Narrated Ibn `Abbas:
The Prophet came to Medina and saw the Jews fasting on the day of Ashura. He asked them about that. They replied, "This is a good day, the day on which Allah rescued Bani Israel from their enemy. So, Moses fasted this day." The Prophet said, "We have more claim over Moses than you." So, the Prophet fasted on that day and ordered (the Muslims) to fast (on that day).
Reference | : Sahih al-Bukhari 2004 |
In-book reference | : Book 30, Hadith 109 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 222 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1734 |
In-book reference | : Book 7, Hadith 97 |
English translation | : Vol. 1, Book 7, Hadith 1734 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2067 |
In-book reference | : Book 7, Hadith 110 |
Ibn'Abbas (Allah be pleased with both of them) reported that the Messenger of Allah (may peace be upon him) arrived in Medina and found the Jews observing fast on the day of 'Ashura. The Messenger of Allah (may peace be upon him) said to them:
Reference | : Sahih Muslim 1130c |
In-book reference | : Book 13, Hadith 164 |
USC-MSA web (English) reference | : Book 6, Hadith 2520 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
When the Prophet came to Medina, he found (the Jews) fasting on the day of 'Ashura' (i.e. 10th of Muharram). They used to say: "This is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day, as a sign of gratitude to Allah." The Prophet said, "I am closer to Moses than they." So, he observed the fast (on that day) and ordered the Muslims to fast on it.
Reference | : Sahih al-Bukhari 3397 |
In-book reference | : Book 60, Hadith 70 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 609 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2444 |
In-book reference | : Book 14, Hadith 132 |
English translation | : Book 13, Hadith 2438 |
Narrated Ibn `Abbas:
When the Prophet arrived at Medina he found that the Jews observed fast on the day of 'Ashura'. They were asked the reason for the fast. They replied, "This is the day when Allah caused Moses and the children of Israel to have victory over Pharaoh, so we fast on this day as a sign of glorifying it." Allah's Apostle said, "We are closer to Moses than you." Then he ordered that fasting on this day should be observed.
Reference | : Sahih al-Bukhari 3943 |
In-book reference | : Book 63, Hadith 167 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 279 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4060 |
In-book reference | : Book 19, Hadith 270 |
Narrated Ibn `Abbas:
When the Prophet arrived at Medina, the Jews were observing the fast on 'Ashura' (10th of Muharram) and they said, "This is the day when Moses became victorious over Pharaoh," On that, the Prophet said to his companions, "You (Muslims) have more right to celebrate Moses' victory than they have, so observe the fast on this day."
Reference | : Sahih al-Bukhari 4680 |
In-book reference | : Book 65, Hadith 202 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 202 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1979 |
In-book reference | : Book 7, Hadith 23 |
Narrated Abdullah ibn Umar:
The people looked for the moon, so I informed the Messenger of Allah (saws) that I had sighted it. He fasted and commanded the people to fast.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2342 |
In-book reference | : Book 14, Hadith 30 |
English translation | : Book 13, Hadith 2335 |
Sunnah.com reference | : Book 5, Hadith 5 |
English translation | : Book 5, Hadith 675 |
Arabic reference | : Book 5, Hadith 654 |
Narrated Ali ibn AbuTalib:
Zayd ibn Harithah went out to Mecca and brought the daughter of Hamzah with him. Then Ja'far said: I shall take her; I have more right to her; she is my uncle's daughter and her maternal aunt is my wife; the maternal aunt is like mother. Ali said: I am more entitled to take her. She is my uncle's daughter. The daughter of the Messenger of Allah (saws) is my wife, and she has more right to her. Zayd said: I have more right to her. I went out and journeyed to her, and brought her with me. The Prophet (saws) came out.
