Narrated One of the Wives of the Prophet:
Ikrimah reported on the authority of one of the wives of the Prophet (saws) saying: When the Prophet (saws) wanted to do something (i.e. kissing, embracing) with (his) menstruating wife, he would put a garment on her private part.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 272 |
In-book reference | : Book 1, Hadith 272 |
English translation | : Book 1, Hadith 272 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 369 |
In-book reference | : Book 1, Hadith 369 |
English translation | : Book 1, Hadith 369 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 358 |
In-book reference | : Book 1, Hadith 358 |
English translation | : Book 1, Hadith 358 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2167 |
In-book reference | : Book 12, Hadith 122 |
English translation | : Book 11, Hadith 2162 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533c |
In-book reference | : Book 27, Hadith 147 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 279 |
In-book reference | : Book 1, Hadith 280 |
English translation | : Vol. 1, Book 1, Hadith 280 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 377 |
In-book reference | : Book 3, Hadith 29 |
English translation | : Vol. 1, Book 3, Hadith 377 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2334 |
In-book reference | : Book 13, Hadith 27 |
English translation | : Vol. 3, Book 13, Hadith 2334 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1418 |
In-book reference | : Book 7, Hadith 14 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ الْمُنْكَدِرِ، سَمِعَ جَابِرًا، يَقُولُ كَانَتِ الْيَهُودُ تَقُولُ مَنْ أَتَى امْرَأَتَهُ فِي قُبُلِهَا مِنْ دُبُرِهَا كَانَ الْوَلَدُ أَحْوَلَ فَنَزَلَتْ :
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2978 |
In-book reference | : Book 47, Hadith 30 |
English translation | : Vol. 5, Book 44, Hadith 2978 |
Narrated Aisha, Ummul Mu'minin:
Khallas al-Hujari reported: Aisha said: I and the Messenger of Allah (saws) used to pass night in one (piece of) cloth (on me) while I menstruated profusely. If anything from me (i.e. blood) smeared him (i.e. his body), he would wash that spot and would not exceed it (in washing), then he would offer prayer with it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 269 |
In-book reference | : Book 1, Hadith 269 |
English translation | : Book 1, Hadith 269 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3556 |
In-book reference | : Book 27, Hadith 170 |
English translation | : Vol. 4, Book 27, Hadith 3586 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3557 |
In-book reference | : Book 27, Hadith 171 |
English translation | : Vol. 4, Book 27, Hadith 3587 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 375 |
In-book reference | : Book 3, Hadith 27 |
English translation | : Vol. 1, Book 3, Hadith 375 |
Narrated Umm Salamah, Ummul Mu'minin:
Bakkar ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated.
Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah (saws). Then each one of us refrained (from prayer) during menstrual period. When she was purified, she would look at the clothe in which she menstruated. If it were smeared with blood, we would wash it and pray with it; if there were nothing in it, we would leave it and that would not prevent us from praying with it (the same clothe).
As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed, she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair, she would rub them. Then she would pour water upon her whole body.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 359 |
In-book reference | : Book 1, Hadith 359 |
English translation | : Book 1, Hadith 359 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 286 |
In-book reference | : Book 1, Hadith 287 |
English translation | : Vol. 1, Book 1, Hadith 287 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 374 |
In-book reference | : Book 3, Hadith 26 |
English translation | : Vol. 1, Book 3, Hadith 374 |
Narrated Anas:
While the Prophet was with one of his wives, one of the mothers of the believers (i.e. one of his wives) sent a wooden bowl containing food with a servant. The wife (in whose house he was sitting) stroke the bowl with her hand and broke it. The Prophet collected the shattered pieces and put the food back in it and said, "Eat." He kept the servant and the bowl till he had eaten the food. Then the Prophet gave another unbroken. bowl to the servant and kept the broken one.
