[Muslim].
Reference | : Riyad as-Salihin 1627 |
In-book reference | : Book 17, Hadith 117 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3100 |
In-book reference | : Book 13, Hadith 21 |
'Abd al-Rahman, the son of Abu Sa'id al-Khudri, reported from his father:
Reference | : Sahih Muslim 338a |
In-book reference | : Book 3, Hadith 90 |
USC-MSA web (English) reference | : Book 3, Hadith 667 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2793 |
In-book reference | : Book 43, Hadith 66 |
English translation | : Vol. 5, Book 41, Hadith 2793 |
Narrated AbuSa'id al-Khudri:
The Prophet (saws) said: A man should not look at the private parts of another man, and a woman should not look at the private parts of another woman. A man should not lie with another man without wearing lower garment under one cover; and a woman should not be lie with another woman without wearing lower garment under one cover.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4018 |
In-book reference | : Book 33, Hadith 10 |
English translation | : Book 32, Hadith 4007 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 661 |
In-book reference | : Book 1, Hadith 395 |
English translation | : Vol. 1, Book 1, Hadith 661 |
[Muslim].
Reference | : Riyad as-Salihin 684 |
In-book reference | : Book 1, Hadith 5 |
This hadith has been narrated by Ibn Abu Fudaik and Dabbik b. 'Uthman with the same chain of transmitters and they observed:
Reference | : Sahih Muslim 338b |
In-book reference | : Book 3, Hadith 91 |
USC-MSA web (English) reference | : Book 3, Hadith 668 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3109 |
In-book reference | : Book 13, Hadith 30 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4469 |
In-book reference | : Book 22, Hadith 156 |
Reference | : Bulugh al-Maram 7 |
In-book reference | : Book 1, Hadith 8 |
English translation | : Book 1, Hadith 9 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) cursed the man who dressed like a woman and the woman who dressed like a man.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4098 |
In-book reference | : Book 34, Hadith 79 |
English translation | : Book 33, Hadith 4087 |
[Abu Dawud].
Reference | : Riyad as-Salihin 1632 |
In-book reference | : Book 17, Hadith 122 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1418 |
In-book reference | : Book 7, Hadith 14 |
Yahya related to me from Malik that he heard Ibn Shihab say that if a man said to his wife, "You are free of me, and I am free of you, " it counted as three pronouncements of divorce as if it were an 'irrevocable' divorce.
Malik said that if a man made any strong statement such as these to his wife, it counted as three pronouncements of divorce for a woman whose marriage had been consummated, or it was written as one of three for a woman whose marriage had not been consummated, whichever the man wished. If he said he intended only one divorce he swore to it and he became one of the suitors because, whereas a woman whose marriage had been consummated was made inaccessible by three pronouncements of divorce, the woman whose marriage had not been consummated was made inaccessible by only one pronouncement.
Malik said, "That is the best of what I have heard."
USC-MSA web (English) reference | : Book 29, Hadith 9 |
Arabic reference | : Book 29, Hadith 1161 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4355 |
In-book reference | : Book 22, Hadith 46 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1173 |
In-book reference | : Book 12, Hadith 28 |
English translation | : Vol. 1, Book 7, Hadith 1173 |
Another narration is: The Messenger of Allah (PBUH) forbade the people from meeting the caravan on the way for entering into business transaction with them; and the selling of the goods by a dweller of the city on behalf of a man of the desert; and the seeking by a woman the divorce of her sister (from her husband); and the practice of Najsh and leaving the animals unmilked (for sometime for the purpose of accumulation of milk to deceive the buyer).
[Al-Bukhari and Muslim].
وفي رواية قال: نهى رسول الله صلى الله عليه وسلم عن التلقي وأن يبتاع المهاجر للأعرابي، وأن تشترط المرأة طلاق أختها، وأن يستام الرجل على سوم أخيه، ونهى عن النجش والتصرية" ((متفق عليه)).
Reference | : Riyad as-Salihin 1778 |
In-book reference | : Book 17, Hadith 268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 238 |
In-book reference | : Book 1, Hadith 239 |
English translation | : Vol. 1, Book 1, Hadith 239 |
Anas b. Malik reported that Umm Sulaim narrated it that she asked the Apostle of Allah (may peace be upon him) about a woman who sees in a dream what a man sees (sexual dream). The Messenger of Allah (may peace be upon bi m) said:
Reference | : Sahih Muslim 311 |
In-book reference | : Book 3, Hadith 32 |
USC-MSA web (English) reference | : Book 3, Hadith 608 |
(deprecated numbering scheme) |
Narrated Humayd al-Himyari:
Humayd al-Himyari reported: I met a person (among the Companion of Prophet) who remained in the company of the Prophet (saws)for four years as AbuHurayrah remained in his company. He reported: The Messenger of Allah (saws) forbade that the female should wash with the water left over by the male, and that the male should wash with the left-over of the female.
