Narrated Ali ibn AbuTalib:
The last words which the Messenger of Allah (saws) spoke were: Prayer, prayer; fear Allah about those whom your right hands possess.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5156 |
In-book reference | : Book 43, Hadith 384 |
English translation | : Book 42, Hadith 5137 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2697 |
In-book reference | : Book 22, Hadith 3 |
English translation | : Vol. 3, Book 22, Hadith 2697 |
Narrated `Aisha:
The Prophet used to take the Pledge of allegiance from the women by words only after reciting this Holy Verse:--(60.12) "..that they will not associate anything in worship with Allah." (60.12) And the hand of Allah's Apostle did not touch any woman's hand except the hand of that woman his right hand possessed. (i.e. his captives or his lady slaves).
Reference | : Sahih al-Bukhari 7214 |
In-book reference | : Book 93, Hadith 74 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 321 |
(deprecated numbering scheme) |
Grade: | Hadeeth Sahih and its isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 585 |
In-book reference | : Book 5, Hadith 23 |
[Muslim].
Reference | : Riyad as-Salihin 969 |
In-book reference | : Book 7, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3382 |
In-book reference | : Book 26, Hadith 187 |
English translation | : Vol. 4, Book 26, Hadith 3384 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3017 |
In-book reference | : Book 47, Hadith 69 |
English translation | : Vol. 5, Book 44, Hadith 3017 |
Yahya related to me from Malik that he had asked Ibn Shihab about a man who had a slave-girl as a wife, and then he bought her, and divorced her once. He said, "She is halal for him by the possession of the right hand as long as he does not make his divorce irrevocable. If he irrevocably divorces her, she is not halal for him by the possession of the right hand until she has married another husband."
Malik said that if a man rnarried a female slave and then she had a child by him, and then he bought her, she was not an umm walad for him because of the child born to him while she belonged to another, until she had had a child by him while she was in his possession after he had purchased her.
Malik said, "If he buys her and she is pregnant by him and she then gives birth while she belongs to him, she is his umm walad by that pregnancy, according to what we think, and Allah knows best."
USC-MSA web (English) reference | : Book 28, Hadith 32 |
Arabic reference | : Book 28, Hadith 1126 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3016 |
In-book reference | : Book 47, Hadith 68 |
English translation | : Vol. 5, Book 44, Hadith 3016 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported that Allah's Apostle (may peace be upon him) sent a small army. The rest of the hadith is the same except this that he said:
Reference | : Sahih Muslim 1456b |
In-book reference | : Book 17, Hadith 42 |
USC-MSA web (English) reference | : Book 8, Hadith 3433 |
(deprecated numbering scheme) |
Malik said, "It is not halal to marry a christian or jewish slave-girl because Allah the Blessed, the Exalted, said in His Book, 'Believing women who are muhsanat and women of those who were given the Book before you who are muhsanat', (sura 5 ayat 6) and they are free women from the Christians and Jews. Allah, the Blessed, the Exalted, said in His Book, 'If you are not affluent enough to marry believing women who are muhsanat, take believing slave-girls whom your right hands own.' " (Sura 4 ayat 24)
Malik said, "In our opinion, Allah made marriage to believing slave-girls halal, and He did not make halal marriage to christian and jewish slave-girls from the People of the Book."
Malik said, "The christian and jewish slave-girl are halal for their master by right of possession, but intercourse with a magian slave-girl is not halal by the right of possession."
USC-MSA web (English) reference | : Book 28, Hadith 38 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3215 |
In-book reference | : Book 47, Hadith 267 |
English translation | : Vol. 5, Book 44, Hadith 3215 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked whether, when a man married a slave of his to a slave-girl and the slave divorced her irrevocably, and then her master gave her to the slave, she was then halal for the slave by the possession of the right hand. They said, "No. She is not halal until she has married another husband."