Reference | : Sahih al-Bukhari 2481 |
In-book reference | : Book 46, Hadith 42 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 661 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3880 |
In-book reference | : Book 49, Hadith 280 |
English translation | : Vol. 1, Book 46, Hadith 3880 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 376 |
In-book reference | : Book 3, Hadith 28 |
English translation | : Vol. 1, Book 3, Hadith 376 |
Narrated Abi Ghallab Yunus bin Jubair:
I asked Ibn `Umar,"(What is said regarding) a man divorces his wife during her period?" He said, "Do you know Ibn `Umar? Ibn `Umar divorced his wife while she was menstruating. `Umar then went to the Prophet and mentioned that to him. The Prophet ordered him to take her back and when she became clean, he could divorce her if he wanted." I asked (Ibn `Umar), "Was that divorce counted as one legal divorce?" He said, "If one becomes helpless and foolish (will he be excused? Of course not). "
Reference | : Sahih al-Bukhari 5258 |
In-book reference | : Book 68, Hadith 8 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 184 |
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Narrated Um 'Atiyya:
We were forbidden to mourn for more than three days for a dead person, except for a husband, for whom a wife should mourn for four months and ten days (while in the mourning period) we were not allowed to put kohl in our eyes, nor perfume our-selves, nor wear dyed clothes, except a garment of 'Asb (special clothes made in Yemen). But it was permissible for us that when one of us became clean from her menses and took a bath, she could use a piece of a certain kind of incense. And it was forbidden for us to follow funeral processions.
Reference | : Sahih al-Bukhari 5341 |
In-book reference | : Book 68, Hadith 86 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 254 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1925 |
In-book reference | : Book 9, Hadith 81 |
English translation | : Vol. 3, Book 9, Hadith 1925 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 70 |
In-book reference | : Book 1, Hadith 70 |
English translation | : Vol. 1, Book 1, Hadith 70 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 341 |
In-book reference | : Book 2, Hadith 17 |
English translation | : Vol. 1, Book 2, Hadith 342 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1974 |
In-book reference | : Book 9, Hadith 130 |
English translation | : Vol. 3, Book 9, Hadith 1974 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3396 |
In-book reference | : Book 27, Hadith 8 |
English translation | : Vol. 4, Book 27, Hadith 3425 |
Narrated `Aisha:
Allah's Apostle said (to me), "You were shown to me twice in (my) dream. Behold, a man was carrying you in a silken piece of cloth and said to me, "She is your wife, so uncover her,' and behold, it was you. I would then say (to myself), 'If this is from Allah, then it must happen.' "
Reference | : Sahih al-Bukhari 7011 |
In-book reference | : Book 91, Hadith 29 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 139 |
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Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 287 |
In-book reference | : Book 1, Hadith 288 |
English translation | : Vol. 1, Book 1, Hadith 288 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2836 |
In-book reference | : Book 53, Hadith 25 |
USC-MSA web (English) reference | : Book 40, Hadith 6802 |
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Narrated Abdullah ibn Abbas:
About the Qur'anic verse: "It is not lawful for you forcibly to inherit the woman (of your deceased kinsmen), nor (that) ye should put constraint upon them. When a man died, his relatives had more right to his wife then her own guardian. If any one of them wanted to marry her, he did so; or they married her (to some other person), and if they did not want to marry her, they did so. So this verse was revealed about the matter.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2089 |
In-book reference | : Book 12, Hadith 44 |
English translation | : Book 11, Hadith 2084 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1175 |
In-book reference | : Book 13, Hadith 1 |
English translation | : Vol. 2, Book 8, Hadith 1175 |
Jabir (b. Abdullah) (Allah be pleased with him) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down:
Reference | : Sahih Muslim 1435b |
In-book reference | : Book 16, Hadith 138 |
USC-MSA web (English) reference | : Book 8, Hadith 3364 |
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Zaynab said, "I heard my mother, Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, say that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! My daughter's husband died, and her eyes are troubling her, can she put kohl on them?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No' two or three times. Then he said, 'It is only four months and ten days. In the Jahiliyya, none of you threw away the piece of dung until a year had passed.' "
Humayd ibn Nafi said, "I asked Zaynab to explain what 'throwing away the piece of dung at the end of a year' meant. Zaynab said, 'In the Jahiliyya when a woman's husband died, she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey, a sheep, or a bird, and she would break her idda with it, by rubbing her body against it (taftaddu). Rarely did she break her idda with anything (by rubbing herself against it) but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever.' "
Malik explained, 'Taftaddu' means to wipe her skin with it in the same way as with a healing charm."