The version of Musaddad adds: "That they both take the handful of water together."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 81 |
In-book reference | : Book 1, Hadith 81 |
English translation | : Book 1, Hadith 81 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1742 |
In-book reference | : Book 17, Hadith 232 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3099 |
In-book reference | : Book 13, Hadith 20 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1930 |
In-book reference | : Book 9, Hadith 86 |
English translation | : Vol. 3, Book 9, Hadith 1930 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ عَبْدِ اللَّهِ بْنِ سرجس
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 472, 473 |
In-book reference | : Book 3, Hadith 176 |
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade a person to combine in marriage a womanarid her father's sister, and a woman and her mother's sister. Ibn Shihab said:
Reference | : Sahih Muslim 1408d |
In-book reference | : Book 16, Hadith 42 |
USC-MSA web (English) reference | : Book 8, Hadith 3271 |
(deprecated numbering scheme) |
وَزَادَ مُسْلِمٌ بِرِوَايَةِ أُمِّ سُلَيْمٍ: «أَنَّ مَاءَ الرَّجُلِ غَلِيظٌ أَبْيَضُ وَمَاءَ الْمَرْأَةِ رَقِيقٌ أَصْفَرُ فَم أَيِّهِمَا عَلَا أَوْ سَبَقَ يَكُونُ مِنْهُ الشَّبَهُ»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 433, 434 |
In-book reference | : Book 3, Hadith 138 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj that Abu Hurayra said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade two sales. Mulamasa, in which a man is obliged to buy whatever he touches without any choice in the matter, and munabadha, in which two men throw their garment to each other without either seeing the other's garment. He also forbade two ways of dressing. One in which a man sits with his legs drawn up to his chest wrapped in one garment that does not cover his genitals, and the other in which a man wraps a single garment over one arm and shoulder restricting them."
Sunnah.com reference | : Book 48, Hadith 18 |
USC-MSA web (English) reference | : Book 48, Hadith 17 |
Arabic reference | : Book 48, Hadith 1671 |
قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ الصَّحِيحُ هُوَ الأَوَّلُ وَالثَّانِي وَهَمٌ . قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، وَأَبُو عُثْمَانَ الْبُخَارِيُّ قَالاَ حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 374 |
In-book reference | : Book 1, Hadith 108 |
English translation | : Vol. 1, Book 1, Hadith 374 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2150 |
In-book reference | : Book 12, Hadith 105 |
English translation | : Book 11, Hadith 2145 |
Narrated Ubai bin Ka`b:
I asked Allah's Apostle about a man who engages in sexual intercourse with his wife but does not discharge. He replied, "He should wash the parts which comes in contact with the private parts of the woman, perform ablution and then pray." (Abu `Abdullah said, "Taking a bath is safer and is the last order.")
قَالَ أَبُو عَبْدِ اللَّهِ الْغَسْلُ أَحْوَطُ، وَذَاكَ الآخِرُ، وَإِنَّمَا بَيَّنَّا لاِخْتِلاَفِهِمْ.
Reference | : Sahih al-Bukhari 293 |
In-book reference | : Book 5, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 292 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 531 |
In-book reference | : Book 29, Hadith 41 |
English translation | : Book 29, Hadith 531 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3200 |
In-book reference | : Book 13, Hadith 118 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1494 |
In-book reference | : Book 6, Hadith 62 |
English translation | : Vol. 1, Book 6, Hadith 1494 |
Narrated `Abdullah:
The Prophet said, "A woman should not look at or touch another woman to describe her to her husband in such a way as if he was actually looking at her."
Reference | : Sahih al-Bukhari 5241 |
In-book reference | : Book 67, Hadith 174 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 168 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 64 |
In-book reference | : Book 1, Hadith 64 |
English translation | : Vol. 1, Book 1, Hadith 64 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 601 |
In-book reference | : Book 1, Hadith 335 |
English translation | : Vol. 1, Book 1, Hadith 601 |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr that Umm Sulayman said to the Messenger of Allah, may Allah bless him and grant him peace, "Should a woman do ghusl when she experiences the same as a man in her sleep?" The Messenger of Al lah said to her, "Yes, she should do ghusl. "A'isha said to her, "Shame on you! Does a woman see that?" (i.e. a liquid.) The Messenger of Allah, may Allah bless him and grant him peace, said to her, "May your right hand be full of dust. From where does family resemblance come?"