USC-MSA web (English) reference | : Book 28, Hadith 31 |
Arabic reference | : Book 28, Hadith 1125 |
Narrated Ibn `Abbas:
The Prophet said, "May Allah be merciful to the mother of Ishmael! If she had left the water of Zamzam (fountain) as it was, (without constructing a basin for keeping the water), (or said, "If she had not taken handfuls of its water"), it would have been a flowing stream. Jurhum (an Arab tribe) came and asked her, 'May we settle at your dwelling?' She said, 'Yes, but you have no right to possess the water.' They agreed."
Reference | : Sahih al-Bukhari 2368 |
In-book reference | : Book 42, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 556 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from his father that Umar ibn al- Khattab was asked about a woman and her daughter who were in the possession of the right hand, and whether one could have intercourse with one of them after the other Umar said, "I dislike both being permitted together." He then forbade that.
USC-MSA web (English) reference | : Book 28, Hadith 33 |
Arabic reference | : Book 28, Hadith 1127 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1122 |
In-book reference | : Book 11, Hadith 44 |
English translation | : Vol. 2, Book 6, Hadith 1122 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3333 |
In-book reference | : Book 26, Hadith 138 |
English translation | : Vol. 4, Book 26, Hadith 3335 |
Grade: | Da'if (Darussalam) because Nu'aim bin Yazeed is unknown] (Darussalam) |
Reference | : Musnad Ahmad 693 |
In-book reference | : Book 5, Hadith 126 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3158 |
In-book reference | : Book 13, Hadith 78 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 736 |
In-book reference | : Book 5, Hadith 169 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1231 |
In-book reference | : Book 5, Hadith 639 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3266 |
In-book reference | : Book 29, Hadith 16 |
English translation | : Vol. 4, Book 29, Hadith 3266 |
Narrated Anas:
The Prophet stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates, dried yogurt and butter were put. The Muslims said amongst themselves, "Will she (i.e. Safiya) be one of the mothers of the believers, (i.e. one of the wives of the Prophet ) or just (a lady captive) of what his right-hand possesses" Some of them said, "If the Prophet makes her observe the veil, then she will be one of the mothers of the believers (i.e. one of the Prophet's wives), and if he does not make her observe the veil, then she will be his lady slave." So when he departed, he made a place for her behind him (on his and made her observe the veil.
Reference | : Sahih al-Bukhari 4213 |
In-book reference | : Book 64, Hadith 253 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 524 |
(deprecated numbering scheme) |
Abu Sa'id al-Khudri (Allah her pleased with him) reported that at the Battle of Hanain Allah's Messenger (may peace be upon him) sent an army to Autas and encountered the enemy and fought with them. Having overcome them and taken them captives, the Companions of Allah's Messenger (may peace te upon him) seemed to refrain from having intercourse with captive women because of their husbands being polytheists. Then Allah, Most High, sent down regarding that:
Reference | : Sahih Muslim 1456a |
In-book reference | : Book 17, Hadith 41 |
USC-MSA web (English) reference | : Book 8, Hadith 3432 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2769 |
In-book reference | : Book 43, Hadith 39 |
English translation | : Vol. 5, Book 41, Hadith 2769 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3170 |
In-book reference | : Book 13, Hadith 88 |
Jabir b. 'Abdullah al-Ansari (Allah be pleased with him) said:
Reference | : Sahih Muslim 1625c |
In-book reference | : Book 24, Hadith 28 |
USC-MSA web (English) reference | : Book 12, Hadith 3974 |
(deprecated numbering scheme) |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَالْعَبَّاسُ بْنُ الْوَلِيدِ قَالَا حَدَّثَنَا أَبُو الْأَحْوَصِ عَنْ عَبْدِ الْأَعْلَى عَنْ أَبِي جَمِيلَةَ عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ أُخْبِرَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِأَمَةٍ لَهُ فَجَرَتْ فَذَكَرَ الْحَدِيثَ.
Grade: | Sahih because of corroborating evidence; this is a Da'if isnad because Abdul-A'la is da'eef], Sahih because of corroborating evidence; this is a Da\'if isnad as above] (Darussalam) |
Reference | : Musnad Ahmad 1137, 1138 |
In-book reference | : Book 5, Hadith 553 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5059 |
In-book reference | : Book 48, Hadith 20 |
English translation | : Vol. 6, Book 48, Hadith 5062 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1133 |
In-book reference | : Book 5, Hadith 549 |
Bahz b. Hakim said that his father told on the authority of his grandfather:
I then asked: Messenger of Allah, (what should we do), if the people are assembled together?