USC-MSA web (English) reference | : Book 29, Hadith 103 |
Arabic reference | : Book 29, Hadith 1268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3555 |
In-book reference | : Book 27, Hadith 169 |
English translation | : Vol. 4, Book 27, Hadith 3585 |
Jabir (Allah be pleased with him) declared that the Jews used to say:
Reference | : Sahih Muslim 1435a |
In-book reference | : Book 16, Hadith 137 |
USC-MSA web (English) reference | : Book 8, Hadith 3363 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3183 |
In-book reference | : Book 13, Hadith 101 |
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، نَحْوَ هَذَا الْحَدِيثِ بِمَعْنَاهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ عَائِشَةَ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ مِنْ حَدِيثِ يَعْلَى بْنِ شَبِيبٍ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1192 |
In-book reference | : Book 13, Hadith 19 |
English translation | : Vol. 2, Book 8, Hadith 1192 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2163 |
In-book reference | : Book 12, Hadith 118 |
English translation | : Book 11, Hadith 2158 |
Grade: | Dai'f (Darussalam) [ because the man from whom ‘Asim bin ‘Amr narrated it is unknown] (Darussalam) |
Reference | : Musnad Ahmad 86 |
In-book reference | : Book 2, Hadith 5 |
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) sought our permission when he had a (turn to spend) a day with (one of his wives) amongst us (whereas he wanted to visit his other wives too). It was after this that this verse was revealed:
Reference | : Sahih Muslim 1476a |
In-book reference | : Book 18, Hadith 31 |
USC-MSA web (English) reference | : Book 9, Hadith 3499 |
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Sunnah.com reference | : Book 8, Hadith 38 |
English translation | : Book 8, Hadith 1008 |
Arabic reference | : Book 8, Hadith 1001 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3392 |
In-book reference | : Book 27, Hadith 4 |
English translation | : Vol. 4, Book 27, Hadith 3421 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 386 |
In-book reference | : Book 3, Hadith 39 |
English translation | : Vol. 1, Book 3, Hadith 386 |
Sunnah.com reference | : Book 8, Hadith 64 |
English translation | : Book 8, Hadith 1029 |
Arabic reference | : Book 8, Hadith 1019 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 251 |
In-book reference | : Book 1, Hadith 252 |
English translation | : Vol. 1, Book 1, Hadith 252 |
Narrated Abdullah ibn Abbas:
A man came to the Prophet (saws), and said: My wife does not prevent the hand of a man who touches her. He said: Divorce her. He then said: I am afraid my inner self may covet her. He said: Then enjoy her.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2049 |
In-book reference | : Book 12, Hadith 4 |
English translation | : Book 11, Hadith 2044 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 267 |
In-book reference | : Book 1, Hadith 267 |
English translation | : Book 1, Hadith 267 |
Narrated Jabir bin `Abdullah:
The Prophet collected every two martyrs of Uhud in one piece of cloth, then he would ask, "Which of them had (knew) more of the Qur'an?" When one of them was pointed out for him, he would put that one first in the grave and say, "I will be a witness on these on the Day of Resurrection." He ordered them to be buried with their blood on their bodies and they were neither washed nor was a funeral prayer offered for them.
Reference | : Sahih al-Bukhari 1343 |
In-book reference | : Book 23, Hadith 98 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 427 |
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Narrated `Aisha:
Rifa`a Al-Qurazi divorced his wife irrevocably (i.e. that divorce was the final). Later on `Abdur- Rahman bin Az-Zubair married her after him. She came to the Prophet and said, "O Allah's Apostle! I was Rifa`a's wife and he divorced me thrice, and then I was married to `Abdur-Rahman bin AzZubair, who, by Allah has nothing with him except something like this fringe, O Allah's Apostle," showing a fringe she had taken from her covering sheet. Abu Bakr was sitting with the Prophet while Khalid Ibn Sa`id bin Al-As was sitting at the gate of the room waiting for admission. Khalid started calling Abu Bakr, "O Abu Bakr! Why don't you reprove this lady from what she is openly saying before Allah's Apostle?" Allah's Apostle did nothing except smiling, and then said (to the lady), "Perhaps you want to go back to Rifa`a? No, (it is not possible), unless and until you enjoy the sexual relation with him (`Abdur Rahman), and he enjoys the sexual relation with you."