The narrator mentioned the rest of the tradition. He (i.e. the Prophet) said: As for the girl, I decided in favour of Ja'far. She will live with her maternal aunt. The maternal aunt is like mother.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2278 |
In-book reference | : Book 13, Hadith 104 |
English translation | : Book 12, Hadith 2271 |
Ibn Abbas (Allah be pleased with both of them) reported that when Allah's Messenger (may peace be upon him) came to Medina, he found the Jews observing the fast on the day of Ashura. They (the Jews) were asked about it and they said:
Reference | : Sahih Muslim 1130a |
In-book reference | : Book 13, Hadith 162 |
USC-MSA web (English) reference | : Book 6, Hadith 2518 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1891 |
In-book reference | : Book 6, Hadith 118 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1028b |
In-book reference | : Book 44, Hadith 13 |
USC-MSA web (English) reference | : Book 31, Hadith 5880 |
(deprecated numbering scheme) |
Abu Huraira reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1028 |
In-book reference | : Book 12, Hadith 111 |
USC-MSA web (English) reference | : Book 5, Hadith 2242 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Ubaydullah ibn Abdullah ibn Utba ibn Masud from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, left for Makka in Ramadan during the year of the conquest, and fasted until he reached al-Kadid. He then broke the fast, and so everyone else did so as well. What people used to do was act according to whatever the Messenger of Allah, may Allah bless him and grant him peace, had done most recently.
USC-MSA web (English) reference | : Book 18, Hadith 21 |
Arabic reference | : Book 18, Hadith 655 |
Narrated Abu Huraira:
The Prophet said, "I will be the first to raise my head after the second blowing of the trumpet and will see Moses hanging the Throne, and I will not know whether he had been in that state all the time or after the blowing of the trumpet."
Reference | : Sahih al-Bukhari 4813 |
In-book reference | : Book 65, Hadith 335 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 337 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
The Prophet said, 'People will be struck unconscious on the Day of Resurrection and I will be the first to regain consciousness, and behold! There I will see Moses holding one of the pillars of Allah's Throne. I will wonder whether he has become conscious before me of he has been exempted, because of his unconsciousness at the Tur (mountain) which he received (on the earth).
Reference | : Sahih al-Bukhari 3398 |
In-book reference | : Book 60, Hadith 71 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 610 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2027 |
In-book reference | : Book 7, Hadith 70 |
قَالَ مَرْوَانُ: بَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: مَا اجْتَمَعَ هَذِهِ الْخِصَالُ فِي رَجُلٍ فِي يَوْمٍ، إِلاَّ دَخَلَ الْجَنَّةَ.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 515 |
In-book reference | : Book 29, Hadith 25 |
English translation | : Book 29, Hadith 515 |
Ibn Abbas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) went out during the month of Ramadan in the year of Victory (when Mecca was conquered) and was fasting till he reached Kadid (a canal situated at a distance of forty-two miles from Mecca) and he then broke the fast. And it was the habit of the Companions of the Messenger of Allah (may peace be upon him) to follow him in every new thing (or act). So they followed him also (in this matter).
Reference | : Sahih Muslim 1113a |
In-book reference | : Book 13, Hadith 110 |
USC-MSA web (English) reference | : Book 6, Hadith 2466 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 179 |
In-book reference | : Book 1, Hadith 171 |
Sunnah.com reference | : Book 5, Hadith 23 |
English translation | : Book 5, Hadith 693 |
Arabic reference | : Book 5, Hadith 672 |
Narrated `Ikrima bin Khalid:
Ibn `Umar said, "I went to Hafsa while water was dribbling from her twined braids. I said, 'The condition of the people is as you see, and no authority has been given to me.' Hafsa said, (to me), 'Go to them, and as they (i.e. the people) are waiting for you, and I am afraid your absence from them will produce division amongst them.' " So Hafsa did not leave Ibn `Umar till we went to them. When the people differed. Muawiya addressed the people saying, "'If anybody wants to say anything in this matter of the Caliphate, he should show up and not conceal himself, for we are more rightful to be a Caliph than he and his father." On that, Habib bin Masalama said (to Ibn `Umar), "Why don't you reply to him (i.e. Muawiya)?" `Abdullah bin `Umar said, "I untied my garment that was going round my back and legs while I was sitting and was about to say, 'He who fought against you and against your father for the sake of Islam, is more rightful to be a Caliph,' but I was afraid that my statement might produce differences amongst the people and cause bloodshed, and my statement might be interpreted not as I intended. (So I kept quiet) remembering what Allah has prepared in the Gardens of Paradise (for those who are patient and prefer the Hereafter to this worldly life)." Habib said, "You did what kept you safe and secure (i.e. you were wise in doing so).