USC-MSA web (English) reference | : Book 2, Hadith 86 |
Arabic reference | : Book 2, Hadith 116 |
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1408g |
In-book reference | : Book 16, Hadith 45 |
USC-MSA web (English) reference | : Book 8, Hadith 3274 |
(deprecated numbering scheme) |
Ubayy Ibn Ka'b reported:
Reference | : Sahih Muslim 346a |
In-book reference | : Book 3, Hadith 101 |
USC-MSA web (English) reference | : Book 3, Hadith 677 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3579 |
In-book reference | : Book 17, Hadith 25 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1586 |
In-book reference | : Book 19, Hadith 31 |
English translation | : Vol. 2, Book 19, Hadith 1587 |
Narrated Thawban:
Shurayh ibn Ubayd said: Jubayr ibn Nufayr gave me a verdict about the bath because of sexual defilement that Thawban reported to them that they asked the Prophet (saws) about it. He (the Prophet) replied: As regards man, he should undo the hair of his head and wash it until the water should reach the roots of the hair. But there is no harm if the woman does not undo it (her hair) and pour three handfuls of water over her head.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 255 |
In-book reference | : Book 1, Hadith 255 |
English translation | : Book 1, Hadith 255 |
Narrated `Abdullah bin Mas`ud:
The Prophet said, "A woman should not look at or touch another woman to describe her to her husband in such a way as if he was actually looking at her."
Reference | : Sahih al-Bukhari 5240 |
In-book reference | : Book 67, Hadith 173 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 167 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that 'Umar ibn al-Khattab decided about the woman who was married by a man and the marriage had been consummated, that the bride-price was obligatory.
USC-MSA web (English) reference | : Book 28, Hadith 12 |
Arabic reference | : Book 28, Hadith 1105 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "The blood-money for a woman is the same as for a man up to one third of the blood-money. Her finger is like his finger, her tooth is like his tooth, her injury which lays bare the bone is like his, and her head wound which splinters the bone is like his."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1561 |
Anas b. Malik reported:
Reference | : Sahih Muslim 312 |
In-book reference | : Book 3, Hadith 33 |
USC-MSA web (English) reference | : Book 3, Hadith 609 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2792 |
In-book reference | : Book 43, Hadith 65 |
English translation | : Vol. 5, Book 41, Hadith 2792 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 63 |
In-book reference | : Book 1, Hadith 63 |
English translation | : Vol. 1, Book 1, Hadith 63 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 997 |
In-book reference | : Book 10, Hadith 33 |
English translation | : Vol. 2, Book 5, Hadith 997 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab said, "It is forbidden to be married to a woman and her paternal or maternal aunt at the same time, and for a man to have intercourse with a female slave who is carrying another man's child."
USC-MSA web (English) reference | : Book 28, Hadith 21 |
Arabic reference | : Book 28, Hadith 1115 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3608 |
In-book reference | : Book 17, Hadith 49 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4568 |
In-book reference | : Book 41, Hadith 75 |
English translation | : Book 40, Hadith 4551 |
Yahya related to me from Malik from Umar ibn Husayn, the mawla of A'isha bint Qudama, that Abd al-Malik ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla's patron killed the man with a stick.
Malik said, "The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death, that is an intentional injury and there is retaliation for it."
Malik said, "Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive, and he bleeds to death and so dies. There is retaliation for that."
Malik said, "What is done in our community is that a group of free men are killed for the intentional murder of one free man, and a group of women for one woman, and a group of slaves for one slave."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1595 |
Narrated Abu Huraira:
Allah's Apostle forbade two types of dresses: (A) To sit in an Ihtiba' posture in one garment nothing of which covers his private parts. (B) to cover one side of his body with one garment and leave the other side bare The Prophet also forbade the Mulamasa and Munabadha.
Reference | : Sahih al-Bukhari 5821 |
In-book reference | : Book 77, Hadith 38 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 711 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
When my vindication came down, the Prophet (saws) mounted the pulpit and mentioned that, and recited the Qur'an. Then when he came down from the pulpit he ordered regarding the two men and the woman, and they were given the prescribed punishment.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4474 |
In-book reference | : Book 40, Hadith 124 |
English translation | : Book 39, Hadith 4459 |
Yahya related to me from Malik that he heard Ibn Shihab say, "The precedent of the sunna when a man injures a woman is that he must pay the blood- money for that injury and there is no retaliation against him."
