
Reference | : Sahih Muslim 1126d |
In-book reference | : Book 13, Hadith 151 |
USC-MSA web (English) reference | : Book 6, Hadith 2507 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 220 |
In-book reference | : Book 2, Hadith 72 |
English translation | : Vol. 1, Book 2, Hadith 220 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1115 |
In-book reference | : Book 2, Hadith 726 |
English translation | : Book 2, Hadith 1110 |
Narrated Abu Huraira:
The Prophet said, "Whoever does not give up false statements (i.e. telling lies), and evil deeds, and speaking bad words to others, Allah is not in need of his (fasting) leaving his food and drink."
Reference | : Sahih al-Bukhari 6057 |
In-book reference | : Book 78, Hadith 87 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 83 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2092 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Vol. 3, Book 22, Hadith 2094 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1575 |
In-book reference | : Book 9, Hadith 20 |
English translation | : Book 9, Hadith 1570 |
Narrated Hudhaifa:
Once `Umar bin Al-Khattab said, said, "Who amongst you remembers the statement of Allah's Apostle regarding the afflictions?" Hudhaifa replied, "I remember what he said exactly." `Umar said. "Tell (us), you are really a daring man!'' Hudhaifa said, "Allah's Apostle said, 'A man's afflictions (i.e. wrong deeds) concerning his relation to his family, his property and his neighbors are expiated by his prayers, giving in charity and enjoining what is good and forbidding what is evil.' " `Umar said, "I don't mean these afflictions but the afflictions that will be heaving up and down like waves of the sea." Hudhaifa replied, "O chief of the believers! You need not fear those (afflictions) as there is a closed door between you and them." `Umar asked, "Will that door be opened or broken?" Hudhaifa replied, "No, it will be broken." `Umar said, "Then it is very likely that the door will not be closed again." Later on the people asked Hudhaifa, "Did `Umar know what that door meant?" He said. "Yes, `Umar knew it as everyone knows that there will be night before the tomorrow morning. I narrated to `Umar an authentic narration, not lies." We dared not ask Hudhaifa; therefore we requested Masruq who asked him, "What does the door stand for?" He said, "`Umar."
Reference | : Sahih al-Bukhari 3586 |
In-book reference | : Book 61, Hadith 95 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 786 |
(deprecated numbering scheme) |
Abu Ubaid, the freed slave of Ibn Azhar, reported:
Reference | : Sahih Muslim 1137 |
In-book reference | : Book 13, Hadith 177 |
USC-MSA web (English) reference | : Book 6, Hadith 2533 |
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Narrated Sahl bin Sa`d:
Once a tumbler (full of milk or water) was brought to Allah's Apostle who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present, and on his left side there were old men. The Prophet asked, "O boy ! Do you allow me to give (the drink) to the elder people (first)?" The boy said, "I will not prefer anybody to have my share from you, O Allah's Apostle!" So, he gave it to the boy.
Reference | : Sahih al-Bukhari 2366 |
In-book reference | : Book 42, Hadith 14 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 554 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2335 |
In-book reference | : Book 14, Hadith 23 |
English translation | : Book 13, Hadith 2328 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked whether a man who had vowed to fast a month could fast voluntarily, and Said said, "He should fulfil his vow before he does any voluntary fasting."
Malik said, "I have heard the same thing from Sulayman ibn Yasar."
Malik said, "If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel, and makes a bequest that his vow should be fulfilled from his estate, then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests, except things of a similar nature, because by his vow it has become incumbent on him, and this is not the case with something he donates voluntarily. They (vows and voluntary donations) are settled from a limited one-third of his estate, and not from the whole of it, since if the dying man were free to dispose of all of his estate, he might delay settling what had become incumbent on him (i.e. his vows), so that when death came and the estate passed into the hands of his heirs, he would have bequeathed such things (i.e. his vows) that were not claimed by anyone (like debts). If that (i.e. to dispose freely of his property) were allowed him, he would delay these things (i.e. his vows) until when he was near death, he would designate them and they might take up all of his estate. He must not do that."
USC-MSA web (English) reference | : Book 18, Hadith 42 |
Arabic reference | : Book 18, Hadith 674 |
Yazid b. Hayyan reported:
Reference | : Sahih Muslim 2408d |
In-book reference | : Book 44, Hadith 58 |
USC-MSA web (English) reference | : Book 31, Hadith 5923 |
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Abu Ishaq said: "This Hadith is of no significance."