Reference | : Sahih al-Bukhari 6084 |
In-book reference | : Book 78, Hadith 112 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 107 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3398 |
In-book reference | : Book 27, Hadith 10 |
English translation | : Vol. 4, Book 27, Hadith 3427 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3389 |
In-book reference | : Book 27, Hadith 1 |
English translation | : Vol. 4, Book 27, Hadith 3418 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3397 |
In-book reference | : Book 27, Hadith 9 |
English translation | : Vol. 4, Book 27, Hadith 3426 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 635 |
In-book reference | : Book 1, Hadith 369 |
English translation | : Vol. 1, Book 1, Hadith 635 |
Narrated Aisha, Ummul Mu'minin:
By Allah, we did not know whether we should take off the clothes of the Messenger of Allah (saws) as we took off the clothes of our dead, or wash him while his clothes were on him. When they (the people) differed among themselves, Allah cast slumber over them until every one of them had put his chin on his chest.
Then a speaker spoke from a side of the house, and they did not know who he was: Wash the Prophet (saws) while his clothes are on him. So they stood round the Prophet (saws) and washed him while he had his shirt on him. They poured water on his shirt, and rubbed him with his shirt and not with their hands. Aisha used to say: If I had known beforehand about my affair what I found out later, none would have washed him except his wives.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3141 |
In-book reference | : Book 21, Hadith 53 |
English translation | : Book 20, Hadith 3135 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2184 |
In-book reference | : Book 13, Hadith 10 |
English translation | : Book 12, Hadith 2179 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2023 |
In-book reference | : Book 10, Hadith 8 |
English translation | : Vol. 3, Book 10, Hadith 2023 |
Narrated Umm Qays daughter of Mihsan:
I asked the Prophet (saws) about the blood of menstruation on the clothe. He said: Erase it off with a piece of wood and then wash it away with water and the leaves of the lote-tree.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 363 |
In-book reference | : Book 1, Hadith 363 |
English translation | : Book 1, Hadith 363 |
Sunnah.com reference | : Book 8, Hadith 156 |
English translation | : Book 8, Hadith 1110 |
Arabic reference | : Book 8, Hadith 1099 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3391 |
In-book reference | : Book 27, Hadith 3 |
English translation | : Vol. 4, Book 27, Hadith 3420 |
Sunnah.com reference | : Book 7, Hadith 139 |
English translation | : Book 7, Hadith 899 |
Arabic reference | : Book 7, Hadith 895 |
Narrated Maimuna bint Al-Harith:
I placed water for the bath of Allah's Apostle and put a screen. He poured water over his hands, and washed them once or twice. (The sub-narrator added that he did not remember if she had said thrice or not). Then he poured water with his right hand over his left one and washed his private parts. He rubbed his hand over the earth or the wall and washed it. He rinsed his mouth and washed his nose by putting water in it and blowing it out. He washed his face, forearms and head. He poured water over his body and then withdrew from that place and washed his feet. I presented him a piece of cloth (towel) and he pointed with his hand (that he does not want it) and did not take it.
Reference | : Sahih al-Bukhari 266 |
In-book reference | : Book 5, Hadith 19 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 266 |
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Abdur Rahman ibn Ayman, the client of Urwah, asked Ibn Umar and Abu al-Zubayr was was listening:
Abu Dawud said: This tradition has been narrated by Yunus b. Jubair, Anas b. Sirin b. Jubair, Zaid b. Aslam, Abu al-Zubair and Mansur from Abu Wa'il on the authority of Ibn 'Umar. They all agreed on the theme that the Prophet (saws) commanded him to take her back (and keep her) till she was purified. Then if he desired, he might divorce her or keep her with him if he wanted to do so. The version narrated by al-Zuhri from Salim from Nafi' on the authority of Ibn 'Umar has: The Prophet (saws) commanded him to take her back (and keep her) till she is purified, and then has menstrual discharge, and then she is purified. Then if he desires, he may divorce her and if he desires he may keep her.