Malik said, "That is an accidental injury, when a man strikes a woman and hits with a blow what he did not intend, for instance, if he struck her with a whip and cut her eye open and the like of that."
Malik said about a woman who has a husband and children who are not from her paternal relatives or her people, that since he is from another tribe, there is no blood-money against her husband for her criminal action, nor any against her children if they are not from her people, nor any against her maternal brothers when they are not from her paternal relations or her people. These are entitled to her inheritance but only the paternal relations have paid blood-money from since the time of the Messenger of Allah, may Allah bless him and grant him peace. Until today it is like that with the mawla of a woman. The inheritance they leave goes to the children of the woman even if they are not from her tribe, but the blood-money of the criminal act of the mawla is only against her tribe."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1563 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 200 |
In-book reference | : Book 1, Hadith 201 |
English translation | : Vol. 1, Book 1, Hadith 200 |
Narrated Hakam ibn Amr:
The Prophet (saws) forbade that the male should perform ablution with the water left over by the female.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 82 |
In-book reference | : Book 1, Hadith 82 |
English translation | : Book 1, Hadith 82 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 471 |
In-book reference | : Book 3, Hadith 175 |
Narrated `Urwa:
During the Pre-Islamic period of Ignorance, the people used to perform Tawaf of the Ka`ba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women (of the Hums) used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Ka`ba naked. Most of the people used to go away (disperse) directly from `Arafat but they (Hums) used to depart after staying at Al-Muzdalifa. `Urwa added, "My father narrated that `Aisha had said, 'The following verses were revealed about the Hums: Then depart from the place whence all the people depart--(2.199) `Urwa added, "They (the Hums) used to stay at Al-Muzdalifa and used to depart from there (to Mina) and so they were sent to `Arafat (by Allah's order)."
Reference | : Sahih al-Bukhari 1665 |
In-book reference | : Book 25, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 726 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 283 |
In-book reference | : Introduction, Hadith 283 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 373 |
In-book reference | : Book 1, Hadith 107 |
English translation | : Vol. 1, Book 1, Hadith 373 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1903 |
In-book reference | : Book 9, Hadith 59 |
English translation | : Vol. 3, Book 9, Hadith 1903 |
Yahya related to me from Malik that Ibn Shihab and also Urwa ibn az-Zubayr said the same as Said ibn al-Musayyab said about a woman. Her blood-money from a man is the same up to a third of the blood-money of a man. If what she is owed exceeds a third of the blood-money of the man, she is given up to half of the blood-money of a man.
Malik said, "The explanation of that is that she has blood-money for a head wound that lays bare the bone and one that splinters the bone and for what is less than the brain wound and the belly wound and the like of that of those which obliges a third of the blood-money or more. If the amount owed her exceeds that, her blood- money in that is half of the blood-money of a man."
USC-MSA web (English) reference | : Book 43, Hadith 4 |
Arabic reference | : Book 43, Hadith 1562 |
Narrated `Abdur Rahman bin `Abis:
A person asked Ibn `Abbas, "Have you ever presented yourself at the (`Id) prayer with Allah's Apostle?" He replied, "Yes." And had it not been for my kinship (position) with the Prophet it would not have been possible for me to do so (for he was too young). The Prophet went to the mark near the house of Kathir bin As-Salt and delivered a sermon. He then went towards the women. He advised and reminded them and asked them to give alms. So the woman would bring her hand near her neck and take off her necklace and put it in the garment of Bilal. Then the Prophet and Bilal came to the house."
Reference | : Sahih al-Bukhari 863 |
In-book reference | : Book 10, Hadith 254 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 822 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
Allah's Apostle forbade the selling by Munabadha, i.e. to sell one's garment by casting it to the buyer not allowing him to examine or see it. Similarly he forbade the selling by Mulamasa. Mulamasa is to buy a garment, for example, by merely touching it, not looking at it.
Reference | : Sahih al-Bukhari 2144 |
In-book reference | : Book 34, Hadith 96 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 354 |
(deprecated numbering scheme) |
Narrated Abul Husayn, that is al-Haytham ibn Shafi
I and a companion of mine called Abu 'Amir, a man from al-Ma'afir went to perform prayer in Bayt al-Maqdis (Jerusalem). Their preacher was a man of Azd called AbuRayhanah, who was a companion of the Prophet (saws).