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1666 |
In-book reference | : Book 7, Hadith 29 |
English translation | : Vol. 1, Book 7, Hadith 1666 |
Narrated Ka'b ibn Ujrah:
The Messenger of Allah (saws) came upon him (during their stay) at al-Hudaybiyyah. He then narrated the rest of the tradition. This version adds: "He asked: Do you have a sacrificial animal? He replied: No. He then said: Fast three days or give three sa's of dates to six poor people, giving one sa' to every two persons."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1858 |
In-book reference | : Book 11, Hadith 138 |
English translation | : Book 10, Hadith 1854 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1530 |
In-book reference | : Book 18, Hadith 2 |
English translation | : Vol. 2, Book 18, Hadith 1531 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3032 |
In-book reference | : Book 47, Hadith 84 |
English translation | : Vol. 5, Book 44, Hadith 3032 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1050 |
In-book reference | : Book 42, Hadith 87 |
English translation | : Book 42, Hadith 1050 |
Narrated Shu'aib:
I asked Az-Zuhri, "Did the Prophet ever offer the Fear Prayer?" Az-Zuhri said, "I was told by Salim that `Abdullah bin `Umar I had said, 'I took part in a holy battle with Allah's Apostle I in Najd. We faced the enemy and arranged ourselves in rows. Then Allah's Apostle (p.b.u.h) stood up to lead the prayer and one party stood to pray with him while the other faced the enemy. Allah's Apostle (p.b.u.h) and the former party bowed and performed two prostrations. Then that party left and took the place of those who had not prayed. Allah's Apostle prayed one rak`a (with the latter) and performed two prostrations and finished his prayer with Taslim. Then everyone of them bowed once and performed two prostrations individually.' "
Reference | : Sahih al-Bukhari 942 |
In-book reference | : Book 12, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 14, Hadith 64 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2379 |
In-book reference | : Book 22, Hadith 290 |
English translation | : Vol. 3, Book 22, Hadith 2381 |
Narrated Abu Huraira:
Two men, a Muslim and a Jew, abused each other. The Muslim said, "By Him Who gave superiority to Muhammad over all the people." On that, the Jew said, "By Him Who gave superiority to Moses over all the people." The Muslim became furious at that and slapped the Jew in the face. The Jew went to Allah's Apostle and informed him of what had happened between him and the Muslim. Allah's Apostle said, "Don't give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection and I will be the first to gain consciousness, and behold ! Moses will be there holding the side of Allah's Throne. I will not know whether Moses has been among those people who have become unconscious and then has regained consciousness before me, or has been among those exempted by Allah from falling unconscious."
Reference | : Sahih al-Bukhari 6517 |
In-book reference | : Book 81, Hadith 106 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 524 |
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Narrated Abu Huraira:
"A man from the Muslims and a man from the Jews quarrelled, and the Muslim said, "By Him Who gave superiority to Muhammad over all the people!" The Jew said, "By Him Who gave superiority to Moses over all the people!' On that the Muslim lifted his hand and slapped the Jew. The Jew went to Allah's Apostle and informed him of all that had happened between him and the Muslim. The Prophet said, "Do not give me superiority over Moses, for the people will fall unconscious on the Day of Resurrection, I will be the first to regain consciousness and behold, Moses will be standing there, holding the side of the Throne. I will not know whether he has been one of those who have fallen unconscious and then regained consciousness before me, or if he has been one of those exempted by Allah (from falling unconscious)." (See Hadith No. 524, Vol. 8)
Reference | : Sahih al-Bukhari 7472 |
In-book reference | : Book 97, Hadith 98 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 564 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 64 |
In-book reference | : Introduction, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Narrated Al-Bara' (bin 'Azib):
When the Prophet came to Medina, he stayed first with his grandfathers or maternal uncles from Ansar. He offered his prayers facing Baitul-Maqdis (Jerusalem) for sixteen or seventeen months, but he wished that he could pray facing the Ka'ba (at Mecca). The first prayer which he offered facing the Ka'ba was the 'Asr prayer in the company of some people. Then one of those who had offered that prayer with him came out and passed by some people in a mosque who were bowing during their prayers (facing Jerusalem). He said addressing them, "By Allah, I testify that I have prayed with Allah's Apostle facing Mecca (Ka'ba).' Hearing that, those people changed their direction towards the Ka'ba immediately. Jews and the people of the scriptures used to be pleased to see the Prophet facing Jerusalem in prayers but when he changed his direction towards the Ka'ba, during the prayers, they disapproved of it.
Al-Bara' added, "Before we changed our direction towards the Ka'ba (Mecca) in prayers, some Muslims had died or had been killed and we did not know what to say about them (regarding their prayers.) Allah then revealed: And Allah would never make your faith (prayers) to be lost (i.e. the prayers of those Muslims were valid).' " (2:143).
Reference | : Sahih al-Bukhari 40 |
In-book reference | : Book 2, Hadith 33 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 40 |
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Yahya related to me from Malik from Ibn Shihab from Sulayman ibn Yasar that the people of Syria said to Abu Ubayda ibn al-Jarrah, "Take zakat from our horses and slaves," and he refused. Then he wrote to Umar ibn al-Khattab and he (also) refused. Again they talked to him and again he wrote to Umar, and Umar wrote back to him saying, "If they want, take it from them and (then) give it back to them and give their slaves provision."