Reference | : Sahih al-Bukhari 4108 |
In-book reference | : Book 64, Hadith 152 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 434 |
(deprecated numbering scheme) |
Narrated Abu Sa`id Al-Khudri:
The Prophet said, "The people will fall unconscious on the Day of Resurrection, then suddenly I will see Moses holding one of the pillars of the Throne." Abu Huraira said: The Prophet said, "I will be the first person to be resurrected and will see Moses holding the Throne."
Reference | : Sahih al-Bukhari 7427, 7428 |
In-book reference | : Book 97, Hadith 55 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 524 |
(deprecated numbering scheme) |
Ibn 'Abbas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) journeyed during the month of Ramadan in a state of fasting till he reached 'Usfan. He then ordered a cup containing drinking water and he drank that openly so that the people might see it, and broke the fast (and did not resume it) till he reached Mecca. Ibn 'Abbas (Allah be pleased with him) said:
Reference | : Sahih Muslim 1113e |
In-book reference | : Book 13, Hadith 114 |
USC-MSA web (English) reference | : Book 6, Hadith 2470 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2314 |
In-book reference | : Book 22, Hadith 225 |
English translation | : Vol. 3, Book 22, Hadith 2316 |
[Muslim].
Reference | : Riyad as-Salihin 582 |
In-book reference | : Introduction, Hadith 582 |
Jabir b. 'Abdullah (Allah be pleased with both of them) reported that Allah's Messenger (may peace be upon him) went out to Mecca in Ramadan in the year of Victory, and he and the people fasted till he came to Kura' al-Ghamim and the people also fasted. He then called for a cup of water which he raised till the people saw it, and then he drank. He was told afterwards that some people had continued to fast, and he said:
Reference | : Sahih Muslim 1114a |
In-book reference | : Book 13, Hadith 116 |
USC-MSA web (English) reference | : Book 6, Hadith 2472 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1764 |
In-book reference | : Book 5, Hadith 236 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2263 |
In-book reference | : Book 22, Hadith 174 |
English translation | : Vol. 3, Book 22, Hadith 2265 |
Arabic reference | : Book 4, Hadith 1721 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1767 |
In-book reference | : Book 5, Hadith 239 |
وَرَوَاهُ أَحْمد عَن معَاذ بن جبل
ضَعِيف, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3266, 3267 |
In-book reference | : Book 13, Hadith 183 |
Narrated Nafi`:
When the people of Medina dethroned Yazid bin Muawiya, Ibn `Umar gathered his special friends and children and said, "I heard the Prophet saying, 'A flag will be fixed for every betrayer on the Day of Resurrection,' and we have given the oath of allegiance to this person (Yazid) in accordance with the conditions enjoined by Allah and His Apostle and I do not know of anything more faithless than fighting a person who has been given the oath of allegiance in accordance with the conditions enjoined by Allah and His Apostle , and if ever I learn that any person among you has agreed to dethrone Yazid, by giving the oath of allegiance (to somebody else) then there will be separation between him and me."
Reference | : Sahih al-Bukhari 7111 |
In-book reference | : Book 92, Hadith 58 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 227 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 594 |
In-book reference | : Book 3, Hadith 63 |
English translation | : Book 3, Hadith 619 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2372 |
In-book reference | : Book 9, Hadith 144 |
Grade: | Shadh (Al-Albani) | شاذ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 438 |
In-book reference | : Book 2, Hadith 48 |
English translation | : Book 2, Hadith 438 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3270 |
In-book reference | : Book 13, Hadith 186 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2311 |
In-book reference | : Book 22, Hadith 222 |
English translation | : Vol. 3, Book 22, Hadith 2313 |
[Muslim].