He replied: If it is within your power that no one looks at it, then no one should look at it.
I then asked: Messenger of Allah if one of us is alone, (what should he do)?
He replied: Allah is more entitled than people that bashfulness should be shown to him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4017 |
In-book reference | : Book 33, Hadith 9 |
English translation | : Book 32, Hadith 4006 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1920 |
In-book reference | : Book 9, Hadith 76 |
English translation | : Vol. 3, Book 9, Hadith 1920 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2331 |
In-book reference | : Book 13, Hadith 24 |
English translation | : Vol. 3, Book 13, Hadith 2331 |
Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in our community."
Malik said, "Pre- emption is shared between partners according to their existing shares. Each of them takes according to his portion. If it is small, he has little. If it is great, it is according to that. That is if they are tenacious and contend with each other about it."
Malik said, "As for a man who buys out the share of one of his partners, and one of the other partners says, 'I will take a portion according to my share,' and the first partner says, 'If you wish to take all the preemption, I will give it up to you. If you wish to leave it, then leave it.' If the first partner gives him the choice and hands it over to him, the second partner can only take all the pre-emption or give it back. If he takes it, he is entitled to it. If not, he has nothing."
Malik spoke about a man who bought land, and developed it by planting trees or digging a well etc., and then someone came, and seeing that he had a right in the land, wanted to take possession of it by pre-emption. Malik said "He has no right of preemption unless he compensates the other for his expenditure. If he gives him the price of what he has developed, he is entitled to pre- emption . If not, he has no right in it."
Malik said that someone who sold off his portion of a shared house or land and then, on learning that some one with a right of pre-emption was to take possession by that right, asked the buyer to revoke the sale, and he did so, did not have the right to do that. The pre-emptor has more right to the property for the price for which he sold it.
In the case of some one who bought along with a section of a shared house or land, an animal and goods (that were not shared), so that when any one demanded his right of pre-emption in the house or land he said, "Take what I have bought altogether, for I bought it altogether," Malik said, "The pre-emptor need only take possession of the house or land. Each thing the man bought is assessed according to its share of the lump sum the man paid. Then the pre-emptor takes possession of his right for a price which is appropriate on that basis. He does not take any animals or goods unless he wants to do that."
Malik said, "If someone sells a section of shared land, and one of those who have the right of preemption surrenders it to the buyer and another refuses to do other than take his pre-emption, the one who refuses to surrender has to take all the preemption, and he cannot take according to his right and leave what remains.
In the case where one of a number of partners in one house sold his share when all his partners were away except for one man, the one present was given the choice of either taking the pre-emption or leaving it, and he said, 'I will take my portion and leave the portions of my partners until they are present. If they take it, that is that. If they leave it, I will take all the pre-emption,' Malik said, 'He can only take it all or leave it. If his partners come, they can take from him or leave it as they wish. If this is offered to him and he does not accept, I think that he has no pre-emption.' "
USC-MSA web (English) reference | : Book 35, Hadith 3 |
Arabic reference | : Book 35, Hadith 1400 |
Yahya related to me from Malik from Da'ud ibn al-Husayn from Abu Sufyan, the mawla of Ibn Abi Ahmad, from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, allowed the produce of an ariya to be bartered for an estimation of what the produce would be when the crop was less than five awsuq or equal to five awsuq. Da'ud wasn't sure whether he said five awsuq or less than five.
Malik said, ''Ariyas can be sold for an estimation of what amount of dried dates will be produced. The crop is examined and estimated while still on the palm. This is allowed because it comes into the category of delegation of responsibility, handing over rights, and involving a partner. Had it been like a form of sale, no one would have made someone else a partner in the produce until it was ready nor would he have renounced his right to any of it or put someone in charge of it until the buyer had taken possession."