Abu Dawud said: A version like that of Nafi' and al-Zuhri has also been transmitted by 'Ata al-Khurasani from al-Hasan on the authority of Ibn 'Umar. All the versions of this tradition contradict the one narrated by Abu al-Zubair.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2185 |
In-book reference | : Book 13, Hadith 11 |
English translation | : Book 12, Hadith 2180 |
Sunnah.com reference | : Book 8, Hadith 205 |
English translation | : Book 8, Hadith 1152 |
Arabic reference | : Book 8, Hadith 1141 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3399 |
In-book reference | : Book 27, Hadith 11 |
English translation | : Vol. 4, Book 27, Hadith 3428 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4921 |
In-book reference | : Book 43, Hadith 149 |
English translation | : Book 42, Hadith 4903 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3559 |
In-book reference | : Book 27, Hadith 173 |
English translation | : Vol. 4, Book 27, Hadith 3589 |
Narrated Jabir bin `Abdullah:
Allah's Apostle shrouded every two martyrs of Uhud in one piece of cloth and then he would ask, "Which of them knew more Qur'an?" When one of them was pointed out he would put him first in the grave. He said, "I am a witness on these." Then he ordered them to be buried with blood on their bodies. Neither did he offer their funeral prayer nor did he get them washed. (Jabir bin `Abdullah added): Allah's Apostle used to ask about the martyrs of Uhud as to which of them knew more of the Qur'an." And when one of them was pointed out as having more of it he would put him first in the grave and then his companions. (Jabir added): My father and my uncle were shrouded in one sheet.
Reference | : Sahih al-Bukhari 1347, 1348 |
In-book reference | : Book 23, Hadith 102 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 431 |
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Narrated Woman of Banu Ghifar:
Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah (saws) made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah (saws) got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed.
When the Messenger of Allah (saws) saw what had happened to me and saw the blood, he said: Perhaps you are menstruating.
I said: Yes. He then said: Set yourself right (i.e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah (saws) conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 313 |
In-book reference | : Book 1, Hadith 313 |
English translation | : Book 1, Hadith 313 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 547 |
In-book reference | : Book 3, Hadith 243 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1726 |
In-book reference | : Book 5, Hadith 198 |
Abdullah (b. 'Umar) reported that he divorced a wife of his with the pronouncement of one divorce during the period of menstruation. Allah's Messenger (may peace be upon him) commanded him to take her back and keep her until she was purified, and then she entered the period of menses in his (house) for the second time. And he should wait until she was purified of her menses. And then if he would decide to divorce her, he should do so when she was purified before having a sexual intercourse with her; for that was the 'Idda which Allah had commanded for the divorce of women. Ibn Rumh in his narration made this addition:
Reference | : Sahih Muslim 1471b |
In-book reference | : Book 18, Hadith 2 |
USC-MSA web (English) reference | : Book 9, Hadith 3474 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2022 |
In-book reference | : Book 10, Hadith 7 |
English translation | : Vol. 3, Book 10, Hadith 2022 |
Narrated Aisha:
Whenever Allah's Apostle wanted to go on a journey, he would draw lots as to which of his wives would accompany him. He would take her whose name came out. He used to fix for each of them a day and a night. But Sauda bint Zam`a gave up her (turn) day and night to `Aisha, the wife of the Prophet in order to seek the pleasure of Allah's Apostle (by that action).
Reference | : Sahih al-Bukhari 2593 |
In-book reference | : Book 51, Hadith 27 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 766 |
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Narrated Khabbab:
We migrated with the Prophet for Allah's Cause, so our reward became due with Allah. Some of us passed away (i.e. died) without enjoying anything from their reward, and one of them was Mus`ab bin `Umar who was killed (i.e. martyred) on the day of Uhud. He did not leave behind except a sheet of striped woolen cloth. If we covered his head with it, his feet became naked, and if we covered his feet with it, his head became naked. The Prophet said to us, "Cover his head with it and put Idhkhir (i.e. a kind of grass) over his feet," or said, "Put some Idhkhir over his feet." But some of us have got their fruits ripened, and they are collecting them.