Malik said, "What he means, may Allah have mercy upon him, by the words 'and give it back to them' is, 'to their poor.' "
USC-MSA web (English) reference | : Book 17, Hadith 39 |
Arabic reference | : Book 17, Hadith 615 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 673 |
In-book reference | : Book 7, Hadith 57 |
English translation | : Vol. 2, Book 2, Hadith 673 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 661 |
In-book reference | : Book 7, Hadith 45 |
English translation | : Vol. 2, Book 2, Hadith 661 |
Ibn Abbas (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1113f |
In-book reference | : Book 13, Hadith 115 |
USC-MSA web (English) reference | : Book 6, Hadith 2471 |
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Narrated Sa`d bin Malik:
In the year of Hajjat-ul-Wada` the Prophet visited me when I fell ill and was about to die because of that illness. I said, "O Allah's Apostle! I am very ill as you see, and I am a rich man and have no heir except my only daughter. Shall I give 2/3 of my property in charity?" He said, "No." I said, "Shall I then give one half of it in charity?" He said, "O Sa`d! Give 1/3 (in charity) and even 1/3 is too much. No doubt, it is better to leave your children rich than to leave them poor, reduced to begging from others. And Allah will reward you for whatever you spend with the intention of gaining Allah's Pleasure even if it were a mouthful of food you put into your wives mouth." I said, "O Allah's Apostle! Am I to be left behind (in Mecca) after my companions have gone?" He said, "If you should be left behind, you will be upgraded and elevated for every deed you will do with a desire to achieve Allah's Pleasure. I hope that you will live long so that some people will benefit by you while others will be harmed. O Allah! Please fulfill the migration of my companions and do not make them turn back on their heels. But (we feel sorry for) the unlucky Sa`d bin Khaulah." Allah's Apostle lamented his death in Mecca.
Reference | : Sahih al-Bukhari 3936 |
In-book reference | : Book 63, Hadith 161 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 273 |
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Narrated Ubaydullah ibn Khalid as-Sulami:
The Messenger of Allah (saws) made a brotherhood between two men, one of whom was killed (in Allah's path), and a week or thereabouts later the other died, and we prayed at his funeral). The Messenger of Allah (saws) asked: What did you say? We replied: We prayed for him and said: O Allah, forgive him, and join him to his companion. The Messenger of Allah (saws) said: What about his prayers since the time the other died, and his fasting since the time the other died--the narrator Shu'bah doubted the words, "his fasting--and his deeds since the time the other died. The distance between them is just like the distance between heaven and earth.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2524 |
In-book reference | : Book 15, Hadith 48 |
English translation | : Book 14, Hadith 2518 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1068 |
In-book reference | : Book 8, Hadith 78 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3902 |
In-book reference | : Book 49, Hadith 302 |
English translation | : Vol. 1, Book 46, Hadith 3902 |
Narrated Abu Dhar:
Once I went to him (the Prophet ) and he said, "By Allah in Whose Hands my life is (or probably said, 'By Allah, except Whom none has the right to be worshipped) whoever had camels or cows or sheep and did not pay their Zakat, those animals will be brought on the Day of Resurrection far bigger and fatter than before and they will tread him under their hooves, and will butt him with their horns, and (those animals will come in circle): When the last does its turn, the first will start again, and this punishment will go on till Allah has finished the judgments amongst the people."
Reference | : Sahih al-Bukhari 1460 |
In-book reference | : Book 24, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 539 |
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Narrated A man from the Companions:
The Messenger of Allah (saws) said: Neither vomiting, nor emission, nor cupping breaks the fast of the one who is fasting.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2376 |
In-book reference | : Book 14, Hadith 64 |
English translation | : Book 13, Hadith 2370 |
وَرَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ عَنْ زَيْدِ بْنِ ثَابِتٍ. إِلَّا أَنَّ التِّرْمِذِيّ وَأَبا دواد لَمْ يَذْكُرَا: «ثَلَاثٌ لَا يَغِلُّ عَلَيْهِنَّ» . إِلَى آخِره
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 228, 229 |
In-book reference | : Book 2, Hadith 28 |
Yahya said that he heard Malik say, "Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast, but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting, and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason, and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his wudu."
Malik said, "Once a man has begun doing any of the right actions (al-amal as-saliha) such as the prayer, the fast and the hajj, or similar right actions of a voluntary nature, he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day's fast. If he goes into ihram he should not return until he has completed his hajj, and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them, except if something happens such as illness or some other matter by which a man is excused. This is because Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, (and) then complete the fast until night-time,' (Sura 2 ayat 187), and so he must complete his fast as Allah has said. Allah, the Exalted, (also) says, 'And complete the hajj and the umra for Allah,' and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj (on a previous occasion), he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it, just as an obligatory act must be completed . This is the best of what I have heard."
USC-MSA web (English) reference | : Book 18, Hadith 50 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1575 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Vol. 2, Book 19, Hadith 1576 |