USC-MSA web (English) reference | : Book 31, Hadith 14 |
Arabic reference | : Book 31, Hadith 1307 |
Narrated Anas:
The Prophet stayed for three days at a place between Khaibar and Medina, and there he consummated his marriage with Safiyya bint Huyay. I invited the Muslims to a banquet which included neither meat nor bread. The Prophet ordered for the leather dining sheets to be spread, and then dates, dried yogurt and butter were provided over it, and that was the Walima (banquet) of the Prophet. The Muslims asked whether Safiyya would be considered as his wife or as a slave girl of what his right hands possessed. Then they said, "If the Prophet screens her from the people, then she Is the Prophet's wife but if he does not screen her, then she is a slave girl." So when the Prophet proceeded, he made a place for her (on the camel) behind him and screened her from people.
Reference | : Sahih al-Bukhari 5159 |
In-book reference | : Book 67, Hadith 94 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 89 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2794 |
In-book reference | : Book 43, Hadith 67 |
English translation | : Vol. 5, Book 41, Hadith 2794 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3214 |
In-book reference | : Book 47, Hadith 266 |
English translation | : Vol. 5, Book 44, Hadith 3214 |
Ibn 'Umar reported that when the Messenger of Allah (may peace be upon him) sat for tashahhud he placed his left hand on his left knee. and his right hand on his right knee. and he raised his right finger, which is next to the thumb, making supplication in this way, and he stretched his left hand on his left knee.
Reference | : Sahih Muslim 580a |
In-book reference | : Book 5, Hadith 147 |
USC-MSA web (English) reference | : Book 4, Hadith 1203 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1625 |
In-book reference | : Book 6, Hadith 193 |
English translation | : Vol. 1, Book 6, Hadith 1625 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3776 |
In-book reference | : Book 28, Hadith 41 |
English translation | : Book 27, Hadith 3767 |
Aba Qatada reported:
Reference | : Sahih Muslim 267c |
In-book reference | : Book 2, Hadith 82 |
USC-MSA web (English) reference | : Book 2, Hadith 513 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 2, Hadith 201 |
English translation | : Book 2, Hadith 311 |
Arabic reference | : Book 2, Hadith 313 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1800 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Vol. 3, Book 23, Hadith 1800 |
Sunnah.com reference | : Book 16, Hadith 16 |
English translation | : Book 16, Hadith 1495 |
Arabic reference | : Book 16, Hadith 1452 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 811 |
In-book reference | : Book 5, Hadith 9 |
English translation | : Vol. 1, Book 5, Hadith 811 |
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2020a |
In-book reference | : Book 36, Hadith 139 |
USC-MSA web (English) reference | : Book 23, Hadith 5008 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 48 |
In-book reference | : Book 1, Hadith 48 |
English translation | : Vol. 1, Book 1, Hadith 48 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 96 |
In-book reference | : Book 12, Hadith 2 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 988 |
In-book reference | : Book 2, Hadith 599 |
English translation | : Book 2, Hadith 983 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4162 |
In-book reference | : Book 21, Hadith 4 |
Narrated 'Urwa:
that he asked `Aisha about the Statement of Allah: 'If you fear that you shall not be able to deal justly with the orphan girls, then marry (other) women of your choice, two or three or four; but if you fear that you shall not be able to deal justly (with them), then only one, or (the captives) that your right hands possess. That will be nearer to prevent you from doing injustice.' (4.3) `Aisha said, "O my nephew! (This Verse has been revealed in connection with) an orphan girl under the guardianship of her guardian who is attracted by her wealth and beauty and intends to marry her with a Mahr less than what other women of her standard deserve. So they (such guardians) have been forbidden to marry them unless they do justice to them and give them their full Mahr, and they are ordered to marry other women instead of them."