Reference | : Sahih al-Bukhari 4082 |
In-book reference | : Book 64, Hadith 126 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 408 |
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It is narrated on the authority of Abu Burda that Abu Musa fell unconscious and his wife Umm Abdullah came there and wailed loudly. When he felt relief he said:
Reference | : Sahih Muslim 104b |
In-book reference | : Book 1, Hadith 194 |
USC-MSA web (English) reference | : Book 1, Hadith 187 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4366 |
In-book reference | : Book 22, Hadith 57 |
Narrated `Aisha:
Allah's Apostle said (to me), "You were shown to me in a dream. An angel brought you to me, wrapped in a piece of silken cloth, and said to me, 'This is your wife.' I removed the piece of cloth from your face, and there you were. I said to myself. 'If it is from Allah, then it will surely be.' "
Reference | : Sahih al-Bukhari 5125 |
In-book reference | : Book 67, Hadith 61 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 57 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 546 |
In-book reference | : Book 3, Hadith 242 |
Narrated Abu Musa:
Allah's Apostle said, "The example of a good companion (who sits with you) in comparison with a bad one, is like that of the musk seller and the blacksmith's bellows (or furnace); from the first you would either buy musk or enjoy its good smell while the bellows would either burn your clothes or your house, or you get a bad nasty smell thereof."
Reference | : Sahih al-Bukhari 2101 |
In-book reference | : Book 34, Hadith 54 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 314 |
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Narrated Ibn `Abbas:
For the whole year I had the desire to ask `Umar bin Al-Khattab regarding the explanation of a Verse (in Surat Al-Tahrim) but I could not ask him because I respected him very much. When he went to perform the Hajj, I too went along with him. On our return, while we were still on the way home. `Umar went aside to answer the call of nature by the Arak trees. I waited till he finished and then I proceeded with him and asked him. "O chief of the Believers! Who were the two wives of the Prophet who aided one another against him?" He said, "They were Hafsa and `Aisha." Then I said to him, "By Allah, I wanted to ask you about this a year ago, but I could not do so owing to my respect for you." `Umar said, "Do not refrain from asking me. If you think that I have knowledge (about a certain matter), ask me; and if I know (something about it), I will tell you." Then `Umar added, "By Allah, in the Pre-lslamic Period of Ignorance we did not pay attention to women until Allah revealed regarding them what He revealed regarding them and assigned for them what He has assigned. Once while I was thinking over a certain matter, my wife said, "I recommend that you do so-and-so." I said to her, "What have you got to do with the is matter? Why do you poke your nose in a matter which I want to see fulfilled.?" She said, How strange you are, O son of Al-Khattab! You don't want to be argued with whereas your daughter, Hafsa surely, argues with Allah's Apostle so much that he remains angry for a full day!" `Umar then reported; how he at once put on his outer garment and went to Hafsa and said to her, "O my daughter! Do you argue with Allah's Apostle so that he remains angry the whole day?" H. afsa said, "By Allah, we argue with him." `Umar said, "Know that I warn you of Allah's punishment and the anger of Allah's Apostle . . . O my daughter! Don't be betrayed by the one who is proud of her beauty because of the love of Allah's Apostle for her (i.e. `Aisha)." `Umar addled, "Then I went out to Um Salama's house who was one of my relatives, and I talked to her. She said, O son of Al-Khattab! It is rather astonishing that you interfere in everything; you even want to interfere between Allah's Apostle and his wives!' By Allah, by her talk she influenced me so much that I lost some of my anger. I left her (and went home). At that time I had a friend from the Ansar who used to bring news (from