Reference | : Riyad as-Salihin 86 |
In-book reference | : Introduction, Hadith 86 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2405 |
In-book reference | : Book 14, Hadith 93 |
English translation | : Book 13, Hadith 2399 |
Ibn Abbas reported that Allah's Apostle (may peace be upon him) said to Ma'iz b. Malik:
Reference | : Sahih Muslim 1693 |
In-book reference | : Book 29, Hadith 30 |
USC-MSA web (English) reference | : Book 17, Hadith 4201 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2624 |
In-book reference | : Book 15, Hadith 148 |
English translation | : Book 14, Hadith 2618 |
Reference | : Bulugh al-Maram 734 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Book 6, Hadith 753 |
[Muslim].
Reference | : Riyad as-Salihin 527 |
In-book reference | : Introduction, Hadith 527 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1840 |
In-book reference | : Book 6, Hadith 67 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2291 |
In-book reference | : Book 22, Hadith 202 |
English translation | : Vol. 3, Book 22, Hadith 2293 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3127 |
In-book reference | : Book 13, Hadith 48 |
Abu Sa'id al-Khudri (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1167f |
In-book reference | : Book 13, Hadith 280 |
USC-MSA web (English) reference | : Book 6, Hadith 2630 |
(deprecated numbering scheme) |
Jabir reported:
Reference | : Sahih Muslim 2817c |
In-book reference | : Book 52, Hadith 74 |
USC-MSA web (English) reference | : Book 39, Hadith 6769 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2267 |
In-book reference | : Book 33, Hadith 110 |
English translation | : Vol. 4, Book 7, Hadith 2267 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2287 |
In-book reference | : Book 22, Hadith 198 |
English translation | : Vol. 3, Book 22, Hadith 2289 |
رواه ابن ماجه بسند صحيح
Reference | : Hadith 22, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 449 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Vol. 1, Book 5, Hadith 450 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2593 |
In-book reference | : Book 23, Hadith 159 |
English translation | : Vol. 3, Book 23, Hadith 2594 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2371 |
In-book reference | : Book 9, Hadith 143 |
Narrated Ibn `Abbas:
When the Verse:-- "If there are twenty steadfast amongst you, they will overcome two hundred." (8.65) was revealed, then it became obligatory for the Muslims that one (Muslim) should not flee from ten (non-Muslims). Sufyan (the sub-narrator) once said, "Twenty (Muslims) should not flee before two hundred (non Muslims)." Then there was revealed: 'But now Allah has lightened your (task)..' (8.66) So it became obligatory that one-hundred (Muslims) should not flee before two hundred (nonmuslims). (Once Sufyan said extra, "The Verse: 'Urge the believers to the fight. If there are twenty steadfast amongst you (Muslims) ..' was revealed.) Sufyan said, "Ibn Shabrama said, "I see that this order is applicable to the obligation of enjoining good and forbidding evil."
Reference | : Sahih al-Bukhari 4652 |
In-book reference | : Book 65, Hadith 174 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 175 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4274 |
In-book reference | : Book 37, Hadith 175 |
English translation | : Vol. 5, Book 37, Hadith 4274 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 178 |
In-book reference | : Book 2, Hadith 95 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2816d |
In-book reference | : Book 52, Hadith 67 |
USC-MSA web (English) reference | : Book 39, Hadith 6762 |
(deprecated numbering scheme) |
Anas (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) was journeying (along with his Companions). Some of them had observed the fast whereas the others had broken it. Those who did not fast girded up their loins and worked, but the observers of the fast were too weak to work. Upon this he (the Apostle of Allah) said:
Reference | : Sahih Muslim 1119b |
In-book reference | : Book 13, Hadith 129 |
USC-MSA web (English) reference | : Book 6, Hadith 2485 |
(deprecated numbering scheme) |
Sa, id b. jubair reported that it was said to Ibn 'Abbas that Nauf al-Bikali was of the opinion that Moses who went in search of knowledge was not the Moses of Bani Isra'il. He said:
Reference | : Sahih Muslim 2380b |
In-book reference | : Book 43, Hadith 222 |
USC-MSA web (English) reference | : Book 30, Hadith 5865 |
(deprecated numbering scheme) |
Narrated `Abdullah:
The Prophet said, "I am your predecessor at the Lake-Fount (Kauthar) and some men amongst you will be brought to me, and when I will try to hand them some water, they will be pulled away from me by force whereupon I will say, 'O Lord, my companions!' Then the Almighty will say, 'You do not know what they did after you left, they introduced new things into the religion after you.'"