Reference | : Sahih al-Bukhari 5064 |
In-book reference | : Book 67, Hadith 2 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 2 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Mas'ud:
AbuUthman an-Nahdi said: When Ibn Mas'ud prayed he placed his left hand on the right. The Prophet (saws) saw him and placed his right hand on his left one.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 755 |
In-book reference | : Book 2, Hadith 365 |
English translation | : Book 3, Hadith 754 |
حسن لكن مسح القدم شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 137 |
In-book reference | : Book 1, Hadith 137 |
English translation | : Book 1, Hadith 137 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1265 |
In-book reference | : Book 13, Hadith 87 |
English translation | : Vol. 2, Book 13, Hadith 1266 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 243 |
In-book reference | : Book 1, Hadith 244 |
English translation | : Vol. 1, Book 1, Hadith 244 |
Abdullah b. Zubair narrated on the authority of his father:
Reference | : Sahih Muslim 579a |
In-book reference | : Book 5, Hadith 145 |
USC-MSA web (English) reference | : Book 4, Hadith 1201 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 102 |
In-book reference | : Book 1, Hadith 102 |
English translation | : Vol. 1, Book 1, Hadith 102 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5379 |
In-book reference | : Book 49, Hadith 1 |
English translation | : Vol. 6, Book 49, Hadith 5381 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 908 |
In-book reference | : Book 4, Hadith 331 |
Narrated Anas bin Malik:
Once in the lifetime of the Prophet (p.b.u.h) the people were afflicted with drought (famine). While the Prophet was delivering the Khutba on a Friday, a Bedouin stood up and said, "O, Allah's Apostle! Our possessions are being destroyed and the children are hungry; Please invoke Allah (for rain)". So the Prophet raised his hands. At that time there was not a trace of cloud in the sky. By Him in Whose Hands my soul is as soon as he lowered his hands, clouds gathered like mountains, and before he got down from the pulpit, I saw the rain falling on the beard of the Prophet. It rained that day, the next day, the third day, the fourth day till the next Friday. The same Bedouin or another man stood up and said, "O Allah's Apostle! The houses have collapsed, our possessions and livestock have been drowned; Please invoke Allah (to protect us)". So the Prophet raised both his hands and said, "O Allah! Round about us and not on us". So, in whatever direction he pointed with his hands, the clouds dispersed and cleared away, and Medina's (sky) became clear as a hole in between the clouds. The valley of Qanat remained flooded, for one month, none came from outside but talked about the abundant rain.
Reference | : Sahih al-Bukhari 933 |
In-book reference | : Book 11, Hadith 57 |
USC-MSA web (English) reference | : Vol. 2, Book 13, Hadith 55 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Abu Bakr ibn Ubaydullah ibn Abdullah ibn Umar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you eat, eat with your right hand and drink with your right hand. Shaytan eats with his left hand and drinks with his left hand."
USC-MSA web (English) reference | : Book 49, Hadith 6 |
Arabic reference | : Book 49, Hadith 1679 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1263 |
In-book reference | : Book 13, Hadith 85 |
English translation | : Vol. 2, Book 13, Hadith 1264 |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 99 |
In-book reference | : Book 12, Hadith 5 |
Yahya related to me from Malik from Ibn Shihab from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, was brought some milk which was mixed with well-water. There was a Bedouin at his right side and Abu Bakr as-Siddiq on his left. He drank and then gave it to the Bedouin and said, "The right-hand to the right-hand."
USC-MSA web (English) reference | : Book 49, Hadith 17 |
Arabic reference | : Book 49, Hadith 1690 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 294 |
In-book reference | : Book 2, Hadith 146 |
English translation | : Vol. 1, Book 2, Hadith 294 |
Narrated Tawus:
Ibn `Abbas said, "Allah's Apostle forbade the selling of foodstuff before its measuring and transferring into one's possession." I asked Ibn `Abbas, "How is that?" Ibn `Abbas replied, "It will be just like selling money for money, as the foodstuff has not been handed over to the first purchaser who is the present seller."
Reference | : Sahih al-Bukhari 2132 |
In-book reference | : Book 34, Hadith 84 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 342 |
(deprecated numbering scheme) |
Narrated Abu Qatada:
Allah's Apostle said, "When you drink (water), do not breath in the vessel; and when you urinate, do not touch your penis with your right hand. And when you cleanse yourself after defecation, do not use your right hand."