the Prophet) in case of my absence, and I used to bring him the news if he was absent. In those days we were afraid of one of the kings of Ghassan tribe. We heard that he intended to move and attack us, so fear filled our hearts because of that. (One day) my Ansari friend unexpectedly knocked at my door, and said, "Open Open!' I said, 'Has the king of Ghassan come?' He said, 'No, but something worse; Allah's Apostle has isolated himself from his wives.' I said, 'Let the nose of `Aisha and Hafsa be stuck to dust (i.e. humiliated)!' Then I put on my clothes and went to Allah's Apostle's residence, and behold, he was staying in an upper room of his to which he ascended by a ladder, and a black slave of Allah's Apostle was (sitting) on the first step. I said to him, 'Say (to the Prophet ) `Umar bin Al-Khattab is here.' Then the Prophet admitted me and I narrated the story to Allah's Apostle. When I reached the story of Um Salama, Allah's Apostle smiled while he was lying on a mat made of palm tree leaves with nothing between him and the mat. Underneath his head there was a leather pillow stuffed with palm fibres, and leaves of a saut tree were piled at his feet, and above his head hung a few water skins. On seeing the marks of the mat imprinted on his side, I wept. He said.' 'Why are you weeping?' I replied, "O Allah's Apostle! Caesar and Khosrau are leading the life (i.e. Luxurious life) while you, Allah's Apostle though you are, is living in destitute". The Prophet then replied. 'Won't you be satisfied that they enjoy this world and we the Hereafter?' "
Reference | : Sahih al-Bukhari 4913 |
In-book reference | : Book 65, Hadith 433 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 435 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 282 |
In-book reference | : Book 1, Hadith 283 |
English translation | : Vol. 1, Book 1, Hadith 283 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 380 |
In-book reference | : Book 3, Hadith 32 |
English translation | : Vol. 1, Book 3, Hadith 380 |
Narrated Zainab:
(daughter of Um Salama) that her mother said, "While I was (lying) with Allah's Apostle underneath a woolen sheet, I got the menstruation, and then slipped away and put on the clothes (which I used to wear) in menses. He asked, "What is the matter? Did you get your menses?" I replied in the affirmative and then entered underneath that woolen sheet. I and Allah's Apostle used to take a bath from one water pot and he used to kiss me while he was fasting."
Reference | : Sahih al-Bukhari 1929 |
In-book reference | : Book 30, Hadith 37 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 151 |
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Malik said, "The imam does not come down and prostrate when he recites a piece of Qur'an requiring a prostration while he is on the mimbar."
Malik said, "The position with us is that there are eleven prescribed prostrations in the Qur'an, none of which are in the mufassal."
Malik said, "No-one should recite any of the pieces of Qur'an that require a prostration after the prayers of subh and asr. This is because the Messenger of Allah, may Allah bless him and grant him peace, forbade prayer after subh until after the sun had risen, and after asr until the sun had set, and prostration is part of the prayer. So no-one should recite any piece of Qur'an requiring a prostration during these two periods of time."
Malik was asked whether a menstruating woman could prostrate if she heard some-one reciting a passage of Qur'an requiring a prostration, and he said, "Neither a man nor a woman should prostrate unless they are ritually pure."
Malik was asked whether a man in the company of a woman who was reciting a passage of Qur'an requiring a prostration should prostrate with her, and he said, "He does not have to prostrate with her. The prostration is only obligatory for people who are with a man who is leading them. He recites the piece and they prostrate with him. Some one who hears a piece of Qur'an that requires a prostration being recited by a man who is not leading him in prayer does not have to do the prostration."