Reference | : Sahih al-Bukhari 7049 |
In-book reference | : Book 92, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 173 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Once the Prophet set out in the month of Ramadan. He observed fasting till he reached a place called Kadid where he broke his fast.
Reference | : Sahih al-Bukhari 2953 |
In-book reference | : Book 56, Hadith 165 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 202 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2290 |
In-book reference | : Book 22, Hadith 201 |
English translation | : Vol. 3, Book 22, Hadith 2292 |
Grade: | [lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 228 |
In-book reference | : Book 2, Hadith 144 |
Abdullah b. Abi Qatada reported that Abu Qatada was among the party of those who had entered upon the state of Ihram whereas he was not. The rest of the hadith is the same (and herein it is also narrated):
Reference | : Sahih Muslim 1196i |
In-book reference | : Book 15, Hadith 69 |
USC-MSA web (English) reference | : Book 7, Hadith 2715 |
(deprecated numbering scheme) |
Narrated Umar ibn al-Khattab:
Malik ibn Aws ibn al-Hadthan said: One day Umar ibn al-Khattab mentioned the spoils of war and said: I am not more entitled to this spoil of war than you; and none of us is more entitled to it than another, except that we occupy our positions fixed by the Book of Allah, Who is Great and Glorious, and the division made by the Messenger of Allah (saws), people being arranged according to their precedence in accepting Islam, the hardship they have endured their having children and their need.
Grade: | Hasan Mauquf (Al-Albani) | حسن موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2950 |
In-book reference | : Book 20, Hadith 23 |
English translation | : Book 19, Hadith 2944 |
Narrated Abdullah Ibn Abbas:
When the verse: "O ye who believe! eat not up your property among yourselves in vanities, but let there be amongst you traffic and trade by mutual good will" was revealed, a man thought it a sin to eat in the house of another man after the revelation of this verse.
Then this (injunction) was revealed by the verse in Surat an-Nur: "No blame on you whether you eat in company or separately."
When a rich man (after revelation) invited a man from his people to eat food in his house, he would say: I consider it a sin to eat from it, and he said: a poor man is more entitled to it than I. The Arabic word tajannah means sin or fault. It was then declared lawful to eat something on which the name of Allah was mentioned, and it was made lawful to eat the flesh of an animal slaughtered by the people of the Book.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3753 |
In-book reference | : Book 28, Hadith 18 |
English translation | : Book 27, Hadith 3744 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2333 |
In-book reference | : Book 14, Hadith 21 |
English translation | : Book 13, Hadith 2326 |
Narrated Aisha:
Barirah came (to `Aisha) and said, "I have made a contract of emancipation with my masters for nine Uqiyas (of gold) to be paid in yearly installments. Therefore, I seek your help." `Aisha said, "If your masters agree, I will pay them the sum at once and free you on condition that your Wala' will be for me." Barirah went to her masters but they refused that offer. She (came back) and said, "I presented to them the offer but they refused, unless the Wala' was for them." Allah's Apostle heard of that and asked me about it, and I told him about it. On that he said, "Buy and manumit her and stipulate that the Wala' should be for you, as Wala' is for the liberator." `Aisha added, "Allah's Apostle then got up amongst the people, Glorified and Praised Allah, and said, 'Then after: What about some people who impose conditions which are not present in Allah's Laws? So, any condition which is not present in Allah's Laws is invalid even if they were one-hundred conditions. Allah's ordinance is the truth, and Allah's condition is stronger and more solid. Why do some men from you say, O so-and-so! manumit the slave but the Wala will be for me? Verily, the Wala is for the liberator."