Reference | : Sahih al-Bukhari 5630 |
In-book reference | : Book 74, Hadith 56 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 534 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 47 |
In-book reference | : Book 1, Hadith 47 |
English translation | : Vol. 1, Book 1, Hadith 47 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 340 |
In-book reference | : Book 3, Hadith 52 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1159 |
In-book reference | : Book 12, Hadith 131 |
English translation | : Vol. 2, Book 12, Hadith 1160 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 889 |
In-book reference | : Book 11, Hadith 14 |
English translation | : Vol. 2, Book 11, Hadith 890 |
Abu Qatada reported it from his father:
Reference | : Sahih Muslim 267a |
In-book reference | : Book 2, Hadith 80 |
USC-MSA web (English) reference | : Book 2, Hadith 511 |
(deprecated numbering scheme) |
Another chain with similar wording.
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 310 |
In-book reference | : Book 1, Hadith 44 |
English translation | : Vol. 1, Book 1, Hadith 310 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 93 |
In-book reference | : Book 11, Hadith 8 |
Reference | : Bulugh al-Maram 96 |
In-book reference | : Book 1, Hadith 114 |
English translation | : Book 1, Hadith 102 |
'Abdullah b. Zubair narrated on the authority of his father that when the Messenger of Allah (may peace be upon him) sat for supplication, i. e. tashahhud (blessing and supplication), he placed his right hand on his right thigh and his left hand on his left thigh, and pointed with his forefinger, and placed his thumb on his (milddle) finger, and covered his knee with the palm of his left hand..
Reference | : Sahih Muslim 579b |
In-book reference | : Book 5, Hadith 146 |
USC-MSA web (English) reference | : Book 4, Hadith 1202 |
(deprecated numbering scheme) |
Narrated Ata' ibn AbuRabah:
The Messenger of Allah (saws) gave judgment that blood-wit for those who possessed camels should be one hundred camels, and for those who possessed cattle two hundred cows, and for those who possessed sheep one thousand sheep, and for those who possessed suits of clothing two hundred suits, and for those who possessed wheat something which the narrator Muhammad (ibn Ishaq) did not remember.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4543 |
In-book reference | : Book 41, Hadith 50 |
English translation | : Book 40, Hadith 4528 |
'Amr b. Shu'aib on his father's authority said that his grandfather (Abdullah ibn Amr ibn al-'As):
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2190 |
In-book reference | : Book 13, Hadith 16 |
English translation | : Book 12, Hadith 2185 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 888 |
In-book reference | : Book 11, Hadith 13 |
English translation | : Vol. 2, Book 11, Hadith 889 |
Narrated Wa'il ibn Hujr:
I said that I should look at the prayer of the Messenger of Allah (saws) how he prays. The Messenger of Allah (saws) stood up and faced the qiblah (i.e. the direction of Ka'bah) and uttered the takbir (Allah is most great); then he raised his hands till he brought them in front of his ears; then he caught hold of his left hand with his right hand (i.e. folded his hands).
When he was about to bow, he raised them (his hands) in a like manner. Then he sat, stretched out his left foot (to sit on it), placed his left hand on his left thigh, and kept away the tip of his right elbow from his right thigh, joined two fingers, formed a ring, to do so. And the narrator Bishr made a ring with the thumb and the middle finger.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 957 |
In-book reference | : Book 2, Hadith 568 |
English translation | : Book 3, Hadith 957 |
"The Prophet (saws) had a ring of gold made for him which he wore on his right (hand). Then he sat on the Minbar and said: 'I did indeed have this ring on my right hand' then he discarded it and the people discarded their rings."
He said: There are narrations on this topic from 'Ali, Jabir, 'Abdullah bin Ja'far, Ibn 'Abbas, 'Aishah, and Anas.
[Abu 'Eisa said:] The Hadith of Ibn 'Umar is Hasan Sahih Hadith. This Hadith has been reported similarly from 'Nafi, from Ibn 'Umar, through routes other than this, and it was not mentioned in it that the ring was on his right hand.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1741 |
In-book reference | : Book 24, Hadith 22 |
English translation | : Vol. 3, Book 22, Hadith 1741 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 942 |
In-book reference | : Book 2, Hadith 553 |
English translation | : Book 2, Hadith 942 |
Salama b. Akwa' reported on the authority of his father that a person ate in the presence of Allah's Messenger (may peace be upon him) with his left hand, whereupon he said:
Reference | : Sahih Muslim 2021 |
In-book reference | : Book 36, Hadith 142 |
USC-MSA web (English) reference | : Book 23, Hadith 5011 |
(deprecated numbering scheme) |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased fear to break up the property of the deceased, then they share it and sell it, and they have no pre-emption in it."