Abul Husayn said:
Abu Dawud said: The solitary point in this tradition (not supported by other traditions) is the report about the signet-ring.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4049 |
In-book reference | : Book 34, Hadith 30 |
English translation | : Book 33, Hadith 4038 |
Thauban, the freed slave of the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 315a |
In-book reference | : Book 3, Hadith 38 |
USC-MSA web (English) reference | : Book 3, Hadith 614 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab was asked about a woman who made a stipulation on her husband not to take her away from her town. Said ibn al-Musayyab said, "He takes her away if he wishes."
Malik said, "The custom among us is that when a man marries a woman, and he makes a condition in the marriage contract that he will not marry after her or take a concubine, it means nothing unless there is an oath of divorce or setting-free attached to it. Then it is obliged and required of him."
USC-MSA web (English) reference | : Book 28, Hadith 16 |
Arabic reference | : Book 28, Hadith 1110 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1126 |
In-book reference | : Book 11, Hadith 48 |
English translation | : Vol. 2, Book 6, Hadith 1126 |
Reference | : Bulugh al-Maram 718 |
In-book reference | : Book 6, Hadith 11 |
English translation | : Book 6, Hadith 737 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 195 |
In-book reference | : Book 1, Hadith 196 |
English translation | : Vol. 1, Book 1, Hadith 195 |
Narrated Anas bin Malik:
That he and Abu Talha were coming in the company of the Prophet (towards Medina), while Safiya (the Prophet's wife) was riding behind him on his she-camel. After they had covered a portion of the way suddenly the foot of the she-camel slipped and both the Prophet and the woman (i.e., his wife, Safiya) fell down. Abu Talha jumped quickly off his camel and came to the Prophet (saying.) "O Allah's Apostle! Let Allah sacrifice me for you! Have you received any injury?" The Prophet said, "No, but take care of the woman (my wife)." Abu Talha covered his face with his garment and went towards her and threw his garment over her. Then the woman got up and Abu Talha prepared their she-camel (by tightening its saddle, etc.) and both of them (the Prophet and Safiya) mounted it. Then all of them proceeded and when they approached near Medina, or saw Medina, the Prophet said, "Ayibun, taibun, `abidun, liRabbina hamidun (We are coming back (to Medina) with repentance, worshiping (our Lord) and celebrating His (our Lord's) praises". The Prophet continued repeating these words till he entered the city of Medina.
Reference | : Sahih al-Bukhari 6185 |
In-book reference | : Book 78, Hadith 209 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 204 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
That he and Abu Talha came in the company of the Prophet and Safiya was accompanying the Prophet, who let her ride behind him on his she-camel. During the journey, the she-camel slipped and both the Prophet and (his) wife fell down. Abu Talha (the sub-narrator thinks that Anas said that Abu Talha jumped from his camel quickly) said, "O Allah's Apostle! May Allah sacrifice me for your sake! Did you get hurt?" The Prophet replied,"No, but take care of the lady." Abu Talha covered his face with his garment and proceeded towards her and covered her with his garment, and she got up. He then set right the condition of their she-camel and both of them (i.e. the Prophet and his wife) rode and proceeded till they approached Medina. The Prophet said, "We are returning with repentance and worshipping and praising our Lord." The Prophet kept on saying this statement till he entered Medina.
Reference | : Sahih al-Bukhari 3086 |
In-book reference | : Book 56, Hadith 290 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 319 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4510 |
In-book reference | : Book 44, Hadith 62 |
English translation | : Vol. 5, Book 44, Hadith 4514 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2054 |
In-book reference | : Book 10, Hadith 39 |
English translation | : Vol. 3, Book 10, Hadith 2054 |
Sunnah.com reference | : Book 7, Hadith 34 |
English translation | : Book 7, Hadith 812 |
Arabic reference | : Book 7, Hadith 809 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 257 |
In-book reference | : Book 1, Hadith 257 |
English translation | : Book 1, Hadith 257 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one ...
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1596 |
Sunnah.com reference | : Book 8, Hadith 62 |
English translation | : Book 8, Hadith 1027 |
Arabic reference | : Book 8, Hadith 1017 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 600 |
In-book reference | : Book 1, Hadith 334 |
English translation | : Vol. 1, Book 1, Hadith 600 |
[Al-Bukhari and Muslim].