Sunnah.com reference | : Book 15, Hadith 18 |
USC-MSA web (English) reference | : Book 15, Hadith 16 |
Arabic reference | : Book 15, Hadith 488 |
Umm Sulaim reported that Allah's Apostle (may peace be upon him) visited her house and (took rest) and she spread a piece of cloth for him and he had had a siesta on it. And he sweated profusely and she collected his sweat and put it in a perfume and in bottles. Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2332 |
In-book reference | : Book 43, Hadith 115 |
USC-MSA web (English) reference | : Book 30, Hadith 5763 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3558 |
In-book reference | : Book 27, Hadith 172 |
English translation | : Vol. 4, Book 27, Hadith 3588 |
Grade: | Sahih (Darussalam), al Bukhari (5252) and Muslim (1471)] (Darussalam) |
Reference | : Musnad Ahmad 304 |
In-book reference | : Book 2, Hadith 211 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3189 |
In-book reference | : Book 25, Hadith 105 |
English translation | : Vol. 1, Book 25, Hadith 3191 |
'A'isha, the wife of the Apostle (may peace he upon him), reported:
Reference | : Sahih Muslim 297c |
In-book reference | : Book 3, Hadith 8 |
USC-MSA web (English) reference | : Book 3, Hadith 584 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2633 |
In-book reference | : Book 24, Hadith 15 |
English translation | : Vol. 3, Book 24, Hadith 2634 |
'A'isha reported:
Reference | : Sahih Muslim 300 |
In-book reference | : Book 3, Hadith 14 |
USC-MSA web (English) reference | : Book 3, Hadith 590 |
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Narrated `Abdullah bin Zama:
That he heard the Prophet delivering a sermon, and he mentioned the shecamel and the one who hamstrung it. Allah's Apostle recited:-- 'When, the most wicked man among them went forth (to hamstrung the she-camel).' (91.12.) Then he said, "A tough man whose equal was rare and who enjoyed the protection of his people, like Abi Zama went forth to (hamstrung) it." The Prophet then mentioned about the women (in his sermon). "It is not wise for anyone of you to lash his wife like a slave, for he might sleep with her the same evening." Then he advised them not to laugh when somebody breaks wind and said, "Why should anybody laugh at what he himself does?"
Reference | : Sahih al-Bukhari 4942 |
In-book reference | : Book 65, Hadith 463 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 466 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1780 |
In-book reference | : Book 7, Hadith 143 |
English translation | : Vol. 1, Book 7, Hadith 1780 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement, had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia ibn Abi Abd ar-Rahman.
Malik said, "That is what is done among us. Allah, the Exalted said about the kaffara for pronouncing dhihar, 'It is to free a slave before they touch one another. If he does not find the means to do that, then fasting for two consecutive months before they touch one another. If he cannot do that, it is to feed sixty poor people. ' " (Sura 58 ayats 4,5).
Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar, and then did kaffara, and then pronounced dhihar after he had done the kaffara, he had to do kaffara again.
Malik said, "Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara, only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. "
Malik said, "It is the same with dhihar using any prohibited relations of fosterage and ancestry."
Malik said, "Women have no dhihar."
Malik said that he had heard that the commentary on the word of Allah, the Blessed, the Exalted, "Those of you who pronounce the dhihar about their wives, and then retract what they have said," (Sura 56 ayat 3), was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that, he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her, there would be no kaffara incumbent on him.
Maliksaid, "If he marries her after that, he does not touch her until he has completed the kaffara of pronouncing dhihar."
Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her, he had to do the kaffara of the dhihar before he could sleep with her.
Malik said, "There is no ila in a man's dhihar unless it is evident that he does not intend to retract his dhihar."
USC-MSA web (English) reference | : Book 29, Hadith 22 |
Arabic reference | : Book 29, Hadith 1178 |
Bahz bin Hakim reported on the authority of his father from his grandfather (Mu'awiyah ibn Haydah) as saying:
Abu Dawud said: The version of Shu'bah has: That you give her food when you have food yourself, and that you clothe her when you clothe yourself.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2143 |
In-book reference | : Book 12, Hadith 98 |
English translation | : Book 11, Hadith 2138 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 643 |
In-book reference | : Book 1, Hadith 377 |
English translation | : Vol. 1, Book 1, Hadith 643 |
Reference | : Sahih al-Bukhari 1296 |
In-book reference | : Book 23, Hadith 54 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 383 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3470 |
In-book reference | : Book 27, Hadith 82 |
English translation | : Vol. 4, Book 27, Hadith 3500 |
Narrated Dihyah ibn Khalifah al-Kalbi:
The Messenger of Allah (saws) was brought some pieces of fine Egyptian linen and he gave me one and said: Divide it into two; cut one of the pieces into a shirt and give the other to your wife for veil. Then when he turned away, he said: And order your wife to wear a garment below it and not show her figure.
Abu Dawud said: Yahya b. Ayyub transmitted it and said: 'Abbas b. 'Ubaid Allah b. 'Abbas
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4116 |
In-book reference | : Book 34, Hadith 97 |
English translation | : Book 33, Hadith 4104 |