Malik said, "There is no pre- emption among us in a slave or a slave-girl or a camel, a cow, sheep, or any animal, nor in clothes or a well which does not have any uncultivated land around it. Pre-emption is in what can be usefully divided, and in land in which boundaries occur. As for what cannot be usefully divided, there is no pre-emption in it."
Malik said, "Some one who buys land in which people who are present have a right of pre-emption, refers them to the Sultan and either they claim their right or the Sultan surrenders it to him. If he were to leave them, and not refer their situation to the Sultan and they knew about his purchase, and then they left it until a long time had passed and then came demanding their pre-emption, I do not think that they would have it."
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Reference | : Sahih Muslim 580b |
In-book reference | : Book 5, Hadith 148 |
USC-MSA web (English) reference | : Book 4, Hadith 1203 |
(deprecated numbering scheme) |
Jaber b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upan him) as saying:
Reference | : Sahih Muslim 1625b |
In-book reference | : Book 24, Hadith 27 |
USC-MSA web (English) reference | : Book 12, Hadith 3973 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 612 |
In-book reference | : Introduction, Hadith 612 |
وَفِي رِوَايَةٍ: كَانَ إِذَا جَلَسَ فِي الصَّلَاةِ وَضَعَ يَدَيْهِ عَلَى رُكْبَتَيْهِ وَرَفَعَ أُصْبُعَهُ الْيُمْنَى الَّتِي تلِي الْإِبْهَام يَدْعُو بِهَا وَيَدَهُ الْيُسْرَى عَلَى رُكْبَتِهِ بَاسِطَهَا عَلَيْهَا. رَوَاهُ مُسلم
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 906, 907 |
In-book reference | : Book 4, Hadith 330 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3690 |
In-book reference | : Book 18, Hadith 30 |
Narrated AbuMalik Numayr al-Khuza'i:
I saw the Prophet (peace be upon him placing his right hand on his right thigh and raising his forefinger curving it a little.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 991 |
In-book reference | : Book 2, Hadith 602 |
English translation | : Book 3, Hadith 986 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3282 |
In-book reference | : Book 13, Hadith 198 |
Narrated Hafsah, Ummul Mu'minin:
The Prophet (saws) used his right hand for taking his food and drink and used his left hand for other purposes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 32 |
In-book reference | : Book 1, Hadith 32 |
English translation | : Book 1, Hadith 32 |
Narrated Tawus:
The Messenger of Allah (saws) used to place his right hand on his left hand, then he folded them strictly on his chest in prayer.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 759 |
In-book reference | : Book 2, Hadith 369 |
English translation | : Book 3, Hadith 758 |
Narrated Abu Huraira:
The Prophet said, "The Right (Hand) of Allah Is full, and (Its fullness) is not affected by the continuous spending night and day. Do you see what He has spent since He created the Heavens and the Earth? Yet all that has not decreased what is in His Right Hand. His Throne is over the water and in His other Hand is the Bounty or the Power to bring about death, and He raises some people and brings others down." (See Hadith No. 508)
Reference | : Sahih al-Bukhari 7419 |
In-book reference | : Book 97, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 515 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 159 |
In-book reference | : Introduction, Hadith 159 |
[Muslim].
Reference | : Riyad as-Salihin 740 |
In-book reference | : Book 2, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1268 |
In-book reference | : Book 13, Hadith 90 |
English translation | : Vol. 2, Book 13, Hadith 1269 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2367 |
In-book reference | : Book 22, Hadith 278 |
English translation | : Vol. 3, Book 22, Hadith 2369 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 31 |
In-book reference | : Book 1, Hadith 31 |
English translation | : Book 1, Hadith 31 |