Reference | : Sahih al-Bukhari 2563 |
In-book reference | : Book 50, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 737 |
(deprecated numbering scheme) |
Arabic reference | : Book 4, Hadith 1647 |
Narrated Abu Sa`id Al-Khudri:
A man from the Jews, having been slapped on his face, came to the Prophet and said, "O Muhammad! A man from your companions from the Ansar has slapped me on my face!" The Prophet said, "Call him." When they called him, the Prophet said, "Why did you slap him?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who selected Moses above the human beings,' I said, 'Even above Muhammad?' I became furious and slapped him on the face." The Prophet said, "Do not give me superiority over the other prophets, for on the Day of Resurrection the people will become unconscious and I will be the first to regain consciousness. Then I will see Moses holding one of the legs of the Throne. I will not know whether he has come to his senses before me or that the shock he had received at the Mountain, (during his worldly life) was sufficient for him."
Reference | : Sahih al-Bukhari 4638 |
In-book reference | : Book 65, Hadith 160 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 162 |
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Narrated Abu Sa`id Al-Khudri:
A Jew whose face had been slapped (by someone), came to the Prophet and said, "O Muhammad! A man from your Ansari companions slapped me. " The Prophet said, "Call him". They called him and the Prophet asked him, "Why did you slap his face?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who chose Moses above all the human beings.' I said (protestingly), 'Even above Muhammad?' So I became furious and slapped him." The Prophet said, "Do not give me preference to other prophets, for the people will become unconscious on the Day of Resurrection and I will be the first to gain conscious, and behold, I will Find Moses holding one of the pillars of the Throne (of Allah). Then I will not know whether he has become conscious before me or he has been exempted because of his unconsciousness at the mountain (during his worldly life) which he received."
Reference | : Sahih al-Bukhari 6917 |
In-book reference | : Book 87, Hadith 55 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 52 |
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Narrated Abu Sa`id Al-Khudri:
While Allah's Apostle was sitting, a Jew came and said, "O Abul Qasim! One of your companions has slapped me on my face." The Prophet asked who that was. He replied that he was one of the Ansar. The Prophet sent for him, and on his arrival, he asked him whether he had beaten the Jew. He (replied in the affirmative and) said, "I heard him taking an oath in the market saying, 'By Him Who gave Moses superiority over all the human beings.' I said, 'O wicked man! (Has Allah given Moses superiority) even over Muhammad I became furious and slapped him over his face." The Prophet said, "Do not give a prophet superiority over another, for on the Day of Resurrection all the people will fall unconscious and I will be the first to emerge from the earth, and will see Moses standing and holding one of the legs of the Throne. I will not know whether Moses has fallen unconscious or the first unconsciousness was sufficient for him."
Reference | : Sahih al-Bukhari 2412 |
In-book reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 595 |
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ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 860 |
In-book reference | : Book 4, Hadith 284 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2816g |
In-book reference | : Book 52, Hadith 70 |
USC-MSA web (English) reference | : Book 39, Hadith 6765 |
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Mu'awiya reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1038a |
In-book reference | : Book 12, Hadith 127 |
USC-MSA web (English) reference | : Book 5, Hadith 2258 |
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Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 461 |
In-book reference | : Book 25, Hadith 20 |
English translation | : Book 25, Hadith 461 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 699 |
In-book reference | : Book 2, Hadith 309 |
English translation | : Book 2, Hadith 699 |
[Muslim].
Reference | : Riyad as-Salihin 1372 |
In-book reference | : Book 11, Hadith 88 |
It has been reported on the authority of 'Adi b. 'Amira al-Kindi who said:
Reference | : Sahih Muslim 1833a |
In-book reference | : Book 33, Hadith 42 |
USC-MSA web (English) reference | : Book 20, Hadith 4514 |
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Narrated Ibn `Abbas:
When Allah's Apostle arrived at Medina, he found the Jews observing the fast on the day of 'Ashura' (10th of Muharram). The Prophet asked them (about it) and they replied, "This is the day when Moses became victorious over Pharaoh." The Prophet said (to the Muslims), "We are nearer to Moses than they, so fast on this day."