In another narration: The Messenger of Allah (PBUH) said, "When a woman spends the night away from the bed of her husband, the angels curse her until morning".
[Al-Bukhari and Muslim].
In another narration: Messenger of Allah (PBUH) said, "By Him in Whose Hand is my life, when a man calls his wife to his bed, and she does not respond, the One Who is above the heaven becomes displeased with her until he (her husband) becomes pleased with her".
[Al-Bukhari and Muslim].
وفي رواية لها "إذا باتت المرأة هاجرة فراش زوجها لعنتها الملائكة حتى تصبح".
وفي رواية قال رسول الله صلى الله عليه وسلم : " والذي نفسي بيده ما من رجل يدعو امرأته إلى فراشه فتأبى عليه إلا كان الذي في السماء ساخطًا عليها حتى يرضي عنها".
Reference | : Riyad as-Salihin 281 |
In-book reference | : Introduction, Hadith 281 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 4805 |
In-book reference | : Book 45, Hadith 100 |
English translation | : Vol. 5, Book 45, Hadith 4809 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4142 |
In-book reference | : Book 34, Hadith 123 |
English translation | : Book 33, Hadith 4130 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2853 |
In-book reference | : Book 11, Hadith 91 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3137 |
In-book reference | : Book 13, Hadith 57 |
Sunnah.com reference | : Book 8, Hadith 21 |
English translation | : Book 8, Hadith 993 |
Arabic reference | : Book 8, Hadith 986 |
Yahya related to me from Malik that he had heard people of knowledge say, "When a woman dies and there are no women with her to wash her and no man who has the right by blood ties to take charge of that for her and no husband to take charge of it for her, she should be purified by tayammum ,that is, by wiping her face and hands with earth."
Malik said, "When a man dies and there are only women with him, they also should purify him with earth ."
Malik said, "There is no particular way with us for washing the dead nor any recognised way to do it. They are just washed and purified."
USC-MSA web (English) reference | : Book 16, Hadith 4 |
Arabic reference | : Book 16, Hadith 525 |
'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) was asked about a woman whom a man married and then divorced her, and then she married (another) person, and she was divorced before sexual intercourse with her, whether it was lawful for her first husband (to marry her in this state). He (the Holy Prophet) said:
Reference | : Sahih Muslim 1433d |
In-book reference | : Book 16, Hadith 131 |
USC-MSA web (English) reference | : Book 8, Hadith 3357 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 990 |
In-book reference | : Book 7, Hadith 35 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4517 |
In-book reference | : Book 44, Hadith 69 |
English translation | : Vol. 1, Book 8, Hadith 4521 |
Yahya related to me from Malik that he had heard that Said ibn al-Musayyab said, "When a man comes to his wife in her room, he is believed. When she comes to him in his room, she is believed."
Malik commented, "I think that this refers to sexual intercourse. When he comes in to her in her room and she says, 'He has had intercourse with me' and he says, 'I have not touched her', he is believed. When she comes in to him in his room and he says, 'I have not had intercourse with her' and she says, 'He had intercourse with me', she is believed."
USC-MSA web (English) reference | : Book 28, Hadith 13 |
Arabic reference | : Book 28, Hadith 1107 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4506 |
In-book reference | : Book 44, Hadith 58 |
English translation | : Vol. 5, Book 44, Hadith 4510 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 602 |
In-book reference | : Book 1, Hadith 336 |
English translation | : Vol. 1, Book 1, Hadith 602 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1143 |
In-book reference | : Book 2, Hadith 754 |
English translation | : Book 2, Hadith 1139 |
Yahya related to me from Malik from Hisham ibn Urwa that his father never brought food or drink, nor even a remedy which he ate or drank but that he said, "Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil, give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You, the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire!"
Al-hamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahumma'l fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha'-saliheen wa rabba'l-alameen. Al-hamdu lillah. Wa la ilaha illa'llah. Ma sha'Allah. Wa la quwwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaba'n-nar.
USC-MSA web (English) reference | : Book 49, Hadith 34 |
Arabic reference | : Book 49, Hadith 1708 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4514 |
In-book reference | : Book 44, Hadith 66 |
English translation | : Vol. 5, Book 44, Hadith 4518 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5091 |
In-book reference | : Book 48, Hadith 52 |
English translation | : Vol. 6, Book 48, Hadith 5094 |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1445b |
In-book reference | : Book 17, Hadith 5 |
USC-MSA web (English) reference | : Book 8, Hadith 3398 |
(deprecated numbering scheme) |