Reference | : Sahih al-Bukhari 4737 |
In-book reference | : Book 65, Hadith 259 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 261 |
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Narrated Ibn `Abbas:
Allah's Apostle set out for Mecca in Ramadan and he fasted, and when he reached Al-Kadid, he broke his fast and the people (with him) broke their fast too. (Abu `Abdullah said, "Al-Kadid is a land covered with water between Usfan and Qudaid.")
Reference | : Sahih al-Bukhari 1944 |
In-book reference | : Book 30, Hadith 51 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 165 |
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Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 22 |
In-book reference | : Book 1, Hadith 20 |
In another narration: "O Messenger of Allah! Who is most deserving of my fine treatment?" He (PBUH) said, "Your mother, then your mother, then your mother, then your father, then your nearest, then nearest".
[Al-Bukhari and Muslim].
وفي رواية: يارسول الله من أحق بحسن الصحبة؟ قال: " أمك، ثم أمك، ثم أمك، ثم أباك، ثم أدناك أدناك".
Reference | : Riyad as-Salihin 316 |
In-book reference | : Introduction, Hadith 316 |
Narrated Ibn Abi `Aufa:
I was with the Prophet on a journey, and he observed the fast till evening. The Prophet said to a man, "Get down and mix Sawiq with water for me." He replied, "Will you wait till it is evening?" The Prophet said, "Get down and mix Sawiq with water for me; when you see night falling from this side, the fasting person should break his fast."
Reference | : Sahih al-Bukhari 1958 |
In-book reference | : Book 30, Hadith 65 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 179 |
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Narrated Abu Huraira:
Allah's Apostle said, "The deeds of anyone of you will not save you (from the (Hell) Fire)." They said, "Even you (will not be saved by your deeds), O Allah's Apostle?" He said, "No, even I (will not be saved) unless and until Allah bestows His Mercy on me. Therefore, do good deeds properly, sincerely and moderately, and worship Allah in the forenoon and in the afternoon and during a part of the night, and always adopt a middle, moderate, regular course whereby you will reach your target (Paradise).
Reference | : Sahih al-Bukhari 6463 |
In-book reference | : Book 81, Hadith 52 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 470 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5106 |
In-book reference | : Book 48, Hadith 67 |
English translation | : Vol. 6, Book 48, Hadith 5109 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 848 |
In-book reference | : Book 5, Hadith 46 |
English translation | : Vol. 1, Book 5, Hadith 848 |
That Ibn Juraij commented on Allah's saying: Obey Allah and obey the Messenger, and those in authority among you. He said: "Abdullah bin Hudhafah bin Qais bin 'Adi As-Sahmi was sent by the Messenger of Allah (saws) over a military expedition. I was informed of that by Ya'la bin Muslim, from Sa'eed bin Jubair, from Ibn 'Abbas.
[Abu 'Eisa said:] This Hadith is Hasan Sahih Gharib. We do not know if it except as a narration of Ibn Juraij.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1672 |
In-book reference | : Book 23, Hadith 3 |
English translation | : Vol. 3, Book 21, Hadith 1672 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 777 |
In-book reference | : Book 10, Hadith 1 |
English translation | : Vol. 1, Book 10, Hadith 778 |
Sulaiman b. Buraida narrated on the authority of his father that the Messenger of Allah (may peace be upon him) used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr:
Reference | : Sahih Muslim 975 |
In-book reference | : Book 11, Hadith 133 |
USC-MSA web (English) reference | : Book 4, Hadith 2128 |
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وَفِي رِوَايَةٍ لِمُسْلِمٍ نَحْوَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ «فَقَالَ اللَّهُ أَنَا أَحَق بذا مِنْك تجاوزوا عَن عَبدِي»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2791, 2792 |
In-book reference | : Book 11, Hadith 33 |
Grade: | Its isnad is Jayyid] (Darussalam) |
Reference | : Musnad Ahmad 1414 |
In-book reference | : Book 7, Hadith 10 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not ...
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |